Niba wajyaga wibaza uko wabona Indirimbo z'ubukwe umva cg wifashishe izi ndirimbo

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Dukomeze gufatanya muri iyi gahunda yo gusoma Bibiliya yera yose

Dukomeze gufatanya muri uru rugendo rwo gusoma Bibiliya yera Yose

Dukomeze gufatanya Muri iyi gahunda yo gusoma Bibiliya

Dukomeze gufatanya muri uru rugendo rwo gusoma Bibiliya yera Yose

Dukomeze gufatanya muri uru rugendo rwo gusoma Bibiliya yera yose

Dukomeze Gufatanya muri uru rugendo rwo gusoma Bibiliya yera Yose, Ntucike intege

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Tega amatwi

Igitabo cy'umuhanuzi Yesaya watumwe guhanurira ubwoko bw' Abayuda ngo bihane.

Umva uko Salomo yaririmbiye abakunzi be

Tegera amatwi igitabo cy'umubwiriza Wumve inama Salomo yagiye atugira zitandukanye

Tegera amatwi igitabo cy'umubwiriza

Umva inama zubaka Salomo akomeje kutwungura

Umva inama z' ubwenge zitangwa n' umunyabwenge Salomo

These couples of questions got it from Ellen G White Letter to young lovers

Imana ikorera ku gihe kandi gikwiriye uko byagenda kose, nyamara gutinda hari igihe bibera umutego abategereje

Muri iki gihe tugezemo abantu benshi basigaye banejejwe no kubaho nk' uko bavutse mu mwimerere w' uko ntacyo bagomba kwamabara gisimbura uko bavutse. Ibyo byitwa uburenganzira bwabo. Tubona hirya no hino amarushanwa y' abasiganwa ku Margaret bambaye ubusa, abakina football bambaye ubusa cyangwa abashyingiranwa bambaye ubusa buri buri (ari abafana, imperekeza bose ntawambaye habe n' akenda k' imbere). No mu bya mwuka niko bisigaye bimeze. Abantu bo muri Laodokia ntibacyambara, n' abatwa ko bambaye bambaye ubucocero. Yesu yabagiriye inama yo kumuguraho imyenda yera (Gukiranuka kwa Kristo) nyamara benshi ntibashaka bene uwo Mwambaro banyuzwe no kwa,bara ubusa cyangwa ibyacikaguritse!!!

God Hears the Prayer of the Humble—Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God's heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith? The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence. No Sincere Prayer Is Lost—Make your requests known to your Maker. Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart's desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul's desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard. You who feel the most unworthy, fear not to commit your case to God.

Mu guhimbaza habamo imbaraga

Wowe se uhisemo nde?

Iki gitabo cyera cyanditswe n' Imana ubwo kitubumburiwe mureke tukige dushishikaye, kuko cyabaye igitabo kidasanzwe mu mateka ya muntu. Bibiliya ni igitabo cyakunzwe cyane, cyahinduye ubuzima bwa benshi, ariko nanone nicyo gitabo cyanzwe cyane, benshi barapfuye kubera Yo. Bibiliya, yarasuzuguwe cyane kubw' imico yo abayisoma itarahindutse,.... Bibiliya!

Tegera amatwi iyi ndirimbo ari nako usengera mu mutima usaba kugenderwa na Mwuka Wera

Daily prayer is as essential to growth in grace, and even to spiritual life itself, as is temporal food to physical well-being. We should accustom ourselves to often lift the thoughts to God in prayer. If the mind wanders, we must bring it back; by persevering effort, habit will finally make it easy. We cannot for one moment separate ourselves from Christ with safety. Prayer Is a Spiritual Necessity—Although Christ had given the promise to His disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The experience of the disciples in the Garden of Gethsemane contains a lesson for the Lord's people today.... They did not realize the necessity of watchfulness and earnest prayer in order to withstand temptation. Many today are fast asleep, as were the disciples. They are not watching and praying lest they enter into temptation. Let us often read and give careful study to those portions of God's Word that have special reference to these last days, pointing out the dangers that will threaten God's people. Jesus Urged the Necessity of Prayer—He Jesus urged upon men the necessity of prayer, repentance, confession, and the abandonment of sin. He taught them honesty, forbearance, mercy, and compassion, enjoining upon them to love not only those who loved them, but those who hated them, who treated them despitefully. In this He was revealing to them the character of the Father, who is long-suffering, merciful, and gracious, slow to anger, and full of goodness and truth. Spiritual Advance Depends on Prayer—If there were more praying among us, more exercise of a living faith, and less dependence upon some one else to have an experience for us, we would be far in advance of where we are today in spiritual intelligence. What we need is a deep, individual heart and soul experience. Then we shall be able to tell what God is doing and how He is working. We need to have a living experience in the things of God; and we are not safe unless we have this. There are some who have a good experience, and they tell you about it; but when you come to weigh it up, you see that it is not a correct experience, for it is not in accordance with a plain Thus saith the Lord. If ever there was a time in our history when we needed to humble our individual souls before God, it is today. We need to come to God with faith in all that is promised in the Word, and then walk in all the light and power that God gives. Prayer to Be First Activity of the Day—Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, "Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee." This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. The very first out-breathing of the soul in the morning should be for the presence of Jesus. "Without Me," He says, "ye can do nothing." It is Jesus that we need; His light, His life, His spirit, must be ours continually. We need Him every hour. And we should pray in the morning that as the sun illuminates the landscape, and fills the world with light, so the Sun of Righteousness may shine into the chambers of mind and heart, and make us all light in the Lord. We cannot do without His presence one moment. The enemy knows when we undertake to do without our Lord, and he is there, ready to fill our minds with his evil suggestions that we may fall from our steadfastness.

Jesus Invites Us to Pray—The Lord gives us the privilege of seeking Him individually in earnest prayer, of unburdening our souls to Him, keeping nothing from Him who has invited us, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest." Oh, how grateful we should be that Jesus is willing and able to bear all our infirmities and strengthen and heal all our diseases if it will be for our good and for His glory. Heaven is open to our petitions, and we are invited to come "boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." We are to come in faith, believing that we shall obtain the very things we ask of him. Linked With God Through Prayer—It is a wonderful thing that we can pray effectually; that unworthy, erring mortals possess the power of offering their requests to God. What higher power can man desire than this,—to be linked with the infinite God? Feeble, sinful man has the privilege of speaking to his Maker. We may utter words that reach the throne of the Monarch of the universe. We may speak with Jesus as we walk by the way, and He says, I am at thy right hand. We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart's desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul's desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard. Ask, then; ask, and ye shall receive. Ask for humility, wisdom, courage, increase of faith. To every sincere prayer an answer will come. It may not come just as you desire, or at the time you look for it; but it will come in the way and at the time that will best  meet your need. The prayers you offer in loneliness, in weariness, in trial, God answers, not always according to your expectations, but always for your good.—(Gospel Workers, 258.) God Welcomes Us to His Audience Chamber—We come to God by special invitation, and He waits to welcome us to His audience chamber. The first disciples who followed Jesus were not satisfied with a hurried conversation with Him by the way; they said, "Rabbi, ... where dwellest Thou? ... They came and saw where He dwelt, and abode with Him that day." John 1:38, 39. So we may be admitted into closest intimacy and communion with God. "He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty." Psalm 91:1. Let those who desire the blessing of God knock and wait at the door of mercy with firm assurance, saying, For Thou, O Lord, hast said, "Everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." Tell Jesus All Your Needs—There are few who rightly appreciate or improve the precious privilege of prayer. We should go to Jesus and tell Him all our needs. We may bring Him our little cares and perplexities as well as our greater troubles. Whatever arises to disturb or distress us, we should take it to the Lord in prayer. When we feel that we need the presence of Christ at every step, Satan will have little opportunity to intrude his temptations. It is his studied effort to keep us away from our best and most sympathizing friend. We should make no one our confidant but Jesus. We can safely commune with Him of all that is in our hearts. Our Prayers Never Burden or Weary God—There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance.The Secret of Spiritual Power—Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be substituted and the health of the soul be preserved.

Every act of transgression, every neglect or rejection of the grace of Christ, is reacting upon yourself; it is hardening the heart, depraving the will, benumbing the understanding, and not only making you less inclined to yield, but less capable of yielding, to the tender pleading of God's Holy Spirit. Many are quieting a troubled conscience with the thought that they can change a course of evil when they choose; that they can trifle with the invitations of mercy, and yet be again and again impressed. They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. But this is not so easily done. The experience, the education, of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus. Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel. Every sinful indulgence strengthens the soul's aversion to God. The man who manifests an infidel hardihood, or a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. In all the Bible there is not a more fearful warning against trifling with evil than the words of the wise man that the sinner "shall be holden with the cords of his sins." Proverbs 5:22. Christ is ready to set us free from sin, but He does not force the will; and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do? We have destroyed ourselves by our determined rejection of His love. "Behold, now is the accepted time; behold, now is the day of salvation." "Today if ye will hear His voice, harden not your hearts." 2 Corinthians 6:2; Hebrews 3:7, 8. "Man looketh on the outward appearance, but the Lord looketh on the heart"—the human heart, with its conflicting emotions of joy and sorrow; the wandering, wayward heart, which is the abode of so much impurity and deceit. 1 Samuel 16:7. He knows its motives, its very intents and purposes. Go to Him with your soul all stained as it is. Like the psalmist, throw its chambers open to the all-seeing eye, exclaiming, "Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting." Psalm 139:23, 24. Many accept an intellectual religion, a form of godliness, when the heart is not cleansed. Let it be your prayer, "Create in me a clean heart, O God; and renew a right spirit within me." Psalm 51:10. Deal truly with your own soul. Be as earnest, as persistent, as you would be if your mortal life were at stake. This is a matter to be settled between God and your own soul, settled for eternity. A supposed hope, and nothing more, will prove your ruin. Study God's word prayerfully. That word presents before you, in the law of God and the life of Christ, the great principles of holiness, without which "no man shall see the Lord." Hebrews 12:14. It convinces of sin; it plainly reveals the way of salvation. Give heed to it as the voice of God speaking to your soul. As you see the enormity of sin, as you see yourself as you really are, do not give up to despair. It was sinners that Christ came to save. We have not to reconcile God to us, but—O wondrous love!—God in Christ is "reconciling the world unto Himself." 2 Corinthians 5:19. He is wooing by His tender love the hearts of His erring children. No earthly parent could be as patient with the faults and mistakes of his children, as is God with those He seeks to save. No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaties to the wanderer than does He. All His promises, His warnings, are but the breathing of unutterable love.

How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, "What shall we do?" The first word of Peter's answer was, "Repent." Acts 2:37, 38. At another time, shortly after, he said, "Repent, ... and be converted, that your sins may be blotted out." Acts 3:19. Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his Lord, exclaimed, "I have sinned in that I have betrayed the innocent blood." Matthew 27:4. The confession was forced from his guilty soul by an awful sense of condemnation and a fearful looking for of judgment. The consequences that were to result to him filled him with terror, but there was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. These all lamented the results of sin, but did not sorrow for the sin itself. But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God's holy law, the foundation of His government in heaven and on earth. The "Light, which lighteth every man that cometh into the world," illumines the secret chambers of the soul, and the hidden things of darkness are made manifest. John 1:9. Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven. The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God. This was the language of his soul: "Blessed is he whose transgression is forgiven,whose sin is covered.Blessed is the man unto whom the Lordimputeth not iniquity,And in whose spirit there is no guile." Psalm 32:1, 2. "Have mercy upon me, O God, according toThy loving-kindness:According unto the multitude of Thy tendermercies blot out my transgressions....For I acknowledge my transgressions: and mysin is ever before me....Purge me with hyssop, and I shall be clean:wash me, and I shall be whiter than snow....Create in me a clean heart, O God;And renew a right spirit within me.Cast me not away from Thy presence;And take not Thy Holy Spirit from me.Restore unto me the joy of Thy salvation;And uphold

Ngutuye izi ndirimbo aho uri hose urusheho kumva ubutumwa buzikubiyemo, zigukore ku mutima, zikuruhure, kandi zikunezeze arinako zirushaho kukwegereza Imana. Munanyemerere turusheho gushimira Imana yakoresheje abaririmbyi n' ababimbyi babarizwa mu BABIMBUZI CHOIR babashije kutwandikira no kuturirimbira izi ndimbo mbabejejeho. 7dn6WKgGj0gCqdGul3eX

Mbatuye iyi ndirimbo ibakore ku mutima

Isi isigaye ikonje cyane, abantu baraburanye, nibonyine bararangaye, n’   abantu b’ Imana bararangaye kandi  baratatanye. Bisa nkaho Ntaburenganzira ufite bwo kugira ibyo usangiza ababikeneye cyane. No mu  igihe cyo  kuramya Imana  tunanirwa no guha agaciro ibyera tubihugukiye Iyo twemereye ubuzima bwo guhuga, bukadutandukanya na Yesu, habaho ibintu biteye ubwoba: isano yacu irazimira Abefeso 5:15 “ twitondere ubuzima tubayeho, dukoreshe igihe cyacu neza kuko iminsi ari mibi Iyo turi ku ishuri, abarimu bacu badufasha kugendera mu cyerekezo cyiboneye, iyo tumaranye igihe na Yesu adukorera ibisa nk’ ibyo ngibyo. Turiho mu gihe kidasanzwe, dufite byinshi mu biganza byacu bibasha kuduhuriza hamwe. Fingertips) hari uburyo butabarika bwo kuduhuza nawe,  tuzengurutswe n’ isoko y’ urukundo rwe rukaduhindura. Niba dushaka guhinduka, tugomba kumarana umwanya na Yesu, kuko atubwira ko kubwo kuguma muriwe duhindurwa, ashobora kuduhumekeramo imibereho mishya mu mutima no mungo zacu Nkuko nanjye umuryango wanjye wishima, iyo tugize Yesu Nyambere. Ariko ni amahitamo ukwiriye gukora buri munsi ugatera umugongo ibyiganano. Ukakira muburyo bworoshye ibyo utabasha kubona ahandi aho arihohose. Mbese ni gute ubanye na Yesu? Mbese witegye ku mwirunduriramo? Ategereje igisubizo cyawe. Igihe Yesu akomanze ku rugi rw’ umutima wawe, ukamwegurira byimazeyo imibereho yawe, azakuzuza urukundo rwe, uhindukire umugisha abagukikije bose  

9 Kuri rimwe muri ayo hashamikaho agahembe gato karakura cyane, kaba rinini ryerekeye ikusi n'iburasirazuba n'igihugu gifite ubwiza. 10 Rihinduka rinini rigera mu ngabo zo mu ijuru, ndetse ingabo zimwe n'inyenyeri zimwe ribijugunya hasi rirabisiribanga. 11 Nuko ririkuza ndetse ryireshyeshya n'umugaba w'ingabo, rimukuraho igitambo gihoraho kandi ubuturo bwera burasenyuka. 12 Izo ngabo hamwe n'igitambo gihoraho, bihanwa mu butware bwaryo ku bw'igicumuro. Iby'ukuri ribijugunya hasi, rikajya ribasha ibyo rigambiriye. (Daniyeli 8:10;9)

Ryoherwa n' ubutumwa buri muri izi ndirimbo, uko uzumva abe ari nako urushaho gusenga

DANIE 8 Mu mwaka wa gatatu Umwami Belushazari ari ku ngoma, jyewe Daniyeli neretswe ibikurikira ibyo neretswe ubwa mbere. 2 Nkerekwa ibyo nagize ngo ndi ibwami i Shushani mu gihugu cya Elamu, ariko ubwo nabyerekwaga nari ku ruzi Ulayi, 3 nubuye amaso mbona impfizi y'intama ifite amahembe abiri, ihagaze ku ruzi. Ayo mahembe uko ari abiri yari maremare ariko rimwe ryasumbaga irindi, irirerire ni ryo ryaherukaga kumera. 4 Mbona iyo mpfizi y'intama igenda ishyamye yerekeye iburasirazuba n'ikasikazi n'ikusi, ntihagira inyamaswa ihangara kuyihagarara imbere, ntihaboneka ubasha kuziyikiza. Yagenzaga uko yishakiye, ikagira imbaraga. 5 Nkibyitegereza mbona haje isekurume y'ihene iturutse iburengerazuba igenda idakoza amaguru hasi, ikwira isi yose. Kandi iyo sekurume y'ihene yari ifite ihembe rigaragara cyane hagati y'amaso yayo. 6 Nuko itera ya mpfizi y'intama y'amahembe abiri nari nabonye ihagaze ku ruzi, iyivudukira ifite imbaraga n'uburakari bukaze. 7 Mbona yegereye iyo mpfizi y'intama irayirakarira, irayisekura iyivuna ayo mahembe yombi. Ya mpfizi y'intama ntiyari ifite imbaraga zo kuyihagarara imbere. Ahubwo iyo sekurume y'ihene iyikubita hasi irayisiribanga, ntihaboneka uwabasha gukiza iyo mpfizi y'intama imbaraga za ya sekurume y'ihene. 8 Isekurume y'ihene igira imbaraga nyinshi cyane, imaze gukomera iryo hembe rinini riravunika, mu cyimbo cyaryo hamera andi mahembe ane agaragara cyane, yerekeye mu birere bine by'ijuru. 9 Kuri rimwe muri ayo hashamikaho agahembe gato karakura cyane, kaba rinini ryerekeye ikusi n'iburasirazuba n'igihugu gifite ubwiza. 10 Rihinduka rinini rigera mu ngabo zo mu ijuru, ndetse ingabo zimwe n'inyenyeri zimwe ribijugunya hasi rirabisiribanga. 11 Nuko ririkuza ndetse ryireshyeshya n'umugaba w'ingabo, rimukuraho igitambo gihoraho kandi ubuturo bwera burasenyuka. 15 Nuko jye ubwanjye Daniyeli, maze kubona ibyo neretswe ibyo ngashaka kubimenya, ngiye kubona mbona igisa n'umuntu kimpagaze imbere, 16 maze numva ijwi ry'umuntu riturutse hagati y'uruzi Ulayi arahamagara ati"Gaburiyeli we, sobanurira uwo muntu ibyo yeretswe." 17 Nuko ansanga aho nari mpagaze, ariko akiza ndatinya nikubita hasi nubamye, nuko arambwira ati"Umva yewe mwana w'umuntu, ibyo weretswe ni iby'igihe cy'imperuka." 18 Ariko akimbwira ndarabirana nk'usinziriye uko nakubamye, ankoraho arambyutsa. 19 Arambwira ati"Umva, ngiye kukumenyesha ibizaba mu gihe cy'umujinya wo ku mperuka, kuko ari iby'igihe cy'imperuka cyategetswe. 20 "Impfizi y'intama y'amahembe abiri wabonye, ni bo Abami b'Abamedi n'Abaperesi. 21 Kandi ya sekurume y'ihene y'igikomo ni umwami w'i Bugiriki, kandi ihembe rinini riri hagati y'amaso yayo ni we mwami wabo wa mbere. 22 Kandi nk'uko ryavunitse mu cyimbo cyaryo hakamera andi mahembe ane, uko ni ko hazaba ubwami bune bukomoka muri ubwo bwoko, ariko buzaba budafite amaboko nk'ay'uwa mbere. 23 "Igihe ubwo bwami buzaba bwenda gushirira, abanyabyaha bamaze gukabya, umwami w'umunyamwaga umenya ibitamenyekana azima. 24 Imbaraga ze zizaba zikomeye, ariko ntizizaba ari ize ubwe. Azarimbura bitangaje, azabasha ibyo yagambiriye, azarimbura abakomeye n'ubwoko bw'abera. 25 Azagira imigambi ituma abashishwa byose n'uburyarya, kandi azishyira hejuru mu mutima we, azarimbura benshi biraye ndetse azahaguruka kurwanya Umwami w'abami. Ariko azavunagurika nta wumukozeho. 26 Ibyerekanywe byavuzwe ko bizaba muri iyo minsi, uko buzacya bukira ni iby'ukuri, ariko ujye ubizigama kuko ari iby'igihe gishyize kera." 27 Nuko jyewe Daniyeli mperako ndaraba, mara iminsi ndwaye. Bukeye ndahaguruka nkora imirimo y'umwami ariko ntangazwa n'ibyo neretswe ibyo, nyamara nta muntu wabimenye. (Daniyeli 8:1;9)

Nubwo turi mu bibazo ariko azaturuhura

Burya uruhande rwose umuntu yaba arimo ashobora gukiranukira Imana kandi bigashoboka.

Daniel 7:8 Nitegereje ayo mahembe mbona muri yo hameze irindi hembe ritoya. Imbere yaryo hakurwa amahembe atatu mu yari asanzwe, kandi kuri iryo hembe mbonaho amaso asa n'ay'umuntu, n'akanwa kavuga ibikomeye. Daniyeli abona Umukuru nyir'ibihe byose 11 "Uwo mwanya ndangarira ijwi rya rya hembe ryavugaga amagambo akomeye. Nkomeza kwitegereza aho ya nyamaswa yiciwe, umubiri wayo ukarimburwa igatabwa mu muriro igatwikwa. 15 "Jyewe Daniyeli ibyo neretswe bintera agahinda mu mutima, birambabaza cyane. 16 Nyuma negera umwe mu bari bahagaze aho mubaza amashirakinyoma y'ibyo byose, arabimbwira ansobanurira impamvu zabyo 17 ati 'Izo nyamaswa nini uko ari enye, ni bo Abami bane bazaduka mu isi. 19 "Mperako nifuza kumenya amashirakinyoma y'iby'inyamaswa ya kane itasaga n'izindi zose, yari iteye ubwoba cyane bitavugwa, ifite imikaka y'ibyuma n'inzara z'imiringa ari yo yaconshomeraga ibintu ikabimenagura, ibisigaye ikabisiribangisha amajanja yayo. 20 Kandi nifuza kumenya iby'amahembe cumi yari ku mutwe wayo, n'iby'irindi hembe ryameze atatu asanzwe akarandurwa imbere yaryo, ari ryo rya hembe ryari rifite amaso n'akanwa kavuga ibikomeye, ryarushaga ayandi gukomera. 21 "Maze mbona iryo hembe rirwanya abera ryenda kubanesha, 22 kugeza aho Umukuru nyir'ibihe byose yaziye agatsindishiriza abera b'Isumbabyose. Igihe kirasohora abera bahabwa ubwami. 23 "Maze wa wundi arambwira ati 'Iyo nyamaswa ya kane izaba ubwami bwa kane ku isi, kandi buzaba budasa n'ubundi bwami bwose, buzaconshomera isi yose buyisiribange, buyimenagure. 24 Kandi ayo mahembe cumi, muri ubwo bwami hazakomokamo Abami cumi. Hanyuma yabo hazaza undi mwami, ariko we ntazaba asa n'abo ba mbere kandi azanesha Abami batatu. 25 Ni we uzavuga ibyo kugomera Isumbabyose, kandi azarenganya abera b'Isumbabyose. Azigira inama zo guhindura ibihe n'amategeko, kandi bizarekerwa mu maboko ye kugeza aho igihe n'ibihe n'igice cy'igihe bizashirira. 26 Hanyuma urubanza ruzashingwa, bazamunyaga ubutware ngo babumareho burimburwe kugeza ku mperuka. 27 Maze ubwami n'ubutware n'icyubahiro cy'ubwami bwose buri munsi y'ijuru, bizahabwe ubwoko bw'abera b'Isumbabyose. Ubwami bwayo ni ubwami buzahoraho iteka, kandi ubutware bwose buzajya buyikorera buyumvire.' 28 "Ayo magambo agarukiye aha. Ariko jyewe ubwanjye Daniyeli, ibyo natekereje bimpagarika umutima cyane, bituma mu maso hanjye hahinduka ukundi, ariko mbika iryo jambo mu mutima wanjye." (Daniyeli 7:)

Daniel 7: 7 "Hanyuma y'ibyo nitegereje mu byo neretswe nijoro, mbona inyamaswa ya kane iteye ubwoba y'inyamaboko n'imbaraga byinshi cyane. Yari ifite imikaka minini y'ibyuma, iconshomera ibintu irabimenagura, ibisigaye ibisiribangisha amajanja yayo. Ariko yari ifite itandukaniro n'izindi nyamaswa zose zayibanjirije, kandi yari ifite amahembe cumi. 8 Nitegereje ayo mahembe mbona muri yo hameze irindi hembe ritoya. Imbere yaryo hakurwa amahembe atatu mu yari asanzwe, kandi kuri iryo hembe mbonaho amaso asa n'ay'umuntu, n'akanwa kavuga ibikomeye. Daniyeli abona Umukuru nyir'ibihe byose 19 "Mperako nifuza kumenya amashirakinyoma y'iby'inyamaswa ya kane itasaga n'izindi zose, yari iteye ubwoba cyane bitavugwa, ifite imikaka y'ibyuma n'inzara z'imiringa ari yo yaconshomeraga ibintu ikabimenagura, ibisigaye ikabisiribangisha amajanja yayo. 20 Kandi nifuza kumenya iby'amahembe cumi yari ku mutwe wayo, n'iby'irindi hembe ryameze atatu asanzwe akarandurwa imbere yaryo, ari ryo rya hembe ryari rifite amaso n'akanwa kavuga ibikomeye, ryarushaga ayandi gukomera. 23 "Maze wa wundi arambwira ati 'Iyo nyamaswa ya kane izaba ubwami bwa kane ku isi, kandi buzaba budasa n'ubundi bwami bwose, buzaconshomera isi yose buyisiribange, buyimenagure. 24 Kandi ayo mahembe cumi, muri ubwo bwami hazakomokamo Abami cumi. Hanyuma yabo hazaza undi mwami, ariko we ntazaba asa n'abo ba mbere kandi azanesha Abami batatu. 25 Ni we uzavuga ibyo kugomera Isumbabyose, kandi azarenganya abera b'Isumbabyose. Azigira inama zo guhindura ibihe n'amategeko, kandi bizarekerwa mu maboko ye kugeza aho igihe n'ibihe n'igice cy'igihe bizashirira. (Daniyeli 7:19;8)

1 Mu mwaka wa mbere wo ku ngoma ya Belushazari umwami w'i Babuloni, Daniyeli yarose inzozi maze abona ibyo yeretswe ari ku buriri bwe. Aherako yandika ibyo yarose, arobanuramo ingingo zabyo zikomeye. 2 Nuko Daniyeli aravuga ati"Mu byo neretswe nijoro, nagiye kubona mbona imiyaga ine yo mu ijuru ihubukira ku nyanja nini. 3 Muri iyo nyanja havamo inyamaswa nini enye, zidasangiye ubwoko. 4 Iya mbere yasaga n'intare, ifite amababa nk'ay'ikizu. Nyihanga amaso kugeza aho amababa yayo ashikurijwe igahagarikwa ku isi, ihagarika amaguru yemye nk'umuntu kandi ihabwa umutima nk'uw'umuntu. 5 "Ndongera mbona indi nyamaswa ya kabiri isa n'idubu yegutse uruhande rumwe, kandi yari itambitse imbavu eshatu mu mikaka yayo. Barayibwira bati 'Byuka uconshomere inyama nyinshyi.' 6 "Hanyuma y'ibyo mbona indi nyamaswa isa n'ingwe, ku mugongo wayo yari ifite amababa ane asa n'ay'igisiga, kandi yari ifite imitwe ine, ihabwa ubutware. (Daniyeli 7:1;6)

DANIE 6: Ubwo bwami buhabwa Dariyo w'Umumedi, yari amaze nk'imyaka mirongo itandatu n'ibiri avutse. Daniyeli mu rwobo rw'intare 2 Bukeye Dariyo ashaka kugabanya igihugu mo intara ijana na makumyabiri, ngo azigabire abatware b'intebe bakwire igihugu cyose. 3 Kandi abaha n'abatware bakuru batatu, umwe muri bo yari Daniyeli, kugira ngo abo batware b'intebe bajye babashyikiriza iby'umwami, ngo umwami adapfirwa ubusa. 4 Ariko Daniyeli aratona cyane kuruta abandi batware bakomeye n'abandi b'intebe, kuko umwuka mwiza cyane yari ari muri we. Ndetse umwami yibwiraga kumwegurira igihugu cyose. 5 Abatware bakomeye n'ab'intebe bashaka impamvu yose yatsindisha Daniyeli mu by'ubutware, ariko bamuburaho impamvu cyangwa igicumuro kuko yari umwiringirwa, ntabonekweho n'amafuti cyangwa igicumuro. 6 Bukeye abo bagabo baravugana bati"Nta mpamvu tubona kuri Daniyeli, keretse nituyibona mu magambo y'amategeko y'Imana ye." 7 Nuko abo batware bakomeye n'ab'intebe bateranira ibwami babwira umwami bati"Mwami Dariyo, nyaguhoraho, 8 abatware bakomeye bo muri ubu bwami n'ab'intebe n'ibisonga byabo, n'abajyanama n'abanyamategeko bose bigiriye inama yo gushyiraho itegeko ry'umwami n'iteka rikomeye ngo mu minsi mirongo itatu, umuntu wese uzagira icyo asaba imana yose cyangwa umuntu wese atari wowe asabye nyagasani, azajugunywe mu rwobo rw'intare. 9 Nuko none nyagasani, hamya iryo tegeko ushyireho ukuboko ku rwandiko rwaryo, kugira ngo rye kuzakuka nk'uko amategeko y'Abamedi n'Abaperesi atavuguruzwa." 10 Nuko Umwami Dariyo ashyiraho ukuboko ku rwandiko rw'iryo tegeko. 11 Maze Daniyeli yumvise ko urwandiko rwashyizweho ukuboko ajya iwe, (kandi amadirishya y'inzu ye yari akinguwe yerekeye i Yerusalemu), akomeza kujya apfukama gatatu mu munsi asenga Imana ye, akayishimira nk'uko yari asanzwe agenza. 12 Bukeye ba bagabo baraterana, baragenda basanga Daniyeli asenga Imana ye, ayinginga. 13 Baraza bavugira imbere y'umwami ibya rya tegeko rye bati"Mbese harya nyagasani, ntiwashyizeho ukuboko ku rwandiko rw'iteka waciye ngo mu minsi mirongo itatu, umuntu wese uzagira icyo asaba imana yose cyangwa umuntu wese atari wowe asabye, nyagasani, ngo azajugunywe mu rwobo rw'intare?" Umwami aramusubiza ati"Narabitegetse koko, nkurikije amategeko y'Abamedi n'Abaperesi atavuguruzwa." 14 Baramusubiza bati"Ariko Daniyeli we wo mu banyagano b'Abayuda ntakwitayeho nyagasani, cyangwa iteka washyizeho ukuboko, ahubwo ajya asenga gatatu mu munsi." 15 Umwami yumvise iryo jambo arabarakarira cyane, ashyira umwete cyane kuri Daniyeli kugira ngo amukize, burinda bwira. 16 Ba bagabo bongera guteranira ibwami babwira umwami bati"Nyagasani, umenye ko ari itegeko ry'Abamedi n'Abaperesi, ngo nta tegeko cyangwa iteka ryahamijwe n'umwami rivuguruzwa." 17 Nuko umwami arategeka, bajya kuzana Daniyeli bamujugunya mu rwobo rw'intare. Ariko umwami yari yamubwiye ati"Imana yawe ukorera iteka iragukiza." 18 Maze bazana igitare bagikinga ku munwa w'urwobo. Umwami ahomaho ikimenyetso cye bwite n'icy'abatware be, kugira ngo ibyo ategetse kuri Daniyeli bidahindurwa. 19 Nuko umwami asubira mu nzu ye akesha ijoro yiraje ubusa, ntibamuzanira ibyo kumucurangira, ntiyarushya agoheka. 20 Bukeye umwami yibambura kare mu museso, agenda yihuta ajya kuri rwa rwobo rw'intare. 21 Ageze hafi y'urwo rwobo Daniyeli yari arimo, atera hejuru n'ijwi ry'umubabaro abaza Daniyeli ati"Yewe Daniyeli mugaragu w'Imana ihoraho, mbese Imana yawe ukorera iteka yabashije kugukiza intare?" 22 Daniyeli asubiza umwami ati"Nyagasani uhoraho, 23 Imana yanjye yohereje marayika wayo abumba iminwa y'intare, nta cyo zantwaye kuko nabonetse imbere yayo ntafite icyaha, kandi nawe nyagasani, nta cyo nagucumuyeho." 24 Umwami aherako anezerwa cyane, ategeka ko bakura Daniyeli mu rwobo. Nuko bamukuramo basanga nta cyo yabaye, kuko yari yiringiye Imana ye. GENDA WA MANA WE urahambaye pe! Burya iyo tugukomeyeho nawe ntudukoza isoni. Biranejeje kubona ukuntu wabanye na Daniel nawe yagukomeyeho.

Ubwibone no gusuzugura Imana ni ikintu gikomeye cyane cyatumye Berushazari akurwa ku butegetsi bwe kandi bwari bukomeye. Nkurarikiye gusoma iki gice cya 5 cya Daniel kugira ngo urusheho kubyumva neza.

Hari igihe dutwarwa n' ibyo twagezeho rimwe na rimwe tukagira ubwibone twibwira ko byose tubikesha ubuhanga n' imbaraga byacu, nyamara ibyabye ku mwami Nebukadinezari ni umuburo ukomeye kuri twe. Ubwibone bwe byamuviriyemo kujya kurisha nk' inka mu ishyamba imyaka irindwi yose.

Komera ku Mana nawe izagukomeraho

Umwami Nebukadinezari yakoze igishushanyo mu izahabu asaba abntu bose kukiramya kandi igihano ni uko hari hateguwe itanura ry' umuriro ryari kujugunywamo abatari bwubararire icyo gishushanyo. Mbese iyo uza kuba ari wowe uhari wari kubyitwaramo ute??

Uru ni uruhererekane rw' ibyigisho bya Daniel. Niba wifuza gukomeza gusobanukirwa n' ibi byigisho komeza gukurikira buri kigisho gisohoka, ube hafi ku buryo ntakizagucika

Sobanukirwa n' igitabo cy' umuhanuzi Daniel

Iki ni ikibazo gikomereye ababyeyi hamwe n' abana muri rusange. Benshi bitana bamwana. None ninde uri mu kuri ? Ese biafra he ?? None se hakorwa iki ngo ab' ubu bumve kandi n' abakuze nabo batege urubyiruko amatwi ngo barwumve?? Umva iki kigisho kirarushaho kugufasha.

Benedata muzirikane ko Imana ibakunda, kandi mwibuke ko natwe idusaba gukunda. Thank you for listening 🙏

"Ubwoko bwanjye burimbuwe buzize kutagira ubwenge. Ubwo uretse ubwenge, nanjye nzakureka we kumbera umutambyi. Ubwo wibagiwe amategeko y' Imana yawe, nanjye nzibagirwa abana bawe." Hoseya 4:6

Mwese mbatuye iyi ndirimbo iduhumuriza kandi itwereka ko vuba aha tugiye gutaha

Abantu benshi bakomeje kwibera ba Nzihana/Nyiranzihana ejo. Mu gihe Imana ivuga iti uyu munsi bo baravuga bati ejo nibwo tuzihana. Kwibagirwa rero nicyo gikurikiraho ubundi kikatuzanira akaga ko kurimbuka no kuzimiza ubugingo

Yeremiya 13 niho iki kigisho gishingiye

Iyumvire izi ndirimbo zikwifashirize

Ntagitabo na kimwe kigeze gukundwa, kwangwa, kigahabwa icyubahiro kandi kigacirwaho iteka nka Bibiliya. Abantu barishwe kubera Bibiliya, abandi barishe kubera Yo. BIBILIYA YERA yateye abantu gukora ibikorwa bikomeye kandi byiza cyane ariko nanone yaratutswe kubw' ibikorwa bibi byabo (abo BIBILIYA yashoboje gukora ibikorwa byiza)

Enjoy listening 🎶 ♥

Listen to these loving songs

Ni kenshi wakunze kumva ijambo ry'Imana rivage maze ukimyoza, ariko se nyuma yo kwimyoza byakumaruye iki ?Imibereho yawe mibi irangwa n' ubunyacyaha yigeze ihinduka byibuze, niwakomeje kwimyoza none n' ubu ukaba ugiheze mu kwimyoza, fata ingamba uhindure uve mu kwimyoza gusa ahubwo bikurikirwe n' ibikorwa byo guhinduka.

#Niko byahoze izarimbuza benshi. Bene data namwe Bashir banjye iki ni igihe cyo kwiyegurira Imana. Yeee niko byahoze #ariko siko Bizahora.

Bwoko bw' Imana igihe kiri kudushirana ntimukanguke dore Ntihazabaho igihe ukundi!!! Akaga karadusatiriye kuruta igihe twabereyeho, kandi ishyano rigiye kujya risimburwa n' irindi shyano. Nibitaba kwiyarura Hakiri kare bizatugora mumpitagihe "Mbonye ishyano, kuko meze nk'ushaka imbuto zo ku mpeshyi ahamaze gusarurwa, cyangwa nk'ugiye guhumba imizabibu isarura rishize, ari nta seri ryo kurya kandi umutima wanjye urarikiye imbuto z'umutini z'umwimambere! (Mika 7:1)