John 19:31-37 — Why do Christians gather for worship on Good Friday? Certain religious and pseudo-Christian religions gather for what might be called, “holy days.” Listen as Dr. Martyn Lloyd-Jones explains how tradition, not facts or truth, often drive these empty and meaningless gatherings. But why does the church gather for worship on these special occasions? Dr. Lloyd-Jones opens John 19:31-37 to answer that very question. The Christian faith and motives for Christian worship are based on the certainty of facts. While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. They are created in the minds of men. By contrast, the Christian faith is built on the foundation of fact. Furthermore, those facts are certain and peculiar in nature unfolding the fulfillment of prophecy from centuries gone by. What is the fact that drives worship on Good Friday? In this sermon, Lloyd-Jones teaches that the death of Christ and all of the peculiar facts of his death drive this worship. And, why does his death cause us to worship? Through his death, a literal broken heart, the Lamb of God provides forgiveness for our sin.

John 17:17 — What separates people from God and what keeps them from knowing Him on their own? The answer is found in understanding the sin that is within oneself. In this sermon on John 17:17 titled “The Doctrine of Sin,” Dr. Martyn Lloyd-Jones explains that believers are sanctified in the truth, and sanctified from the ugliness of sin that keeps one in a wrong relationship to God. Sin is what separates people from God. It is not intellect or a cognitive problem. Disobedience to God places a person in a wrong relationship to Him because sin is centered on self and causes the pagan to be focused on themselves and not God. The sinner is not God-centered. How does he or she know this? The law is that which exposes one’s sin and the holiness of God. Therefore, the sinner must be converted from sin. They must receive a new nature and become a new person, a new creature in Christ. But conversion is only the beginning. Through ongoing sanctification, the believer is not cleansed from sin and made like Christ. The believer must consider if they have glossed over sin and crowded it out, or have dealt with their sin through repentance and belief and continue to deal with it in their sanctification.

John 17:17 — The tool used by God in the sanctification of His people is the truth of His word. In John 17:17, Jesus prays that the Father will sanctify His people with the truth. As Dr. Lloyd-Jones unfolds this text, he asks and answers two important questions: “What does it mean to be sanctified?” and “What is the first truth or doctrine the Christian must consider and study to be sanctified?” In this sermon on John 17:17 titled “Godliness,” Dr. Lloyd-Jones explains that sanctification is the process of becoming more like Christ. The believer is striving to live a holy life and growing in godliness. This godliness that reflects the holiness of God is not just a removal or avoidance of sin in the believer’s life. Godliness that truly demonstrates sanctification is a life that loves God with all of one’s being. If that is the case, then what is the first doctrine or truth to be considered? It is the doctrine of God. The Christian cannot assume the truth about God. The truth or doctrine about God is the starting place of sanctification. As he explains from Scripture, Dr. Lloyd-Jones demonstrates that this first truth is what ultimately leads to godliness.

John 14:27 — Like being in the eye of a hurricane, Jesus’s disciples were enjoying the peace of being in the presence of Christ. In the midst of this peace, their hearts had become troubled and fearful. As they enjoyed fellowship in the upper room, Jesus announced He was leaving them to return to the Father. This news caused them to become fearful and anxious. In this sermon on John 14:27 titled “My Peace I Give to You,” Dr. Martyn Lloyd-Jones explains that Jesus gives a promise of peace. The disciples, along with all believers in the future, can live at peace in the midst of a chaotic and cruel world. In fact, the possession and experience of peace is a central fruit of the Christian faith. When Jesus says, “My peace I give you,” this peace is different. It is not the kind of empty peace the world offers. In this sermon, Dr. Lloyd-Jones offers the true, eternal peace that is found in Christ. Turn to the Lord and experience for yourself the “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

John 12:23 — There are many who want to observe Jesus, but few who will believe in Him. In this sermon on John 12:23 titled “Father, Glorify Your Name,” Dr. Martyn Lloyd-Jones explains the difference and shows how the glory of salvation is revealed in the cross of Jesus Christ. The Greeks, just like so many today, only approached Jesus in wanting to observe Him. They came with wrong motives and wrong reasons, and like contemporary culture, but they do not desire to understand His teaching or follow His example. Like a curious child, they look upon His death with inquisitive eyes and investigative hearts. But Jesus can only be known, loved, and experienced by direct interaction with His death. Dr. Lloyd-Jones explains that at the heart of Christianity is the sacrifice of Christ in the sinner’s place. The central mission, purpose, and message of Jesus is found in His dying since there is no hope of salvation unless the seed falls into the ground and the Son of Man is lifted up before all. It is His death on the cross that demonstrates the glory of salvation. One must see the absolute necessity of the cross and His death. Dr. Lloyd-Jones reveals that the death of Christ on the cross reveals the glory of the Father and is the basis for Jesus’s prayer: “Father, glorify your name.”

John 12:21 — Why do some people never seem to find fulfillment when they come to Jesus? Why do they never find rest, peace, and satisfaction in Him? In this sermon on John 12:21 titled “The Right Approach,” Dr. Martyn Lloyd-Jones demonstrates from the account of the Greeks and their discourse with Jesus that many seek Him with the wrong approach. Jesus regularly and willingly granted access to Himself to all types of people. But in the account of the Greeks, Jesus denies their request. This denial falls outside of the boundaries of Jesus’s normal response because the approach and the request of the Greeks illustrates many worldly people who seek Jesus only when everything in their world falls apart. They do not want forgiveness of sin; they want a more serene life in sin. They come for wrong reasons and with wrong motives and when Jesus does not pluck them from the floodwaters of their broken life, they find nothing in Him and leave. In this account from John’s Gospel, Dr. Lloyd-Jones demonstrates how the Greeks come with the wrong approach and challenges the listener to take the right approach in coming to Christ. The right approach takes the road of humility and repentance, believing in the saving work of His death, burial, and resurrection.

John 10:10 — What does the average person think of Christianity? In this sermon on John 10:10 titled “Life Abundant,” Dr. Martyn Lloyd-Jones says that a simple survey would reveal that people commonly believe Christianity is nothing more than a set of chains on one’s life. The average person views Christianity as a prison cell in which one is chained to laws and moral restrictions that steal their very life. This is unacceptable to the non-Christian who wants to experience life. This desperation to experience life leads to leaving the tranquility of the countryside for the life which the city offers. They do this not knowing that the city is a thief, it will offer pleasures that rob them of their life, and ultimately destroy the soul. Why does the average person think this way? Dr. Martin Lloyd Jones explains that they have a wrong view of life. Life is eternal. Thus, in John 10, Jesus proclaims that He came as the true shepherd to bring life and bring it abundantly to His sheep. It is a life that will be eternal and can be lived in glory with God and Christ forever through the forgiveness of sin that He provided on the cross.

John 8:19 — There is no higher goal in life than to know God. But how can sinful humans ever hope of having a true relationship with the Creator of all things? In this sermon on John 8:19 titled “Do You Know God?” Dr. Martyn Lloyd-Jones says the answer is found in Jesus alone. Fallen sinners can only come to God through His Son. Only by believing in Him as their Savior and Lord can they be freed from sin and adopted into the family of God as heirs. Knowledge of God is exclusive, for it comes only through knowing Jesus Christ and becoming His disciple. The Bible is clear that God has only made salvation possible through Jesus Christ. He is the only one who has suffered and died for sinners, and He is the only one who has been resurrected for the salvation of sinners. This sermon proclaims the timeless truth that all are in need of a Savior and that God has provided a Savior in His Son. This message is a call to all to believe and repent of their sins. It is a call to come to Jesus so that they might know God.

John 8:28 — Every eye will see Him. Both believers and unbelievers will be brought before the judgement seat of God. In this sermon on John 8:28 titled “The Death of Christ,” Dr. Martyn Lloyd-Jones discusses the death of Christ and its implications for humanity. The Jews rejected Jesus and thought that Jesus’s death would be the end of the matter. However, as Dr. Lloyd-Jones points out, their execution of Jesus would neither be the end of Jesus nor the end of their relationship with Him. In fact, His death would lead to His ascension to the right hand of God and the empowerment of His followers through the sending of the Holy Spirit. Moreover, those who wanted to be rid of Jesus would come face to face with their rejected Messiah at judgement day. Dr. Lloyd-Jones also points out that the divine character of Jesus became more clear to many after Jesus’s death. Dr. Lloyd-Jones pleads that the listener would behold Christ now while there is still time, rather than waiting until judgement day when it will be too late. Every person will one day see Him as the true Messiah and divine King. That day will be of infinite joy to His church and of incomprehensible sorrow for the unbelieving world.

John 8:13 — John 8:13 titled “Man and His Unbelief,” Dr. Martyn Lloyd-Jones addresses the unbelief of the Pharisees when they questioned Jesus. He elaborates that whenever Jesus made big claims, the Pharisees would interrogate Him on small matters of theology and the law. They would hold fast to their understanding of the law and miss seeing the Messiah altogether. Moreover, Dr. Lloyd-Jones shows that these kinds of accounts are included in Scripture to reveal unbelief and shed light on the common sins that plague this world. Dr. Lloyd-Jones says that every generation claims to have the solution to sin and suffering while simultaneously shutting out the possibility of God revealing Himself through His word and through His Son. Finally, Dr. Lloyd-Jones brings his discourse to address his audience: “Do you believe? Do you know that your sin must be dealt with? Do you believe that Christ can make the vilest sinner clean? Do you know your need of Him?” He encourages the listener to waste no more time in unbelief and sin, but to hasten to Christ and live.

John 8:12 — In this sermon on John 8:12 Dr Martyn Lloyd-Jones continues his series on darkness and light.

John 8:12 — Why does humanity love sin? In this sermon on John 8:12 titled “A Life of Darkness,” Dr. Martyn Lloyd-Jones explains the fallen nature that is captivated and controlled by sin. This sinful nature is ever present and resides within every human. It controls everyone’s heart, mind, and will. The modern humanist who attempts to save by education and moral teaching is doomed to fail; not because these are not good things, but because they do not take account for the fundamentally fallen state of the human soul. This sinful principle is why there is so much darkness and suffering in the world, and it explains why the experience of sin is universal and common to all humankind. But God has acted in time and history to bring humanity out of this wretched state by sending His only Son to achieve salvation for all who repent and believe in the gospel of Jesus Christ. Those who receive salvation are not only adopted into the family of God and made right, but they are also given a new nature that is free from sin and depravity. They are free to love God and neighbor because the truth of God has radically transformed and reoriented their every desire and thought.

John 8:12 — In this sermon on John 8:12 titled “The Need of Man Revealed,” Dr. Martyn Lloyd-Jones addresses the greatest need of humankind, namely, how anyone can be forgiven. How can humankind be reconciled to God? God is a righteous and just God who will not allow sin to reign forever. He will punish sin. Dr. Lloyd-Jones illustrates that the sole hope for anyone is entirely in Christ alone. Jesus is the Lamb of God. He is a spotless sacrifice, and He offered Himself up to satisfy God’s divine justice. Dr. Lloyd-Jones makes a sharp distinction here: Jesus did not come, primarily, to give an example. Rather He came to sacrifice Himself, to make atonement free to all who would believe. Just as a sacrificial lamb’s purpose is to cover sin, the Lamb of God purposed to save sinners from wrath. Dr. Lloyd-Jones jubilantly portrays the beauty of the gospel and the refrain of Scripture is that without blood there is no remission of sin.

John 8:12 — In this sermon on John 8:12 titled “Children of the Light,” Dr. Martyn Lloyd-Jones addresses one of the problems that haunts the human race, namely a lack of knowledge of self. Throughout time, humankind has had many opinions of what constitutes a human. At times, civilization has regarded humankind as being nothing more than animals that engage in all sorts of passions, hungers, and lusts. At other times, humankind has concerned itself solely with the biological, believing people are slaves to their biology. Contrary to these ideas, Dr. Lloyd-Jones clarifies that every human being is made in the image of God and is a soul of inestimable value that will one day face a judgement of eternal consequence. The outcome of the soul is worth more than the whole world. Jesus said, “What will it profit a man if he gains the whole world, yet forfeits his soul?” Dr. Lloyd-Jones elaborates that the time of decision is not later, but now. Everyone will die and face judgement. Seek God at a time when He may be found. Those who receive Christ are no longer in darkness but are called children of light and have a saving-knowledge of God through Jesus.

John 8:12 — Over the course of civilization, humankind has diagnosed its problems many different ways. Some generations have determined that poverty is the great motivator of crime. In other generations, ignorance was the culprit. The world has, therefore, gone from one false hope to another. At one time it says “education will be our savior” and at other times “riches will free us from crime.” What these nearsighted solutions cannot comprehend is that humankind’s main problem is an ignorance of God. In this sermon on John 8:12 titled “The Only Light,” Dr. Martyn Lloyd-Jones elaborates and says that the main problem is a lack of knowledge of God, regardless of whether one is a prostitute or a philosopher. From here he shows his audience how Jesus the Messiah is the ultimate revelation of God to humankind. It is for this reason, Dr. Lloyd-Jones explains, that Jesus is called the light of the world. He shines true knowledge of God on the world, which cannot know God apart from God’s revelation. Jesus had compassion on the crowds and on the lost. Similarly, the Christian should likewise have this burden for unbelievers: that they are sheep without a shepherd, that without hearing the gospel of Christ they will have no saving-knowledge of God.

John 8:12 — Will the world ever be free from evil? In this sermon on the light of the world from John 8:9–12, Dr. Martyn Lloyd-Jones shows that the darkness of the world can only be overcome by Christ, who is the true light of the world. By His death, burial, and resurrection, He overcame the power of sin and the devil. Evil can never be overcome by worldly philosophies or wandering religions that reject the God who created everyone. There is only one way of salvation. Many people find this message offensive and backwards, saying that humanity is ever-evolving and progressing to higher levels of morality and sophistication. Yet Dr. Lloyd-Jones argues that this is in direct contradiction to both Scripture and the history of the world. Scripture says that all are born is sinful rebellion, looking only to themselves for guidance. The gospel brings hope and forgiveness, peace and renewal. It tells not that the world is getting better because people are getting better, but that Christ saves sinners who cannot save themselves.

John 7:37-38 — Who is the gospel for? In this sermon on John 7:37–38 titled “If Anyone Thirsts…,” Dr. Martyn Lloyd-Jones examines the perplexing question of who it is that Jesus came to die for and save. He says that the gospel is for all those that thirst for God because they know that they are sinners in need of grace. They know that there is nothing they can do to save themselves and escape the judgement of God. Realizing one’s own sinfulness and fallenness is the first step to coming to Christ for salvation. Dr. Lloyd-Jones says that it is the law that brings sinners out of their stupor of self-righteousness and into the awesome grace of God. This sermon tells all that they are in dire need of the Savior, and that Jesus has risen from the dead in order that they might live. All who repent of their sins and believe in Jesus are made holy and are adopted as children of God. The only path to true happiness is by coming to God through His Son, Jesus Christ. This is the ultimate message of hope and it is the only truth that can save the world.

John 7:25-36 — What is at the root of people’s unbelief regarding Christianity and the gospel of Jesus Christ? Is it a heart issue or is it something that is more intellectual? In this sermon on John 7:25–36 titled “Controlled by Unbelief,” Dr. Martyn Lloyd-Jones preaches to understand what unbelief is and what is at the root of it. Not seeing Christ as Savior, Dr. Lloyd-Jones says, is not merely an indifferent opinion that someone can hold. A person’s eternal destination is hinging on how they answer this, and thus, it is of the utmost importance. Unbelief is the consequence of the fall in Genesis 3. Dr. Lloyd-Jones asks what the deep and radical nature of unbelief is and provides three helpful points to think through in consideration. First, it is deeper than merely intellect and reason— unbelief is an issue of the heart that is not fixed simply by changing someone’s mind alone. Second, it is deeper than superficial differences of opinion, and this is because of the importance and weight it bears. Third, unbelief leads to an appalling ignorance of God and that everyone, including the unsaved, will have to give an account and will be subject to God’s judgment for their sins. If one struggles with unbelief towards God, listen to this sermon and think carefully about their standing in relationship to God.

John 7:25-30 — People often view the Jews who encountered Christ but did not believe him as fools. They ask, How could they not see he was the son of God? How could they be so stubborn and full of unbelief? However, in Dr. Martyn Lloyd-Jones’ sermon on John 7:25, he shows us that but for the grace of God, we might have done the same thing. Dr. Lloyd-Jones first explains why the Jews in the passage believed so strongly that Jesus was not the Christ. He describes how the Jews, believed their whole lives that no one would know where the Christ would come from. Because they knew Jesus and where he came from, he could not be the Christ. However, Dr. Lloyd-Jones points out that the place they believed him to be from, Nazareth, was actually wrong, and no one really knew his birth place, Bethlehem. Jesus could have explained this simply to the Jews and refuted their point; however, in sheer stubbornness and “dogmatism” the Jews talked over Jesus and refused to listen to him. Dr. Lloyd-Jones shows us how the passage relates to the reason behind why many people reject the gospel today. Unbelievers today often dismiss the gospel as folklore and myth before even hearing it. They, with their dogmatic beliefs in philosophy and worldly knowledge only care to find biblical inconsistencies to prove the gospel wrong, rather than listening to it and learning about it. They make claims that morality is completely separate from Christianity and that death is the end, as if they absolutely know them to be true. However, they don’t “know” these things. They can only wonder and assume that these claims are true. Just like the Jews, who had convinced themselves that the Messiah would appear in marvelous glory and set them free from the Romans, unbelievers today are so heavy set on their world philosophy and knowledge that they don’t even consider that Christianity could be true. Like Aristotle and Plato, the unbelievers may try to know God or reject his existence, but they will never be satisfied with their conclusions. The only way to know God and receive eternal life is through Christ. Dr. Lloyd-Jones concludes his sermon by asking the question, “Will you base you position on the dogmatic positions of men, or listen to Christ?” Don’t risk your eternal future on man’s wisdom; listen to Christ.

John 7:19-24 — What is at the heart of unbelief? In this sermon on right judgement from John 7:19–24, Dr. Martyn Lloyd-Jones shows that the Pharisees and other Jewish leaders constantly oppose Jesus. They claim He is a false teacher who breaks the law of God by healing the sick and lame. Jesus’s response to these claims is to point out the Jewish leaders’ utter hypocrisy. They claim to follow the law, but they care more about their traditions than the sick and weak in society. They do not understand that the law is about loving one’s neighbor, not legalism. Jesus is wholly the opposite of all the hypocrisy of false religion, for He tells that true religion is about loving God and neighbor. It is not superficial law keeping. Dr. Lloyd-Jones tells that the answer to all false religion and unbelief is true faith in Jesus. Jesus and His kingdom are not simply about making the world a better place, but it is about eternal salvation and reconciliation with God. This sermon calls all to see Jesus for who He is: the Savior of the world and the source of all true blessings in this life. Jesus calls all to believe in His name for salvation.

John 7:18 — Perhaps the greatest contrast in all of the Bible is the humility of Christ and the pride of humankind. In this sermon on pride from John 7:18 titled “Man and His Pride,” Dr. Martyn Lloyd-Jones continues teaching and preaching on the characteristics of unbelief and reaches the ultimate reason people do not believe the gospel: pride. In teaching on the fallen nature of humanity, the Lord Jesus Christ is not interested in an academic or psychological analysis of pride. Instead, His love for sinners drives His words. With the final fate of persisting unbelief being hell, Dr. Lloyd-Jones asks the listener to confront their own unbelief. Considering modern scientific hubris, one must consider if they will gamble their eternal destiny on the theories of people or will become like little children at the feet of Christ? Will they lean on intellect, learning, and the world’s philosophies or gladly receive the Word of God? Does the sin of pride, selfishness, and self-centeredness consume one’s life or do they live for the glory and worship of the true God? In this important message, Dr. Lloyd-Jones asks and answers these many pressing questions. Listen as he challenges prideful self-glorification and encourages finding rescue in the good news of Jesus Christ.

John 7:17 — In its deepest time of need, the world did not receive the Son of God. This is as true today as it was when the Gospel of John was written. But why does the world persist in its unbelief? In light of its desperation, how is it possible that the world continues to reject the extraordinary message of the gospel? In this sermon on John 7:17 titled “To Know God,” Dr. Martyn Lloyd-Jones continues his study of unbelief and says that unbelief is moral rather than merely intellectual. He then goes on to expound why this must be the case based upon an understanding of the nature of God and the truth of the Christian faith. In their prejudice, people want to make Christianity an intellectual or detached academic endeavor. Intellectualism allows exploration of religion in lab coats rather than coming face-to-face with the fact that all are sinners who cannot approach a holy God with feeble intellect. While the majority of the world rejects the gospel of Christ, Christians have eyes to understand the moral dilemma and flee to Christ by faith. Listen to Dr. Lloyd-Jones teach on unbelief to not only understand its characteristics, but more importantly to worship the Son of Man who came to seek and save the lost.

John 7:16 — There is a prevalent modern myth that great minds don’t believe in Christianity. While intellectuals look back and patronize Christianity, scholars ridicule Christian teaching as passé. But how does one judge the knowledge of the Christian faith? Can knowledge about God be attained in the same manner as secular knowledge? Is knowledge about God a matter of intellect or ability? In this sermon on John 7:16 titled “Given by God,” Dr. Martyn Lloyd-Jones answers these kinds of question by showing how the vast majority of intellectuals today fall into the same position as the Pharisees. In other words, both judge the teaching about Christ from a mere human perspective. However, as Dr. Lloyd-Jones shows, Jesus Christ’s teaching is entirely different from every other teaching because it belongs to a different realm. His teaching is given by God. Christ claims to give revelation from above. In order to understand this revelation, the listener needs to discern things spiritually. Natural minds that are unaided by the Spirit cannot comprehend this type of knowledge.

John 7:15 — Modern people like to think they are different from those of the past. Do technological and scientific advancements mean they can dispense with the past, especially the Christian past? Many in leading universities and intellectual centers around the world think Christianity is no longer relevant and say that science teaches differently now. The problem with this outlook, says Dr. Martyn Lloyd-Jones, comes down to pride and prejudice, and this is nothing new. The Pharisees and scribes held this same kind of intellectual hubris against the Lord Jesus Christ. In this sermon on John 7:15 titled “Pride and Prejudice,” when Jesus began to teach, they quickly dismissed Him because He did not belong to their schools. Due to their pride, they were unwilling to face the “facts” of His message. What is the result of this intellectualism? How does the example of the scribes and Pharisees help modern people understand the human condition? How might they miss the vital questions of life because of spiritual blindness? Do the philosophers of today truly have the answers to life’s most important questions? Listen as Dr. Lloyd-Jones diagnoses the problem: pride and prejudice.

John 7:15 — Trimming Christianity to mere ethical teachings or to matters of political agitation may interest certain people. Christians may even gain the respect of others through their good deeds or for their dedication to Sunday morning service. But in neither case, argues Dr. Martyn-Lloyd Jones, will people marvel at the Christian gospel. The one thing that true Christianity leads to is wonder and amazement. In this sermon on John 7:15 titled “And the Jews Marveled,” Dr. Lloyd-Jones says the essence of the gospel always leads people to marvel and true Christianity will have this effect. In the sermon, Dr. Lloyd-Jones traces this theme of amazement, astonishment, and marvel through the life and ministry of the Lord Jesus Christ. He asks whether or not the church is causing people to marvel, and if not, why? The listener will be challenged if they think Christianity is a set of rules to follow or a political program; that Jesus Christ came to help people live a better life; or that Jesus was simply a good man who left an example to follow. Listen to what the Bible says about the effect of the true gospel and hear the message of God’s grace, His salvation through Jesus Christ.

John 7:14 — The Bible is a wonderful, coherent narrative spanning centuries of God’s revelation of Himself to humanity. Biblical typology helps interpreters of the Bible understand how the Old Testament, with its laws concerning feasts, celebrations, sacrifices, and institutions, is fulfilled in Christ Jesus. In this sermon on the feast of tabernacles from John 7:14, Dr. Martyn Lloyd-Jones expounds the Bible’s teaching on the Feast of Tabernacles. He connects for his listeners its significance for ancient Israel and the lessons it taught the people of God as they dwelled in tents, celebrating their deliverance from the bondage of Egyptian slavery. Yet the law of Moses is not an end unto itself. Following the teaching of the New Testament, Dr. Lloyd-Jones connects the Feast of Tabernacles to the great anti-type, the Son of God who “tabernacled” among His people. Listen as he models how to relate the Old Testament to the New Testament and, more importantly, about the love of God, the message of hope, and the final deliverance one has in the substance of all the typologies found in the Bible – Jesus Christ.

John 7:8-13 — In this sermon on John 7:8–13 titled “Son of God, Saviour,” Dr. Martyn Lloyd-Jones grapples with the nature and condition of unbelief in the world but first encourages looking closely at the Savior Himself. Dr. Lloyd-Jones focuses on Scripture’s teaching concerning Christ’s loneliness, isolation, humility, wisdom, and the purpose for His suffering. In so doing, it is all the more perplexing that the world rejects such a blessed person. How could it be that the world rejects such a Savior? How could it be that the religious authorities, experts, kings, and common people all rejected the Son of God? What does this say about the human condition? What is the answer to such spiritual blindness? Listen as Dr. Lloyd-Jones explores this important topic of the world’s rejection of Son of God, savior of the world.

John 7:7 — Unbelief in the gospel is the great tragedy. Christians believe that the rejection of the Son of God has eternal consequences and as Dr. Martyn Lloyd-Jones preaches in this sermon on John 7:7 titled “Christ, the Only Hope,” there is no more serious and sober subject in all of Scripture than the world’s unbelief. Some give intellectual arguments as the reason for their rejection of Christianity or claim not to have strong enough information about God to accept the gospel message. What is the true nature of unbelief? What about those closest to Jesus in His earthly ministry — did they receive Him when seeing with their own eyes His power, authority, and miracles? The Gospel of John has much to say about the world and its unbelief. Dr. Lloyd-Jones leads His listeners through the puzzling reality that the Son of God came to His own and His own did not receive Him. Listen as Dr. Lloyd-Jones explains the great divide of the world and asks the listener for their reaction to Jesus Christ, the only hope for the world.

John 7:6 — “My time has not yet come.” This simple phrase uttered by Jesus describes the vast chasm that exists between the unbeliever and the follower of Christ. In this sermon on John 7:6 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones explains the depth of Jesus’s words. The context for this statement comes as Jesus’s brothers are preparing to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that he will not be going up to the feast and His brothers react to Jesus’s announcement with the typical unbelieving mindset. They thought that if Jesus in fact had a message that would change the world, the feast is the perfect opportunity to reveal Himself. However, this is worldly thinking. Jesus exposes their earthly ambitions by telling them that “for you any time will do.” A worldly message delivered to worldly fallen sinners is always available. But Jesus, His message, and His mission are under a divine timetable. The Triune God of Father, Son, and Holy Spirit is on a divine mission to reconcile sinners through the death, burial, and resurrection of Jesus, and nothing will stand in the way of that mission or its perfect timing. Therefore, in this message, Dr. Martyn Lloyd-Jones challenges all to turn from worldly thinking and belief, and receive Christ for the forgiveness of sin.

John 7:5 — Throughout the New Testament is found the call to believe and the warning to examine oneself, lest anyone be found destined for hell. Belief is the central message of the Gospel of John. In fact, the entire book is an apologetic to believe in Christ. In this sermon on John 7:5 titled “Look at Him,” Dr. Lloyd-Jones once again calls all to believe by illuminating the manifestations of unbelief. The backdrop is found in a scene with Jesus and His brothers where it is time to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that He is not going to the feast, and His brothers immediately criticize this decision. Their argument centers on worldly motivation. It is in their argument to Jesus that one finds manifestations of unbelief that apply to all sinners of all times. Through their words, Jesus’s brothers reveal their misunderstanding of Jesus and His mission, proving their focus on worldly problems. These carnal attitudes mark an unbeliever and will always be found in the unbelieving. In this sermon, Dr. Martyn Lloyd-Jones warns listeners to examine their belief, lest they be found unbelieving.

John 5:45-47 — Those who will not believe in Jesus are awaiting condemnation. In this sermon on John 5:45–47 titled “The Message of the Bible,” Dr. Lloyd-Jones picks up his exposition on the passage and confronts the Jews with the authority of the Bible. Jesus is keeping the pressure on the Jews that their belief in God the Father is empty and void. The Jewish claim to believe in God was inaccurate and was not going to lead to salvation but instead condemnation. Beginning in verse 45, Jesus pulls the rug out from under the Jews when He confronts them concerning the words of Moses. In the end, Jesus would not condemn them, but in fact it was the words of Moses that accused them in the present and would again in the final judgment. If the Jews truly believed the words of Moses, then they would believe in Jesus as Moses had written of Him. Ultimately, the Jews were rejecting the supreme authority of the Bible. True belief that saves is found only by accepting the Bible as the authority, in being right and clear about its message, and by acting upon that message. By exposing the Jews’ faulty belief, Dr. Martyn Lloyd-Jones illuminates that true belief begins with the authority of the Bible.

John 5:44 — Why do people refuse to believe in Jesus? What stops someone from looking to Him for hope? In this sermon on John 5:44 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones takes a third look at John 5:44 and unfolds the root cause of unbelief. Considering this verse and the whole of Scripture, the answer is sin. Like a festering cancer in the body, sin renders one spiritually dead and unable to believe. In the flow of John 5, the Jews become a perfect illustration of this destructive reality. Jesus has framed the condition of humanity in the context of the seeking of honor. No one can believe because they seek their own honor, not the honor that comes from God. The heart is blinded by sin. While affirming this truth, Scripture also declares that sin renders all as fools. They are fools in that they proclaim that there is no God. Sin corrupts the ability to reason, encourages longing for the hedonist experience, and causes the worship of self. In seeking their own honor, the Jews are made fools blinded by sin and unable to believe. Thus, sin is the disease that blinds and paralyzes against belief. In this sermon, Dr. Martyn Lloyd-Jones explains and unlocks the remedy to the disease of sin.

John 5:44 — Salvation comes only through belief activated by seeking honor that comes from God. In this first sermon on John 5:44, Dr. Martyn Lloyd-Jones explains that true saving belief is impossible when humankind seeks its own honor. Though they professed to know God, the Jews were far from Him because they sought their own honor from people. The honor of people is ultimately the seeking of the same supreme position Satan offered Eve in the garden. Now, in this second installment titled “Seek Honour From God,” Dr. Lloyd-Jones explains that the belief that saves comes from seeking honor from God. The honor that comes from God is an honor that begins by giving Him the supreme position in the heart, mind, and life. This honor, in reality, is the essence of belief that humbles oneself to a lowly position and God to the supreme position. Possessing this saving belief means that one knows that God exists, accepts that God is holy, receives God’s word as the truth, and is convicted of his or her own sin and need for forgiveness. Belief that seeks honor from God includes these actions and leads one to accept their utter hopeless estate without Him as a desperate sinner before God. When belief is marked by these qualities, it leads one to God and to receive honor from Him. The listener is encouraged to consider this message from Dr. Lloyd-Jones and ensure that the honor sought is honor from Him, an honor that leads to salvation and His glory.

John 5:44 — Continuing his exposition of John 5 with this sermon on John 5:44 titled “How Can You Believe?” Dr. Martyn Lloyd-Jones now considers verse 44 and this question. This question was posed by Jesus as He again confronts the Jews and their rejection of Him. Belief in Him is the means of salvation and the path to truly knowing the Father. However, Jesus now presents a great theological difficulty. His question implies that belief in Him is impossible. In fact, belief exercised by the unbeliever is completely out of his or her control. As one famous preacher said, “You had nothing to do with your natural birth and you had nothing to do with your spiritual birth.” Belief in Jesus to receive salvation is impossible without the work of God in the life of the unbeliever. In John 5:44, Jesus confronts the Jews with this reality. Furthermore, His question points to the prior verses referring to their desire for honor among people. How does this desire relate to the inability to believe? In this sermon, Dr. Martyn Lloyd-Jones explains how believing in Jesus is impossible by virtue of the sinful human desire to be supreme above all things.

John 5:43 — Sin blinds the unbeliever from believing in Jesus. In this sermon on John 5:43 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones continues his exposition of this chapter that is nestled in the context of divine healing and divine declarations made by Jesus. However, the Jews outright dismissed Jesus’s claims, refuse to receive Him as Lord and Savior, and ultimately begin plotting to kill Him. In their rejection, Jesus condemns them, saying they praise people for earthly glory and have no love of God. In this Scripture, Dr. Lloyd-Jones unfolds Jesus’s next condemning truth: they are blinded by sin. Jesus tells them that they will receive someone who arrogantly comes in their own name, but refuse to receive Him who comes in the name of the Father. The Jews, along with all unbelievers, are blinded by sin. Sin blinds the unbelieving, causing them to lose rationality and become a fool. Sin blinds. Unbelievers lose all sense of proper judgment because sin clouds judgment and restricts it to prejudice, subjectivity, and arrogance. Like the physically blind who cannot see their path, sin blinds unbelievers to any moral judgment. Dangerously, sin blinds one to receive Jesus, repenting of sin and trusting Him by faith to be forgiven and avoid the horrors of hell. How can one be saved from this blindness? In this sermon, Dr. Martyn Lloyd-Jones examines the disease of sin and how one can be cured.

John 5:41 — Jesus does not want the praise of people. He makes this very statement in John 5:41 where he states, “I do not receive glory from people.” What are we to make of this statement of Jesus? In this sermon on John 5:41 titled “A Right Approach,” Dr. Martyn Lloyd-Jones carefully answers this question. This statement, set in the context of John 5 where Jesus had performed a powerful miracle, made powerful claims about His identity and proclaimed a powerful truth to confront the Jews’ unbelief. Now, in verse 41, Dr. Lloyd-Jones unpacks this statement of Jesus’s teaching: the Jews took the wrong approach to Jesus. The Jews only offered honor to a well-known teacher or political leader in an earthly sense. Jesus does not want this type honor from people as this is the wrong approach. Jesus desires the honor, worship, and praise that is compelled by His true identity as the Son of God, sent from the Father, fully God and fully divine. How can anyone give Him this praise? How can anyone take the right approach to worshiping Jesus? In this sermon on John 5:41, Dr. Lloyd-Jones answers these questions, teaching the right approach to honor the Lord Jesus Christ.

John 5:42 — The fatal blow for the soul is to divide one’s belief in God and Jesus. In this sermon on John 5:42 titled “Love God,” Dr. Martyn Lloyd-Jones now sets the stage to consider once again the Jews and their rejection of Jesus. A glorious miracle is the backdrop for the narrative of John 5. This miracle allows Jesus to come to the front of the scene and declare His equality with God. His opening lines in the story include the invitation to come to Him and believe in Him, because to know Him is to know God. The crowd of Jews scoff at His words. Dr. Lloyd-Jones offers reasons for the Jews’ rejection, and ultimately the sinners’ rejection of Christianity. He shows how the rejection goes deeper into the heart and soul. The Jews were entrenched in their belief only in God to the destruction of their own soul. Why were they, along with all sinners, so bound in rejection? Rejection of Jesus stems from a lack of love for God. The tender affections of the heart are cold towards Him. In this sermon, Dr. Martyn Lloyd-Jones provides tests to measure one’s love for God and warns that the soul cannot be divided.

John 5:40 — In this sermon on John 5:40 titled “Why Is Christianity Rejected?” Dr. Martyn Lloyd-Jones focuses on Jesus now offering the practical application. He provides the invitation for the Jews and for all sinners to come to Him. Ultimately, the invitation to come is an invitation to believe in Him for salvation. Having defined what it means to truly believe in Jesus, now Dr. Lloyd-Jones considers why sinners do not come to Jesus and believe. In the context, Jesus invites the Jews to come, but they refuse to come. Many who reject Christ argue that their intellect moves them to reject Christianity. They are educated and imply that those who accept Christianity lack a mind, intelligence, and rationality. But intellect does not cause one to reject Christ. Looking again at the text, Dr. Lloyd-Jones explains that their will does not let them come. The Jews, and all sinners who reject Christianity, are unable to come because of their will. The wills and the minds of people are corrupt and in bondage to the disease of sin. What does this mean that the will is bondage and corrupt? What will the result of this bondage be? How can the will be set free? The answers to these questions unlock the key to why Christianity is rejected.

John 5:40 — What does it mean to “come to Jesus”? In this sermon on John 5:40 titled “Come Unto Me,” Dr. Martyn Lloyd-Jones now considers the command of Jesus, “come unto me.” This wonderful and compassionate command of Jesus comes in the context of the healing at Bethesda. Jesus has powerfully healed an invalid who has been in that condition for nearly four decades. This powerful healing gave Jesus the opportunity to declare His true identity as the Son of God, fully divine, fully equal with the Father. Having validated these claims by confronting the Jews with the testimony of multiple witnesses, Jesus now turns to the application of the entire scene. The Jewish people, as well as all sinners, are to come to him. The Son of God, the Sovereign Creator of all things who is equal with the Father, has come into the world to invite sinners to come to Him. At its core, the command is an invitation to believe in Jesus. In this message, Dr. Martyn Lloyd-Jones confronts sinners with this powerful invitation to come, but he does more. As he offers this wonderful invitation, he defines what it truly means to come to Jesus and what it truly means to believe.

John 5:39 — In his sermon on John 5:39 titled “Search for Scripture,” Dr. Martyn Lloyd-Jones unfolds the fourth witness to Jesus: the Scripture. The Jews thoroughly searched the Scripture and claimed to know the Scripture, and the leaders of the Jews thought themselves to be the teachers of the Scripture. In the Scripture, they thought they possessed eternal life. They even believed that just because they possessed the Scriptures, as opposed to the Gentiles, they were set apart to eternal life. The prejudice and misinterpretation of the Scripture by the Jews dripped with hypocrisy. In providing more testimony to validate His claims, Jesus stated that the Scriptures testified about Him. The entire Old Testament pointed to Jesus through either direct prediction or preparation. Scripture validated His person, work, and identity. The Jews possessed a knowledge of Scripture, but one that led ultimately to self-deception. They held the Scripture at arms-length and imported their own ideas into Scripture instead of studying to determine what was really proclaimed, namely Jesus. The listener is encouraged to ask themselves: “Is this you? Have you engaged Scripture and think you know it all, yet you are deceived? Has the Scripture led you to Jesus and His redeeming work on the cross for your sins?” If not, they may well be self-deceived which will lead to eternal destruction.

John 5:37-38 — No one can honor the Father unless they honor the Son. From the time of Jesus’s birth until now, people try to honor God the Father without acknowledging, believing in, or honoring the Son. In this sermon on John 5:37–38 titled “Show Us the Father,” Dr. Martyn Lloyd-Jones challenges the listener to ask any pagan today how they will get to heaven. Their response may be “I believe in God” or “God is love and all good people go to heaven.” They assume a knowledge of and a relationship with the Father while ignoring Jesus. This has always been the case. However, in the Gospel of John, Dr. Lloyd-Jones explains that Jesus taught that no one can know, honor, or see the Father without believing in the Son. In the context of John 5:37–38, Jesus had just performed a miracle. But the Jews denied it, denied him, and denied His claim to be the Son of God, equal in divinity to the Father. However, as John the Baptist testified to this truth, Jesus now declares that the Father also testified of the identity of the Son, affirming the claims of Jesus. The Father, in the Old Testament, New Testament, baptism of Jesus, and the transfiguration of Jesus all affirmed Jesus’s claims to be His Son and fully equal with Him. Both in written form and audibly, the Father testified as such. Therefore, believing in and honoring Jesus is absolutely essential to knowing God.

John 5:36 — Who was Jesus of Nazareth? This question, according to Dr. Martyn Lloyd-Jones, is the central question of Christianity. The answer to this question becomes the filter for all other questions that surround Jesus. “What do we make of his miracles?” is one such question. In this sermon on John 5:36 titled “What of Miracles?” Dr. Lloyd-Jones continues his series on John 5:36. According to the Old Testament, Jesus’s testimony alone was not enough to verify His claims to His identity. Knowing this, Jesus offers multiple testimonies to His identity as being fully God, the Son of God. One such testimony is that of His works. What does Jesus refer to by claiming that His works testify of Him? Certainly the entire corpus of His work is in view, but in the context of John 5 and the healing He performed at the Pool of Bethesda, the works that He refers to were His miracles. When John the Baptist questioned Jesus’s identity, Jesus answered Him by pointing to His miracles. The miracles testify of His divine nature, but His miracles have been and continue to be a stumbling block to belief in Him.

John 5:31-35 — In part five of his series on John 5:31–35 in this sermon titled “Religion or Curiosity?” Dr. Martyn Lloyd-Jones completes his exposition by exposing the wrong response to the truth of the gospel. By focusing on John the Baptist and his ministry, hearers responded to the parts they found favorable but did not listen to the whole truth of the gospel that he presented. As one examines John’s ministry, initially a favorable response to the truth is found. The man, the prophet, and the message tickled ears and fancied the listeners’ curious nature. But the favorable response to John’s light of truth only lasted for a season. The people marveled at him and his words as they longed for a messiah to heal their worldly problems. But John’s message, a preparation for the gospel and Jesus, was a message of repentance and it was not received well. John’s message extinguished the light of their joy. Thus, Dr. Lloyd-Jones asks, “Will your favorable response to the gospel be only for a season?"

John 5:31-35 — In part four of his series on John 5:31–35 in this sermon titled “A Question of Authority,” Dr. Martyn Lloyd Jones now turns to the certainty of future judgment. Having established that life and judgment were placed firmly into the hands of Jesus by the Father, Jesus has declared that His testimony is true. His testimony was verified by witnesses, beginning with John the Baptist. Dr. Lloyd-Jones has explained the sum and substance of John’s witness concerning Jesus but there is one remaining truth that must not be lost: the clear inevitability of the judgment to come. In the modern age, people have used science, reason, and rationality to suppress the truth of the judgment. They have declared that God is love and therefore could not be a God of judgment. They have forgotten the moral principle that with actions come consequences. Furthermore, they suppress the truth of death and judgment in their unrighteousness. Dr. Lloyd-Jones says that all must believe in the coming judgment or they will neglect the salvation provided for them.

John 5:31-35 — Is there convincing proof that Jesus was the Messiah? In part three of his series on John 5:31–35 in a sermon titled “The Meaning of Salvation,” Dr. Martyn Lloyd-Jones answers this question with a firm yes. The proof comes in the form of testimony from John the Baptist. As he testifies of Jesus as the Messiah, the Lamb of God, he offers one final prophetic affirmation that Jesus is indeed the consolation of Israel. Speaking of Jesus, John declares that He is the one who will come and baptize with the Holy Spirit. The Old Testament speaks of the coming outpouring of the Spirit, and John, as the last prophet, proclaims that Jesus will initiate and send that very outpouring. This fact alone demonstrates that Jesus is the Messiah. John the Baptist called the people to repent of their sins, be baptized in water as a sign of that repentance, and directed them to produce the fruit of repentance in their lives. In this message, Dr. Lloyd-Jones considers if John’s baptism was sufficient and how it compared to the baptism of the Spirit, and how they relate to the gospel and salvation.

John 5:31-35 — In this sermon on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.

John 5:31-35 — In part one of his sermon series on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.

John 5:25-26 — Regeneration is not defined by morality, but rather it is defined by new life in Christ. In John 5:24, Jesus summarizes the gospel by focusing on the new life that comes by believing. In this sermon on John 5:25–26 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones unpacks the implications of this new life. He states, as Jesus does in the text, that the Father has life in Himself, and He has given this life to Jesus. How does Jesus dispense this new life? New life is realized through the means of regeneration. According to Dr. Lloyd-Jones, regeneration is the power of Christ to give new life. Furthermore, he wants there to be no confusion about the results of regeneration. Regeneration does not bring about simply a moral person. On the contrary, regeneration brings new spiritual life to the sinner that radically changes the controlling disposition of his or her soul. Personality, temperament, and cognitive abilities remain the same, but through regeneration, the governing disposition of the regenerate sinner is now changed forever. Dr. Martyn Lloyd-Jones challenges the listener to consider the new life found in Christ and passionately desires that all possess it.

John 5:24-26 — In this sermon on John 5:24–26 titled “Hearing and Perceiving,” Dr. Martyn Lloyd-Jones proclaims that how one listens to the word of God determines their eternal destiny. In this passage of Scripture, John records Jesus’s promise that those who hear His word and believe have eternal life. As he expounds this text, Dr. Lloyd-Jones focuses on the word and even more on the necessity of how one listens to the word. One’s eternal destiny hinges on whether they truly listen to the truth of God’s word. They must not be a mere spectator who is impressed with the formality of worship and preaching and even the consideration of a philosophy or teaching. Rather, to truly receive and possess eternal life, one must listen with the intent to meditate and understand the significance and implications of the word. This type of listening not only sees the truth but perceives its implications for the soul. The question then becomes, “What must we see and perceive to gain this eternal life?” In his gospel-saturated message, Dr. Lloyd-Jones teaches that all must hear the word that exposes their spiritual condition as dead in trespasses and sins that is under the condemnation of God, awaiting His judgment. However, the beauty of Jesus’s promise is that He was sent to pay the debt of sin, and that in hearing and believing in Him, they pass out of death and into life.

John 5:17-23 — Why is it absolutely essential to believe in Jesus? In this message on John 5:37–39 titled “God Manifest in the Flesh,” Dr. Martyn Lloyd-Jones considers the essential question of why one must believe in Jesus for salvation. This seems like an odd question, even one with an obvious answer. Yet the Pharisees, along with many today, zealously believe in God but never mention or acknowledge Jesus Christ. The Pharisees had just witnessed a powerful miracle but they completely overlook it because they did not believe in Jesus. According to them, in performing this miracle, Jesus had broken the Sabbath. He had broken God’s law which the Pharisees were dedicated to protect and confront Jesus about working on the Sabbath. Jesus responds, “My Father is working until now, and I am working.” Jesus responds by making himself equal with God, fully divine, fully a part of the triune God. Believing in Jesus and His identity as God in the flesh is essential to salvation and knowing God. The Pharisees ardently profess belief in God, but respond to Jesus with a further desire to kill Him. It is in the midst of this profound rejection of Jesus that Dr. Lloyd-Jones offers reasons why it is essential to believe in Jesus.

John 5:10 — Unbelievers are blinded to the truth by their own prejudices. Jesus had just performed a supernatural miracle by healing the man by the pool of Bethesda. How would the Pharisees respond? In this sermon on John 5:10 titled “To Know Christ,” Dr. Martyn Lloyd-Jones teaches that the Pharisees were blinded to the truth by the prejudices that governed their hearts. Confronted with this powerful miracle, the Pharisees were forced to deal with Jesus. They were confronted by the facts of this miracle and ultimately His divine nature. The Old Testament had prophesied of the Jesus of Nazareth and the facts surrounding Jesus clearly fulfilled those prophecies. Instead of embracing and believing the facts, as well as Jesus Himself, they held onto their prejudices. Blinded by the law, they deny Jesus’s identity because He healed on the Sabbath. He had worked on the Sabbath and caused the man to work by carrying his pallet. Certainly no true messiah would break their law. Their reaction provides a stark contrast, a backdrop for true belief. While the miracle pictured spiritual healing in the gospel and was soon to be embraced by the man, the Pharisees could not believe as they were blinded and enslaved by prejudice. To truly know Christ, the prejudice must be removed.

John 5:6-9 — Throughout Jesus’ earthly ministry, Jesus preached and taught the gospel. He exposed sin and the need for forgiveness that only He could provide through His death, burial, and resurrection. In this sermon “Do You Want to be Healed?” from John 5:6–9, Dr. Martyn Lloyd-Jones focuses on Jesus illustrating His gospel message through the healing at Bethesda. He begins with the question, “Why did the Lord work miracles and why were they recorded?” The answer is two-fold. The miracles of Jesus were signs that powerfully revealed His identity as God. But second, the miracles were a powerful picture to illustrate the gospel. This healing at Bethesda reveals the nature of sin. The man, crippled and unable to get to the water, demonstrates the hopeless and helpless nature of the sinner and the dark disease of sin. The man had no ability to heal himself or get to the possible remedy. Only Jesus could provide healing both physically and spiritually. Dr. Lloyd-Jones shows that through the picture of this healing, one gains understanding of the gospel and the forgiveness of sin that will make them spiritually whole once again.

John 3:19 — In this sermon on John 3:19 titled “The Light Has Come,” Dr. Martyn Lloyd-Jones says that this is the most tragic verse in all of Scripture. This is because though God has provided a way of salvation in His Son Jesus Christ, in sinful blindness people reject Jesus. They stumble over the message of God’s free grace in Christ because they seek to establish their own righteousness apart from God. Why do they oppose the gospel message? The answer is because they do not believe that they are in need. They do not see that they are sinners in need of redemption and God’s mercy. They do not come to grips with the clear facts of their own sin and brokenness; they seek to explain away sin, guilt, and death. The answer to humanity’s hopeless condition is Jesus, who is able to save even the worst sinners. Because they are unable to believe the message of the gospel on their own, it is only God who can grant the gift of belief and repentance. Even though humanity is lost in darkness and alienated from God, God in His power is able to give sight to the blind and restore the hearing of the deafest sinner. This is because God is the author of all salvation and blessing.

John 3:19 — In this sermon on John 3:19 titled “The Light Has Come,” Dr. Martyn Lloyd-Jones says that this is the most tragic verse in all of Scripture. This is because though God has provided a way of salvation in His Son Jesus Christ, in sinful blindness people reject Jesus. They stumble over the message of God’s free grace in Christ because they seek to establish their own righteousness apart from God. Why do they oppose the gospel message? The answer is because they do not believe that they are in need. They do not see that they are sinners in need of redemption and God’s mercy. They do not come to grips with the clear facts of their own sin and brokenness; they seek to explain away sin, guilt, and death. The answer to humanity’s hopeless condition is Jesus, who is able to save even the worst sinners. Because they are unable to believe the message of the gospel on their own, it is only God who can grant the gift of belief and repentance. Even though humanity is lost in darkness and alienated from God, God in His power is able to give sight to the blind and restore the hearing of the deafest sinner. This is because God is the author of all salvation and blessing.

John 3:19-21 — What is the source of humanity’s hostility to the gospel? Many are offended at the message of Jesus and claim they have no need to be saved. In this sermon on John 3:19–21 titled “Sin and the Modern Man,” Dr. Martyn Lloyd-Jones preached that the rejection of the gospel is because people have an unbelieving nature. Jesus came into the world to save sinners and set them free because humankind is fallen and in sin they stumble over this message and reject it. This message of salvation can become a message of condemnation when people reject it. Humankind is hostile to those who call them to forsake their sins and turn to Christ in order to be saved. They are openly hostile to those who preach that Christ Jesus is the light of the world. Only the message of Christ that sinners reject and despise can save them. This is why God must show the light of Christ by opening the darkened hearts and minds of fallen men and women so that they can see and love Christ for who He is. God did not send His Son into the world to condemn it, but in order to save it through His Son Jesus Christ.

John 3:19 — What is the source of humanity’s objections to Christianity? Many in modern times claim that Christianity has been refuted by modern science and learning. They believe that while it may have been acceptable to believe in things such as miracles, the deity of Christ, and the bodily resurrection in more ignorant times, people are now enlightened. In this sermon on John 3:19 titled “Governed by Darkness,” Dr. Martyn Lloyd-Jones shows that the word of God gives a different answer. According to Scripture, people reject Christianity not because of intellectual objections, but because of their sinful nature. Scripture teaches that all are fallen and blinded by sinful desires. What is the answer to this great dilemma? People can only see the world, themselves, and God when God reveals Himself to them in His grace. There is no other way to know God truly. This act of grace is not based on human intellectual capabilities, but on God’s grace. In the gospel Jesus is the answer to humanity’s fallen and sinful state. Only Christ can heal the spiritual blindness and give true life.

John 3:18 — What does it mean to believe in Jesus Christ? In this sermon on John 3:18 titled “The Nature of Belief,” Dr. Martyn Lloyd-Jones explains that it is far more than mere intellectual assent. True belief requires trust in God and His promises. It means trusting that Jesus has died for sins and that His called have been set free from the bondage and dominion of evil. This is the most important truth in the world because it affects not only life in this world, but also in the next. Those who know God will live with Him for eternity in the new heavens and the new earth, but those who reject the message of salvation are guilty of the vilest sin as they have rejected the very Son of God and are already condemned. All who reject God are cast out of His presence because they have broken His law and rejected His salvation. Those who do not believe in the gospel have no hope because God has provided no other way of salvation. It is only by believing upon Jesus Christ that they can be saved and made right with God. This is the gospel that must be proclaimed to a fallen world.

John 3:18 — What is the great need of humanity? It is nothing less than salvation from sin. In this sermon on John 3:18 titled “He That Believeth Not,” Dr. Martyn Lloyd-Jones explains that the only hope is proclaimed by the accomplished work of Jesus Christ who came into this world by being born under the law in the likeness of sinful flesh in order to redeem those who were slaves of sin. Jesus is God’s appointed means of salvation for all who believe. God did not send Jesus into the world to condemn the world, but in order that sinners would be saved and brought to a knowledge of the truth. Many people misunderstand this, supposing that God is only a cruel judge who takes delight in destroying the wicked for their sins. Others make the opposite mistake and think He is so loving that He will not require any recompense for evil deeds. So, they suppose that there is no need to be saved and no need for a Savior. These are both terrible misunderstandings of the gospel that is given in Holy Scripture. In Scripture is found God who sent His Son to die in the place of sinners so that all who believe would be inheritors of eternal life and all blessings in Christ.

John 3:17 — In this sermon on John 3:17 titled “Man and His Need of Salvation,” Dr. Martyn Lloyd-Jones preaches how the Bible not only tells what the gospel is, but it also tells why the gospel is needed. Often times people jump straight to the message of the gospel without looking at why people need the gospel. God’s word is clear on why Jesus had to come and Scripture tells that humankind loves darkness rather than light, and for this reason the whole world already lies under the judgment of God. But the light of the gospel pierces even the darkest cloud because it tells that despite humanity’s sin, rebellion, and evil, God sent His Son into the world. God so loved the world that He came and died in the place of sinners and rose from the dead so that they might have new life. God has overcome the power of sin and the devil so that all who believe in Jesus are not only restored to their original state of righteousness, but they are made even higher. This sermon calls all to believe in Jesus, repent of sins, and trust Him in order to become children of God, pure and holy. This gospel is truly good news.

John 3:16 — In this sermon on John 3:16 titled “Eternal Life,” Dr. Martyn Lloyd-Jones breaks down the verse in its context within John, while also calling attention to its profound meaning. The verse itself is spoken by Christ in reply to Nicodemus, a Pharisee who came to Him at night. Dr. Lloyd-Jones says the verse places an incredible focus on God’s love for humanity. God did not abandon His creation to suffer within their own sin but instead gave His Son as payment for those sins. Now, Dr. Lloyd-Jones expands upon the new life found within those who believe. This new life is different than those who do not believe. Unbelievers place too much stock within their body and forget about the soul. Without Christ, Dr. Lloyd-Jones says, it becomes easy to live for worldly pleasures. However, the Christian’s assurance is a source of great joy. In closing, Dr. Lloyd-Jones extends the prospect of eternal life to those who have not believed, reminding that God does not care about past wrongdoings, but instead offers the same salvation to every soul.

John 3:16 — Martin Luther famously said of John 3:16, “it is the Bible in miniature.” In this sermon on John 3:16 titled “God So Loved…,” Dr. Martyn Lloyd-Jones adds, “John 3:16 is a synopsis of theology.” Dr. Lloyd-Jones combats a number of ways this verse has been misused by both Christians and non-Christians. The latter often cite it to argue for universalism, while the former uncritically repeat the verse without ever considering the truth. While these errors are folly according to Dr. Lloyd-Jones, he takes aim especially at Christians who use this verse in order to pit the “plain” gospel message against theology and doctrine. As Dr. Lloyd-Jones argues in this sermon, one cannot do justice to this verse by neglecting doctrine because the entire verse is packed with theology. Moreover, Dr. Lloyd-Jones expounds the great doctrine of the love of God from this particular verse. He corrects misconceptions of God the Father’s attitude toward the world. In addition, he argues, one cannot understand the greatness of the love of God as shown in salvation until they know the utter sinfulness of fallen humanity and the great glory of God giving His only begotten Son.

John 3:14-15 — In this sermon on John 3:14–15 titled “Must the Son of Man be Lifted Up?” Dr. Martyn Lloyd-Jones focuses on a key word from the passage: “must.” Jesus is having a conversation with a religious leader named Nicodemus, and Jesus retells an account from the Old Testament to show Nicodemus what he came to do— to be lifted up. According to Dr. Lloyd-Jones, the word “must” tells that the Lord’s death upon the cross was no accident. He asserts that it is in the teaching throughout Scripture that what happened on Calvary’s hill was predetermined and foreordained before a single person breathed in this world, before there ever was a world. Dr. Lloyd-Jones argues further that “must” tells that the forgiveness of sin cannot occur apart from Christ’s death upon the cross. It must take place because God in His holiness hates sin and must punish it by way of His wrath. The perfect Son of Man, Jesus Christ took the punishment for sin upon Himself by being lifted up on the cross. There was no other way. God’s justice must be satisfied and His wrath appeased. That is why the Son of Man must be lifted up. He must.

John 3:14-15 — In this sermon on the message of salvation from John 3:14–15, Dr. Martyn Lloyd-Jones preaches on Christ’s late-night conversation with Nicodemus. Within that conversation, Jesus refers to a symbol of the coming salvation within the Old Testament. Dr. Lloyd-Jones breaks down this powerful example of biblical foreshadowing. When the people of Israel committed a sin against God, He sent venomous snakes among them in the wilderness. When the people cried out to Him, He told Moses to raise up a bronze serpent on a pole, so that whoever should look to the serpent would be saved from the venom. This, Dr. Lloyd-Jones says, is a clear parallel to Christ’s redeeming death on the cross. For like the venom of the snakes, the only remedy for sin is to look upward at Jesus crucified, because the judgement of God is coming. And although it is difficult to talk about the wrath of God, Dr. Lloyd-Jones says that he cannot soften the truth of the Bible. God is holy, and who can judge His actions? People only have a finite understanding. But through His great love, God offered a way back to Him through His Son, providing those who believe with everlasting life.

John 3:9-13 — In this sermon on John 3:9–13 titled “Understanding the Spiritual,” Dr. Martyn Lloyd-Jones focuses on Christ’s late-night conversation with Nicodemus, a Pharisee and religious teacher. Dr. Lloyd-Jones poses a question: What are the reasons to study the character of Christ? The answer, he says, is simple. First, a Christian needs to see how the Lord dealt with another soul. Secondly, a believer needs to read of Christ speaking of eternal destination. What does the Lord reveal about humanity’s eternal destination? A person cannot receive eternal life by themselves. Dr. Lloyd-Jones reminds that only God can accomplish this. This is why Nicodemus could not understand what Christ said to him. He was of his own flesh. Nicodemus tried to meet the Lord as an equal, but no one can. There can be no philosophical debate with Christ, Dr. Lloyd-Jones says. For who has really seen the heavenly things Christ spoke about? No one except the Son. This is where other religions fail, Dr. Lloyd-Jones says. Other religions seek to understand God through human eyes. In Christianity, God reaches down to the sinner, offers His own Son for atonement, and gives whoever believes eternal life.

John 3:5-9 — What is Christianity interested in? In this sermon on John 3:5–9 titled “Beyond Understanding,” Dr. Martyn Lloyd-Jones answers that Christianity isn't interested in a person’s actions but instead is interested in a person’s individual relationship with God. That relationship secures eternal life. People come and leave this world individually, he states. And when they depart from this world, they are in two camps. They can be in the world’s, or they can be in God’s. There is only one way to enter God’s camp, Dr. Lloyd-Jones says. A person must be born again to receive eternal life. The New Testament has different names for this: regeneration, made anew, or God’s workmanship. However, the result is still eternal life with God. Dr. Lloyd-Jones reminds that this being born again is not of a person’s doing. This spiritual birth is made possible entirely through God. It is a miracle, purely unexplainable and beyond a person’s understanding. In closing, Dr. Lloyd-Jones points to the incredible power of the gospel in the life of Paul; no person is beyond God’s merciful and perfect love.

John 3:3 — In this sermon on John 3:3 titled “Except a Man be Born Again,” Dr. Martyn Lloyd-Jones draws attention to an incredibly common Christian phrase: born again. What does it mean? In order to answer such an important question, he turns to Christ’s encounter with Nicodemus. Nicodemus comes to Christ at night, enquiring about the source of His power and how a person can be saved. However, before Nicodemus can ask his question, Christ confronts him. Dr. Lloyd-Jones explains why Jesus confronted the Pharisee in such a way. Christ did so because He cannot be approached as an intellectual equal. This is why Nicodemus is confused when Jesus says a person must be born again. Nicodemus cannot understand this spiritual birth Christ is speaking of because he is of the flesh. The flesh, fundamentally, cannot understand the Spirit. Here, Dr. Lloyd-Jones explains the meaning of being born again. It’s when a believer confesses their sin and their need for Christ. It is an impossible act through the flesh, and only made possible through God. In closing, Dr. Lloyd-Jones extends the offer of salvation to those who have yet to believe, and reminds Christians of the great love they have in Him.

John 3:1-7 — What changes when someone is saved? In this sermon on John 3:1–7 titled “Characteristics of the Kingdom,” Dr. Martyn Lloyd-Jones unfolds the difference between those who know Christ and those who merely know about Him. True salvation is a change from death to life, darkness to light. It is to come out of the kingdom of darkness and to enter the kingdom of God. The kingdom of God cannot even be seen by those who are in sin and have a darkened mind. Only a supernatural act of divine grace applied by the Holy Spirit can possibly overcome the fallen nature of humanity and allow them to see God and Christ Jesus. This new orientation causes people to seek the kingdom of God and to continually battle against sin and unrighteousness. This is the truth of the gospel, that those who repent of their sins and believe in Jesus Christ are made inheritors of all the blessings of God. They are transferred from the kingdom of the devil into the kingdom of God, but those who reject this message of salvation by grace through faith in Christ remain in sin and condemnation.

John 2:23-25 — In his sermon on “Let a Man Examine Himself,” from John 2:23–25, Dr. Martyn Lloyd-Jones tackles the important topic of unbelief. How does unbelief come about, and how does Jesus respond? He offers an explanation to Christ’s actions. In the passage, Jesus performs miracles and many of the crowd believed in His name, but Christ did not give Himself to them, for He knew their hearts. Why did Christ reject them? Dr. Lloyd-Jones points to their unbelief. The people who gathered believed in His miracles, but they did not believe in His teaching. In many ways, they resembled Nicodemus. The Pharisee approached Jesus at night, wondering why He was able to perform such signs and miracles. Dr. Lloyd-Jones says that Nicodemus wasn’t interested in Jesus’s teaching, and that is why he never understood. The proper approach to Christ is like that of the disciples. Dr. Lloyd-Jones says all should mimic the disciples’ desire to know God. They saw Christ’s miracles, but also wanted to know where He was staying so they could listen and understand. This is the kind of belief God is interested in, Dr. Martyn Lloyd-Jones says. These are the people who will understand God’s love, and His Son’s redemptive sacrifice on the cross.

John 2:1-5 — Who is Jesus and what has He come to do? This was the question that everyone was asking when Jesus was performing miracles and proclaiming the kingdom of God. Modern humanity is still asking this question. In this sermon on John 2:1–5 titled “Christianity and Its Message”, Dr. Martyn Lloyd-Jones examines the question of who Jesus is and why it matters. Jesus said He came to do the will of the Father; He would not let other people define who He was or His mission. He tells this to the Jewish people, His disciples, and even His own mother. Jesus says He came to die and rise from the grave for sinners. He is not merely a political figure, but He is God in the flesh. The gospel is concerned with humanity’s ultimate reconciliation with the triune God, and not solely on ending war, temporal suffering, and pain. This sermon calls all to repent and believe in Jesus. It calls all to believe that Jesus has been sent from God and that He alone can redeem.

John 1:50-51 — Why did Jesus live and die as a man here on earth? In this sermon on John 1:50–51 titled “The Ladder,” Dr. Martyn Lloyd-Jones explains that according to the Scriptures, it was for the salvation of sinners. Jesus alone serves as the ladder that connects God and humanity. This is accomplished by His death, burial, and resurrection, wherein He redeems all who repent and believe in Him. It is in Christ that the person and power of God the Father is revealed to humanity. Without grace, sinners cannot know God or love Him. Furthermore, Jesus fulfills the righteous requirements of the law by granting true righteousness and holiness to His chosen people. Christians are then freed from the wrath and condemnation of God. In the gospel, Jesus died in the place of sinful people so that they could live as children of God and inheritors of all the blessings of God. They are then able to overcome the schemes of Satan, who is the enemy of God, and continually opposes the gospel and the mission of the church. In Christ Jesus, God has given Christians the power to overcome sin, flesh, temptation, the world, and the devil. While all are powerless on their own, the gospel of Jesus Christ is able to overcome all sin and evil in the world.

John 1:50-51 — What does it mean that Jesus is the head of new humanity? In this sermon on John 1:50–51 titled “The Head of the New Humanity,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the new Adam who has come to restore humanity to fellowship with God. Just as all of humanity fell into sin because of Adam, now all who believe in Jesus are made a part of the new humanity. This is why Jesus tells the disciples that He is the Son of Man. Jesus is the new and better man. Jesus Christ is the only way for fallen sinners to be restored with God; He is the only way to the Father. The gospels are clear that Jesus as the Son of Man means that He is for all of humanity, not only the Jews. But this also means that Jesus is the only way to God. God has appointed no other means of salvation than through His Son. There is no message more important than the message of the gospel. All are in dire need to be saved from their sins, and it is only Jesus that can fill this need. Jesus alone is the new and better man.

John 1:5-46 — What does it mean to taste and see the fruit of new life? In this sermon on John 1:45–46 titled “Taste and See,” Dr. Martyn Lloyd-Jones preaches on what it means to know Christ and believe in His message. Many oppose Christianity because they say it asks people to abandon all reason and evidence and make a blind commitment. But this is all wrong, as Dr. Lloyd-Jones explains, because Christianity is a faith based in what God has done in time and history. It is faith grounded in the real person of Jesus Christ who came and died for sinners. When humankind abandons their pride and comes before God, they find that Christianity is a religion about relationship with God. It is about the God who loves His sinful creatures enough to send His own Son to die for them. All are called to believe in Christ and to repent of their sins; this is the only way to salvation and peace with God. This sermon brings the greatest message: the message of Christ. It calls all to believe in the gospel of Jesus Christ and to come to know the Creator and Lord.

John 1:5-46 — Many believe Christianity is merely another political viewpoint or just another lifestyle option. In this sermon on John 1:5–46 titled “Face to Face with Christ,” Dr. Martyn Lloyd-Jones states that this is a complete misunderstanding of christianity. While there are many moral philosophies that seek to make the world a better place through education and political lobbying organizations, these fail to bring true change to the human heart. The heart of Christianity is Jesus Christ who was born of a virgin, lived a sinless life, and died a sinner’s death on the cross, later to be raised from the grave. All this was foretold in the law of Moses and the prophets. When Jesus came, those who knew the Scriptures recognized Him as the long-awaited Messiah who would deliver Israel and bring about the kingdom of God. Those who reject God and Jesus Christ do not do so because they are rational and unbiased, for there is evidence of the identity of Christ in Scripture. They do so because they are sinners blinded by darkness. It is only by the grace of God that this blindness can be dispelled.

John 1:17 — Why is the world as it is and what can one do about it all? Only the Bible can help with the answer, as it accounts for who God is and what He has done. Thankfully, while everything else leads to greater despair, Christians have the Bible to turn to in times of trouble and turmoil. The apostle John says, “grace and truth came through Jesus Christ.” In this sermon on John 1:17 titled “In the Beginning was the Word,” Dr. Martyn Lloyd-Jones asserts that this is the announcement of all Christianity. He contrasts how the law was given through Moses, but grace and truth came through Jesus Christ. Christianity is not a teaching or point of view as if it was something to be given. Christianity is essentially the person of Christ Himself. Dr. Lloyd-Jones turns to the introductory phrase in John’s gospel which says, “In the beginning was the Word.” Jesus, “the Word,” expresses and reflects perfectly the mind of God. He is a perfect and complete revelation of the almighty and eternal God. The Word was made flesh. He was born as a man with human nature and came in the likeness of sinful flesh, yet the world moves on as if it never happened. Grace and truth came through Jesus Christ and it is to Him alone that one turns.

John 1:17 — In this sermon on John 1:17 titled “The Answer to the World’s Problems,” Dr. Martyn Lloyd-Jones argues for the contemporary answers of the Christian gospel to the common problems of humanity. Why listen to this message of the gospel? It is God’s message. The world is waiting for a message, but there is not much confidence or satisfaction in the conferences of people. Learn of the origin of the world’s problems and the sin that makes all people fools. “The real and only reason to be afraid of death is that to which death leads.” People fear this life, but what about the next life to come? No one should be afraid of people, but of God who can destroy both body and soul. God, who is eternal and all powerful, has given the law, revealing certain things about Himself and humanity’s sin against God. Humanity is polluted and finds prayer a hard task; not only do they sin, but they want to sin. God hates sin, but offers grace upon grace at Calvary: “Grace is undeserved favor...it’s the very thing you and I need.”

1 Timothy 1:15 — The gospel of the Lord Jesus Christ was continuously on the lips of the Apostle Paul. He repeats it over and over again in his letters. Why did the early church continue repeating the good news? Why is the gospel so glorious to the Christian that it dominates their existence? In this Christmas message, Dr. Martyn Lloyd-Jones looks at the result of the gospel. Seeing what the gospel brings causes better understanding of why the good news is wonderful. Moreover, as taught by Dr. Lloyd-Jones in this sermon, a Christian properly responds to the gospel by receiving it gladly, yielding to its teaching, and being gripped by its message. It is clear, he says, that anyone who has found the gospel “worthy of all acceptance” will live a life of faithfulness to the Christ who came into this world to save people from their sin. Listen to Dr. Lloyd-Jones’s message on 1 Timothy 1:15 and hear why the gospel ends in a person being entirely changed.

Luke 24:45-47 — The central message to the Christian faith has been a matter of confusion from its very inception. Think of the disciples becoming troubled over Jesus’s teaching about His death and the mocking of both Jews and Greeks as the early church preached about the death and resurrection of the Messiah. Consider further modern men and women redefining the Christian faith through denial of the necessity of atonement for sin and the bodily resurrection of Christ. Confusion about the gospel of Jesus Christ is pervasive throughout the history of the church. Why does every generation object to the gospel and can anyone have a true understanding of the cross? In this sermon on Luke 24:45–47 titled “He Opened Their Understanding,” Dr. Martyn Lloyd-Jones tackles these questions and others in this message. Listen as he answers popular objections to human sin, the wrath of God, and the justice of God. Find encouragement as Dr. Lloyd-Jones calls believers to remain faithful to the gospel message which is rooted in the Old Testament Scriptures. Find out why the Lord Jesus Christ Himself said His death for sin was essential. If ever there was a time to make the primary matters of Christianity clear, it is today. Dr. Lloyd-Jones cuts through the confusion and gets to the heart of the gospel in this exposition of Scripture.

Luke 23:27-31 — In Luke’s account of Christ’s journey to the cross, he includes the last public teaching of Jesus. In the midst of pain and suffering as he trudges along the road to face crucifixion, Jesus turns to the women who are following Him and admonishes them to weep for themselves, not for Him. His instruction is startling since He is on His way to die. In this sermon on Luke 23:27–31 titled “Think, Weep, Repent,” Dr. Martyn Lloyd-Jones calls attention to the compassion Christ had for these women that caused Him to stop along His road toward death. He also calls the listener to pay careful attention to the content of Christ’s teaching: weeping for Him is a thoughtless act for He was going to His death on behalf of sinful humankind and would be raised in glory three days later. Christ instructs the women to weep not for Him, but for themselves because of their ignorance of who He is and what He is accomplishing. As Dr. Lloyd-Jones expounds on the content of Christ’s final teaching, he applies this message to the modern listener with a somber warning: “Have you wept over your sin and ignorance? Have you prayed for eyes to behold the love and justice of God displayed on the cross?” He encourages approaching the cross and death of Christ with thoughtfulness and contemplation, with weeping over sin and ignorance.

Luke 21:34-36 — How will this world come to an end? The Bible teaches that Jesus will return in glory to judge the earth and consummate all things. Jesus tells that no one will know the day or the hour of His coming, and for this reason Christians are to be ever faithful and vigilant, called to be holy. However, some have ignored this teaching and attempt to predict when Jesus will return. This leads to speculation and creates division in the church. In this sermon on Luke 21:34–36 titled “The End of the World,” Dr. Lloyd-Jones says that the biblical answer is to trust that Jesus will be faithful to His word to return and complete the salvation of all believers. The church is to look to Christ to make the world new at His coming and set all things right. This is the hope amidst the many trials and hardships that come from living in a fallen world. All are beset by the schemes of the devil from the outside and from sinful desires within. This is why Christians ought not to trust in themselves, but only in Christ Jesus. At His coming He will judge the whole world in righteousness and truth. Those who are still in sin and rebellion will be condemned, but those that believe are saved through His righteousness.

Luke 19:41-44 — What is the greatest tragedy in this world? In this sermon on Luke 19:41–44 titled “One Mediator,” Dr. Martyn Lloyd-Jones says that it is the fact that the world is blinded and unable to believe in the gospel. This unbelief is seen all throughout the ministry of Jesus, but particularly in His final days. The same people that greet Him at His triumphal entry are the same ones who later that same week cry for Him to be crucified. These men and women heard the message of Jesus and they knew that He claimed to be the Messiah, yet in their unbelief they rejected Him. It is a sinful and corrupt heart that leads people to reject the gospel. Jesus knew this was true when He wept over the great city of Jerusalem, knowing that these people would reject Him and be judged by God in the destruction of the temple. Christians of today and all times must remember that the gospel is based on the fact of Jesus’s life, death, and resurrection. It is not just another religious theory, but it is the very word of God. It is only through this message of salvation that anyone has true peace and knowledge of God and His love.

John 18:36-37 — It was Jesus who said, “My kingdom is not of this world.” This simple but profound statement lies at the heart of Christianity and true faith. Jesus is saying that He is not a mere political revolutionary or social activist fighting for a better society, but He is something entirely new. Many of those living in Israel, including His own disciples, had a hard time understanding this. They still expected Jesus to overthrow the Roman rule and restore the nation of Israel. In this sermon on John 18:36–37 titled “The King and His Kingdom,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the Son of God who came into the world to die for sinners. Jesus came to make all things new by His life, death, and resurrection. Many in the church have a distorted view of Jesus’s kingdom: they see it only as a source of political and social change in the world. But Jesus and His message offer so much more to the world than simply improved circumstances. It is the promise of eternal life and peace with God through the blood of Christ. To be in the kingdom of God is to be a child of God, free from all sin and guilt.

Luke 17:20-21 — From the time Jesus Christ went around Palestine preaching until the present century, there is a misunderstanding of the arrival the kingdom of God. There is a common fallacy shared by the Pharisees, Pilate, and the disciples long ago that also is shared today by the Roman Catholic church and liberal Protestant advocates of the social gospel. In this sermon on Luke 17:20–21 titled “The Signs of the Kingdom,” Dr. Martyn Lloyd-Jones states that they all believe the kingdom of God comes visibly and through social participation. In this passage, Jesus issues a strong warning to the contemporary church concerning the danger of believing the kingdom is brought about through legislation, social reform, or military conquest. Dr. Lloyd-Jones argues that the forms of the kingdom of God are quite clear from Scripture. In the past, the kingdom of God came in the power and presence of the Lord Jesus Christ Himself. Presently, the kingdom of God is manifested in the body of Christ—the church—as He reigns in their hearts. In the future, the kingdom of God will be fully visible when Christ returns at His second advent. Listen to Dr. Lloyd-Jones’s teaching on the kingdom, avoid errors common to the modern church, embrace the truths given here, and learn how to belong to the realm in which Christ reigns.

Luke 16:19-31 — The only two eternal destinations for humankind are heaven and hell. In this sermon on Luke 16:19–31 titled “The Right View of Life,” Dr. Martyn Lloyd-Jones shows the two very different destinies presented in Scripture that correspond to two different ways of living. There is the carnal life of sin and pleasure that is only concerned with what is temporal and physical. This life leads to eternal destruction and is the destiny of all who die in sin. The other way of life is one that is concerned with God and what is true, good, and eternal. This life leads to eternal life and communion with God. These two lives are either of unbelief or belief in the gospel of Jesus Christ. One’s attitude toward life, death, and the soul reflects the heart and mind. The story of the rich man and Lazarus show these two principals at work in these two lives. Jesus shows the folly of living for this world with its fleeting passions and desires. But those who seek the kingdom of God are blessed and righteous even though they may suffer in this life. Those who believe do so only because of the work of God upon their hearts. Even if unbelievers were to see a man rise from the dead, they would not believe in Jesus and His gospel.

Luke 16:14-15 — Why was Jesus opposed to the Pharisees? In the gospels, no one is condemned more by the Lord Jesus than the religious leaders of the day, the Pharisees. Throughout the gospels, they oppose Jesus and seek to trap Him in His words. In this sermon on Luke 16:14–15 titled “The Pharisees,” Dr. Martyn Lloyd-Jones explains that eventually the Pharisees—with the help of the Romans—crucify Him. Jesus condemned them because they claimed to follow the law of Moses and the prophets, yet they were religious hypocrites who loved public praise and recognition. Jesus condemned them because they claimed to be experts in the law and not only added their own traditions to the law of Moses, but they opposed Jesus, who is the fulfillment of the law. They pretended to be holy and righteous, yet they were dead on the inside. Dr. Lloyd-Jones proclaims that there are many today in the church just like the Pharisees. They are self-righteous hypocrites who love to be thought of as holy but do not believe in the gospel, and they trust in their own works for salvation. This false righteousness that is only concerned with looking good is condemned by Jesus because the true righteousness of the kingdom of God comes not by anything one does. It comes by Christ Jesus who is the righteousness for all who believe.

Luke 14:25-35 — What does it mean to be a Christian? The Bible tells that being a Christian is far more than going to church, being moral, and working to make society a better place. In this sermon on Luke 4:25–35 titled “Called to True Discipleship,” Dr. Martyn Lloyd-Jones shares that while all these things have a place in the Christians life, they are still not what Christianity is ultimately about. Many people pursue all these things, yet they do not know Christ Jesus as the perfect Son of God who has come to fulfill all that is spoken in the Old Testament. This is because they are not truly His disciples. They do the works of salvation without the repentance that brings salvation. There were many people like this in Jesus’s day who followed Jesus because they were going along with the crowd. Those who are truly disciples of Jesus Christ are willing to lose health, wealth, reputation, and family for the sake of the kingdom of God. They count the cost and are prepared to surrender even their own lives for the sake of the gospel. They follow Christ’s example and instruction to take up their cross daily. This is the heart of salvation. Only those who truly believe in the gospel are able to do this, for they have been given strength through Christ and the Holy Spirit.

Luke 14:15-24 — What is the great feast of God? It is far more than any meal, for the feast of God that all are invited to is the gospel of Jesus Christ. In this sermon on Luke 14:15–24 titled “Invited to the Feast,” Dr. Martyn Lloyd-Jones preaches on the parable of Jesus wherein all the guests of the feast refuse to come when they are invited. Each one has a different excuse. Some say they have to take care of their fields, others have to go to their wives. These are all who were invited to be a part of the kingdom of God, and yet they refused. They were more concerned with their everyday life than what God was doing in the world. The application of this sermon is that no one must put anything before God or before His kingdom. The fate of eternal souls rely on how each responds to the message of God. Does one refuse to come to Jesus Christ for forgiveness of sins or do they run to Christ and believe that He is truly the son of God come to save sinners? The gospel is a call to believe in God and to repent of sins. It is a call to experience true life in Christ

Luke 14:7-14 — The kingdom of God is not like the kingdoms of this world. This great truth is at the heart of Jesus Christ’s ministry. This is why He speaks the seemingly contradictory truth that those who exalt themselves will be brought low, but those that humble themselves will be exalted in the last day. In this sermon on Luke 14:7–14 titled “Whosoever Exalteth Himself?” Dr. Martyn Lloyd-Jones tells us that people, in their sinful pride, naturally seek their own exaltation. They love themselves and deny that they are in need of a Savior. Without God, people are wholly ignorant of their state as a sinner in need of God’s grace. This sinful pride is one of the greatest obstacles to ever being saved because they see no need for any to help; in fact, that person does not see themselves as a sinner at all. But the gospel is the message that all are a sinners and that God alone can save. Only God can show people who they are and of the salvation that is needed. The gospel tells that no one should seek self-exaltation, but instead seek the exaltation of God and by doing this, they will find true peace in Jesus Christ.

Luke 13:34-35 — Who are the hypocrites? In this sermon on Luke 13:34–35 titled “In the Shadow of His Wing,” Dr. Martyn Lloyd-Jones explains how those who rejected Jesus in the time of his ministry were just like those that persecuted the prophets and murdered them in the Old Testament. The greatest opposition to Jesus came not from the outright rebellious world, but from the religious leaders of the day. They killed their Messiah because He was not what they wanted Him to be. Dr. Lloyd-Jones further expands this convicting message by showing what the Jewish leaders did in rejecting Jesus and killing him is no different than what the modern-day religious person does. They seek to live by their own righteousness and feel no need for a crucified savior. Those who reject Him do so not out of intellectual opposition and reason, but because they are sinners who have been blinded by their evil ways. But in the gospel, there is power to save even the most sin-hardened hypocrite, for the gospel is God’s power unto salvation for all who believe.

Luke 13:31-33 — In this sermon on Luke 13:31–31 titled “The Lord of Lords,” Dr. Martyn Lloyd-Jones centers this sermon around a critical topic: Why do people not believe? He visits an important passage where the character of Jesus is on display. When told by the Pharisees that Herod is out to kill Him, Christ says, “Go ye, and tell that fox, ‘Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected.’” Dr. Lloyd-Jones explains the political undercurrents beneath such an interaction. The Pharisees and Herod did not care for Jesus’s safety, but rather wanted Him out of their territory. Herod could not kill Jesus, for surely there would be an uproar in the kingdom. Dr. Lloyd-Jones says that both the Pharisees and Herod try to tempt Christ out of His redeeming purpose but God cannot be distracted or led astray. Nothing can derail the plan God has put forth. And like the Pharisees and Herod, a person cannot make Jesus go away. They must come face to face with Him and choose to reject or believe. In closing, Dr. Martyn Lloyd-Jones encourages those who have not believed to see the Son for who He is, and accept His providential and tremendous love.

Luke 13:23-28 — In this sermon on Luke 13:23–28 titled “Are There Few That Be Saved?” Dr. Martyn Lloyd-Jones focuses on Christ answering a man’s question: “how many will be saved?” Instances like these, Dr. Lloyd-Jones says, allow the believer to see how Jesus walked and talked on Earth. These conversations are important because understanding how Christ acted clues Christians into how He has always been, since the beginning, and for eternity. Jesus answers, “Strive to enter through the narrow door.” Dr. Lloyd-Jones, however, wants to know why Christ answered so strangely. He didn’t quote a number or provide a list of names. Dr. Lloyd-Jones says Jesus didn’t answer because the question wasn’t important. It doesn’t matter how many people will be saved, but rather if the one asking will be saved. Dr. Lloyd-Jones explains that these types of questions reveal a person’s heart. The man asking Jesus wasn’t interested salvation. He wanted to approach Christ as an equal, to discuss matters of philosophy or theology. He concludes by saying that Jesus isn’t interested in discussion. His opinion is the only opinion that matters, and when it comes to salvation, Christ wants to see to a person’s soul, to show him or her His redemptive love.

Luke 13:1-9 — Why do people reject the claims of Christianity? Modern people claim that they are enlightened. They believe in their own reasoning and find Christianity to be irrational and utterly unbelievable. In this sermon on Luke 13:1–9 titled “In the Midst of Life,” Dr. Martyn Lloyd-Jones shows that humankind rejects Jesus for one reason: prejudice. Humanity is in sin and a slave to evil desires and, therefore, he is the least free thinking. Humanity claims that evil disproves God, but Dr. Martyn Lloyd-Jones argues that this is not a belief born out of the evidence but is a result of prejudice. The only answer to humanity’s sinful state is the gospel. Only the grace of God can open their eyes to see that they are under the judgment of God and living in death. Only the gospel prepares people for death because it frees them from sin and the judgment of God that justly comes to all. This sermon brings the most important message that anyone can hear. It tells humankind that no matter how bad their sin is, God can save them. There is no one beyond the grace of God and the loving grace of Jesus Christ.

Luke 12:54-57 — Is Christianity based on nothing more than myths? In this sermon on Luke 12:54–57 titled “The Blindness of Modern Man,” Dr. Martyn Lloyd-Jones confronts this false claim, showing that the message of Christianity is based on the historical facts of the life, death, and resurrection of Jesus Christ, the second person of the Trinity. The Holy Scriptures attest to this as the inspired revelation of God the Creator Himself. God testified to His existence and attributes in the very creation of the world and providence. Despite all this, humanity rejects Christianity. They claim that it is intellectually shallow, lacks evidence, and that only those who sacrifice their mind can assent to it. However, Dr. Lloyd-Jones teaches that those who reject Christianity do not do so because of intellectual objections, but because of the effects of sin. For while people may be capable of extraordinary feats of science, technology, art, and medicine, they are unable to comprehend spiritual truths unless God opens their hearts and minds to understand the gospel. They are not dumb but blinded by sin. They know that if they come to Christ, they must leave behind their sinful ways and give all to Christ. No one is capable of leaving behind a life of sin and rebellion unless God in His grace enlightens their hearts and minds so that they can see the truth of the gospel.

Luke 12:4-5 — In his sermon on Luke 12:4–5 titled “The Fear of Death,” Dr. Martyn Lloyd-Jones orients his message around an essential and crucial topic: how the Christian is supposed to live in the world. He focuses on this Scripture where Christ warns His disciples to not fear death, but to fear He who can punish the soul. This fear of death, Dr. Lloyd-Jones says, is how most of the world chooses to live. It is this fear that causes people to tremble at war, weather, and decline. For the Christian, this fear might tempt a person to deny Christ as Peter did. However, Dr. Lloyd-Jones says that this fear has no grounds. The evil of people can only do so much to the body, but they cannot touch the soul. God is the only one with that power. Dr. Lloyd-Jones points out that Jesus also acknowledges the pain in the world and the fact that there will always be tribulation. But this pain has no real power because it can do nothing to change a person’s eternal standing with God. In closing, he reminds the listener of the liberating hope that is found within Jesus and how it is through Him that fear is replaced with security—the promise of eternity with God.

Luke 12:1-12 — In his sermon on Luke 12:1–12 titled “Leaven of the Pharisees,” Dr. Martyn Lloyd-Jones visits the topic of hypocrisy and how it relates to Christians today. He asks, “What is the enemy to the Christian life?” and the answer is hypocrisy. It remains a terrible liability to the believer’s walk because, as Dr. Lloyd-Jones defines, it is a desire to be both Christian and non-Christian. Good hypocrites, like the Pharisees, take pleasure in defining themselves by their own self-satisfactory terms. This mindset is a direct reflection of the heart, Dr. Lloyd-Jones says, and the believer has a responsibility to look after his or her heart. Here, Dr. Lloyd-Jones breaks down the three archetypes for Christian hypocrites: the intellectual, the emotional, and the practical. Each has its own habits, but are similar in their desperate need for the Spirit. What is the opposite of hypocrisy? Dr. Lloyd-Jones states that it is the admission of weakness and acknowledging that a person cannot live both a Christian and non-Christian life. In turn, this admission creates a dependence on God that dispels this dishonest duality and replaces it with even more of His Spirit. In closing, he reminds to not let the fear of people drive Christians to hypocrisy, but rather to trust in the heavenly Father and His plan for the fullest life.

Luke 10:20 — “It is our fatal tendency to rejoice in the wrong things in connection with our spiritual life and experience.” Humans are so quickly impressed with spiritual success and dangerously blinded by pride. How fast they forget the true joy that their names are recorded in the book of life and heaven is guaranteed. In this sermon on Luke 10:20 titled “Grace Not Gifts,” Dr. Martyn Lloyd-Jones teaches the listener not to rejoice in gifts but in God’s grace. He explains why people experience fluctuations in their Christian life, with seasons of great security and joy followed by seasons of pride, sadness, and unsteadiness. There is a profound difference between gifts and grace, and the result of the security found in knowing God’s children’s names are written in heaven.

Luke 9:57-62 — Why is the kingdom of God so divisive? It may seem strange to say that Jesus and His message are a source of controversy and division, but in this sermon on Luke 9:57–62 titled “Entering the Kingdom,” Dr. Martyn Lloyd-Jones shows that it is just that. Jesus’s call is to follow Him and to become a member of His kingdom. It is a call to put Him above all things and Jesus takes precedence of all earthly comforts, even one’s own family. This is the radical message of the gospel: it tells that Jesus is everything and that His kingdom is now the most important thing in life. All conceptions of the kingdom of God that do not challenge the sinful human conception of power and the meaning of life are not the message that Christ brings. This sermon tells that Jesus has come to save and that nothing one does can bring about the kingdom of God. No amount of good works can bring heaven on earth, for the gospel is the only power of salvation. Only the gospel confronts with the need for salvation and God’s Savior, Jesus Christ.

Luke 9:35 — In this sermon on Luke 9:35 titled “This Is My Beloved Son,” Dr. Martyn Lloyd-Jones preaches about the Mount of Transfiguration where God declares who Jesus is. God tells that Jesus is His Son and all must listen to Him. Human merit nor worldly wisdom is at the heart of Christianity, but it is the real historical person of Jesus Christ. Jesus is not like many other religious figures because He is a real man of whom we have historical record. What makes Jesus the Savior is that He really lived, died, and has risen from the dead. The Christian faith is grounded not in myths or fables but in the historical Jesus Christ. The message of Jesus is as vital as it has ever been. People are still sinners who are alienated from God and self-deceived. Jesus frees them from sin through His gospel of truth. He not only makes them right before God, but He transforms them and gives them new desires. While people are naturally deaf to the truths of God, Jesus can heal sinful people and give them new life in the Spirit. Those who are saved then must imitate Christ by taking up their cross and following Him wherever He may lead.

Luke 7:36-50 — There is a difference in knowing Jesus and simply know things about Him. In this sermon on Luke 7:36–50 titled “Because He First Loved Us,” Dr. Martyn Lloyd-Jones examines this statement by looking at the life of Simon the Pharisee. Jesus was invited to dine with Simon, but Simon had not believed that Jesus is the Messiah, the Son of God. This is unlike the woman who washes Jesus’s feet with her hair and anoints him. She is a sinner who recognizes Jesus for who He is and treats Him as such. Those who know they are the greatest sinners are driven to come and worship at the feet of Jesus while those like Simon do not submit to Christ Jesus as Lord of their lives are ignoring the only source of forgiveness. This is because true religion has Christ at the center. It is one that is concerned with loving God and others because they have been transformed and made new in Christ Jesus. They see themselves for who they are and come to Christ for salvation and cleansing from all sin and unrighteousness. It is God’s law that drives sinners to see their need for salvation and it drives them to Jesus Christ who alone can save sinners from judgment and condemnation.

Luke 5:17 — Who is Jesus? To answer this question, one must look at all the extraordinary miracles and deeds He performed before many witnesses. These all affirm His claim that He is who He said He was: God in the flesh. If the evidence is clear, why did so may in Jesus’s time reject Him, just as many reject Him today? In this sermon on Luke 5:17 titled “Facing the Evidence,” Dr. Martyn Lloyd-Jones says that the answer is simple: prejudice. Sin has corrupted every part of a person, including the judgment of facts. People do not have a detached mind that can assess the evidence because they are bound to sin. They cannot have a truly open mind to the claims of Christianity and the Bible. Is there a way out of this predicament? Dr. Martyn Lloyd-Jones tells that no one can come to know God through their own accord, but by the grace of God, a person’s eyes can be opened so that they see the truth. No one can fight their sin on their own, but by God’s grace, they can be set free. This sermon brings the message of hope and peace in the gospel for all who believe in Jesus. Humankind does not have to suffer for their sin because Jesus has come to take their place.

Luke 4:22 — Why do men and women today reject Jesus? In this message on Luke 4:22 titled “Unbelief and Modern Man,” Dr. Martyn Lloyd-Jones explains that modern people reject the gospel for the same reason that the Jewish people of Jesus’s day rejected Him: Jesus is not who they want Him to be. Jesus is not a mere moral teacher dedicated to giving them a better life. He is the Son of God that has come into to the world to take away its sin and destroy evil. In their prejudice, people reject the idea that they could need a Savior because humankind naturally hates the idea that they are vile sinners in need of divine grace. Humanity uses so-called reason as an excuse to reject the gospel. This sermon tells the bad news that humanity is in sin, in denial of their situation, are lost, and on a path to eternal destruction. But more importantly, it tells that Jesus died for sinners. Jesus alone can overcome this hatred and prejudice and make fallen sinners children of God. This sermon contains the only message of true and lasting hope: the message of the gospel.

Luke 4:22 — What does the rejection of Jesus by His own people teach about humanity? In this sermon on Luke 4:22 titled “A State of Unbelief,” Dr. Martyn Lloyd-Jones states that while one might be tempted to overlook the story of Jesus’s fellow Jews rejecting Him as ancient history, there is more than meets the eye. He says that the Jewish people’s rejection of Jesus is not borne out of rational arguments or reason, but it is a result of unbelief. They stumbled over Jesus’s message because sin had such a grip on their hearts that they were not able to understand the message of God’s grace. Pride and sin blind all from seeing the truth of the gospel until God in His grace breaks into their world. Sin is a state, not only an action. All are in this state of sin until God opens their eyes so that they can believe. At the heart of this story is the message that humanity is in sin and that God is a Savior. It is ultimately a message of hope for all who believe because it is the only means of being forgiven and made new in God. This sermon calls all to believe in Jesus

Luke 4:19 — What is the acceptable year of the Lord? In this sermon on Luke 4:19 Dr. Martyn Lloyd-Jones looks at the year of jubilee in the Old Testament where every seven years slaves were set free and land was returned to its original owners. He shows that this looks forward to the day when God’s chosen would be redeemed in Christ and set free from sin. People in sin are like those in bondage and awaiting the year of jubilee to set them free. It is Christ Jesus who is the ultimate fulfillment of this promise and it is by His death, burial, and resurrection that salvation comes to all who believe. This shows clearly that salvation is not brought about by one’s good works or even initiative, but salvation is wholly something God has done for His people. As Dr. Lloyd-Jones explains, this is what it means for salvation to be a work of God’s grace apart from human merit. This is why it is a grave error to reduce Jesus Christ to nothing more than a moral example, because Jesus came to die for the sins of many, not simply to provide an example to follow. Christianity is fundamentally about what God has done, is doing, and will do by His grace.

Luke 4:18-19 — What does it mean that a person is bruised by sin? In this sermon on Luke 4:18–19 titled “Bruised By Sin,” Dr. Martyn Lloyd-Jones preaches on Jesus’s teaching that people are slaves and victims to sin. They are so blinded by their own deceitful hearts that they are unable to see the need for salvation and grace. They believe that they do not need a savior. All of humanity’s faculties, the mind, will, and intellect are subject to sin. This is why Jesus proclaims that He has come to save the captives. Jesus is the deliverer of sinners who are captive to their own evil desires. People are even victims of their own evil, according to Dr. Martyn Lloyd-Jones, for a person in sin is like those that are diseased and sick. They are wholly unable to heal themselves. But Jesus as the great healer can free all from all this suffering and pain. He alone can save sinners. What does this message mean for humankind? It means that all can have hope despite their sin and depravity because Jesus has come and died for sinners. All who believe are set free from their sin and made righteous before God.

Luke 4:18-19 — In this sermon on Luke 4:18–19 titled “Recovery of Sight to the Blind,” Dr. Martyn Lloyd-Jones uncovers the biblical truth regarding the human heart that most do not want to consider. People are wholly corrupt and sinful as a result of the fall. They are blind and unable to see the light of God’s truth because they reject the grace of God and scorn the gospel of Jesus Christ as foolish and offensive. But it gets worse. God has appointed a day when He will come in judgment to condemn all those who will not repent and believe in the gospel. The Bible is clear that no one escapes this final judgment. There are no second chances. But as Dr. Lloyd-Jones proclaims, there is hope. By repenting and believing in the message of salvation given in God’s word, anyone may be made right with God. This powerful work is what the Holy Spirit does inside of people, giving the blind sight and the dead new life. This gospel of grace, repentance, and redemption in Christ Jesus by the work of the Holy Spirit is the only means of salvation that God has given this world.

Luke 4:18-19 — The glorious truth of the message of Christ is that people can know God and come into a relationship with Him. God has not created humanity and left them to themselves, but has revealed Himself. This revelation does not come through human reason, for Paul tells that the message of the gospel came to those that were not considered wise by the world. God has revealed Himself through Christ in grace. In this sermon on Luke 4:18–19 titled “Divine Knowledge,” Dr. Martyn Lloyd-Jones preaches on this truth that God can be known not because of human wisdom, but because God is gracious. It is because God so loved this sinful and evil world that He has sent His Son so that all who repent of their sins and believe in Jesus might be saved. This is not merely theoretical knowledge, but it is a knowledge of God and what He has done. How is one to respond to this revelation? The answer of this sermon from Scripture is that they must believe God. They must believe that Jesus Christ is God’s son who has come to die and take away the sin of the world.

Luke 4:17-19 — Why does the Bible tell that people are captives? This is an odd statement to many today, just as it was in the time of Jesus, but this truth is at the heart of the gospel. In this sermon on deliverance from Luke 4:17–19 titled “Deliverance to the Captives,” Dr. Martyn Lloyd-Jones preaches on the glorious truth that Jesus has come to save the captives from sin. God Himself came into the evil world to die upon the cross for the salvation of His enemies so that they might become His children. When God saves sinners, He not only frees them from sin, but also makes them new creatures with new desires for righteousness and the things of God. In His grace, God takes people out of their sin and makes them a new creation. The call for all who have believed in Jesus is to stand in faith and resist the devil, pursue godliness, and flee all sin. This sermon contains the most important message any can ever hear because it is the message of grace and salvation. It is the message of the good news of Christ.

Luke 4:18 — In this sermon on healing the broken hearted from Luke 4:18, Dr. Martyn Lloyd-Jones discusses the disease in humankind—sin. This disease has many symptoms, and there are numerous manifestations of sin. “Do you regard this gospel as the greatest good news you have ever heard?” One must know they are sick if they are going to be healed. “Sin is something that leads to a broken-hearted condition.” Christ’s coming does judge, but He did not come only to judge. He brought salvation and healing. How does Christ heal and what does salvation contain? Listen as Dr. Martyn Lloyd-Jones proclaims the word of the ultimate physician. Christ came because humanity was a failure. Christ came not only to offer comfort, but to cure people of the disease of sin and reconcile His people to God. “You are not healed by Christ if you are not rejoicing.” This perfect and complete work turns ashes into beauty and the listener is encouraged to not rest until they are clothed with the pure white garments of Christ.

Luke 4:18-19 — What is Christianity all about? There is no one better to get an answer to this question than Jesus Himself. In this sermon on Luke 4:18–19 titled “What is the Good News?” Dr. Martyn Lloyd-Jones looks at Jesus’s statement concerning Himself. Jesus tells that He has come to bring good news to the poor and to give sight to the blind. What does this mean? First, Jesus brings healing not to the self-righteous, but to those that know they are weak and poor in spirit. Only those who know they are poor seek the riches that Christ brings. Secondly, Jesus is the source of blessing and wisdom. From an early age, Jesus confounded the teachers of the law with His wisdom and knowledge of the things of God. What then is Christianity about? According to Jesus Himself, it is about Him and His gospel message of salvation for sinners. All Christians must look to Jesus Himself for an understanding of what Christianity truly is, not tradition and culture, but the person and work of Jesus Christ.

Luke 3:1-2 — God’s law was given after the fall of humanity and His communication with humanity continued until it suddenly halted for 400 years. Silence for 400 years left humankind waiting for God’s word to come again. In this sermon on Luke 3:1–2 titled “Think About Good,” Dr. Martyn Lloyd-Jones discusses the message that broke this silence. God’s revelation is the exact opposite of discovery: humanity does not have access to anything that was not first revealed by God. Learn about spiritual history and how this always works exactly according to God’s plan. Redemption and the scheme of salvation were in the mind of God even before the world was formed. The hand of God runs throughout Scripture alongside the plan and history of humanity. See how the Old Testament is constantly pointing forward to Christ Jesus and how sin demands punishment. Humanity’s sin is such terrible rebellion that God cannot simply pretend He has not seen it. Jesus Christ came to taste death for everyone. Indulging in temporary pleasures of this earth will have devastating eternal effects. There is great hope that comes with this gospel of freedom through Christ, but it is one that must be embraced in this lifetime.

Luke 2:44 — In this sermon on Luke 2:44 titled “Are You a Christian?” Dr. Martyn Lloyd-Jones gives listeners a sober reminder. Just as Joseph and Mary supposed Jesus was in the crowd when He wasn't, many people assume they are Christians when they are not. Joseph and Mary went on their travels without examining whether or not they had Jesus by their side. This, Dr. Lloyd-Jones argues, is what people do when they convince themselves of their salvation without examining themselves. Christianity is not attaining a high ethical standard for living, but rather an inward transformation by the Holy Spirit upon receiving Jesus Christ. Dr. Lloyd-Jones asks, “What do you have when everything else is taken?” If one does not think of the Lord Jesus Christ, it is likely that they do not have new life in Him. In times of turbulence and war, the Christian can be assured that Christ will walk with them. To meet Jesus, Dr. Lloyd-Jones adds, is to be humbled by Him. Listen in as Dr. Martyn Lloyd-Jones encourages about the only true hope in the universe.

Luke 2:7 — The Christmas message as found in Holy Scripture is full of mystery. As one meditates on the true meaning of Christmas, one wonders why the eternal Son of God came in the particular way He did. Why was He born of a virgin? Why was He not born in a palace? Why did the Son of God live such a humble existence on earth as a carpenter? In this sermon on Luke 2:7 titled “As Little Children,” Dr. Martyn Lloyd-Jones explores these questions in this thought-provoking Christmas message. He reminds the listener that the manner in which the Son of God came to earth stands in direct opposition to the pride, pomp, and outward show of fallen humanity. Dr. Lloyd-Jones teaches that the coming of the Son of God condemns the world. It condemns the world in how it evaluates greatness, in its belief in wealth, and belief in itself. But, says Dr. Lloyd-Jones, the Son of God coming to the world offers hope to the world. Although Christ comes in an entirely different manner than the world might expect, He comes to point to the way of salvation. He shows the world the necessity of becoming humble, so that God will become powerful in His children’s lives.

Luke 2:7 — There is a vast difference between the good news of the eternal Son of God taking on flesh to rescue sinners and the vague commercialized cultural Christmas message of good cheer. The authoritative word of God does not present a Christmas message about the brotherhood of humanity and vague encouragement to have the Christmas spirit. In contrast are the facts about the Son of God and the significance of those facts. In this Christmas sermon on Luke 2:7 titled “…Laid Him in a Manger,” Dr. Martyn Lloyd-Jones calls the church to hold firmly to the historicity of the babe, born of a virgin, in Bethlehem, in a stable, and in the manger. Christians must rid themselves of false sentimentality about what Christmas is truly about and tell the truth about the world . The world, says Dr. Lloyd-Jones, is blinded to their real need. The world is cold and full of selfishness. The Son of God is humble and was born in the lowliest of situations. Even with the facts, says Dr. Lloyd-Jones, all should be amazed that God the Son would come at all for such a dark world. Moreover, when one has the facts, they see the love of God which led to the Son of God coming so that sinners might be reconciled to God. Listeners are encouraged to leave behind the philosophy of Christmas spirit and embrace the historical facts of God taking on human flesh.

Luke 2:1 — Every Christmas season a battle rages. For Dr. Martyn Lloyd-Jones the battle rages over the historical facts about the birth of Christ. While many deny the facts of Christmas altogether, Dr. Lloyd-Jones says there is a much more dangerous message distributed among the culture during the Christmas season. It is a message which says that it does not matter whether the Son of God actually was born in a particular location and in a particular year. Whether the birth of Christ is true or historical makes no difference at all because we can still say we have a noble teaching in the Christmas story, and it can still help people have a better life. This psychologizing of the Christmas message, says Dr. Lloyd-Jones, sounds wonderful, but in the end it is the most hopeless message the world has ever heard. Why? Because sinful humanity is left with nothing but an exhortation to live a moral life. But the historical, biblical facts of the Christian Gospel is about what God has actually done in time through the Son of God. In this Christmas Day sermon, Dr. Lloyd-Jones expounds the relationship of the Lord Jesus Christ to time, emphasizing that the Son of God was before time, manifested in time, come late in time, in the fullness of time, is himself the center of time, and will come back to end time! Listen as Dr. Lloyd-Jones battles for the true Christmas message in this sermon on Luke 2:1.

Luke 1:76-79 — If one begins the Christmas season by acknowledging that the world is in darkness without Christ, and admitting that there is fear of death, illness, pain, and, war, then they can truly praise the coming of the Son of God. In this sermon on Luke 1:76–79 titled “The Light of God,” Dr. Martyn Lloyd-Jones focuses on the father of John the Baptist, Zacharias, who understood the condition of the world and the significance of his son’s ministry in preparing the way for the Messiah. John the Baptist’s ministry brought a word concerning the world’s real need, says Dr. Lloyd-Jones. John’s message of salvation to the Jews was one that challenged the leading conceptions of how and from what God was delivering His people. Humanity’s sin and rebellion against God is the problem. Christmas, says Dr. Lloyd-Jones, is not about a principle but a person who brings peace—peace with God, peace with self, and peace with others. Listen as Dr. Lloyd-Jones explains why Jesus Christ is the light of God in a dark and restless world.

Luke 1:51-53 — How does Jesus shatter thinking of what it means to be great? In this sermon on Luke 1:51–53 titled “The Wisdom of Man,” Dr. Martyn Lloyd-Jones looks at Mary’s song of praise and what it tells about Jesus. Worldly people look to what is outwardly strong and impressive. They look to what is grand and dignified. Yet the Bible tells that God uses the weak and the seemingly unimpressive things to shame the wisdom of the world. There is no better example of this than Jesus Christ. He was born as a baby to a family of no reputation in the land of Judea. But it is this Jesus who is the Savior of the world and the Redeemer of humankind. He did this by dying a humiliating death upon the cross of Calvary and rising from the grave three days later. This is a message of salvation, not to those who are prideful and arrogant, but to those that know they are weak and poor of spirit. It is a message for the outcast and the despised. This gospel asks the question of everyone: “do you believe in Jesus or do you trust in yourself for your own salvation?”

1 Kings 3:9 — Everyone is given the choice of wisdom or pleasure in this life. This is the choice Solomon was given and he chose wisdom. In this sermon on 1 Kings 3:9, Dr. Martyn Lloyd-Jones shows that when the world is chosen over wisdom, humanity is guaranteed to experience emptiness. Humanity was created to be fulfilled most fully in the Lord and Dr. Lloyd-Jones says that to choose anything but wisdom is short-sighted and, in fact, an insult to humanity’s nature. So what is it that makes a person choose wisdom? When a person truly understands the greatness of the task ahead in this life, wisdom is chosen. The world will call for attention and promise its comforts, but it will not satisfy. God alone is strong enough to guide through this life and into the next.

Mark 12:34 — In this sermon on Mark 12:34 titled “Not Far From the Kingdom,” Dr. Martyn Lloyd-Jones discusses the matter of the kingdom of God. No one suffered in this world like the Son of God. Biblical Christianity is not vague or indefinite. Either one is in the kingdom of God or they are not. Everyone will have to come to stand before God alone — it is a very straight gate by which one can enter. Learn how far one can travel and yet not be in the kingdom. Though there are various positions occupied by those outside the kingdom, they have no advantage over one another. Many people think that Christians are merely ignorant and unintelligent, but this is not true. Learn the true mark of intelligence. God cannot be bought by good deeds or sacrifices; the mere external acts of religion do not please God. Learn of the essential demand of God’s law. One cannot simply be intellectually interested in religion – religion must move from theoretical to practical, or else there is great danger. The law of God is not here to be applauded, but to be applied. “Believe and be ye saved.”

Mark 12:28-31 — Chaos, conflict, and crisis are a regular part of the world. All of humanity’s attempts to bring peace and reconciliation fall short. In this sermon on Mark 21:28–31 titled “Love Thy Neighbour,” Dr. Martyn Lloyd-Jones shares that humanity’s priorities are misplaced. Humankind tries to appease their own desires with their own answers. This human-centered approach is unbiblical because it does not start with God in order to understand the nature of humanity. Only when people see themselves as created by God and in need of redemption and reconciliation with God can they properly diagnose themselves and their problems. Until a person recognizes their sin and rebellion before God, they will never understand the depth of their alienation from one another and God. It is only the gospel that can free anyone from their guilt and sin before a holy God, and it is only by believing in the sacrifice of Jesus Christ that they can truly live in fellowship and communion with one another. It is only by divine aid that anyone can flee from themselves and turn to God so that they may be freed from their sin.

Mark 10:17-25 — All try to find satisfaction in this life, but they must first seek God’s kingdom. Do not be deceived—not only will the unrighteousness not enter the kingdom, even the good one does is not enough. It is a peculiar, yet common fallacy. In this sermon on Mark 10:17–25 titled “The Way of Entry,” Dr. Martyn Lloyd-Jones looks at the story of the rich young ruler to explain how Christianity is not just an addition to life, but a new life entirely. There are only two inevitable responses to Christ: either go after Him and forfeit everything, or be offended by Him and run away. No one can be indifferent to Christ. Find out how this young ruler was sorrowful due to both what Christ said, and what He did not say. All must come to the one who knows them better than they know themselves. God alone truly knows what everyone needs. Humanity’s problem is not intellectual; it is moral. God makes an impossible request that can only be fulfilled in Christ; do not walk away from Him. The listener is encouraged to not rely on anything other than Christ; turning away from Christ will only to lead to sorrow and condemnation. Find rest in Christ.

Mark 1:14-15 — In this sermon on Mark 1:14–15 titled “The Kingdom of God is at Hand,” Dr. Martyn Lloyd-Jones presents God’s message that calls all to listen to the truth. Humanity’s notion of Christianity is wrong. The depth of the knowledge of God’s truth is far from known. The modern position finds humanity without God and without a proper guide. Humanity is always ready to worship itself, but this must not be. Learn that all questions have already been answered, and the problems have already been solved. Listeners are encouraged to receive the revelation of God; His gospel announces a plan and a purpose and all that is needed has already been given. The problem of humanity today is the same problem that has always been. Christianity is the plan of God acting out in history. Salvation depends on what God has done in Christ, not on what a person can understand. Humanity is a slave of sin, but Christ has broken the chains to set them free for His kingdom and stand blameless before God in Christ.

Mark 1:1 — What is the gospel? The answer to this simple question has ultimate meaning for the lives of everyone. In this sermon on Mark 1:1 titled “The Power of the Gospel,” Dr. Martyn Lloyd-Jones teaches that many look for answers to the problems they face in the world, whether it is religion, politics, or philosophy. The true answer is in the message that came two thousand years ago in the person of Christ. Christ was born a baby in the lowly place of Bethlehem, yet the hope of all is in this one man. Only Jesus can redeem from sin and make all things new. Only Jesus can forgive sins and give peace with God. What then is the gospel? The gospel is the message of salvation that Jesus died in order that all who believe in Him might be saved. It is the only message that God has given; all others are counterfeits. Dr. Lloyd-Jones asks the critical question: “do you believe in Jesus?” This sermon will help the listener answer that question of eternal importance.

Matthew 22:34-40 — What is the relationship between teaching and good deeds in the Bible? In this sermon on Matthew 22:34–40 titled “Man and Dogma,” Dr. Martyn Lloyd-Jones responds to those that say they do not want dogma, but only what is practical and what helps them love their neighbor. He shows the fallacy of this question because Biblical dogma, or teaching, is related to love of neighbor and good deeds. It is only once the sinful nature of humanity, the redemptive work of Christ, and the need for repentance is understood that anyone can understand why they must love their neighbor. Moralistic legalism exists when the teachings of Scripture are done away with in order to focus on morality. This creates a false Christianity that is devoid of the gospel and therefore devoid of any hope. The church must preach the whole counsel of God. This includes both the need for salvation from sins and the need to live in holiness and righteousness towards one’s neighbors. Love of neighbor and love of God are connected and make one whole. Christians must see that the teachings of Scripture are what compel them to love and serve others just as Christ did.

Matthew 24:14 — In this sermon on Matthew 24:14 titled “A New Humanity,” Dr. Martyn Lloyd-Jones addresses history from the Lord’s view and the prophesies already fulfilled. While these are prophesies of doom, He also offers good news of a new kingdom. This leads to questions on how one can enter into God’s kingdom and why Christ came into the world. Listeners learn that it is not merely Christ’s accurate prophecy and teaching, but rather His works that make all the difference. Christ paved the way into God’s kingdom by His own living in obedience, conquering Satan, dying for humanity’s punishment, and rising in victory. He opened the kingdom of heaven to all believers. A Christian is not defined as someone who is learned and exceptionally able. No one can do or learn enough to enter into God’s kingdom; Christ had to come and make a new humanity. As the representative and last Adam, Christ has done all the things people should have done. Hear about humanity’s ultimate problem and the guilt of sin. The real work was done upon the cross, freeing those who believe in Him. God’s pronouncement of the judgement of sin is death.

Matthew 24:14 — In the midst of a prophecy of gloom, there is a good news. In this sermon on Matthew 24:14 titled “The Only Way,” Dr. Martyn Lloyd-Jones addresses the Messiah of the Old Testament. The world without God is under the wrath of God – where is the hope? It is a different message and perspective, giving the only light in the midst of all darkness. The history of the world and the kingdoms of humankind are competing with the history and kingdom of the eternal God. No one can earn entrance into this kingdom; Jesus Christ is the only door to the kingdom of God. Christ did not come to reform the world politically or socially; His kingdom is completely different. God’s kingdom remains in the spiritual realm until Christ returns. Learn not only what Christ has done and continues to do, but also discover what He will do. The Bible recounts the wonderful works of God. The eternally pure Christ looked into the face of sin and bore the punishment of death; He is the only door to salvation. No one can cleanse themselves – come to Him as He can wash, clothe, and receive His people into the kingdom of God.

Matthew 24:14 — The chaotic world and the glorious kingdom of Heaven are in juxtaposition. In the world there is constant trouble, discord, rebellion, and estrangement from God. The kingdom of Heaven offers hope, safety and relationship with the Creator. There is no impending destruction in God’s kingdom. There is no fear, or terror, or alarm as in the world. In Matthew 24 the Lord Jesus Christ not only foretold the destruction of Jerusalem, but also the destruction of the world. What should the response be to this terrible judgment? Can it be escaped? How may one enter the kingdom of Heaven? In this sermon on Matthew 24:14 titled “Entering the Kingdom of Heaven,” Dr. Martyn Lloyd-Jones reminds the listener of the utter importance of such questions and where the ultimate answer is found. It is found in the gospel. God offers a way to escape the terror. All must repent and be born again. Entering the kingdom of Heaven requires looking at Christ the King. As He is looked to with faith and hope, and a confession of foolishness, sin, and rebellion is made, the Christian finds admission into the kingdom. In an age of crisis and uncertainty, listen as Dr. Lloyd-Jones calls the listener to face the future without fear because they have entered God’s kingdom.

Matthew 24:14 — In this sermon in a series on Matthew 24:14 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones teaches on what the gospel is, not just what it is not. What is the way of escape that is offered to followers of Jesus and what is the kingdom of God found so often in the gospels? First, the gospel is good news. This good news is about God’s action, not humanity’s, and it is directly related to the kingdom of God. This is the realm in which God rules and reigns in the hearts of people. This kingdom is related to the good news of the gospel because it is a demonstration that God has not given up on humankind, thus becoming a beacon of hope for a lost world. Dr. Lloyd-Jones concludes with addressing God’s relationship to history. First, He is in control of all things. Second, God has acted, and is still acting, throughout history. From the very first pages of Scripture, God’s hand in the movement of history is clear: from the fall of humanity, to His promise to Abraham of a coming ruler, to the cross of Christ. All can trust His control over history because He has faithfully acted in history, keeping His promises, and staying faithful to His character.

Matthew 24:6 — Opponents of Christianity will say that the gospel is too narrow and that Christians must conform their worldview. How should Christians respond to this charge and the subsequent challenge? In this sermon on Matthew 24:6 titled “The Christian Message and the World,” Dr. Martyn Lloyd-Jones preaches through these issues, showing the incompatibilities of the competing worldviews. The world tends to think of people together in groupings. Yet, as Dr. Lloyd-Jones duly notes, Jesus addressed the individual and not the whole. He preached the gospel to all but He was clear in stating that individuals must make decisions themselves about whether or not to accept His offer of forgiveness since they alone will be held responsible for their eternal state. Another area the world falls short in is that it puts care and worry of the body ahead of the soul. Scripture clearly emphasizes that it is useless to gain anything in this life if the soul is lost in the end. Christianity gives its followers hope because they know that this world is not the end due to the offer of salvation made available through Jesus’s death on the cross. The world tries to rob Him of His glory, but He has already won the war.

Matthew 24:3-14 — Some make the charge that the gospel failed because the world is not a better place. In this sermon from Matthew 24:3–14 titled “The Destruction of the World,” Dr. Martyn Lloyd-Jones walks through these questions and how to analyze them from a biblical perspective. First, Scripture never claims that its purpose is to reform the world and make it better. Dr. Lloyd-Jones states that this is a teaching derived from an evolutionary worldview in which everything gradually improves over time. Second, in stark contrast to this evolutionary teaching, Scripture actually claims the opposite—that things will continue to get worse until Jesus returns. Dr. Lloyd-Jones reminds that this is another reason Scripture can be trusted. Unlike false worldviews, the Bible can explain and account for the present realities in the world. Third, Scripture explains why things are the way they are—the lust of the flesh. If one is seeking to change the world, make it a better place, and long to see right prevail over wrong, Dr. Lloyd-Jones has one question: “what is your attitude towards God?” In order for anything to change, people must individually address the state of their own sinful hearts, ask forgiveness for sins, and believe in Jesus Christ—only then can true, lasting change take place.

Matthew 24:1-2 — What is the meaning of life? If history is compared with today, it seems that humanity has been going in circles. Wars continue to occur, evil people are in charge of the nations, crime abounds, and it seems that hope is hard to come by. Many put their hope in modern humanity and the achievements they have accomplished in the technological revolution. Bigger strides in medicine and technology have been made in the past hundred years than in all of human history. In this sermon on Matthew 24:1–2 titled “The Living Temple,” Dr. Martyn Lloyd-Jones examines how Jesus shows His disciples that nothing on this earth will last. Jesus correctly prophesied the destruction of the Jewish temple (an architectural feat in itself) to show that the only lasting hope that anyone can have is in Jesus Himself. Dr. Lloyd-Jones reminds that although humanity has had technological innovations, the basic problems still plague humanity. Listeners will learn of the hope that Jesus promises to be, that sins can be forgiven through faith in Him, and people can be granted a life that outlasts this very earth.

Matthew 20:1-16 — Don’t misunderstand the kingdom of God. In an age where people clamor for fairness, it can be hard for Christians to stand strong on the biblical teachings regarding salvation and eternal life. The parable in this sermon reinforces that all are in grave danger of misunderstanding the kingdom of God. In this sermon on Matthew 20:1–16 titled “The Free Gift of God’s Grace,” Dr. Martyn Lloyd-Jones emphasizes that the claims of the kingdom of God oftentimes come as a surprise and against the grain of what people would assume to be true. Yet, it is through these very truths that Scripture also helps them glean crucial truths about God and eternity. This parable, he explains, shows the difference between a true and a false salvation. Many misunderstand the kingdom of God and hold to a false salvation that is rooted in the belief that eternal life is a reward for a good life on earth. But besides offering no hope to a sinful person, it misses the entire glory of the free salvation in Christ — everyone justly deserves hell because they have all broken God’s law, yet Christ was offered as an acceptable substitute in their place in the reception of God’s wrath. Don’t misunderstand the kingdom of God — salvation has been offered. Repent and believe today.Bottom of Form

Matthew 18:1-4 — Amidst all of the chaos that rules on a global scale, humanity still believes that the key to peace is self-help and self-improvement. In this sermon on Matthew 18:1–4 titled “A Clean Heart, Dr. Martyn Lloyd-Jones shows that, just like the disciples, people today have a false understanding of what it means to be a Christian. Jesus tells His disciples that they must be like little children to enter His Kingdom. Jesus meant that everyone must be entirely reliant on Him for everything, including making them humble. Dr. Lloyd-Jones goes through the Bible, expounding on how humanity is hopeless to change themselves. No matter how hard they try, they still cling to sin: lust, anger, greed, and pride all continuously ravage souls, even those who are Christians. Yet Dr. Lloyd-Jones shows the true difference between the Christian and the unbeliever, and that is the desire for a pure heart.

Matthew 16:26 — In this sermon on Matthew 18:1–4 titled “The Great Question,” Dr. Martyn Lloyd-Jones shows how Jesus taught that souls are of greater importance than anything else on the earth. This sermon shows that without Christ, the condition of the soul is lost and no one can find satisfaction in the temporary things of this world. Everyone on this planet has a soul in one of two conditions: it is either lost or it is found. The condition of one’s soul determines whether or not they will spend eternity alongside God in His goodness, or under the eternal wrath of God. In conclusion of this sermon, Dr. Lloyd-Jones challenges the listener to soberly consider the current condition of their soul.

Matthew 11:28 — What is one of the main reasons people give for rejecting the claims of Christ? In this sermon on Matthew 11:28 titled “A Knowledge of God,” Dr. Martyn Lloyd-Jones explains that many claim that it is narrow and dogmatic to claim to have all the answers to life, particularly Christians who believe that the Bible is God’s word and that Jesus is the only Savior. The reason for not believing in Christianity is not ultimately born out of intellectual objections to Christianity, but it is a result of spiritual blindness. Because all are in sin and depravity, they are unable to judge the merits of Christianity in a rational and objective way. All those that oppose Christianity do so because of their sinful nature and spiritual blindness. This problem of sin cannot be overcome through clever argumentation and evidences, but ultimately only through the power of the gospel. There are no truly modern objections to Christianity, but only old ones in new forms. Christians should be encouraged that it is not their own intellect and rhetoric that convince unbelievers of the truth of Christianity, because it is ultimately God alone who, by His grace, changes the hearts and minds of men and women in order that they might believe in the gospel.

Matthew 11:21-28 — What did Jesus mean when He said, “Come to me, all you who are weary and burdened”? What is the burden? In this sermon on Matthew 11:21–28 titled “Woe Unto Thee,” Dr. Martyn Lloyd-Jones preaches on the necessity of seeing Christ’s gentleness as well as His severeness. Many today preach only on God’s love, believing that a loving God cannot possibly condemn anyone. If that were the case, what was the point of Jesus’s death on the cross? Dr. Lloyd-Jones dispels the false idea that God cannot punish sinners, and instead shows that God must punish sin, whether that is through Jesus or through the sinner. It is the gospel that determines who takes the wrath of God. The most important question a person can ask themselves is where they stand before God, and their eternal soul depends on the correct answer. God has promised that He will give salvation and rest to those who humble themselves and believe God is who He says He is. However, for those who try to shape God into their own being, Dr. Lloyd-Jones preaches that there is no salvation or rest.

Matthew 11:2-6 — In this sermon on Matthew 11:2–6 titled “Art Thou He that Should Come?” Dr. Martyn Lloyd-looks at the question John the Baptist asked during his imprisonment. Getting the answer correct to this question is of the highest importance, but it is an answer that makes many people feel ashamed. Dr. Lloyd-Jones shows that it is impossible for the natural person not to be ashamed of the answer. Many people have preconceived notions about how Jesus was to redeem humanity. Some believed He was to be a great military leader, while others see Him as a good, passive, and moral teacher. Jesus’s actions are ones that turn logic on its head and show that His ways are so much higher than humanity’s ways. Jesus did not come to this earth to answer to people, but so that they could turn to Him for the forgiveness of their sin.

Matthew 9:36 — What are the essentials of the Christian gospel? In this sermon on Matthew 9:36 titled “Sheep Without a Shepherd,” Dr. Martyn Lloyd-Jones analyzes this passage in which Jesus sees a multitude of people and has compassion on them. Dr. Lloyd-Jones recognizes the unique authority of Jesus, the truth of the sinful disposition, and the comfort that only Christ can bring as essentials of the gospel. He examines the human condition and finds that all are still sheep without a shepherd. Despite the appearance of development and progress, life is the same. The multitude is rightly related to sheep in the way they are fainting, scattered abroad, harassed, mangled, and distressed. They are sheep at the mercy of thieves and robbers, dogs and wolves. Men and women are in a state of bewilderment and all have gone astray. The world is without a shepherd—no politician, no statesman, no philosopher, or thinker can give rest from this bewilderment. Yet, Jesus Christ looks upon humanity and is moved with compassion. Jesus does not belong to the multitude, so He can be the Good Shepherd that is needed. He is the only hope for the world. Listeners are encouraged to follow the voice of the Good Shepherd so that they may find rest and peace.

Matthew 9:16-17 — What is at the center of Jesus’s message? What is at the heart of all the parables and teachings of Jesus? In this sermon on wineskins from Matthew 9:16–17, Dr. Martyn Lloyd-Jones preaches that it is not the external ritualistic religion found in many churches today, nor is it the message of works righteousness. But at the heart of the message of Jesus is the truth that the gospel is the power of God to save. It is the truth that Jesus is the Messiah who came to die for sinners. By the working of the Holy Spirit, sinners can repent and believe in Jesus. They can be set free from sin and the wrath of God because of the gospel. The very presence of the gospel transforms people and confronts sin; it destroys the old life and breathes new life in Christ. What does this message mean for each and every person? The gospel is a call to believe in Jesus for the forgiveness of sins. It is a call to experience the new life in Christ free from sin and evil. The gospel calls all to repent of their sins and trust in Jesus.

Matthew 9:14-17 — What is it about Christianity that brings about such strong reactions from people? In this sermon on Matthew 9:14–17 titled “The Effect of Christianity,” Dr. Martyn Lloyd-Jones explains how believers and unbelievers both have strong opinions on Christianity. Some are hostile to Jesus and His claims, some want to reduce Him to a mere teacher of morality, and others claim that He is the Savior of the world. All these responses were present in the days of Jesus when some believed in Him and became His disciples, while others rejected Him and ultimately put Him to death. Jesus was opposed because He contradicted the false and hypocritical religion of the day. While many were only concerned with the outward appearances and looking good, Jesus taught that true religion was a matter of the heart. No one can make themselves holy or pure before God. That is why Jesus came to die and suffer in the place of sinners. This idea of Jesus dying for sinners is as offensive today as it was in the time of Jesus. People do not want to be told that it is only by believing upon the suffering servant that they can be saved, but it is this message of a crucified King that is the only means of salvation for all who believe.

Matthew 9:10-13 — In this sermon on Matthew 9:10–13 titled “What is Christianity?” Dr. Martyn Lloyd-Jones answers questions that will determine a person’s eternal destiny. Learn about the wrong idea of Christianity and what living a “good life” really means. A Christian should not assume that they are a Christian as this is dangerous. The Pharisees were among those who were farthest from understanding the truth, yet they thought they were the wisest. God demands the spirit not merely sacrifices. The Christian must consider both the spirit of the law and the letter of the law. Religion must require sacrifice, but it is not merely about external observances. Listeners are encouraged to consider their view of themselves, religion, and others. Dr. Lloyd-Jones addresses the doctrine of repentance and the necessity to understand the weight of one’s own sin and acknowledge the need for mercy. Christ has come for the sinner to make them an heir and child of God. There is hope in the midst of utter hopelessness and helplessness. Jesus left the courts of glory for His people. No one is too far gone, and all can be received.

Matthew 9:9 — In this sermon, "Follow Me", from Matthew 9:9, Dr. Martyn Lloyd-Jones helps the listener understand the meaning when Jesus says “Follow me.” Much more serious than being lost in a strange place, all of humankind is completely lost in their sin. Jesus says that all are blinded by their sin, dead in their trespasses, and condemned before a Holy God. When Jesus says to follow Him, He means that He alone must be followed. Dr. Lloyd-Jones shows that salvation means to follow Jesus and to become a slave to Him. It is not a light decision, but the rewards are worth it. To follow Jesus may mean loss of friends, persecution, and even death; but it also means that all sins are forgiven, the blessing of the most loving companion, and measurable joy. If anyone is burdened by sin today, they can lay them down at Jesus's feet and see that He will gladly take them if one will only follow and trust His way.

Matthew 9:9 — What does it mean to be called by the Lord Jesus Christ? In this sermon on Matthew 9:9 titled “The Call of Christ,” Dr. Martyn Lloyd-Jones looks to the example of Matthew, a tax collector whom Jesus called one day. Matthew responds to this call by leaving his old sinful life behind and committing himself to Christ. This demonstrates that the call to be a Christian is a call to leave behind the old way of living and to seek Christ Jesus and His kingdom. It is an uncompromising commitment to love God and follow His commandments, not out of self-preservation, but out of a new love for God and neighbor. To be a Christian is to follow Jesus and to obey His commandments. This is done first and foremost by believing in His gospel and the fact that He is the Savior sent from God. How does this apply today? Being a Christian in modern times is fundamentally the same as it has always been because it is about following Christ and believing in His gospel. It is about trusting in Jesus in the midst of suffering and persecution, and pursuing God in all aspects of life. The call to be a Christian is one that all must accept because it is the only way to eternal life.

Matthew 9:1-8 — What is the greatest need in life? Perhaps a person is in a financial bind, has some broken relationships, or a physical ailment. But if those all were fixed, would they have a perfect life? In this sermon on Matthew 9:1–8 titled “Reconciled to God,” Dr. Martyn Lloyd-Jones preaches through the account of the paralyzed man whose greatest need was fixed by Jesus. This man had heard that Jesus could heal him and had faith that Jesus could do it. His faith brought him to have his friends lower him through a roof to get to Jesus; he was a desperate man. Yet Jesus offers something so much more than just the physical healing of the man—Jesus forgives his sins. Dr. Lloyd-Jones reminds listeners that unless sins have been forgiven, no one is able to live a truly happy life regardless of how “good” their situation may be. Jesus is the only one who has the power and authority to forgive anyone of their sins. He alone can save, and all must come to Him with faith like the paralytic. The Savior is always ready to forgive needy sinners.

Matthew 6:33 — In this age of anxiety, does the Christian gospel offer a distinct message? Is the Christian life a different way of looking at the world? In this sermon on Matthew 6:33 titled “Right Priorities,” Dr. Martyn Lloyd-Jones argues that humanity’s trouble in life is due to a false view of the world. In this way, the Lord Jesus Christ offers Christians an entirely different way of understanding the world around them. The Christian does not think like the Gentiles do. Instead, they have different priorities. The Lord teaches that while food, drink, and clothing are essential to being human, these things are not the priority in the Christian life. Rather than having fear, worry, and anxiety about such things, the Christian life is marked by their relationship to God and His kingdom. The Christian seeks after the kingdom of God and His righteousness rather than material goods. But how does one obtain the righteousness of God? How do they become heirs of God’s kingdom? Listen as Dr. Lloyd-Jones lifts the mind to consider the right priorities in life and how sinners can actually obtain such eternal joy.

Matthew 6:33 — Jesus’ words in Matthew 6:33 seem simple: “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you.” As Dr. Martyn Lloyd-Jones reveals in his sermon on Matthew 6:33 “Seek Ye First,” they are in fact a profound statement on the priorities of the Christian life. Listen as Dr. Lloyd-Jones explains the impact “seek ye first” can have on a Christian’s life and how seeking God and his righteousness can change perspectives for the better.

Matthew 4:23 — What is the gospel is? A great tragedy today (even among professing Christians) is not knowing what the gospel of Jesus Christ is. In this Christmas sermon on Matthew 4:23 titled “The Gospel of the Kingdom,” Dr. Martyn Lloyd-Jones preaches on the message that frames the beginning and end of the Lord Jesus’s ministry. By looking at both Matthew 4:23 and 24:14, he explores the message of the gospel from the perspective of the kingdom of God. Dr. Lloyd-Jones reminds that the greatness of the gospel is the good news of God’s kingdom (or His rule and reign). People are often guilty of reducing the gospel to subjective terms such as personal happiness or peace. They often start with themselves and end with themselves. But as Dr. Lloyd-Jones teaches, the gospel of the kingdom reminds that the whole world is involved in God’s redemption. The good news of the kingdom reminds that the Son of God came to this earth not to simply make people respectable, but to make them obedient to God. This obedience to the King brings Him glory. Listen as Dr. Lloyd-Jones answers the most important question of all: why was it necessary for Jesus Christ to come into the world?

Matthew 1:1 — Lists of names or genealogies can seem quite obscure, boring, and irrelevant. In his message on Matthew 1:1 titled “The Promise Fulfilled,” Dr. Martyn Lloyd-Jones says the essence of the Christmas message is found in Matthew’s genealogy. If Christianity was just a teaching or philosophy then historical events in the Bible would not matter. If Christianity was merely a new outlook on life, then dates would be no concern. Since Christianity is based upon and concerned with the person of Christ, one can recall that there was a given day when Christ was born. Because Christians are concerned with a person and not just a teaching, they remember that this event really did happen. Take away the event and Christ is taken away. Take away Christ and there is no Christianity. Dr. Lloyd-Jones highlights the names of David and Abraham in the genealogy in order to connect the coming of the Messiah with the Old Testament promises. The essence of the Christmas message can be summarized in the fulfillment of these two promises, says Dr. Lloyd-Jones. In God’s covenant with David, He establishes that it is through His posterity that His universal kingdom will be fulfilled. Through Abraham, God commits Himself to the salvation of the nations. Dr. Lloyd-Jones calls listeners to reflect upon the Christmas season and find comfort in the fulfillment of the promises of God. Listen as Dr. Lloyd-Jones bring the message of comfort and joy in the fulfillment of Old Testament promises.

Micah 5:2 — The story of the human race points to Bethlehem. The focal point of history is Bethlehem. Everything in the Scriptures points to Bethlehem. In this Christmas sermon on Micah 5:2 titled “O Come Let Us Adore Him,” Dr. Martyn Lloyd-Jones brings out the marvelous character of the season. But how does one respond to the Christmas season? Do they marvel at it? Are they amazed by it? Often people are distracted by many other messages during this time. Listen as Dr Lloyd-Jones looks at Micah 5:2 in order to move the church to adore the great Savior Jesus Christ. In this message, Dr. Lloyd-Jones says Christians marvel at Bethlehem because it is where God’s promises are fulfilled. In Bethlehem, God the Father was vindicating His character and proving Himself to be faithful, beginning in Genesis 3. What is more, it is in Bethlehem that the eternal counsel by the triune God was made manifest as the Son of God came to earth. Jesus Christ was just like every other babe, for He was fully human. But He was unlike every other babe in that He is from everlasting. Listen as Dr. Lloyd-Jones connects the promises of God from the Old Testament to their fulfillment in the babe in the manger. He encourages the listener to come, adore, and marvel at the mystery of Bethlehem.

Amos 8:9-12 — God made humanity for Himself and His own pleasure. In this sermon on Amos 8:9–12 titled “Outside the Word of God,” Dr. Martyn Lloyd-Jones looks at the warnings of sin and the promises of obedience God gave to Israel. The Christian message starts with personal condemnation and exposure of sin, but it does not stop there. Hear the gracious message of God making a way for people in spite of their grievous sin. God’s only Son came to deliver humanity from the wrath they deserved. Why do people ignore the word of God? They think they know better. This is the same today as in Amos’s time with the children of Israel. Humanity doesn't like the word of God because they don’t like what it commands and what it prohibits. This is a moral problem. Is religion just a parachute to fall back on in time of need? God sends His word and speaks, but people ignore it. God chastises and punishes, but He gives hope by calling people back to Himself through famines. Learn about the worst famine of all—the silence of God. The disobedient person is left to themselves and completely hopeless. Nothing they or anyone else can do will improve their position. Find a firm foundation in the hope of Christ.

Daniel 7:9-14 — In this sermon on Daniel 7:9–14 titled “The Prophesy of Daniel,” Dr. Martyn Lloyd-Jones explains the relevancy of this prophesy and the Bible as a whole. Humanity’s sinful state is explained and there is a prophecy of what is yet to come. Much of what Scripture conveys has already become part of history. The Bible’s future prophesies are verified by this history taking place as it was foretold. Learn to distinguish between two types of history—the perspective of humanity and of God. Daniel’s prophecy combines both. A glance at history shows an array of wars as Daniel prophesied. A shift from the war of the beast to that of the intellect occurs. Humanity is trying to change laws, time, and nature. This history is written in rebellion to God, proclaiming that control belongs to humanity. God’s perspective shows the vanity of this. God only permits humanity’s free hand for a time. This kingdom will be utterly destroyed, as it has been throughout history. One must look at Christ’s kingdom as this history is altogether different from any other. The message of Christianity is a completely new and eternal kingdom where humanity serves God forever.

Daniel 2:44, Luke 2:1 — Why is the birth of Christ important? In this sermon on Daniel 2:44 titled “The Kingdom that Cannot be Removed,” Dr. Martyn Lloyd-Jones explains why the birth of a baby in the little town of Bethlehem changes the whole course of human history. While this may sound like a grand claim, it is no exaggeration. For the baby that was born to Mary was none other than the long-awaited Messiah that was to bring the kingdom of God. While people put their hope in what looks good, God is quite different. He sent His Son to be born in a lowly place. He was not born amongst kings and the powerful. It is this Jesus who has died not only to forgive sins, but also that He might inherit the whole earth and rule all the kingdoms of the world. Dr. Lloyd-Jones explains how Jesus conquered through suffering on the cross. Only in Jesus is there salvation and true peace with God.

Ezekiel 36:35-36 — Sin pollutes and perverts—it is an attack on God’s greatness and glory. In this sermon on Ezekiel 36:35–36 titled “Saved By Grace Alone,” Dr. Martyn Lloyd-Jones speaks about Israel's example when the heathen looked on Israel’s desolation and mocked God. Humanity is designed to bear God’s image, but sin always distracts from the glory of God and taints the image of God. God’s plan is to punish sin and to restore His people. Listen to this preview by Dr. Lloyd-Jones on the Christian gospel and God’s way of salvation. Salvation vindicates God’s name and displays His glory. Many agencies in this world can give peace, healing, and happiness, but only up to a point. Salvation restores humanity to its created position. Forgiveness is merely the beginning—all the effects of the Fall become undone. God deals with both the guilt and power of sin; Christ bore the punishment. No one can deal with their own sin because they continue in it. The gospel makes the weak strong. Regain not only a knowledge of God, but a communion with Him as His own child. When God works, it is unmistakable to all.

Ezekiel 36:34-35 — Discover the benefits that come when one forfeits sins for the glory of God. Exceeding riches of God’s grace are found to be endless in Christ. In this sermon on Ezekiel 36:34–35 titled “The Unproductive Age, Dr. Martyn Lloyd-Jones addresses the sin that ruins humanity and defaces the image of God. Listen to the hope of the gospel in undoing these effects of sin. Sin wastes life; it is not just “negative,” it is devastating. Nothing in a person is left unaffected. Both in general and in particular, sin makes utterly useless that which was designed to be productive. This is an unproductive and barren age. History shows great productivity in ages of great faith. What is the condition of souls today? Look at sex, work, drinking, gambling, and beauty and see how happiness and pleasure become ends in themselves. Taken out of context and isolated from the glory of God, these become idols. Dr. Lloyd-Jones reveals the real and abhorrent nature of such sin. Sin always produces a crop of misery, shame, regret, and suffering. Nothing in sin enables the soul or increases anyone’s faculties. The Holy Spirit must break, smash, and convict.

Ezekiel 36:33-35 — In this sermon on Ezekiel 36:33–35 titled “The Temple in the Soul,” Dr. Martyn Lloyd-Jones proclaims that there is one God and one message of salvation that runs consistently throughout the entire Bible. From Genesis to Revelation, God is working to bring His plan of salvation to its fulfillment in Christ Jesus. The prophet Ezekiel looked forward to this fulfillment when God would rebuild what was lost in the fall. God does this through the gospel and forgiveness of sins. All were born in sin because of the fall and this fallen nature is wholly given over to sin and corruption. Humanity’s will, mind, and every action are tainted by sin. Relationships are twisted and marred by the effects of the sinful nature and disposition. Ignoring it doesn’t change the presence or reality of sin. The good news is that there is hope in Christ. Dr. Lloyd-Jones teaches that it is only in Christ that anyone can have true fellowship with God and neighbor. In the gospel people are made right with God and humanity by the blood of the only Son of God. Listen as Dr. Lloyd-Jones shows the path out of the loneliness and confusion that engulfs humankind.

Ezekiel 36:31-32 — God provides emancipation and deliverance from the captivity of sin, but the devil is also trying to provide a “solution.” The Bible is careful to tell and teach how to discern what is true. If this world was the only one, it really wouldn’t matter what one seeks for happiness, but all will have eternal life somewhere. In this sermon on Ezekiel 36:31–32 titled “The Foolishness of Man,” Dr. Martyn Lloyd-Jones dives into the many parts of God’s one way of salvation. Peace, plenty, and joy are all characteristic of this salvation. However, what about self-loathing over sin? Christianity doesn’t start or end with people like the cults do, but rather it brings people to see God and thereby loathe themselves. There is a fountain of evil within all. One does not disdain evil naturally. They crave sin and find entertainment in it; sin is not a result of external circumstances. The world sees Christianity as a kind of “narrowness.” Don't reject the love of God. This is the greatest issue of all.

Ezekiel 36:29-30 — “I come to a place of final satisfaction.” In this sermon on Ezekiel 36:29–30 titled “Man in a State of Famine,” Dr. Martyn Lloyd-Jones rejoices in the fullness of the Christian life and hope of the gospel. Christianity doesn’t call God’s people to scorn the luxuries and pleasures of life. The “laws of nature” that one discovers are simply rules God has put in place. God’s dealings with humanity and the delivery of His people from sin demonstrate His plan. God always works upon a plan. God will do nothing with His people until their guilt has been dealt with: forgiveness is first in salvation. God’s way is through Christ alone, then continues on in sanctification by the Holy Spirit. Humanity’s real need is to know God and to know how to come to Him. The tragedy of today is that people don’t know the cause of trouble because they are ignorant of God. A life not looking at God invariably leads to famine. God is what people were made for. The most terrible thing to happen to a human is to be abandoned by God. Intellectual and moral activity declines without God. The godless life starves the mind and the heart. The Christian life alone leads to fulfillment.

Ezekiel 36:28 — The greatest tragedy in the world is the neglect of the Christian message. This neglect causes so much unhappiness and distress. Everything God does is a perfect work and in His salvation nothing is left undone, but many people, even Christians, fail to recognize this greatness. They need a new attitude toward holiness: “Ye shall be my people.” In this sermon on Ezekiel 36:28 titled “A Great and Complete Salvation,” Dr. Martyn Lloyd-Jones seeks to view this Scripture from God’s perspective. There is nothing more terrible than to be without God in the world; to do so is to belong to a realm that is dying and decaying—this is a tragic position, yet one the sinner delights in. Gain the assurance that God is a personal God, and that He will not let His people go. Salvation brings a certainty when the Christian goes to God in prayer. “In Christ, we are brought to an inheritance that is incorruptible and undefiled,” Dr. Lloyd-Jones shares and encourages that this is reserved in heaven by God for His people. Not only are they a holy nation as His people, but He is their God. He laid Himself down that He might bring them to God. Dr. Lloyd-Jones leaves the listener with one question: “Can you say ‘He is my God’?”

Ezekiel 36:27 — If one fails to understand the completeness of the gospel and Christianity, they will fail to reap the benefits given by God. First, all need forgiveness and to be washed of their sins. One cannot receive help from God until they receive forgiveness. They must be in a right relationship with Him to receive anything from Him. But, after being made right, how can the Christian live to His standards? In this commentary on Ezekiel 36:27 titled “I Will Put My Spirit Within You,” Dr. Martyn Lloyd-Jones preaches the glorious truth that God says He will put His spirit in His people and cause them to walk in His statutes. This is a promise. It is all God’s work from beginning to end. This power is seen in the apostles—the acts of the apostles are really the acts of the Holy Spirit. The cowardice of people is now replaced with a unique confidence. Christ not only justified His people, but He also forgave them and then made them holy. God does not halfway complete His work; He gave His Spirit to solidify the completion of it.

Ezekiel 36:26 — What does it take to change a person? Many in modern society say people simply need political change, or to change their environment. In this sermon on Ezekiel 36:26 titled “A New Heart,” Dr. Martyn Lloyd-Jones says that Scripture gives a very different answer. Scripture tells that a person’s greatest need is not that they should be wealthy or emotionally fulfilled. The greatest need is to be made right with God. For all are naturally born with a sin-hardened and corrupted heart. They desire sin continually and reject God and His ways. This cannot be remedied by shallow and external change, but it requires true change. What is this change? According to the prophet Ezekiel, it is a change brought about by God granting a new heart to sinners. This is when God miraculously changes people from sinners to children of God. This wholly new orientation frees people from the bondage of sin and immorality, and gives them new desires for what is righteous, beautiful, and good. This is the free gift of salvation for all who believe in Jesus Christ.

Ezekiel 36:25 — In this sermon on Ezekiel 36:25 titled “Ye Shall Be Clean,” Dr. Martyn Lloyd-Jones tells listeners that all humans are born into slavery to sin. The first reality that sinners must come to in order for them to be saved by God is their sinfulness. Sinners stand dirty before God. Dr. Lloyd-Jones preaches the good news of the gospel; that all who come to Jesus Christ and repent shall indeed be cleansed by His holy blood. Since God is light and there is no darkness at all in Him, sinners must be first cleansed before entering Heaven. The wonderful news is that Christ washes His people clean as soon as they turn to Him and repent. The Lord Jesus Christ came into this world specifically to atone for sins. He did not only teach or provide an example, though He did do these things. He came to be the propitiation for the sins of the world. Dr. Lloyd-Jones exhorts that the only way that a sinner can enter Heaven is through the eternal blood of Christ, which is sufficient to atone for all sins.

Ezekiel 36:24 — What is the gospel and how does it reveal God’s glory? In this sermon on Ezekiel 36:24 titled “Out of Babylon into Canaan,” Dr. Martyn Lloyd-Jones teaches how one’s blindness to the truth about sin is what enables them to continue in it. God’s punishment of sin is very clear. The gospel comes in where all hope seems lost. God set out to restore His own name that humanity profaned. This is not merely an act of morality and kindness, nor is it the choice of anyone; it is entirely the work of God. Learn of the immense distance between the depth of sin and the height of God’s glory. God deserves the praise of ten thousand tongues. Nothing less than the power of God can do such amazing work; all of humanity could not conjure up enough power to make one single person a Christian. All must stand in the power of God, rather than the wisdom of humanity. The first thing the world needs to be delivered from is their ignorance of God. Sin puts people in the wrong relationship with God, but salvation restores them to what ought to be as humanity was made for paradise.

Ezekiel 36:16 — Is humanity responsible for all the evil in the world? The Bible says that humanity was made in the image of God and they were made upright, but they sinned and become corrupt when they put their own wisdom above that of God. Ever since, all the children of Adam and Eve have been born in sin and corruption. In this sermon on Ezekiel 36:16 titled “The Act of Rebellion,” Dr. Martyn Lloyd-Jones explains that this sinful nature lies at the heart of all false worship and rebellion. What is the cure for humanity’s sinful and depraved nature? Dr. Lloyd-Jones says that it is none other than the death of God’s own Son upon the cross of Calvary. Human depravity is so thorough that it must be removed by Jesus Christ dying for sinners so that they would be clean. No moral improvement, no amount of education, and no good deeds can ever atone for sin. Only Jesus can cleanse from all sin and make anyone holy before God. All must repent and believe upon the crucified Son of God in order to be freed from death and the power of Satan, and transferred into the kingdom of God. All self-righteousness and self-justification must be abandoned at the foot of the cross where Jesus bled and died so that sinners might have eternal life.

Ezekiel 36:16-18 — The Bible’s message is whole and it is always the same. The gospel must start with the doctrine of sin. The first announcement is the fact that God hates, judges, and punishes sin—something that cannot be understood or wished away. Because God is God, He must pour forth His fury on sin. How can a God of love pour forth fury? Christ died to cleanse, but people must first know from what they must be cleansed. One cannot understand the facts of history without embracing the wrath of God against sin. In this sermon on Ezekiel 36:16–18 titled “I Poured My Fury Upon Them,” Dr. Martyn Lloyd-Jones addresses the depth of individual sin in the face of God’s holiness: “It is a fearful thing to fall into the hands of a living God” (Hebrews 10:31). Learn that the worst punishment is to be thrown out of God’s presence and blessing. To be left to oneself is to be without hope—this is hell. But there is hope in Christ. The warning has been given and the punishment is absolutely just.

Ezekiel 36:21-33 — In this sermon on Ezekiel 36:21–33 titled “Separated Unto Holiness,” Dr. Martyn Lloyd-Jones asks the questions: Whose idea was salvation? What is the primary reason for the gospel? Is a person’s happiness God’s goal? The gospel is the unchanging word of God to humanity. People must know they are in trouble but do they know the cause of their pain? No one can accept God’s salvation without understanding His doctrine of sin. God hates sin, He punishes sin, and He will ultimately punish all sin. God allows people to reap the consequences of their own folly, but there is eternal hope offered through one phrase—“but God.” Salvation is altogether in spite of the sinner who deserves nothing but punishment. The listener is encouraged to be awakened to their own poverty and enslavement, and fall speechless before God. It is God who started, thought, planned, and acted out this gospel. Christ died to vindicate His name and make His people holy, not primarily to make them happy, as salvation separates a holy people for God.

Ezekiel 36:16 — With all the many voices in the world today, it is hard to determine which ones should be listened to. Between friends, family, media, and experts on various topics, there is an overflow of input. In this sermon on Ezekiel 36:16 titled “The Revelation from God,” Dr. Martyn Lloyd-Jones reminds of the importance of listening to Scripture above all other voices. Many of these inputs try and tell that nothing is desperately wrong with the world and that everyone should just go on and enjoy life. But that is not what Scripture says, and Dr. Lloyd-Jones urges the listener to see this difference. He states that nothing is more important than one’s approach to this book. But what is unique about it compared with the other supposed sources of wisdom? First, it is a revelation from God, who is all-knowing and all-powerful. This in and of itself is a reason to listen very closely to what the Bible teaches. Second, the Bible starts with the foundation that no one on their own can attain the truth about what really matters eternally—all are wholly dependent on God for this. Many will say that they do not like these truths, but Dr. Lloyd-Jones is quick to state that this attitude does not change the truth. Through Jesus, God has made a way for people to be reconciled to Him.

Ezekiel 17:24 — Christians can be like children who provide instructions to adults without true knowledge. Like the child, Christians do this by thinking about how God should do things. In this sermon on Ezekiel 17:24 titled “The Foolishness of God…,” Dr. Martyn Lloyd-Jones walks through the Bible to see that God’s ways are not humanity’s ways, so much so that they think God’s ways are foolish. Jesus’s own life was renounced as foolishness in His day, and continues to be rejected by humankind because it is seen as silliness. At the end of this message, listeners will ask themselves these questions: “what will happen to you after you die? Can you save yourself? What is the purpose of this life?” All of these questions demand an answer, and Dr. Lloyd-Jones points in the only direction where it can be found: in the will of God.

Ezekiel 13:1-16 — In this sermon on Ezekiel 13:1–16 titled “Christ, the Only Hope,” Dr. Martyn Lloyd-Jones addresses a question that is central to all of life: “who is man?”. Many today say that people are fundamentally good, or at least morally neutral, with the ability to become either a good or a bad person. But either way it is up to them. This is why people must be taught how to do the right thing, and once they knows what is right, they will do it. This is how the world’s problems will be solved, they contend. While this may be a popular teaching, it is directly contradicted by Scripture. The Bible teaches that all are fallen and slaves to sin. They are unable to choose the good or overcome their sin by themselves. The world tells humanity only what it wants to hear, but God’s word is different. It is seen in Scripture that all are sinful and under the wrath of God yet it is God who works to provide salvation for all. He sends His only Son to die upon the cross for the sins of humanity. Who then is man? According to Scripture, he has been created by God, yet he has sinned, but God has made a way of salvation in Jesus Christ.

Ezekiel 3:1-3 — Why it is beneficial to study the Old Testament? Reading through the Old Testament can seem challenging and confusing at times, but in this sermon on Ezekiel 3:1–3 titled “The Christian Experience,” Dr. Martyn Lloyd-Jones illustrates it is very applicable to the life of a believer today. This passage addresses the essence of the Christian experience, which is the knowledge of God. Preaching from the book of Ezekiel, Dr. Martyn Lloyd-Jones helps the listener better understand what differentiates proper and false experiences of God from each other. First, false experiences are external to people—it is something that is added on to their life, not an integral part of who they are. Second, false experiences of God vary depending on a person’s season of life. In difficult times, people are much quicker to turn to the Lord because they realize how much they need Him—however, when situations are going well, they make the mistake of thinking they can walk without Him. Third, this false Christianity has only a vague influence on someone’s life. Real Christianity, however, is the polar opposite. It is practiced regularly because it is at the core of who a believer in Christ is. Christianity, Dr. Lloyd-Jones says, is a heart religion that influences all the actions of a believer’s life. Listen as he helps the listener discern between true and false Christianity, and the importance of following wholeheartedly with one’s life.

Ezekiel 1:28 — Christians can feel that their testimony or walk with God has not been as dramatic as that of other people or the prophets of the Old Testament. Perhaps they feel they know a lot about God, but unsure if they have ever experienced Him on a personal level. In this sermon on Ezekiel 1:28 titled “The Experience of Ezekiel,” Dr. Martyn Lloyd-Jones uses the example of Ezekiel to show the importance of experience in the Christian life. Without having experienced God, there is no hope that one has ever been saved from their sins. But that begs the question: what does this experience look like? Listeners will be challenged to examine their own lives and see if they have been humbled by experiencing the holiness of God that drives a person to their knees. These experiences look different for everyone, but the outcome always looks the same and that is a life marked by walking with God.

Jeremiah 36:2-3 — Turning away from God has terrible consequences. Look no further than the Old Testament to see how the Israelites turned away from God and suffered terrible disaster. In this sermon on Jeremiah 36:2-3, Dr. Martyn Lloyd-Jones preaches on the need for all men to turn to God, and the consequences of not doing so. The Israelites had been delivered out of bondage and were in a special relationship with God, yet they rebelled and turned away from Him. Because of this, God brought judgement upon them as punishment for their sins. You may ask: what does this have to do with me? The answer is that Israel was like all men, living in sin and rebellion against God. Fallen humans naturally love sin more than they love God. Yet God has provided salvation and true forgiveness through Jesus Christ! No one is beyond salvation and redemption from all sin and evil. God has made a way for all the wayward and lost to be found. Do you trust in this Gospel? Or are you like the ancient Israelites, lost and wandering away from God?

Jeremiah 31:21 — Christians who are unhappy may feel as though they are not receiving the Lord’s blessing as they once had. Jeremiah was a prophet to the people of Israel who were unhappy in their captivity in Babylon. In this sermon on backsliding from Jeremiah 31:21 titled “Wandering from the Highway,” Dr. Martyn Lloyd-Jones introduces his audience to the concept of “backsliding” from the Bible, and how the Christian can find his or her way back to blessing. Dr. Lloyd-Jones maintains that God chastises His people and gives them reliable instruction in order to drive them back to Himself. Dr. Lloyd-Jones discusses repentance, the first great essential, and the various marks of true repentance: realizing one has sinned; realizing the folly of struggling against God; realizing the depth of the sin nature; and casting themselves utterly into the hands of God. Dr. Lloyd-Jones charges his listeners to repent and set their hearts toward the highway. There is only one highway: it is spacious and it leads to God. They are challenged to seek God along the highway and look back so as to learn by self-examination where they went wrong.

Jeremiah 17:14-15 — What is one’s response to the word of the Lord? Do they believe it and does His word draw them to confession of sin and repentance? In this sermon on Jeremiah 17:14–15 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones exhorts the Christian to examine how they respond to the word of God. He elaborates that everyone in the whole world is divided by whether or not they respond in faith to the word of God. The non-Christian does not believe the word, but instead mocks, scoffs, and denies what it says. Dr. Lloyd-Jones shows that this was the reality for Jeremiah’s audience; they mocked the prophecies spoken by Jeremiah. Moreover, the same is true of unbelievers today. Dr. Lloyd-Jones expounds that people will scoff at the word of God until judgement day. However, the believer is cut to the heart by the word of God and confesses their sin. The Christian trusts the word of God and risks losing everything in obedience.

Jeremiah 17:14-15 — How does one know that they are a Christian? In this sermon on Jeremiah 17:14–15 titled “Healed From Sin,” Dr. Martyn Lloyd-Jones addresses the topic of assurance and provides tests of faith for believers to examine themselves. He elaborates that a Christian understands themselves to be not, primarily, a good person but instead a forgiven person. Moreover, the Christian knows that they do not merely do wrong things, but that the root of the issue is that they are diseased to the core and need more than moral reform in order to be free. In fact, what everyone needs is not behavioral change, but heart surgery. Additionally, they knows that they cannot do this surgery themselves; they need God to do the work in their heart. The Christian confesses that they are a sinner in need of a Savior. Therefore if one is a believer, then their only hope and boast are in God. The one who can fix the heart is the only one who is worthy of worship.

Jeremiah 17:13 — In this sermon on Jeremiah 17:13 titled “Names Written in the Earth,” Dr. Martyn Lloyd-Jones makes a clear and bold statement: sin is deliberate. When sinning, a person knows that they are rebelling against a holy God. The first people lived with God in the garden and knew God personally. It was in this state, Dr. Lloyd-Jones argues, that humankind knowingly disobeyed God. Moreover, circumstances now remind people of God when they have put Him out their minds. Take for example those who are faced with death or suffering: how often do they hear the unbeliever praying out of last resort when they suffer greatly? When this happens, it shows the world that they knew all along that God is sovereign and still they rebel. Dr. Lloyd-Jones elaborates that not only does humanity rebel against God deliberately, they do so while God is providing breath to their lungs and sustenance to their bones. It was not in a desert and famine that people originally opposed God, but rather it was in paradise that they first rebelled against their Creator. Similarly, if one is able to rebel against and curse God right now, it is only because He has put air in their lungs and sustained them up to this very moment.

Jeremiah 17:12 — Where does one find sanctuary? In this sermon on Jeremiah 17:12 titled “God, Our Sanctuary,” Dr. Martyn Lloyd-Jones urges the listener to turn away from the idolatrous notion that anyone can create glory for themselves completely separate from God, and to cling to the infinitely glorious reality that God is the sanctuary if anyone turns to Him. In the book of Jeremiah, the people of God find themselves in the pit of trouble and disaster as they sink themselves further into idolatry and away from God. Jeremiah the prophet is calling out to them to return in obedience to God, their sanctuary on high. Dr. Lloyd-Jones likens this to the current situation with people enthroning themselves on the idea and hope that they can seek and ascertain glory in their vain attempts to achieve monetary gain and societal approval. Dr. Lloyd-Jones beseeches the listener to lay down this foolish notion and find refuge instead in the glorious sanctuary on high. Where is this sanctuary and where can it be found? It is found in the cross of Christ where the Prince of Glory died that sins might be forgiven and where God’s holy, righteous justice was satisfied in the death of His Son.

Jeremiah 17:11 — In this sermon on the manifestation of sin from Jeremiah 17:11, Dr. Martyn Lloyd-Jones addresses the essential problem with humanity, namely, pride. Humanity is convinced that they are smart enough and can handle their own problems. They can understand their own issues and deal with them. They don’t need God to explain their predicament or give help. Moreover, humankind thinks that it can get away with sin. Why does someone look back and forth before stealing a cookie from a cookie jar? It is because they know it is wrong, and at the same time they think they can get away with it. However, no one will “get away” with sin. God sees every sinful act and covetous heart. Notice, too, that anyone who cheats or steals also measures success by dollars rather than by character. And so not only do they lose out on character and basic morality, but they also lose sight of what is important in life. At the end of the day, a thief trades in morality in order to gain material goods. Meanwhile, Jesus asks, “what good is it if you gain the whole world but lose your soul?”

Jeremiah 17:10 — Sin darkens and deceives the mind, leading to all kinds of horrors that are found in this life. It causes distance and estrangement from God. People forget that God is holy, but all of creation proclaims God and His majesty. The heavens declare the glory of God. In this sermon on Jeremiah 17:10 titled “The Judgement of God,” Dr. Martyn Lloyd-Jones describes in wonder that humanity does not constantly live in light of the fact that God sits in the heavens and does whatever He pleases. Meanwhile humankind cannot even understand their own heart, but God discerns the hearts of people. This God who knows the heart and secret sins, as well as secret generosity and quiet prayers, will judge every person. Jesus said that each person would have to give account for every idle word that they speak. This is a sobering reality, namely, that everyone will have to stand before a just God and account for not only their actions, but also their idle words. Dr. Lloyd-Jones also elaborates on repentance and says that not all weeping is a sign of repentance. At times a person who has no intention of giving up their sin will weep because of the consequences of a wicked lifestyle.

Jeremiah 17:5-8 — What is truly in the heart of people? What is the mind really like? In this sermon on Jeremiah 17:5–8 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones teaches that everyone is born in sin and darkness. This is found all throughout Scripture, beginning with the fall in Genesis and ending in the final judgment in Revelation. So much of the world’s suffering stems from humankind rejecting God and replacing His ways with their own. They scorn the very word of God that offers hope to those blinded by Satan. The wickedness of the human heart can only be overcome by the miracle of regeneration. This transformation turns a wicked enemy of God into a forgiven child of God. It is then that Christians can live as new creatures who seek what is holy, pure, and godly. They no longer walk the broad road of destruction, but now they follow the narrow path with all its hardships and struggle as children of God who faithfully await the return of Christ.

Jeremiah 17:5-8 — How can sinful people be blessed by a Holy God? How can sinners come before the throne of God and claim God’s blessings as their own? To the natural person, this is impossible. Sinful people do not believe in a grace that can reconcile God and humanity, so they say one has to work to earn God’s favor. In this sermon on Jeremiah 17:5–8 titled “The Christian Life,” Dr. Martyn Lloyd-Jones preaches on the great truth that blessings come by God’s grace. The ways of God and humanity are wholly opposed so that the Christian life stands in stark contrast to the life of the world. The Christian life is a life of favor with God because of God’s grace, while the life of the world is a life of always striving to earn God’s favor through works, but never attaining it. The gospel calls each and every one to repent of their sins and believe in Jesus for salvation. God’s grace is the only hope in this life because all have broken God’s commandment and sinned against Him, but God’s grace is more powerful than sin. The most amazing truth in the world is that God gives grace freely in Jesus Christ, and this is the gospel.

Jeremiah 17:5-8 — What does it take to change sinful people? This is a question that everyone must ask at one point or another in their life because all live in a world of sin. Why is the world and humankind the way that they are? The Bible not only tells why people are sinners, but it also tells how they can change. In this sermon on Jeremiah 17:5–8 titled “The Nature of Man,” Dr. Martyn Lloyd-Jones looks to the prophet Jeremiah to see what God says about sinful people. Humanity is set in its own ways and does not submit to God’s rule. In this state, people are unable to seek God and love Him rightly. How then can they be saved? The answer is found in the person and work of Jesus Christ who came into the world to save sinners. Jesus died in the place of sinners that they might be justified in God’s sight. Jesus moves His people out of the kingdom of darkness and into the kingdom of righteousness. While sinful people are evil and wicked, Jesus alone has the power to give them a new heart that not only loves God but seeks to serve Him.

Jeremiah 17:5-8 — Why has humanity strayed away from God? Many men and women go throughout their lives not caring about God, salvation, or eternity. They concern themselves with everything other than God and His ways, yet all were created by God and for God. In this sermon on Jeremiah 17:5–8 titled “God or Man?” Dr. Martyn Lloyd-Jones proclaims that the reason for humanity’s refusal to love and serve God is found in the fact that people are sinners and rebels against God. Adam and Eve listened to the voice of the serpent rather than that of God Himself and fell into sin. However, people are still unwilling to accept that they are sinners; they claim that they do not believe in Christianity because it is intellectually ridiculous. What then is one to make of humanity in sin? How can they be saved? The answer is found in God’s great plan of salvation through Jesus Christ. God saves sinful and rebellious people by sending His only Son to die in their place that they might live as children of God. It is God incarnate in Jesus Christ that overcomes human sin and hatred for all that is good by living and dying as a person. Jesus was then raised from the grave and now reigns and intercedes for all those that trust in His gospel of grace.

Jeremiah 17:5-8 — Why is it that in the modern day, with all the technological achievements, humanity still faces the same problems it did three thousand years ago? It is apparent that humankind is sick with a disease, with every generation promising a utopian future. All are still in a cycle of death, injustice, and social ills. In order to treat this disease, one must have a proper diagnosis of what it is. In this sermon on Isaiah 1:5–6 titled “Thus Saith the Lord,” Dr. Martyn Lloyd Jones reveals through Scripture that the sickness is much worse than one thought. It is one that affects every capacity of every man, woman, and child. As a good doctor would, Dr. Lloyd-Jones does not leave the listener without hope and nor does the Bible. The listener will hear of this disease, but also will also hear of the great news that there is a cure, and it will remedy humanity’s greatest need.

Jeremiah 9:23-24 — Man believes he is autonomous; man and the real nature of his need; the error of glorying in wisdom or might; the Gospel; the only explanation of life; the true wisdom of Christ; safe in the hands of God.

Jeremiah 2:26-28 — What can cause people to fall into unutterable folly? God calls these people to think and consider. Compare and contrast religions—in what does the Christian trust and how do they prepare for eternity? A person’s religion is their working philosophy; the thing they rest upon and to which they give themselves up. In this sermon on Jeremiah 2:26–28 titled “Fake Religion,” Dr Martyn Lloyd-Jones examines the marks of false religion in regards to three questions. Look at the nature and character of the god(s) being worshipped. Take a look at contemporary history and the gods of this present age. Do not test one’s religion when everything is going well, but look at the day when the sun is not shining and there is in trouble. Can that God save? A false religion will always be found out. Find answers for the problem of guilt and death. Learn about what Christ did and those who opposed Him. Christ came to die so that all can live. Comfort will only come through Him. The Christian might be perplexed, but they do not need to despair. Lean on the promises of God and find abundant life. Absolutely nothing can separate the Christian from God. Realize the folly and turn to Him, and enter into His eternal glory.

Jeremiah 2:20-22 — What do the people of Israel have to teach? Because all things in holy Scripture are for humanity’s benefit, Christians can learn much about the nature of humanity and themselves by looking at the ancient people of God. In this sermon on Jeremiah 2:20–22 titled “A Degenerate Vine,” Dr. Martyn Lloyd-Jones tells that according to the Bible, humanity is polluted by sin. Every desire and inclination are brought under the twisted subjugation of their sinful nature. In a fallen state, humans are not able to pursue the good and upright. They are not able to live lives of love and justice. Many try to escape their own sin by looking to works of righteousness. They think that if they try hard enough, they can erase their sin and earn God’s favor, but this is a hopeless task. What then is the hope? The answer is found not in what people can do, but in what God has done. God has sent His Son, Jesus Christ, to die upon the cross and to shed His blood so that sinners can be saved. All who believe in Jesus are forgiven of their sins, adopted as children of God, and made truly righteous. There is nothing left for anyone to do but repent of their sin and believe.

Jeremiah 2:19 — What is the essence of sin? What is it that makes sin so destructive and alienating from God? In this sermon on Jeremiah 2:19 titled “A Fear of the Lord,” Dr. Martyn Lloyd-Jones shows that sin is not merely something that people do, but it is a state of the heart and mind. At the center of this state is the complete absence of the fear of the Lord. Just as the fear of the Lord is the beginning of wisdom, the absence of this fear is the ground of sin and evil. But humanity does not see sin as the deadly thing that it is. To people, sin is a game and a source of fleeting worldly pleasure. But God tells that all those that sin will suffer for their sin in this life and the next. The truth of the gospel is that God comes to humanity not only in judgment, but also in grace. God has not left anyone without hope—He has sent His only Son into the world to die upon the cross so that sin would be vanquished. All those who repent and believe in Jesus are freed from sin and its curse, and they are made righteous children of God.

Jeremiah 2:18 — What is the world’s greatest problem? Many would say war; others would say it is poverty. Some say that regardless of what the problem is, it can be solved by education alone. In this sermon on Jeremiah 2:18 titled “Ignorant of the Truth of God,” Dr. Martyn Lloyd-Jones goes on to show how all of these answers provide an unbiblical response to this most important question. According to Scripture, all the trouble in the world is only a result of humanity’s sinful and rebellious nature. Though people were created good and holy, they rejected God, and as a result of this fell into sin and condemnation. This fall brought the whole created order into a state of sin and despair. What was once created good by God has now become distorted and corrupted. Humanity now does not know God and does not seek to love or serve Him as they were created to do. If all the world’s problems stem from people not knowing God, what is the answer? God has made a way of salvation in His Son, Jesus Christ. Jesus died for all who believe in order that those who repent of their sins and believe upon His name are forgiven of their sins and made children of God. This is the world’s only hope.

Jeremiah 2:14-17 — What is humanity’s problem? What is it about people and the world that accounts for all the ills and trials of human life? The question is present all through human history, yet modern humanity has no answer. In this sermon on Jeremiah 2:14–17 titled “Man, A Slave,” Dr. Martyn Lloyd-Jones preaches the biblical truth that each person’s problem is that they have fallen from original righteousness and purity into sin and despair. All are slaves to sin and twisted desires. Scripture tells us that no one is evolving toward a better future, but rather are getting worse. What then is the answer to this seemingly hopeless state? The answer is found in God’s infinite grace given in Jesus Christ. While it is true that humanity can do nothing to help themselves, the gospel is the message that God has acted for humanity. God has sent His Son to die upon the cross as the ultimate price for sin and peace. All who believe in Jesus are freed from sin and made children of God, righteous inheritors of the new heavens and earth. There is no other response to the gospel than to repent of all sins and come to Jesus who calls all to enteral life in His death.

Jeremiah 2:10-12 — What is the greatest contradiction about humanity? According to Dr. Martyn Lloyd-Jones in this sermon from Jeremiah 2:10–12 titled “The Condition of the Fallen Man,” it is the fact that people claim to be great rational thinkers, yet they reject God and die in sin. Humanity claims to be enlightened, yet they are slaves to sin. The explanation is that people have rejected God and pursued their own goals in life because they are sinners. A person is not the master of their own fate as they would like to believe, but they are a slave to sin. What then is the answer to humanity’s sinful condition? The answer is grace. People can only escape their sin and the judgment that follows it because God has acted in time and history in the person of Jesus Christ. The gospel breaks into a person’s foolishness and blindness and gives life. God gives glory and honor in and through Jesus Christ because all that repent of their sins and believe are made children of God, righteous and holy. The sermon calls all to forsake their sins and believe in Jesus who has died so that humanity might live forever.

Jeremiah 2:9 — How bad is sin? While many look at sin as something trivial and light, God does not. In this sermon from Jeremiah 2:9, Dr. Martyn Lloyd-Jones expounds on the great truth of God’s judgement against sin, but also God’s great love for sinners. The great truth of the Gospel is that though man is sinful and abominable before God, God is patient and slow to anger. This is seen in the history of Israel. They continually rebel against Him and spurned His love. Yet He still comes to them and offers grace and forgiveness. Though He has every right to condemn them, He extends grace and mercy. As Dr.Lloyd-Jones proclaims, Jesus Christ gives mercy to all, not only the people of Israel! For God has made a way of salvation for all who believe in Him and repent of their sins. Jesus is God’s ultimate display of mercy towards sinners. Do you know the grace of Jesus Christ? Are you forgiven of all your sins? In this sermon, you will hear the glorious truth of the Gospel of the forgiveness of sins.

Jeremiah 2:8 — What does the prophet Jeremiah say to the church of today? According to Dr. Martyn Lloyd-Jones in this sermon on Jeremiah 2:8 titled “The Only Authority,” the prophet Jeremiah reminds of the importance of God’s authority in one’s life. Jeremiah decried the corrupt and abusive priesthood of Israel that sacrificed to false gods and did not worship the only true God of Israel as they had been commanded to do. The leaders of Israel had also rejected God and His law. What does this mean for the church of modern times? Just as many in the time of Israel who were supposed to lead the people of God and teach them rightly had gone astray, the church of today has many who claim to be leaders but reject the truth of God’s Scriptures and teach against orthodox Christianity. Whether it is higher criticism of the Bible or attacks on the deity of Christ, many teachers in the church oppose the very teachings of God. The answer to this problem is always the same: the church of Jesus Christ must teach the true message of God’s word despite what the world says. Faithfulness to God requires that Christians believe not what is popular, but what is revealed in God’s word.

Jeremiah 2:7 — Is Christianity a joyless religion based on strict law keeping? Sadly, many people think that the teachings of Jesus Christ are just this. But in this sermon on Jeremiah 2:7 titled “A Depraved Nature,” Dr. Martyn Lloyd-Jones shows that this is wholly opposed to what the Bible actually teaches. In the Scriptures is found a God in whom people are to take joy. The Christian life is a call to follow Jesus and to love one another; it is a call to find peace in the salvation of Christ. This life is not about keeping commandments first and foremost, but it is about trusting in Jesus. All the sins that the Bible forbids are the sins that alienate people from God and make them slaves. Freedom and joy have the same source: Jesus Christ. Scripture presents a beautiful picture of life in Christ that allows Christians to really enjoy the gifts of God in creation rather than abuse them for fleeting pleasure. The message of this sermon and the Bible is to follow Jesus and find joy in Him. People are not only saved by faith in Jesus, but they also find their rest in this life in Him.

Jeremiah 2:6 — What is the source of suffering and misery in this world? In this sermon on Jeremiah 2:6 titled “A Ruined Mansion,” Dr. Martyn Lloyd-Jones addresses this question and more. Humanity is like a ruined mansion, a dark shadow of what it once was. People were made to be a friend of God, but now they live in sin and filth. Humanity has sinned and fallen from the original state of happiness and peace into despair because it has willingly rebelled against God. They are now an enemy of God and subject to the wrath of God. What then is humanity’s hope? It is certainly not in itself. Hundreds of years of human history has only shown that people cannot save themselves. This is why God had to send His own Son into the world to die in the place of sinners. Jesus Christ suffered and died a bloody death on the cross for all. All that trust in Him are saved and made children of God. God’s answer to the plight of humanity is to take their place. This sermon calls all to forsake their sins and flee to Christ. There is no guarantee that anyone will live another hour; for this reason all must come to Christ this day.

Jeremiah 2:5 — It is common to encounter disbelief, skepticism, and disdain for Christianity from unbelievers. Driven by a fear of this criticism, some Christians retreat from conversations about God and the gospel. In this sermon based on Jeremiah 2:5 titled “Life Without God,” Dr. Martyn Lloyd-Jones helps equip his listeners to know how to handle such criticism with grace and confidence. As he analyzes the position of the skeptic, he challenges their unbelief with his own questions regarding their unbelief and dismissal of God. Asking the unbeliever to consider their rejection of God, he focuses particularly on their rejection of the morality found in the Bible. What exactly is the unbeliever’s objection to morality? What rational foundation could there be for holding to such a belief? Biblical morality, he argues, seeks the flourishing of humanity and the world, so the rejection of morality is both foolish and irrational. It leads to worldwide chaos and tension. If the unbeliever were to turn in belief to the God who created them, they would realize the height of their foolishness. Listen as Dr. Lloyd-Jones teaches on countering the foolish unbelief of this world with the light and clarity of the gospel.

Jeremiah 2:13 — Everyone must consider what they are chasing in life and if it will last. In this sermon in Jeremiah 2:13 titled “Fountain of Living Waters,” Dr. Martyn Lloyd-Jones states that all seek satisfaction from a worldview that is either like a cistern of stagnant water or a fountain of flowing, living water. What characterizes the cistern “way of living”? First, it is entirely human-made — all authority is subject to change depending on the shifting opinions of humanity. Second, all the effort for happiness is dependent upon oneself. They are expected to find what makes one happy and chase it with all they have. Third, this way of thinking is so limited because it reduces everything to rationality, even beautiful emotions such as love and joy that cannot be measured. This way of approaching life cannot satisfy—there is no hope. But Dr. Lloyd-Jones preaches that Jesus offers a fountain of flowing, living water designed to satisfy the deepest longings of the soul in Himself. In contrast to the cistern, this living water is rooted in God’s unchanging authority, providing a bedrock upon that which one can establish their life. Crucially, this living water has accomplished all the work because no one could not earn it on their own — Jesus’s offer of salvation accomplished through His death and resurrection to atone for the sins of all humanity is offered to the Christian. Take a deep drink from this living water and find eternal life.

Isaiah 52:1-3 — The gospel like a trapped city hearing of coming deliverance. In this sermon on Isaiah 52:1–3 titled “Saved By Grace,” Dr. Martyn Lloyd-Jones shares that this joy produced by the news of Scripture is a great characteristic of the gospel and the story of the Bible is seen in this passage. First, that people are fools. They have rebelled against God and chosen lesser things over the all-satisfying goodness of who He is. Second, salvation is entirely of God’s grace. To understand this point, and the whole of the gospel, one must understand what is wrong with humanity. Dr. Lloyd-Jones reminds that they have sold their souls to sin and are slaves to it. But praise be to God, this is not the end of the story. Though they have nothing to pay, God can and will redeem them. In this passage, He says that Christians are redeemed without money. First, because they ultimately have nothing to pay. They are broken sinners with nothing to bring before God. Second, redemption is without money because it has already been paid for on the cross of Jesus Christ. All that is required is to repent from one’s sins and disobedience against God and belief in the gospel. This, Dr. Lloyd-Jones says, is what brings deliverance from sin and peace with God for this life and the next.

Isaiah 40:25-28 — What separates humanity from God? In this sermon on Isaiah 40:25–28 titled “The Character of God,” Dr. Martyn Lloyd-Jones responds that the answer is God’s holiness. Because all of humanity is sinful and fallen, they are alienated from God. Sinners cannot approach God or stand before Him because they are unclean and unholy. How then can anyone come before God? The answer is found not in what humanity can do, but in what God does. For God is both the just and the justifier in the salvation of humanity by sending His Son into the world to die in the place of sinners. Jesus Christ, the second person of the Trinity, was born of a virgin and died in the place of sinners, bearing their sins upon Himself. All who believe in Christ receive the great benefits of salvation and are made right before God. How can anyone stand before a holy God? The answer is that they stand before God by standing in the righteousness of Christ Jesus and are found by God to be in Christ. The great truth of the gospel is that although people are sinful and vile, God makes them clean by sending His Son to die in their place on order that they might have life everlasting.

Isaiah 40:18-24 — How does the Bible describe the folly of sinful people? While many today claim that to reject God and His revelation is to become enlightened, the Bible denounces unbelief as spiritually bankrupt and foolish. In this sermon on Isaiah 40:18–24 titled “To Whom then Will Ye Liken God?” Dr. Martyn Lloyd-Jones preaches the biblical truth that those who reject God inevitably fashion an idol of their own making; whether it is politics, money, power, or fame, everybody worships something. The question is not: “do you worship something?” But the question is: “what do you worship?” The Bible calls all idols what there are: lifeless images that cannot save in the time of need. They are deaf, dumb, blind, and mute. But the God of Scripture is the Creator of the heavens and the earth. He hears the prayers of His people and saves them from their sins. God has not abandoned humanity in the midst of their idol worship and spiritual rebellion, but has sent Jesus Christ into the world to die for sinners. Jesus has come and died so that all who believe in Him would not perish but live as children of God. The sermon calls all to forsake their idols and worship the true and living God in His Son, Jesus Christ.

Isaiah 40:13-14 — How has God turned the wisdom of the world into foolishness? The answer is found in the person and work of Jesus Christ. Jesus is the opposite of what the world tells is wise and mighty. In this sermon on Isaiah 40:13–14 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones confronts the worldly pursuit of high-minded thinkers and well-educated leaders. Jesus came from a lowly family in Nazareth. He did not bring a message for the wise and proud, but for the lowly and humble. He did not come to conquer with an army, but to die for the sins of many and to deliver them from Satan. The cross is foolishness to the wise, as the apostle Paul says. What does this mean for Christians today? It means that Christians must not look to worldly wisdom and authority to spread the message of Christ, but they should come as servants as Jesus Himself did. The church cannot become like the world to reach the world, for Jesus never changed who He was and instead He trusted God the Father and did all that He commanded of Him. Christians must trust in the humble power of the gospel of Jesus Christ, not the vain and passing wisdom of this world.

Isaiah 40:12-17 — What is one of the greatest errors when people talk and think about God? In this sermon on Isaiah 40:12–17 titled “Behold Your God,” Dr. Martyn Lloyd-Jones preaches that it is the assumption that God is like people. This tendency is seen in the way that humanity set themselves up as judges of Scripture, and how they question the goodness of God. This human-centered way of thinking puts God second and people first. But Scripture gives a different picture of how people are to approach God. In Scripture, God stands above all humanity and exists in unapproachable light. God is glorious and holy. Sinful people cannot even look at Him, lest they be consumed. How then are sinful and fallen people to relate to God? The answer is found in the glorious truth of the gospel. God sends His Son Jesus Christ into the world to die for sinners that they might be righteous. God cannot even look at evil, yet in the gospel He makes what was evil good through the work of Christ. How can anyone stand before God? The answer is by believing in the gospel of Jesus Christ and confessing one’s sin before God. Then they are declared righteous by God’s grace.

Isaiah 40:11 — Who is the promised Messiah spoken of in the Old Testament? In this sermon on Isaiah 40:11 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones shows that it is Jesus Christ. He is the faithful Shepherd who loves His sheep and lays down His life for them so that they might have eternal life in Him. For by knowing Christ, all can be saved and brought to a true knowledge of God. This message of the incarnation, death, and resurrection of Jesus are the center of all of Scripture. The prophets and the law looked forward to His coming, and the New Testament is inaugurates the new covenant when the wages of sin were paid by the blood of Jesus Christ. Those who repent of their sins and believe in His name are His true sheep. They will hear His voice and seek after Him. They live as new creations who are continually being drawn closer to Christ Jesus by the work of the Holy Spirit. Not only are Christians eternally saved, but they are also cared for constantly by their Creator. This is the great hope in life’s darkest and most trying times. Jesus Christ is the faithful Shepherd.

Isaiah 40:5 — This gospel is the most astounding thing the world has ever known. In this sermon on Isaiah 40:5 titled “The Godhead Revealed,” Dr. Martyn Lloyd-Jones declares the character and kindness of God. The life of sin is one of misery, but God is ready to pardon iniquity and change one’s whole condition. One’s eternal destiny hangs upon their view of Christ. “What is God like?” Learn that glory is the extreme attribute of God. The supreme need is to know God. Listen as the ignorance and arrogance of humanity are addressed. Remember that the chief end of man is to “glorify God and enjoy Him forever.” Both the Old and New Testaments serve as manifestations of the glory of God. “Have you ever considered the plan of salvation?” Through this plan, God revealed Himself in a way He never had before—look at the person of Christ. Jesus is the “brightness of God’s glory and the express image of God’s person.” Love, compassion, and holiness are put on display. How can anyone receive a new nature and pull themselves out of the mire? See the wisdom and grace of God in His solution. The righteousness and justice of God demands atonement.

Isaiah 40:3-5 — The devil wants to keep all people from God. In this sermon, learn how the devil keeps people from knowing God and from knowing what true Christianity is. In this sermon from Isaiah 40:3–5 titled “What is Christianity?” Dr. Martyn Lloyd-Jones addresses the true and living God and that the love and power of God are displayed in salvation. Discover where Christ comes into the picture and why it is vital that all have a personal relationship with Him. The Christian position is centralized around the salvation offered to them through Christ Jesus Himself. Endless blessings are given directly from God to His own children, but these blessings must come through Christ. One cannot only know about God and believe in Him while dismissing Christ. The Christian message stands absolutely alone and all other religions and cults fall short. It is only in the wisdom of God that His love is displayed in the sacrificing of His own Son. God pardons and changes the lives of those who believe. Christians are not only “good people” but a unique humility must first come so that the blessing of God may be poured out.

Isaiah 40:1-2 — The Christian life is altogether the work of God, not humanity. God’s word is from Him and to those waging warfare against Him. In this sermon on Isaiah 40:1–2 titled “A State of Warfare,” Dr. Martyn Lloyd-Jones addresses sin, peace, and the mark of a true Christian that separates them from all others. Humanity is not what it was meant to be—iniquity is a perversion and wrongness that completely misses God’s mark. No one can buy or learn peace. The world searches for peace by their own means, but sin is a hard taskmaster. The greatest folly of humanity is thinking that they can bring real peace within themselves or outside of themselves, while forgetting God. This sermon is unlike many other messages—it is a message of comfort, not a call for anyone to save themselves but to receive a new life and be made into a new creature. The mark of God’s own people is a unique recognition and confession of their own sin. Dr. Martyn Lloyd-Jones calls all to a standard of biblical ownership, so that they no longer shift the blame for personal sin to God, others, or circumstances.

Isaiah 22:8-14 — Humanity is alienated from God because of sin. In this sermon on Isaiah 22:8–14 titled “To Be Made Anew,” Dr. Martyn Lloyd-Jones paints a picture of the discovery of sight when the veil is lifted from humanity’s eyes. They are awakened to God’s perspective, no longer thoughtless and heedless. The world is not perfect and the truth needs to be seen. People are not in control, not even of themselves. There is a breach in the walls of their lives and they are losing what is precious and vital. Complacency and negligence has done this over time. Christians who look to the example of Israel will see themselves in the frantic, yet futile attempt to fix this disaster. It is also in the busyness of this present century and how it is equally as futile. Never has there been such diligence and organization in every part of life. How can the serious accompany the flippant? The love of pleasure is fatal. Listen and hear how Christians today imitate Israel—forgetting God and forgetting they are His. All that is needed is their Maker.

Isaiah 9:6-7 — The hymn writer Charles Wesley famously wrote a Christmas hymn about Jesus Christ, saying, “born a child and yet a king.” In this sermon “For Unto Us a Child is Born,” from Isaiah 9:6-7, Dr. Martyn Lloyd-Jones finds this as the great summation of the prophet Isaiah’s announcement 800 years before the coming of the Messiah in Isaiah 9:6–7. In this Christmas sermon, Dr. Lloyd-Jones reminds of the kingly aspect of the good news. He warns that while the personal aspect of salvation must never be forgotten, it must not stop there. Isaiah preaches the cosmic aspect of the coming Messiah. Christians are indeed saved individually, but there is a day coming when the entire cosmos will be restored. Jesus is the universal king of the cosmos for He was David’s greater son. There was great anticipation of the son of David. Dr. Lloyd-Jones demonstrates how many in the first century missed the characteristics of the Messiah’s coming. Jesus Christ’s first advent was not one of military might and power politics. Instead, He was born a child and yet a king. Nevertheless, Christ introduces justice, righteousness, truth, order, and peace. Listen as Dr. Lloyd-Jones explores the cosmic truth of the child born in Bethlehem. Hear proclaimed the coming of King Jesus and His rule for which there will be no end.

Isaiah 5:25 — Saying “God is love” is not controversial and likely receives nods of affirmation and hearty amens. It is a universal doctrine that receives little backlash. While many elevate the love of God above all other attributes, any mention of discipline or wrath is violently objected and attacked. In this sermon on Isaiah 5:25 titled “The Anger of the Lord,” Dr. Martyn Lloyd-Jones invites the listener to question this reaction with a few questions: Is it the sum of God’s character to describe Him as loving? Does Scripture attribute love as the highest and greatest attribute of God? Dr. Lloyd-Jones emphatically says no. He urges considering the whole counsel of God’s word, not merely picking out what is most appealing. He chastises those within the church who have rejected this doctrine in favor of a more palatable God. To embrace God’s love while rejecting His anger and wrath is a dishonest and inconsistent representation of God and the Bible. It also weakens the necessity of the incarnation of Christ and the understanding of the grace, mercy, and love demonstrated by Christ’s death on the cross. Dr. Lloyd-Jones presents a strong case for the embrace of God’s love and God’s wrath in balance as he turns to the revelation of God found in Scripture. Listen as he addresses the essential nature of the doctrine of wrath in this sermon.

Isaiah 5:24 — In this sermon on freedom in Christ from Isaiah 5:24, Dr. Martyn Lloyd-Jones addresses a culture that is driven by temporary happiness and is opposed to any kind of law or call to obedience. He explains that humanity is addicted to experience, but cannot be satisfied. Moreover, he says that the world tries to remove all restraints, but cannot shake off their consciences. Happiness, satisfaction, and freedom cannot be found without discipline. Who is more free to buy a house: one who has constrained themselves to work and save, or one who spends their savings? Think of a good law like a good fence on a mountaintop. The fence gives the peace of mind to walk, run, and jump on the mountaintop without a worry of falling. However, the world thinks that laws and discipline are opposed to happiness and love. Dr. Lloyd-Jones points out that love for God and for neighbor actually fulfills the law of God.

Isaiah 5:22-23 — Sin has different symptoms. Some sins manifest in drunkenness and some manifest in self-righteousness, but everyone has to grapple with the sin that is found in the unconverted heart. In this sermon on Isaiah 5:22–23 titled “The Victim of Sin,” Dr. Martyn Lloyd-Jones expounds on the fact that sin is no respecter of persons. It affects the rich, poor, intellectual, and simple. There is no strata of humanity that is unaffected by sin and its consequences. Moreover, wherever sin is found there is also a silencing of a God-given conscience. When a person gives themselves daily to drunkenness, or any other sin, they eventually put a gag in the mouth of their conscience until they completely excuse their sin. Moreover, sin’s pleasure is fleeting: one must go deeper into more unnatural sin in order to get the same high with which they started. When this kind of gratuitous sin occurs in a society, it gives way to a culture that not only sins, but also approves of sin and calls it righteous. Dr. Lloyd-Jones addresses civilizations of the earth and points out that no culture has made headway in conquering sin. Listen in to hear how Christ offers forgiveness to everyone who is caught in sin.

Isaiah 5:21 — Everyone needs to consider what is their greatest need. Is it health, fitness, employment, love? Do these desires distract them from their need for God? Throughout history, humanity cycles through philosophies to explain away their need for God and declare their own intellectual superiority. In this sermon on Isaiah 5:21 titled “The Wisdom of the Wise,” Dr. Martyn Lloyd-Jones points out that these philosophies are recycled like clothes that go in and out of style and fashion. There is no truly new philosophy. Moreover, he points out that any philosophy that leads to saying “there is no God” is foolish and is a copy of the first sin in the garden of Eden. In fact, he points out that wherever humanity says “I know best,” they are in danger of repeating the sin of Adam and Eve. This kind of intellectual and moral superiority is not only false, but also dangerous. When a person tries to solve their problems with intellect, they may solve some bodily ailments, but cannot repair the state of their own soul. The Christian should consider if they are caught up with fixing their own problems and if these “solutions” distract them from Christ and the salvation that He provides. Sin is the greatest ailment and Christ is the only remedy.

Isaiah 5:20 — In this sermon on Isaiah 5:20 titled “Moral Perversion,” Dr. Martyn Lloyd-Jones talks about how today’s society is particularly contaminated with perverse sin. He describes how society is not merely indulging in evil but also calling it good; for example, he describes how society looks down on the value of the family and encourages the exploration of sexuality before, during, and after marriage. He describes how this is the common path of sin. Once someone is fed with “common” sin they are no longer satisfied with it but give themselves over to a more “uncommon” or “perverse” sin. Take the example of a drunk who has their fill of alcohol but cannot attain the same experience they once had. They will very likely seek after drugs which give more of a high than alcohol. The same is true of theft, sexual immorality, and any other sin that entangles a person. Moreover, Dr. Lloyd-Jones describes how increased sin and perversion is always met with the wrath and justice of God. Dr. Lloyd-Jones powerfully concludes that perverse hearts need rebirth, that they need new desires and new hearts. This change can only be done by God, through Christ, and in the working of the Spirit.

Isaiah 5:8-10 — Materialism is a trap so subtle that most probably do not even realize they are bound to it. It calls from every crevice of the culture and seeks to measure life by this world, its focus entirely on the here-and-now and what can be gained, from riches, to popularity, to belongings. In this sermon on Isaiah 5:8–10 titled “This Modern Condition,” Dr. Martyn Lloyd-Jones preaches a warning against this trap, reminding of the dangers of living in a mindset enraptured by this temporary world. Every second Christians spend longing for the world is a second they are not gazing on the goodness of their God. What are some things he urges the listener to note? First, materialism’s smallness—it takes all of life and measures it by what someone has. Second, it is selfish—the logical outcome of this worldview is for a person to think entirely of themselves and their existence here and how they can progress. What causes materialism? Ultimately, that God is not in a person’s thoughts. Naturally, when people cease thinking eternally, they begin to focus on this world more. Scripture issues several warnings against this, and God has acted on these warnings throughout history. Dr. Lloyd-Jones exhorts the listener to care for their souls and to not put off addressing spiritual things. After all, what advantage is it to someone if they gain all this world has and yet loses their soul in the end?

Isaiah 5:1-7 — It is common to hear that the Bible is outdated, that it was written so long ago that it no longer has any relevance for the “advanced” world today. The Bible has one clear message throughout— why the world is as it is, and how it can be fixed. In this sermon on Isaiah 5:1–7 titled “A Free Salvation,” Dr. Martyn Lloyd-Jones reminds that far from being too old and irrelevant, Scripture is the only tool one can use to help the state of the world today because it speaks to the core questions and desires with which every generation from the dawn of time has wrestled. The first point the passage addresses is the root of the issues faced today. Humanity’s ultimate trouble, Dr. Lloyd-Jones says, is that they do not know and believe the truth about themselves, and thus act accordingly. This passage reinforces the idea that people are not evolved animals but rather beings created in the image of God. The second point touches on the unreasonable nature of human behavior and conduct in light of what God has revealed about Himself. Third, Dr. Lloyd-Jones reminds that human conduct is inexcusable— God has done everything that could be done for them, and yet they still choose rebellion. The solution is repentance from sins—turning from disobedience against God and His commands—and trusting in Jesus for forgiveness of sins.

Isaiah 1:16-18 — What a truly awe-inspiring thought that the God of the universe, the Creator, has called sinful humans to come to Him. In this sermon on Isaiah 1:16–18 titled “The Terms of Judgment,” Dr. Martyn Lloyd-Jones reminds of the incredible offer from God Himself to come before Him. In this passage, God calls sinners to reason with Him, to have a discussion about their sins. Yet there is another element to this— a challenge. Because He is the maker, God is just to demand what He does. Because people have disobeyed Him, the punishment for their sins is just. What silences this, though, as Dr. Lloyd-Jones makes note, is the grace of God’s offer that follows this challenge. All need clean hands and a pure heart to stand before God, yet because every one has the guilt of sin staining them, they cannot merit this forgiveness on their own. But, as Isaiah states in this passage, Jesus has offered to take sins that are as red as scarlet and make them as white as snow. As the old hymn communicates so poetically, there is a fountain filled with blood that is drawn from Emmanuel’s veins. Yet, sinners plunged beneath that flood lose all their guilty stains. Trust in Jesus today for forgiveness from sins.

Isaiah 1:10 — “Repent.” This is a command that many, even those outside of the church, are familiar with. But what actually is repentance? In this sermon on Isaiah 1:10 titled “Repentance and Salvation,” Dr. Martyn Lloyd-Jones preaches on what it means to repent and why every single person ever born is in need of repenting. People who trust in Christ for their salvation from sin do so because they see their need. The word “repent,” he says, means literally to stop and think again. With the culture moving along from day to day at a blistering pace, it is imperative that all stop and think soberly about what they believe regarding eternity— they must repent. The second aspect of repentance when someone is coming to faith in Christ is a changing of the mind, realizing they have been wrong regarding their beliefs about Him, and put their complete dependence on Him for forgiveness from their sins. Third, repentance is ceasing to rely on one’s own capacity and wisdom. Finally, repentance is utter submission to God and His word. Repentance is not when one cries over their sin; it’s when they turn from it and change to follow the Lord instead.

Isaiah 1:9 — There is no escape from the penalty of sin. Scripture says that everyone has sinned, and eternal punishment is the only just response by a holy God. In this sermon on Isaiah 1:9 titled “Salvation Impossible to Man,” Dr. Martyn Lloyd-Jones shows the severity of sin and how no one is able to change anything of their own accord. Humanity deserves total destruction because of their sin. All have all rebelled against God and are unholy. They have no plea and because God is holy, He cannot allow His presence to be tainted by sin. Through His word and what He has revealed in it about sinfulness and the Savior He sent for humanity’s sins, no one has excuse. God is justified in His judgment of sinners. Dr. Lloyd-Jones reminds that on their own, no one can do anything about their own salvation. Just one sin is enough to separate people from God so all are left incapable of doing enough good works to save themselves. Thus, human salvation is entirely of God. Dr. Lloyd-Jones asks a crucial question: “are you resting in and trusting on Jesus for your salvation?” Only by believing in Jesus’s sacrifice for one’s sins can they be made right with God. Looking at one’s sin and at what Scripture says regarding the solution leads to repentance today.

Isaiah 1:7-8 — Sin affects everything and its results are seen in many of the difficult daily patterns of life. In this sermon on Isaiah 1:7–8 titled “Enslaved by Sin,” Dr. Martyn Lloyd-Jones teaches on sin and how its consequences reach into every area of existence. When disasters strike, people often wonder about the reason behind why something like that happens. Sin alone explains the state of the world as it is in complete rebellion to God and His character. Dr. Lloyd-Jones expounds on the attractiveness of sin and how it is endlessly deceptive— Christians know that the wrong choices they make will result in bad things, and yet still choose to do them, even though it never keeps its promises to fulfill. Dr. Lloyd-Jones also points out how sin never gives anything of value but instead robs of what is best. After this, sin leaves the sinner alone and isolated. In contrast, consider the promises and the call to life in the gospels that Jesus extends to those who are lost. Unlike the problems of sin, Jesus promises to never leave His people, and He fulfills the promises He makes. Listen as Dr. Lloyd-Jones reminds unbelievers of the kind of life available in Christ.

Isaiah 1:5-6 — In this sermon on Isaiah 1:5–6 titled “Man in Sin,” Dr. Martyn Lloyd-Jones addresses the need to know the cause of humanity’s troubles in order to begin to understand the proper remedy. Ease, deliverance, and happiness are often enemies of a proper diagnosis. He calls the listener to come face to face with the cause of their ills and see the root of the problems that trouble lives today. The true character, nature, and consequences of sin are examined as they affect the whole of life. Humanity is made blind by sin; all have sinned and are under the very same condemnation. The head and heart are affected by this sin – there is not a part of anyone that goes untouched by sin. Learn of the terrible power of sin against correction, teaching, and trials. The exceeding depth of sin is seen in the increased rebellion against what is good and right. Do not be driven into further arrogance in sin and recognize that all need an entire renovation and this is the very thing God offers through His only Son. The power of the devil is greater than that of humanity; God alone can deliver from this power. Receive this salvation and be delivered from the power of sin.

Isaiah 1:4 — What is sin? There are many answers given to this question in the modern world, but the Bible gives one: sin is the breaking of God’s law. Sin is saying no to God, and yes to one’s own desire. This rebellious spirit is nothing new in the world. It came about when the first humans, Adam and Eve, rejected God’s wisdom in place of their own. The presence of sin, as described in the Bible, is the only thing that can explain why the world is full of pain and suffering. Only God’s word explains why all sin against God and against one another. The world cannot repair the damage of sin; it cannot make right what humanity has done. The only true hope for this sinful world is found in God’s gracious sending of Jesus Christ. The whole Bible looks forward to the time when God will make everything right again in the person of His Son, Jesus Christ. In this sermon on Isaiah 1:4 titled “The Effect of Sin,” Dr. Martyn Lloyd-Jones forces all to ask the questions: “do I believe in what God has done? Have I turned from my sin and trusted in Christ?” Christ is the only one who can redeem from sin and the wrath of God.

Isaiah 1:3 — Christians must consider what their is life worth and what they are willing to give up in exchange to save their soul. In this sermon on Isaiah 1:3 titled “Listen to God,” Dr. Martyn Lloyd-Jones focuses on these considerations. Even when shown the damage caused by sin, people continue to live in rebellion, not listening to God’s call to repent. While even animals know their master and know the master provides their food and all that they have, people refuse to acknowledge God and all the blessings that come from His merciful hands. Humanity loves sin and wickedness more than their gracious God who has promised to give all things to those who love Him and believe in His name. So, as Dr. Lloyd-Jones asks, what profit is it to gain the whole world and lose one’s soul? What does knowledge and pleasure bring if one dies and goes to hell? People love their sin, but it leads only to death and despair. God has given the best gift possible in Jesus Christ who died and rose from the grave, reigning over all so that all who believe may have eternal life abundantly.

Isaiah 1:1-2 — Why should one listen to the message of the prophets and of holy Scripture? In an age of doubt and the rationalistic criticism of Scripture, this remains a vital question for the church and all believers. In this sermon on Isaiah 1:1–2 titled “As Revealed by the Prophets,” Dr. Martyn Lloyd-Jones preaches on the nature of Scripture as the word of God given through the apostles and prophets. God gives His word to His people in times of need and guidance. This word from God is the only reason that the church has any authority to speak to the world and call it to repentance and faith in Jesus Christ. The message of the church is that Jesus Christ has died for sinners so that they might be righteous and children of God. All who repent and believe in Jesus are saved from sin and the wrath of God. This message of salvation confronts the world in its fallenness and brokenness and tells of the God who has died for the world. God’s revelation is the only reason that the church can stand and proclaim this great truth that Jesus has come and died for sinners. This sermon confronts all that they need to repent and believe in Jesus Christ.

Psalms 118:5 — What does it mean to have a broad perspective on life? Many criticize Christianity for being closed-minded and leading to a narrow life, but in this sermon on Psalm 118:5 titled “A Small Life,” Dr. Martyn Lloyd-Jones shows that Scripture has a different view of the Christian life. Rather than being narrow and closed-minded, the Christian is the one who truly understands the world and who has true and lasting joy because they know God. The Christian trusts in Jesus Christ for the salvation from sin. The Christian has received joy and lives in this joy because God has given a great gift of grace. The narrow life is the life that has no hope after death and no joy in life’s Creator. This sermon is a call to obey the gospel of God by believing in Jesus Christ and to find true and lasting peace as a child of God. Anyone who has not renounced the old life of sin, come to Christ and forsaken themselves to come to God is on the path to destruction apart from God and His goodness. There is no salvation and true peace part from faith in Jesus Christ.

Psalms 107:35-38 — What is unique about the Bible’s teaching on salvation? Many religions and philosophies present ways that people can be saved from death and enjoy everlasting peace. In this sermon on Psalm 107:35–38 titled “The Great Christian Salvation,” Dr. Martyn Lloyd-Jones teaches that the Christian’s faith stands apart from all these other worldly teachings because in the holy Scriptures is found a salvation that is wholly miraculous. Becoming a Christian is a miracle of God in that He transforms what is dead and lifeless into a living and breathing new spiritual being. This new birth is impossible according to nature, but with God all things are possible. This message of salvation as an act of God means that it is only by grace that anyone can be saved. Salvation is wholly of God, and therefore it is wholly of His grace. Christians are not called to understand the miraculous nature of God’s acts, but are called to believe that Jesus Christ is the Son of God who has come and died for sinners. They are called to believe so that they may be saved. This is the most important message that anyone can hear because it is the only true message of salvation.

Psalms 107:33-43 — What does it mean that salvation is all of grace? Despite the centrality of grace to the Bible, many Christians do not have a good understanding of what it means that God is gracious. In this sermon on Psalm 107:33–43 titled “A Gift of Grace,” Dr. Martyn Lloyd-Jones preaches that God gives grace freely so that sinners can be saved. Salvation is a gift of grace; a free gift of God apart from any human merit or works. The work of salvation is a unique act of God wherein God sends His Son into the world to die for sinners. Salvation is accomplished in Christ and given as a free gift to all who repent and believe in Jesus. This sermon shows first and foremost that it is the message that one’s merit and works can never make one right with God. All human striving for salvation is wholly done away with on the cross of Calvary when Jesus died for sinners. This sermon calls all to forsake sin and to believe in God.

Psalms 107:32-43 — The most important thing about life is not what one does, but who they know. In this sermon on Psalm 107:32–43 titled “The God of the Bible,” Dr. Martyn Lloyd-Jones preaches about the psalmist confessing that God has the power to both save and to judge. The glorious truth of the gospel is that God has sent His Son into the world not to judge the world, but to save it. Vile sinners are called to flee sin and come to Jesus so that they might be children of God, perfect and holy in Christ Jesus. Knowing Jesus is what saves His people, not their works or deeds. The most important question is whether one knows Jesus. To reject Jesus is to be damned before God in the final day of judgment. Dr. Lloyd-Jones pleads with sinners to forsake their sin and to come to the merciful arms of Jesus. Flee from hatred and strife and come to God who is loving and long suffering, not desiring that any should perish. It is only by believing in Jesus Christ that anyone can be saved and made holy before God.

Psalms 107:23-32 — It is not hard to see that humanity is in a state of suffering and evil. Everyone experiences death, sickness, and suffering in their lives, but why is this? Many do not consider this question because they claim that humanity will inevitably progress until all evils have been extinguished and that man is the master of his own destiny. But the Bible presents a very different picture of the world than the triumphalist. In this sermon on Psalm 107:23-32, Dr. Martyn Lloyd-Jones shows that Scripture teaches that humanity is fundamentally sick and weak, and in dire need of salvation. No one is master of their own destiny, but all are subject to what happens in the world. When the gospel comes, it does not make humanity the center of the world, but it restores them to their rightful place as creatures of God. The gospel brings true and lasting peace for all that believe. This sermon calls each and every person to flee from sin and to come to God in repentance and humility to be saved. This sermon brings the vital message that all need salvation and that Jesus is the Savior.

Psalms 107:17-22 — God is to be praised with one’s whole life because He is God. Sin is the singular cause of all troubles in this world, manifested in various ways. In this sermon on Psalm 107:17–22 titled “The Lie of Sin,” Dr. Martyn Lloyd-Jones looks at the third representation of sin—sin as disease. This is the illness of the soul, of humanity, of life. Sin is not only rebellion, but it is also transgression–a deliberate and continual going against God’s indicated will, thus taking the health of one’s soul. People are architects of their own troubles. The extraordinary paradox is that everyone is chasing happiness, but the result is unhappiness because it is not being sought in the right way. People search for the best, but find the worst. Sin always robs people of innocence, refinement, delicacy, judgement, and energy. The craving for evil exponentially continues to increase. Christ came to kill the poison of this disease through His death so that all could be reconciled to God.

Psalms 107:10-16 — God and God alone is to be praised. Salvation is found only in God. In this sermon on Psalm 107:10–16 titled “Prisoners of Sin,” Dr. Martyn Lloyd-Jones looks at the God who delivers every type of person, a God worthy of all the praise of humanity. This psalm is a great picture of both sin and salvation. Sin can take many forms, but is still sin. This is the common root to all the varied problems and ills of humanity. Learn that while there are many symptoms, there is just one essential disease. Be warned of the devil’s subtlety in working, along with the ignorance and arrogance of sin. A common idea is that religion is what makes people slaves, and to become a humanist is to liberate yourself, but this is far from the truth. Sin is what binds. This picture of a prison is a message of sin and its consequences. Sin is rebellion against God and against God’s words—sinners are the rebels. “The life of sin is a hard life.” Complications arise in the life of sin, not a freedom unto sin. First, one chooses sin, then in their persistence, they become victim to it. Be delivered from this power of sin today.

Psalms 107:4-9 — What is sin? In this sermon on sin from Psalm 107:4–9 titled “The Way, the Truth, and the Life,” Dr. Martyn Lloyd-Jones discusses sin and its power but rejoices that hope exists. Sin manifests itself in almost an endless variety of ways, and because sinners fail to recognize this, they often fail to recognize sin when it is right in front of them. Does the Christian recognize sin when it manifests itself in rags but not in an evening dress? This disease has endless symptoms. Sin causes people to lose their way and miss the mark. There is a constant search for the philosophy of life and a need for an outlook that will finally satisfy the question of existence. The city of intellectual satisfaction is immense as is the search for truth and rules for living. Humanity desires security, and in such, provokes law. Listen to the views of modern and classical humanists and discover that there is no hope for the intellect alone. The listener is encouraged to read the autobiographies and biographies of Christians and be convinced that there is no hope of satisfaction apart from Christ. God’s way is simple and humble and it makes all things new.

Psalms 107:1-3 — “All the redeemed of the Lord will join in one great anthem.” In this sermon on Psalm 107:1–3 titled “Religion that is True,” Dr. Martyn Lloyd-Jones addresses this unity despite four different types of experiences people one can encounter. Those wandering in the wilderness in need of habitation, those bound in affliction needing relief, those suffering in ill health and starvation, or those on the sea in great waters and terrible storms—all can experience deliverance. The first characteristic of a true Christian is their gratitude to God. A non-believer may have no thought or care for God, but the Christian will be concerned about God. Christianity is holistic in its combination of the will, intellect, and emotion. It is impossible to be a Christian without emotions involved; Christianity without emotion is just moralism. Great danger comes in the self-righteous person: “The self-righteous is infinitely a greater sinner than the drunkard or prostitute.” A Christian is desperate about themselves and their sin that they don’t know what to do but can come to God.

Psalms 92:1-15 — Humanity living life before God is the theme of Psalm 92 and the Bible as a whole. In this sermon on Psalm 92:1–15 titled “Godly or Ungodly,” Dr. Martyn Lloyd-Jones takes the opportunity to walk through the psalm and observe the life of people before God’s presence. What are the two types of people in this world? Listen to hear the only distinction that truly includes all people in one of two categories—the godly and the godless. The listener is encouraged to stop thinking about themselves and start thinking about the God who made them. Don’t be fooled; God’s wrath is coming and all need to be prepared. “Those planted in the house of the Lord will flourish in His courts.” Christians can rejoice in the Lord always because His promises are always true. There is a strength and joy that is found in the believer. Despite the droughts of life that come, the believer is kept and preserved in the Lord. Flourish by listening to the teaching of Scripture and learn to understand life in terms of God.

Psalms 84:5-7 — Repentance prepares the highway for people to come into the presence of the Lord. They need substance and direction for life; not only repentance, but regeneration. From where does such a thing come? In this sermon on Psalm 84:5–7 titled “The Valley of Bacca,” Dr. Martyn Lloyd-Jones looks at Christ as the source of encouragement for the believer, despite the circumstances he or she might find themselves in. The result of such a faith is a clear view of life as a whole, and of self in relation to God. Are the pains of life the result of others’ faults or one’s own sin? Find purpose and direction for life, rather than living in a state of selfish chaos. God withholds nothing good from those who walk uprightly. Does one have a road to follow when calamity and trials come? It is in this valley of Bacca, one of tears and sorrow, that this psalmist’s joy springs to life. Learn to rejoice, even in the valley of Bacca. Let troubles make the Christian consider the goodness of God and cause rejoicing; praise Him, He has overcome the world!

Psalms 84:3 — What is most supreme in life? Can the Christian say with the psalmist that communion with God is supreme in the whole of life and existence? In this sermon on Psalm 84:3 titled “The Sparrow,” Dr. Martyn Lloyd-Jones walks through three certain things that are absolute essentials if one is to enjoy life like this. First, in reviewing his first two primary considerations, religion is not simply a matter of living, or of doing good, but rather one of knowing God: “The only thing that brings us into the presence of God is the blood of Jesus.” Additionally, the Christian learns that it is the truth of Christianity that is most essential, while the effectiveness of such a religion is merely an effect of its foundation of truth. Finally, Dr. Lloyd-Jones bring a new consideration, one that declares the Christian ought not only know the truth about God, but that they must realize the truth about themselves. They need a place of rest. No one has ever become a true Christian without feeling restless and homeless. To enjoy the blessings the psalmist expresses in Psalm 84:3 is to be aware of one’s helplessness and defenselessness.

Psalms 84:1-12 — A false outworking of faith is the result of a faulty foundation. In this sermon on Psalm 84:1–12 titled “True Religion,” Dr. Martyn Lloyd-Jones continues a consideration of preliminary considerations of utmost importance as answered by the psalmist. First, through a brief discussion of what true religion is, and second through an evaluation of what the final authority of faith is. With faith, there must be a leaving and a taking up, a denial and a following. Today, some people want the benefits of religion, but in their own way. Find out the relationship between a faith that works and a faith that is built on truth. Are these two interchangeable? If one has a faith that works, does that determine its trueness? Dr. Lloyd-Jones directly addresses this issue and reminds his listeners that religion should most certainly be practical. False peace will let one down when they need it most, but the truth and promises of God are certain because of the character of God that they derive from. If one wants the blessings, they must accept the truths. To get God’s peace, they must take His wrath against sin and come to the altar in Christ.

Psalms 84:1-3 — What is true religion? Many people say that true religion is whatever makes people feel good, or whatever makes them experience the sense of the divine. But in this sermon from Psalm 84:1–3 titled “The Living God,” Dr. Martyn Lloyd-Jones gives a very different answer. He says that according to God’s word, true religion is that which worships and believes the living God. The true God that has revealed Himself as Father, Son, and Holy Spirit is beyond human comprehension; Christians can only speak of Him because He has revealed Himself in Scripture. God is holy. How then can sinners approach God? The answer is found in Jesus Christ and His death upon the cross. Jesus makes a way for sinners to be forgiven and come to God as children and heirs. Jesus is the new and better high priest that ever lives to intercede for His people as He rules from heaven. The mediation of Jesus Christ is the only way to approach God.

Psalms 78:41 — Is the Christian experience one of rejoicing, love, hope, and assurance of faith? Is that life marked by delight in God’s commands and promises? While God has promised great joy and hope to believers, Christians often follow the way of the Israelites when they doubt, complain, and live in a constant state of uncertainty. In this sermon on Psalm 78:41 titled “Limiting God,” Dr. Martyn Lloyd-Jones teaches that when the Christian follows this way, they limit God’s power, grace, and glory rather than showcasing His excellencies to the world. Complaining and heavy hearts declare to the world that the way of God is cumbersome and sorrowful. It says the commands of God are difficult and God is not concerned with the Christian’s joy. Follow along with Dr. Lloyd-Jones as he provides the “tests” of assurance, joy, delight, and peace to evaluate hearts in light of the life-giving promises of the Holy God. Listen and be reminded that God provides great joy that cannot be shaken to the believer who earnestly seeks the presence of the Triune God as their source of delight and life. Take comfort in knowing that an assurance of salvation is given as a means of joy and comfort for the believer and be challenged by Dr. Lloyd-Jones’s reminder that the believer who does not hold fast to these promises is limiting the Holy One of Israel.

Psalms 73:25-26 — When everything else fails, is the Christian standing on the solid rock? On this rock, they will never be moved. In this sermon on Psalm 73:25–26 titled “Fellowship with the Father,” Dr. Martyn Lloyd-Jones explains that God is this very foundation of life and notes how the psalmist turns to worship. The psalmist arrives at the goal of salvation: desiring and worshipping God alone. Everything else takes second place to God. For this psalmist, first place belongs to Him. The psalmist has discovered that there is no satisfaction apart from God. He then gives himself to the adoration of this rock. The Christian should long for God and desire to know Him and they may inquire how might they stand on this solid ground. First, Dr. Lloyd-Jones explains that the Christian must discover there is nobody else who can help them but God. Second, the Christian then desires God Himself, not merely what God gives or does. Eternal life, as described by the apostle John, is fellowship with God. The Christian should ask themselves what are they looking for in heaven, and if it is God or merely for the blessings of God. They are encouraged to listen to this sermon and build their life on this foundation stone because God is the rock.

Psalms 73:24 — If it was God’s grace that saves humanity, will it not be God’s grace that keeps His people? This message is good news for the backslider. In this sermon on the perseverance of the saints from Psalm 73:24, Dr. Martyn Lloyd-Jones highlights the grace of God in the believer’s future salvation. This doctrine, known as the perseverance of the saints, belongs at the bedrock of the faith. Dr. Lloyd-Jones begins with a proper understanding of God’s grace. God’s grace saves, restrains, and restores. The backsliding Christian will be restored because God is a God of grace. His grace is the reason all Christians are, remain, and we will be saved. Nothing, therefore, can separate the believer from God’s love. First, this doctrine is rooted in God’s own character. When God starts a work, He completes it. One finds His rest in this unchangeable person of God. The true believer cannot slide too far from God’s saving grace because God’s work of redemption doesn’t change. Second, this doctrine stems from God’s purpose. God has intended to save humanity from their sin for God’s own glory. Since saving them from sin is God’s purpose, the weak Christian will indeed be saved. Finally, this doctrine rests in the power of God. Listen and know that God not only desires His children to be saved, but He has the ability to save.

Psalms 63:1-3 — How can one know that God loves and cares for His children? In this sermon on Psalm 63:1–3 titled “Seeking Certainty,” Dr. Martyn Lloyd-Jones proclaims that Christians can know this by trusting in God’s revelation of Jesus Christ. A Christian that is maturing in their faith is one who rests on what Christ has done for them. This mature faith produces assurance that is not simply a passing emotion that comes and goes, but it is an abiding and true experience knowing they belong to God. That belonging is proven in a life of humble obedience. However, Dr. Lloyd-Jones also warns against those who teach an assurance of bare intellectual assent. They say that to simply claim that one believes in Christ and His gospel is all that is needed of assurance. This is shown to be inadequate from the many scriptural passages that show the deep and loving trust that the saints of God can have in the gospel. This is an intimate and personal knowledge that God loves them and has sent his Son to die a cruel death on the cross so that they could be saved. This is certainly intellectual assent to the gospel, but it is more. It is the product of the Holy Spirit working in their lives so that they trust God and His promises in true faith. This should be an experience that all Christians seek and obtain.

Psalms 63:1-3 — Adversity is the quickest way to reveal the value of one’s faith. What are Christians like when they find themselves in the wilderness of suffering? In this sermon on Psalms 63:1–3 titled “O God, Thou Are My God,” Dr. Martyn Lloyd-Jones examines David’s prayer as he turns to God in the midst of trouble. Dr. Lloyd-Jones demonstrates a core Biblical truth: adversity always drives the true believer to God. In times of suffering, the non-Christian is annoyed and curses God. In contrast, the believer has just the opposite response. He turns to God. Dr. Lloyd-Jones explains that this is because the true believer has discovered God’s lovingkindness to be better than life. Like a love-sick person, the believer is satisfied with nothing this world can give and is utterly miserable without God’s love. But with God, they can face anything. Nothing compares in value to God’s lovingkindness. Listen and find complete satisfaction in this intimate knowledge of God. The psalmist’s response to adversity should also be that of the Christian with lips that should praise Him. Rejoice in God. He will never let His child go.

Psalms 50:1-23 — The sinner thinks God is like a human. They believes God will simply forget their sin. They assume God will forget it and not deal with it. But does God overlook sin? Is He not the solemn judge of the heavens and earth? The atheist outright rejects this God and their life is lived accordingly with no contradiction. The atheist believes there is no God and their actions mirror those beliefs. In this sermon on Psalm 50:1–23 titled “Dead Religion,” Dr. Martyn Lloyd-Jones sets forth to express how there is a human worse than the atheist: they claim to believe in God yet lives their life as if there is no God. Exploring Psalm 50:1–23, Dr. Lloyd-Jones explains that this person believes that God is like themselves. They believe that God will not deal with sin and they ignore God’s wrath. They deny God’s judgement, assuming there is no hell. They minimize their own sin. This error is not simply doctrinal deficiency, but they have made a god in their own image. On the contrary, God wants people to know who He truly is. Listen as Dr. Lloyd-Jones calls the hearer to rightly know God and see His salvation so that Christians may live lives praising and glorifying His name.

Psalms 27:1-14 — Where does one begin when they consider their problems? In this sermon, “The Lord is my Light” from Psalm 27:1–14, Dr. Martyn Lloyd-Jones tells that most often people begin with their problems and then move toward the Lord. However, Christians ought to follow the psalmist’s example and begin with God and heaven, then move to their problems in light of those things. When they pray, they ought not begin with petitions, but begin with praise and adoration of the Lord, gazing on His beauty and excellence. Why? Dr. Lloyd-Jones unfolds through this psalm that God’s unchanging character, His goodness, and excellence changes the perspective. Nothing is so big and so awful when it is looked at in regard to who the Lord is. Then the Christian must make their requests known to the Lord, having full confidence that He is greater than any problem and fully capable of ruling over them.

Psalms 16:8 — What is the secret to a life of spiritual longevity? How did saints of old overcome the daily battle of temptation and trouble? In this sermon on Psalm 16:8 titled “… Set the Lord Always Before Me,” Dr. Martyn Lloyd-Jones expounds on this psalm of David to share this secret. It is the daily decision to actively set the Lord always before oneself. This daily spiritual discipline enables the Christian to face the uncertainty of the future without fear as one considers who the Lord is and who they are to Him. Dr. Lloyd-Jones encourages with a gracious reminder that there are two things the Christian can do to “set the Lord before us.” First, they must make an active decision to consciously remind themselves of God. It is an act of determination to think on the Lord and what He has done; otherwise their lives will be swept into busyness and God becomes secondary in thoughts and affections. Secondly, after one sets their hearts steadfastly on seeking the presence of God, they turn to the means of communion with God. Christians seek Him through prayer and reading Scripture. They are the means of communing with God on days when one feels like seeking Him as well as the days their hearts feel cold and distant from Him. Find encouragement from Dr. Lloyd-Jones’s preaching on David’s resolute desire to battle temptation and find comfort in setting the Lord always before him.

Psalms 14:1 — What does it mean to be a fool? According to Scripture, to be a fool is not merely being ignorant of the truth, but it is opposing the wisdom of God. This is why all those that deny that God exists are called fools; they have rejected God’s revelation of Himself in His Word and in His creation. In this sermon “The Fool Says in His Heart, “There is No God,” from Psalm 14:1 Dr. Martyn Lloyd-Jones preaches on the folly of rejecting God as Lord and Creator. Scripture tells that God has clearly revealed Himself, and it is only an act of foolish rebellion that leads men and women to deny that God exists and has created all things. God has given evidence that He exists in all of creation, from the stars above to human consciousness. The greatest tragedy of the fool is not only that they have rejected God as their creator, but that they have also rejected God as their savior. Jesus Christ is God’s only appointed means of salvation; to reject Him is to reject God’s love and grace. The ultimate answer to human rebellion is the sovereign electing grace of God for it is only God’s grace that can overcome sin.

Psalms 8:4 — The Bible tells that creation is evidence for the Creator. It shows His majesty and power. However, people have failed to see His majesty in His creation. People should be able to appreciate the beauty of creation, but instead miss seeing God’s glory in it by only seeing facts. In this sermon “A Little Lower than the Angels,” from Psalm 8:4, Dr. Martyn Lloyd-Jones speaks on the failure to see God in His creation, specifically His creation of humanity. He begins with the question “What is man?” to show how humanity has learned to answer this question apart from the creation of God. Some overestimate humanity, putting people above God. Others underestimate humanity, thinking of the human race as nothing of importance at all. He then moves on the biblical and right view of humanity: that it has been created in God’s image. People were made to glorify God and be in communion with Him. However, humanity turned its back on God by becoming slaves to sin, causing a distorted view of who they are. The good news is that Jesus came to save them from sin and help them become the people God created them to be in His image. He concludes by encouraging the Christian to see this truth and glorify God for it.

Psalms 8:3-4 — Why does humanity not see creation as God’s own handiwork? In this sermon on Psalm 8:3–4 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God’s Son. This is because of the sinful principle in all hearts. What is the answer to humanity’s blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.

Psalms 1:5-6 — In this sermon of Psalm 1:5–6 titled “The Way of the Ungodly,” Dr Martyn Lloyd-Jones diagnoses the way of the ungodly and then presents the prescription given by God for the ungodly to be remedied. Listen as he lays out the five aspects of God’s future judgment: the fact, the nature, the terms, the thoroughness, and the consequences. It is a dismal future for the ungodly person. They will not stand amidst the congregation of the righteous. Since God’s law sets the standard for humanity, how can anyone meet that standard? There is only one way and only one secret to happiness and blessedness. Only Christ can remove the fear of death and judgment. As the hymn states, “My hope is built on nothing less than Jesus’s blood and righteousness… On Christ the solid Rock I stand; all other ground is sinking sand.” A person can stand on nothing else in this world or on the Day of Judgment but on the rock of Jesus Christ.

Psalms 1:3-4 — In light of the emptiness of the ungodly life, how can one become godly, blessed, and happy? How can one truly live the “more abundant life” that Christ came to give? In this sermon on Psalm 1:3–4 titled “As a Tree Planted,” many think they are Christians, but in this inspiring discourse, Dr. Martyn Lloyd-Jones distinguishes the person who is unquestionably “in Christ” from those who merely deceive themselves. No one is born a Christian or can make themselves a Christian. A Christian is the work of God through the work of the Holy Spirit in conviction, revelation, repentance, and conversion. It’s God’s doing and one can only experience the new birth into a new life as the result of the operation of the Spirit. Only then will one experience the happiness God intended for people to know in Him. The true Christian has no need to fear whatever comes in life. The true Christian is like a tree. God is the “Planter” of the tree. He selects the location of the tree so that the tree will bear good fruit, in its season, and without withering.

Psalms 1:3-4 — What separates Christians from the rest of the world? How can one know for sure someone else is truly saved? Scripture gives many tests of salvation, but few are as vivid as the portrait painted in this passage. In this sermon on Psalm 1:3–4 titled “The Ungodly Man,” Dr. Martyn Lloyd-Jones explains the vast difference between those who are rooted by the river of life and those who will blow away like chaff. Dr. Lloyd-Jones presents five differences between the godly and the ungodly person. These differences are profound and have eternal consequences. Due to sin, people are no longer as God originally created them to be, but instead they are empty and in desperate need of salvation. Listen and discover why unhappiness characterizes the ungodly person and understand the only remedy is found in Jesus Christ.

Psalms 1:1-2 — Man’s search for happiness may seem like an impossible quest amidst this often tragic life. His pursuit only leaves him hopeless and in despair but Scripture has the answers. In this sermon on Psalm 1:1–2 titled “Man’s Search for Happiness,” Dr. Martyn Lloyd-Jones leads through the first two verses in Psalm 1, and explains how God reveals His prescription for true peace and lasting joy. Far beyond the temporal emotion of happiness, there is a lasting joy that characterizes the life of one who follows God's prescribed plan. By contrasting the two alternatives and discussing the theory and the practice (both the negative and the positive), one discovers the biblical view—that humanity always seeks happiness in the wrong place, and that there is no true happiness apart from God.

Job 28:12 — People are all on a constant mission for knowledge and information but do not realize that this will not satisfy. In this sermon from Job 28:12 titled “Where Shall Wisdom Be Found?” Dr. Martyn Lloyd-Jones teaches that what is really needed is wisdom and understanding. As one looks through the lens of Job in the Old Testament, Dr. Lloyd-Jones shows that wisdom will give true peace and quietness of heart, not knowledge. Job wanted to know why he had been so afflicted in his life, but he would not learn this. Rather he would learn to come before the Lord as a child, knowing nothing, and he would receive wisdom. Do not strive after knowledge, but take wisdom from the Lord as a free gift. One should acknowledge their inability and dwell as a child in God’s presence and that is where they will find true contentedness.

Job 1:20-22 — How does one remain steadfast like Job in the midst of suffering? In this sermon from Job 1:20­­­–22 titled “Why Do Calamities Happen?” Dr. Martyn Lloyd-Jones teaches that Job righteously endured his circumstances because he understood two things: who he was and who God is. If a Christian is prepared in their heart for the day of trouble, it will be because they recognize that all they have is given to them and that God is good, righteous, and holy. Some will be shattered by hardship and some will ignore it, but believers will stand firm like a mountain peak in a storm, as Dr. Lloyd-Jones shares. Pursue a right view of God and oneself and live in contrast to the world like Job.

2 Kings 5:1 — In the Old Testament is the story of a man named Naaman who had leprosy and was healed by God. In this sermon on 2 Kings 5:1, Dr. Martyn Lloyd-Jones focuses on the truths that can be found in this story and its relation to sin and people today. First is that sin, like a spiritual leprosy, can eat away at lives until it has complete control. It robs of the fullness and perfection of life that God originally intended for His people. Not only that, but no human can cure sin, just as no human was able to cure Naaman’s leprosy. Too often, people look to all the wrong places to solve this problem, but the things they do find are inadequate and fail in solving anything. They become so busy searching for something to heal them that they lose sight of the one true person who can: the humble carpenter who came down from heaven to bring salvation. Just as in the story of Naaman, the healing came from a humble person that the world would least expect to have success. Dr. Lloyd-Jones concludes by stating that once the Christian has received this salvation, they must waste no time in sharing it with the rest of the world.

1 Kings 8:27 — The Old Testament recounts the desire of David, the great king of Israel, to build a house of God befitting His glory and splendor. God redirected David’s desire and Solomon, David’s son, fulfilled this desire at a later time. Solomon built and dedicated a magnificent temple for God’s dwelling place among His people as a place for God’s people to commune with Him. In the sermon on 1 Kings 8:27 titled “Will God Dwell on Earth?” Dr. Martyn Lloyd-Jones expounds this theme of God’s dwelling among His people in this special Christmas Day sermon by showing how the Son of God dwelt on earth in the incarnation. Jesus “tabernacled” among His people; He literally came to dwell on earth. This reality is a great paradox: that God could come and take on flesh and be the means of salvation. How can Christians respond in any other way than in great amazement and faith at this momentous occasion. Through the incarnation there is now a way to meet and commune with God that is impossible without the Lamb of God coming to taste death on the sinner’s behalf.

1 Samuel 15:22-23 — The story of Saul in 1 Samuel 15:22–23 is the story of someone who rationalizes and explains away their own sin. Saul was God’s chosen king over Israel, yet he disobeyed God and followed his own desires. Saul is a picture for how everyone rationalizes sin and their own rebellion; everyone feigns ignorance of their own wrongdoing and sinful desires. The answer is never found in more law-keeping because the Bible is clear that no person can keep the law but instead is called to trust in Jesus Christ as the only way to be saved and overcome sin. “To obey is better than sacrifice” Samuel declares to Saul. Christians are those that are not like Saul in that they truly repent of their sin and seek God’s grace. Christians are those that believe in Jesus Christ and trust Him alone for salvation. The message of the gospel is that humanity does not have to suffer for their sins because Christ died in their place and took sin upon Himself so that all can be saved and made righteous.

Judges 18:7 — The Bible is a book one can turn to for truth. It comes with warnings, and challenges one’s thinking. In it are found the teachings of what is right and wrong, how to live during one’s time on earth, and the history of humans. In this sermon on Judges 18:7 and 28 titled “A Right View of Life,” Dr. Martyn Lloyd-Jones points out that even though the Bible gives directions on how to live, humans too often decide to make their own way of life and come up with their own solutions to the world’s problems, all apart from the Bible. Dr. Lloyd-Jones goes through the history of the Bible and points out specific examples of how humans have done this. This kind of view on life is a selfish one: it only focuses on the self rather than on God and others. Not only that, but this kind of view also leads to lawlessness and carelessness. Humans are sinners and not fit to decide how they should live. Rather, Christians need to spend time growing their relationship with God and reading His word. They need to listen to His commands on how they should live and love Him well.

Numbers 11:4-6 — What is sin? Many people say that sin is merely something that we do. In this sermon on sin from Numbers 11:4–6 titled “Man and Sin,” Dr. Martyn Lloyd-Jones shows that this is not the biblical view of sin. In the book of Numbers, sin is shown as an attitude and disposition, not only an action. This is why sin is so bad, because it comes out of the very heart and determines motives. The grumbling of the Israelites was not simply their dissatisfaction with life, but it was a dissatisfaction with God. When they said that they wanted meat, they showed that worldly desire for food was more important than trusting God. This was all born out of their sinful desires. What is the answer to the sin that has corrupted everyone’s desires? The answer is found in what God has done in Jesus Christ on the cross. Sin is so bad that God Himself came to die for sinners. All who trust in Jesus are made righteous and children of God. They are given a new heart and mind and freed from sin and death because of Christ’s death. This is the only means of overcoming sin and death.

Numbers 11:4-6 — The world is home to much sin. Sin has a way of turning people from Christ and perverting their hearts and minds. In this sermon on Numbers 11:4–6 titled “Despised and Rejected of Men,” Dr. Martyn Lloyd-Jones focuses on the topic of the most tragic cause of sin: failing to realize the beauty of God’s salvation, and having contempt towards God and His love. He goes on to express several different ways that people express this kind of contempt. First is through attitudes and actions. Second is by showing preference to other things rather than to God. Both of these expressions can be traced throughout history. The sinful nature of humanity has always shown contempt towards God. Dr. Lloyd-Jones goes through parts of history from the time of the Israelites to that of Jesus and traces the contempt humanity has expressed. He concludes by asking the listener to view themselves, their attitudes, and their preferences to see if they have been guilty of showing contempt. The good news, however, is that it is never too late to turn from the sin of contempt and leave all behind to run to Jesus.

Numbers 11:4-6 — Why is it important to study history? In this sermon on Numbers 11:4–6 titled “The Lie,” Dr. Martyn Lloyd-Jones shows a powerful lesson from the Old Testament and the example of Israel in this passage. The Israelites were brought out of Egyptian slavery when God worked miracles by His sovereign hand. Not only this, but as they traveled through the desert, he provided food to sustain them and clothes that did not wear out. But they soon began to grumble against God and Moses because they were dissatisfied. They spoke of the many foods they had in Egypt, even though they were there as slaves. Dr. Lloyd-Jones says that modern humanity is just like Israel. It refuses to see God’s work in the world and remains ungrateful for all the blessings He has given. In its sin, humanity is like the Prodigal Son, refusing to see his blessings or hold himself accountable. Sinful people will never see themselves for who they are until the gospel works in their hearts and minds to make them new. Jesus came and died so that ungrateful sinners could be freed from sin and death. Those that believe in Christ Jesus are given a new heart and mind so that they can live as new creatures who serve God in truth.

Numbers 11:4-6 — How has sin affected humanity and their reasoning? Many scorn the ideas of God, Jesus, and the need for salvation and say that no rational person can possibly be a Christian. In this sermon on Numbers 11:4–6 titled “The Mind of Man,” Dr. Martyn Lloyd-Jones shows that Scripture has a very different idea of what it means to be reasonable. After the people of Israel are set free from bondage in Egypt, they quickly begin complaining that they do not have the food and comfort that they had while they were slaves. This is wholly irrational, but it serves to show that humans are fallen, and sin has affected minds and hearts. It is rational to believe that God has sent Jesus into the world and died, but people are blinded to this truth until God graciously opens the eyes to see Him and believe Him. Humanity’s essential problem is that they are fallen and blinded by sin and immorality. Fallen people are slaves to sin until Jesus Christ overcomes the sinful heart and makes them new.

Numbers 11:4-6 — Why is the Bible relevant to modern humanity? In this sermon from Numbers 11:4–6 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones answers this very question by reminding the listener that the moral problems of society are nothing new and are really problems of humanity in general. The many efforts of humanity to fix and diagnose their own problems are all in vain and misplaced. Scripture not only tells what the problem is, but also the answer. Humanity is fundamentally fallen and therefore evil. According to the Bible, people have rebelled against God and rejected His law and rule. The answer is not more moralizing, but it is the gospel. The answer to the deepest moral dilemmas is in the fact that God has sent His own Son to die for sins. God made a way for sinners to be redeemed and reconciled to Him. This new life changes hearts and minds so that men and women now desire what is true and godly. What does this sermon mean for humanity? It is the declaration that sin and depravity can only be overcome by the gospel. This sermon also tells of Jesus Christ who is the only Savior that God granted to the world.

1 Samuel 4:22 — Why is the church in such a dire situation? In this sermon on 1 Samuel 4:22 titled “The Essence of True Religion,” Dr. Martyn Lloyd-Jones tells that it is because the church in modern times has lost a sense of God’s presence. Just as in ancient Israel, the glory of the Lord departed when they turned away from God and sinned against Him, so in modern times something similar has taken place in the church. The people of God are no longer aware or sensitive to His presence. What is the answer to this great dilemma? Only by returning to God and by seeking His face can the church become faithful and able to fulfill its mission of preaching the gospel. Christians must reject all forms of materialistic religion that is devoid of true love for God and His word. The church should not try to attract unbelievers by appealing to their fleshly desires and unregenerate minds, but they must pursue true spiritual religion that is focused on God’s word and His glory. What does this sermon mean for the lives of ordinary believers? It is a call for all Christians to seek God according to true religion. It is a call for Christians to seek the presence of God anew in every generation.

Exodus 24:12 — Christians often wonder why their prayers are not answered? In this sermon on the Tabernacle from Exodus 24:12 titled “The Message of the Tabernacle,” Dr. Martyn Lloyd-Jones proposes that perhaps prayers are not answered because the Christian does not approach God rightly. When they approach God, they cannot disregard the reason why they are able to approach Him. Rather than rushing to God with one’s needs, Christians should remember that God’s Son was given as a sacrifice for their sin that they might dwell in God’s presence. In this passage, Dr. Lloyd-Jones considers the significance of the tabernacle for the Israelites. The glorious message that comes with the tabernacle in the Old Testament is that God desires to dwell with His people. In the New Testament, Jesus’s death shows God’s desire to dwell with His people forever.

Exodus 20:1-26 — Humans are unable to live in right relationship with one another because they are not in right relationship with God. In this sermon from Exodus 20:1–26 titled “The Message of the Bible Today,” Dr. Martyn Lloyd-Jones shows that at every opportunity throughout Scripture, humanity failed to dwell in obedience to God. Adam, Noah, Abraham—they all failed. Even when God gave the Israelites the Ten Commandments, they were unable to live in obedience. Scripture highlights God’s holiness and the depravity of sin in humanity with the sole purpose of turning people’s eyes to Jesus Christ. The greatest need is to live in right relationship with God and this is accomplished because sins were punished in Christ. Dr. Lloyd-Jones asks, “has the law of God brought you to Christ?” When one considers the state of humanity and their inability to live in obedience, Dr. Lloyd-Jones encourages turning to the character of God and the gift of His Son.

Exodus 3:6 — Blaise Pascal once said, “God is not the God of the philosophers.” In this sermon on Exodus 3:6 titled “A Living God,” Dr. Martin Lloyd-Jones expounds on how dangerous this statement is. The philosophers deal in the abstract, but Christians have a God that is real and can be known personally. When God described himself to Moses as I AM in Exodus 3:6, He was showing Himself as the familiar and intimate God of Abraham, Isaac, and Jacob. Dr. Lloyd-Jones shows in this sermon that this God is a God of compassion and faithfulness throughout the ages. This is the God who sees the sorrows and looks upon Christians as a father pities His children and then works His good purposes for them. He remains who He has always been: the God who was in covenant with Abraham, Isaac, and Jacob and He acts out of compassion on the Christian’s behalf.

Exodus 3:3 — Christians must be careful not to turn to God only when they are disturbed by an experience or to satisfy curiosity. This is what Moses did at the burning bush, but God arrested Moses’s cares and attention. In this sermon from Exodus 3:3 titled “It is God Who Acts,” Dr. Martin Lloyd-Jones addresses this fatally casual approach to God. He states how often Christians address God out of exhaustion or need. He corrects this by saying that Christians must always begin with God as He is the root of all things. What a transformation would take place if Christians applied God to their experience rather than appealing their experiences to God. Indeed, Dr. Lloyd-Jones shows that the main business of Christianity is Christ’s death on the cross that brings His people face to face with God. God is so pure that He cannot look upon sin, but because of salvation the Christian can enter His presence. Not only this, but God’s plan for salvation is certain, as seen in this passage. He sees the Christian’s sorrows and acts as He did for the Israelites. Dr. Lloyd-Jones encourages turning to God in full attention as His purposes are good and He has cared for the greatest need so that His people might dwell in His presence rather than address Him only when they must.

Genesis 12:1-4 — In this sermon on Genesis 12:1–4 titled “The Seed of Abraham,” Dr. Martyn Lloyd-Jones shows how all humanity’s troubles throughout history have arisen from its rebellion against God. Before this pagan backdrop, the life of Abraham shines as an example of what it looks like to live a life of faith. The Lord called Abram out of his old way of life, offering him His friendship and untold blessing. Abram responded, leaving everything, and becoming a sojourner in this world. Do today’s Christians have the same confidence in the word of God? Abram’s world was exactly the same as today, and God requires the same response to His call—a call to repentance, seeing that the life one lives is against God, and doesn't have a foundation. There is a glorious type of life possible, not based on uncertainties or works, but a life based on the Son of God who gives peace with God. That was the offer made to Abram and it is the offer made to today. Come out of the old life and follow the call of God, through life and death, and even into the everlasting bliss of His kingdom.

Genesis 11:1-32 — What is wrong with the world today? Apart from the Bible, one can only speculate about the trouble humans find themselves in. However, with the Bible, one can know the cause of the broken world, as well as the solution. In the Bible, God works out His plan of salvation for His rebellious people. In this sermon on Genesis 11:1–32 titled “Babel” The Tragedy of Man,” Dr. Martyn Lloyd-Jones preaches about the Tower of Babel with this theme of Scripture in mind. In this story, he sees the whole essence of the tragedy of humanity. They displayed great ingenuity in noticing the effect the sun had on clay and used that knowledge to make brick. The tragedy of humanity is that it uses its ingenuity to build a life apart from God. Their controlling ideas revolve around trade, pleasure, and security; thus, the city of Babel was built out of pride and self-sufficiency. The tower was built with brick so it would last forever, yet Dr. Lloyd-Jones notes the trace of humanity’s lurking fear in the building of Babel. There was a threat of being scattered because God abhors the thought of His creation building a life apart from Him. Indeed, God came down, destroyed Babel, and scattered the people.

Genesis 6:7-8 — The story of the flood as found in Genesis tells of something very important about who God is and who humanity is. In this sermon on Genesis 6:7–8 titled “God Must Punish Sin,” Dr. Martyn Lloyd-Jones explains that the justice of God will not tolerate sin and His holiness demands the punishment of evil. This is exactly what He did in sending the flood upon the whole earth, wiping out all the inhabitants for their iniquities. He spares only Noah and his family because Noah found favor with God. Furthermore, just as God judged the world in the time of Noah, He will also come again to judge the world and punish all evildoers who do not repent and believe in Christ Jesus. Despite this clear warning, many live as if God never judges the earth. Just as those in the time of Noah scoffed at the idea that God was going to flood the earth, so today many laugh at the belief that Christ Jesus will return and bring judgment on the last day. The Bible warns that God is just and holy, and because of sin the whole world lies under the condemnation of God. It is only by believing in the gospel that any will be saved.

Genesis 3:22-24 — What is at the root of all of humanity’s problems? In this sermon on the fall of man from Genesis 3:22–24 titled “Man Ate of the Fruit,” Dr. Martyn Lloyd-Jones preaches on the fall and the first transgression of Adam and Eve. He says the reason the first parents sinned is because they refused to acknowledge their own creature-hood and ignorance. They sought to become like God Himself. This is still the fundamental problem of sin and evil: people do not accept that they are God’s creatures and subject to his law. In their pride, people seek to understand and explain the world by their own reason and standards. This is utter folly because apart from God, no one can truly know themselves or the world. True understanding only comes when one accepts that they are not God, but His creatures. All must put their faith in God and in what He has done on the cross in Jesus Christ. Only by repenting and believing in Jesus Christ can one return to true fellowship with God and be freed from the curse of sin. This sermon calls all to ask, “do I believe? Have I forsaken any chance of understanding the world without Christ?” There is no more important question one can ask because it concerns not only their good in this life, but their eternal salvation.

Genesis 3:15 — Without the facts of biblical history there is no gospel. From a Christian perspective, this becomes most important in approaching the book of Genesis. While the first book of the Bible is full of historical facts, it is also much more than this. It is where the great biblical drama begins—the drama of what God is doing in salvation. In this sermon on Genesis 3:15 titled “True History?” Dr. Martyn Lloyd-Jones calls the listener to see the big picture of the biblical message. He teaches literal historical facts but he also notes the beginning drama of deliverance as God pronounces a great conflict between the seed of the woman and the seed of the serpent. In order to understand secular history that is marked by sin, evil, war, pride, and hopelessness, people must come to grips with the biblical history of God initiating liberation of humanity from the bondage of Satan. Genesis 3:15 reminds that humanity’s problems run much deeper than morality or mere happiness. As Dr. Lloyd-Jones says in this compelling sermon, Genesis 3:15 recalls the utter helpless condition that only the cross of Christ can fix. Listen as he traces biblical history from the beginning to the end where Christ returns in glory and subdues the devil fully and finally.

Genesis 3:9 — No one is wise, clever, or powerful enough to escape the corruption of sin. In this sermon on Genesis 3:9 titled “Where Are Thou?” Dr. Martyn Lloyd-Jones proclaims that the power of sin over the world can be seen in the garden when Adam and Eve rejected God’s commands, lived by their own desires, and plunged the world into disastrous sin. Ever since, people reject the truth of Christianity by claiming that it is irrational, intellectually inadequate, and foolish. In its sinful pride and arrogance, humanity seeks to judge God’s word using the intellect and mind. But according to Scripture, all are slaves to sin and are born wholly corrupt. Only by God’s grace can those born in Adam receive new eyes and a new mind to see and know God rightly. It is not up to humanity and its reasoning, but to God and His infinite grace that He grants to those whom He has given to Christ Jesus. This is the heart of the gospel that God promised to Adam and Eve when He said that the seed of the woman would crush the serpent once and for all. Christ was born of a woman and died upon the cross so that all who repent and believe upon His name will be saved and made inheritors of life everlasting.

Genesis 3:7-8 — In the garden of Eden, humanity tried to recover from what was lost at the fall. Adam and Eve covered their nakedness with leaves and hid from God. Ever since, humanity has never ceased to run from God and cover the results of the fall with intellect, politics, and medicine, ignoring the reality that no politician or medicine can address the guilt-ridden conscience. In this sermon on Genesis 3:7–8 titled “They Were Naked,” Dr. Martyn Lloyd-Jones points out that humanity has been trying to ignore the reality of God and of guilt ever since the garden. He illustrates this idea by calling out to the individual conscience and showing that fear of death and a guilt-ridden life have a God-given conscience in common. Christians must fight the temptation to convince themselves that everything is just fine as it is but instead recognize that without a Savior, this whole world is upside down and their own soul is torn with sin and guilt. Listen and hear about the God who is both just and merciful. Dr. Lloyd-Jones encourages Christians not to cover over inadequacies with false hopes that cannot fix a guilt-stained conscience but to look to Christ who forgives sin and makes filthy consciences clean.

Genesis 3:1 — Why is it so important to understand the narrative of Scripture? In this sermon on Genesis 3:1 titled “The Message of the Bible,” Dr. Martyn Lloyd-Jones preaches on the great story of the Bible by looking at the fall of humanity into sin, and the death of Jesus—the only remedy of sin. The state of the world can only be accounted for in the story of the fall. When humanity sinned against God, the whole world fell into sin, and they became slaves of the devil. No other story can account for the sin and evil that is in the world. Only the word of God tells why the world is in the terrible state that it is, and God’s word alone gives the answer to all the world’s problems. The glorious truth of Scripture is that God has sent His only Son to overcome sin, Satan, and the fall. Jesus is the new man who has come to redeem the whole world. This is the story of the world: humanity sinned against God, but God has sent Jesus to make all things new. This sermon confronts all with the truth of God’s salvation in Christ and the need to repent.

Genesis 3:1 — In the Garden of Eden, Adam and Eve find themselves in a fearful, worried state. In this sermon on Genesis 3:1 titled “God and the Ideas of Man,” Dr. Martyn Lloyd-Jones considered how they arrived to this state. Often times Christians can find ourselves fearful and worried like Adam and Eve. This is because they, like them, ask the question, “Did God really say?” Christians have absolutely no reason to believe that God is not kind, but they still question His goodness when they are told to obey Him. This is what happened to Adam and Eve; they allowed themselves to question the intentions of the Lord. Dr. Lloyd-Jones encourages Christians to believe what has always been true of God: He is infinitely good, infinitely just, and infinitely holy. Give up foolish reason when questioning the goodness of God. Instead of asking, “did God say?” proclaim, “I believe what God has said and I believe it!”

1 Corinthians 2:4-5 — Biblical authority lies at the center of evangelical identity. Without the authority of the Scriptures, the normative claims of the faith are severely undermined. While the authority of the Scriptures should be fought for, defended, and part of convictional orthodoxy, in this sermon on 1 Corinthians 2:4–5, Dr. Martyn Lloyd-Jones reminds believers it is possible to hold to the authority of the Scriptures and yet have a dead, lifeless orthodoxy. It is only when the authority of the Holy Spirit is affirmed and applied that we see the Christian faith lived with power. In this message, Dr. Lloyd-Jones teaches in the hard truth that evangelical Christianity, in its concern over “enthusiastic” religion and emotionalism, responded negatively by down-playing the importance of the Holy Spirit’s power. Instead of searching for the God-given means of power for evangelism and cultural impact, the church sought it in education, social reform, advertising, and other dignified or respectable means. Dr. Lloyd-Jones questions if Christians are guilty of quenching the Spirit through such action. In this sermon, Dr. Lloyd-Jones also surveys the Scriptures, noting the authority of the Spirit in the believer’s conversion, assurance, Scriptural illumination, apologetic, and evangelism. Listen as he makes a compelling case to reassert the authority of the Holy Spirit in the life of the church.

Acts 17:1-3 — This is a time when all kinds of teachings are propagated. How can Christians safeguard themselves from the ever-present danger of being carried away into error or heresy? In this sermon on Acts 17:1–3, Dr. Martyn Lloyd-Jones presents the answer: Christians must be clear on the authority of Scripture. The tendency in modern times is to divorce Jesus Christ from the Scriptures, choosing to accept Him and some of His teachings while rejecting the historicity and validity of the rest of the Bible. The problem with this thinking is two-fold: Jesus Himself accepted the whole of the Old Testament and appointed His apostles to write the New Testament; and one can’t be sure that knowledge of Jesus is true and accurate if there is not belief in the Scriptures. Dr. Lloyd-Jones encourages the listener to: 1) start with the whole of Scripture and not simply the particulars; 2) realize that acceptance of Scripture’s authority is not a matter of argument, but rather a matter of faith given by the Holy Spirit; and 3) focus on asserting the authority of Scripture more than defending it. The listener is encouraged to be certain of the authority of Scripture, so as not to be carried away by every wind of doctrine.

Matthew 28:18-20 — In this sermon on Matthew 28:18–20 titled “The Authority of the Church,” Dr. Martyn Lloyd-Jones speaks of an urgent problem facing the church—it has lost its authority. When there seems to be a general revival of interest in matters of religion, people wonder why they should listen only to Christianity. Why not Buddhism or Judaism? Some try to approach God by their inner feelings and sensations and others by reason and philosophy, but all this ultimately leads to failure. Humanity can’t arrive at God; God must reveal Himself and he has in His Son Jesus Christ. The final sanction of the church’s authority depends entirely on the appearing of the Lord Jesus Christ. This is the message of the New Testament—what Jesus claimed, what the apostles proclaimed, and what was finally proven through the coming of the Holy Ghost on the Day of Pentecost—God has visited and redeemed His people in Jesus Christ. Without Him there is no message, no faith, and no authority. Christians are called not to settle for merely pursuing a blessing from God but to believe in the Christ of Christianity to have more than one could ever desire.

Revelation 3:14-22 — The Christian must soberly consider if they get more excited about the things of this world than they do about God. In this sermon on the church of Laodicea from Revelation 3:14–22 titled “The Lukewarm Church,” Dr. Martyn Lloyd-Jones preaches against lukewarmness in the church—not only as a whole, but the lukewarmness that is pervasive in each individual’s heart. The lukewarm heart is one that does not despise God, but it does not love God. It is one that is sentimental towards God. Ignorance is the cause of this lukewarmness; ignorance towards the greatness of God and ignorance about the history of the church. Lukewarmness can look like nice, moral people who are involved in church, yet they desire to be in control of their religion. Listeners will be charged to examine themselves to see if they truly desire God, have His peace, and desire more of Him.

1 Samuel 12:12 — Christians battle temptations and trials daily and can feel afflicted by the opinions of the world. In this sermon on 1 Samuel 12:12, Dr. Martyn Lloyd-Jones compares Christians today to the Israelites found in this Scripture passage while teaching that it matters what Christians do in response to their situation. The Israelites did not respond correctly but rather they insisted on their own way. They wanted a king in order to be like the rest of the world. Dr. Lloyd-Jones teaches that if the Christian feels afflicted in their current state, it is because they have forgotten the history of their salvation. Christian, do not forget the great privilege of being a child of the Lord. The Christian has direct access to their Creator, and have full forgiveness in Christ. They have a God who is not ashamed to call them His child. Do not succumb to the temptations of this world, but walk in gratitude for the gift of Christianity and the great privileges they have in Christ.

Luke 18:8 — Has Christianity failed? In this sermon on the question “will he find faith on earth?” from Luke 18:8 titled “Has Christianity Failed?” Dr. Martyn Lloyd-Jones shares that many critics of Christianity say that after nearly two thousand years since the establishment of Christianity, the world is still full of strife and conflict. The world is still full of war, poverty, and crime. Modern history has shown that, if anything, the world is only getting worse. What does all this mean for the claims of Christianity? Dr. Lloyd-Jones shows that the troubles of the world do not constitute an argument against the claims of Christianity as Christianity never claimed to solve all the world’s problems here and now. At the center of Christianity is Christ who died upon the cross in order to save sinners from the wrath of God and make them inheritors of eternal life in the age to come. In fact, the Bible teaches that people are fundamentally sinners who hate God and oppose His law. It is only by the gospel that they can ever be transformed. Christianity never claims that this world will be made perfect by the church, but what it does teach is that Jesus Christ will return on the last day, and He will make all things right.

John 17:25 — Why was the baby Jesus born in the manger? In this sermon on John 17:25 titled “Not of This World,” Dr. Martyn Lloyd-Jones teaches that it was for nothing less than the redemption of the whole world. Jesus came into the world to live the perfect life and die upon the cross as the only way of salvation. This is opposed to those who claim that Christianity is concerned with merely moral reform. Christ did not come just to set an example for how to live, but He died so that people could have true life. This means that salvation is not about morality, nor is it about one’s own works, but salvation comes through Christ and what He has done. The world does not know this and many live their lives seeking their own pleasure and justification. But the death of Christ is nothing other than God dying in humanity’s stead for their redemption. As a result, all should turn away from themselves and the world by looking to Christ and His work. This message of Jesus is the only hope for salvation.

1 Corinthians 1:20 — Christmas is always a wonderful time of the year. People seem to be on their best behavior, full of cheer, and often become religious during this time. But what is the meaning behind Christmas? In this sermon on 1 Corinthians 1:20 titled “Christmas and the Modern Man,” Dr. Martyn Lloyd-Jones preaches that the true meaning of Christmas is something that seems offensive, and even foolish, to the natural person. Today’s culture has missed the reason why God sent His Son to Earth in the first place; that is, to reconcile humanity back to Himself. This is the part of the gospel message that is offensive; the Christmas story makes one realize that they are helpless enough that they need a baby to come save them. Christmas is truly a miraculous story. A virgin gives birth to a boy who will save humanity from their sins. This message sounds like foolishness, yet this is the message that all must come to grips with and in hope believe that Jesus was the promised King who will redeem humanity. Some think that He was only a good teacher with good philosophy. This sermon will show that God cannot be made known through religious efforts and earthly wisdom, but only by believing in what the world considers to be foolish.

Hebrews 10:19-22 — What role does prayer play in the Christian life? Christians can be surprised by the amount of difficulties and trials they encounter. Perhaps when they trusted in Jesus for their salvation, they were under the impression that all the negative aspects of life would disappear. But there is hope. In this sermon on Hebrews 10:19–22 titled “The Way of Prayer,” Dr. Martyn Lloyd-Jones proclaims that Jesus promised that along with the increase in trials, His followers will have His power and protection to persevere through difficult times. The power and protection is accessed through prayer. This is found in the letter of Hebrews as an example to encourage believers to pray through trials. Dr. Lloyd-Jones provides three biblical characteristics that should be consistent in how Christians pray. First, they must pray with confidence in God’s ability to handle requests. Second, they must have a clear conscience since prayer is entering into God’s presence. Third, Christians must be sincere with God. It is no use holding back even one percent of themselves since they must be willing to submit all to Him and His sovereign plan. Listen as Dr. Lloyd-Jones helps the believer apply these characteristics of godly prayer to their lives. The only way to stand firm in persecution is to look to Jesus, the author and finisher of their faith.

How has modern medicine shaped, and been shaped by, society? In this sermon titled “Role of Medicine in Modern Society,” Dr. Martyn Lloyd-Jones addresses the recent increase of public interest in medicine and examines the shifts that have occurred. A paradigm exists today where the doctor simultaneously has both more and less power. The mystique of a doctor is gone—they are nothing more than a normal person—but the doctor's independence and perceived expertise has created a culture of dependence on them. From such position and power, three new dangers are noted to have arisen. Dr. Martyn Lloyd-Jones discusses the realities of doctor and patient relationships, the influence of one’s personality and character by means of various drugs and operations, and the danger of a doctor’s declaration of authority over areas in which their dogmatism is not truly based on knowledge. How has the “personhood” of individuals been affected from the decreased emphasis on the “art” of medicine? Is this a good change? Dr. Lloyd-Jones foresees a future with increased psychosomatic focus and questions of issues with threats to individual liberty, reform, politics, amongst others.

Have you considered the questions of prayer, gifts of the spirit, faith healing, supernatural revelations, or demon possession? Listen in to the sermon on healing and demon possession as Dr. Martyn Lloyd-Jones looks to Scripture to answer questions on each of these topics. Is it right for a Christian to ask for gifts; especially the gift of healing? Here, we look at the example of Corinth to learn from their jealousy for such gifts. How should we understand healing with illnesses that are not getting better? The prayer of faith has a great certainty about it, we must recognize this uncommonness. Is the supernatural something that can ever be understood, or is it something that we will eventually be able to understand with the growth of knowledge? What about understanding the work of the Devil and demon possession? Different illustrations are used in Scripture to help us understand these matters, but the danger is that we literalize them. Follow as we learn about true intimacy with the Spirit, not to abandon critical faculties and be exposed to evil spirits, but to go on in the fight of faith.

In this engaging address given to the Christian Medical Fellowship, Dr. Martyn Lloyd-Jones opens up about his experiences and wrestlings with the subject of miraculous healings and modern medicine. Having been confronted by a revived general interest in the phenomenon of miraculous healing, and a new wave of the Charismatic Movement, he presents the facts and his evaluation of them. He warns Christians not to make two grave errors: we should neither capitulate toward the phenomenon, adjusting our doctrine to fit with the current mood or to validate certain ministries, nor should we dogmatically reject the facts related to this phenomenon simply because they don’t fit into our own theories. We must face these facts, evaluate them scientifically and scripturally, and ultimately leave it up to God’s will to do as He pleases. Dr. Lloyd-Jones puts forward various apologetic thoughts related to the plausibility and validity of modern medical miracles, but the foundational thought he presents is this: as Christians we must believe in miracles today because we believe the God of the Bible. He does as He pleases, giving faith and working in ordinary and extraordinary ways for His glory.

Luke 1:46-55 — Have you come face-to-face with the real purpose of the Gospel? Has it made any vital difference to you? It's meant to change everything. Listen in as Dr. Martyn Lloyd-Jones preaches from Luke 1:46-55 and talks about the dangers of being unaffected by the Gospel, and what response and reaction it ought to invoke. "To be a Christian means that we have had an experience of the grace of God; that is essential Christianity.” Diving into Mary’s Magnificat, we see the recounting of her response to God's work; in a sense this was the first Christian experience. More than an amazement that she would have a child was the realization of what God was doing on a larger scale. Christianity is, “the life of God in the souls of men.” It is about what God does to us, not what we have done. The mark of a Christian is the experience of God’s grace, but this does not look exactly the same for everyone. Search yourself to see if, “The One who made you at the beginning is making you again.” Assurance is not in a feeling of entitlement to be forgiven, but rather in one who is immensely conscience of his own unworthiness. God’s mercy is on those who fear Him.

Luke 1:54-55 — Do you ever worry about the state of Christianity in today’s world? Many denominations are leaving orthodox beliefs, traditional beliefs are scoffed at, our country seems to be falling apart. Where is God in all of this? In examining Mary’s song of praise, Dr. Martyn Lloyd-Jones shows us how God is always faithful to His people, although the times may be dark. We are reminded of the promise made to Abram that he would be the father of many nations. Yet did Abram see this promise fulfilled in his life? God’s ways are much higher than ours, a thousand years is like a day to Him. As His bride, the church should be faithfully and eagerly awaiting Jesus’s second coming. Though it has been over 2,000 years since Jesus fulfilled Old Testament prophecy, we can be assured that God will keep His promise. Dr. Lloyd-Jones also reminds us that this promise is personal, and that God has promised to keep us in the faith and rid us of all our sin. If you are discouraged today by the sin of others and yourself, find rest in the promise that all sins will be washed away.

Luke 1:46-55 — Is Christmas really that important? Does the story of Christ’s birth really matter? In this sermon on Luke 1:46–55 titled “The Magnificat I,” Dr. Martin Lloyd-Jones preaches of the true significance of Christmas. Christmas is not simply to warm hearts, nor only to produce a cheerful attitude. Christmas is a time when believers in Jesus Christ must magnify the Lord their God. Through an explanation of “The Magnificat” in Luke’s passage, Dr. Lloyd-Jones aids listeners with a rich and theologically profound explanation of Mary’s song of praise upon learning she is pregnant with Jesus. One of the first points Dr. Lloyd-Jones emphasizes is Mary’s heart in forgetting herself and praising the Lord. She is humbled and grateful that the Lord would choose her to bear the Savior of the world. She is able to praise God so thoroughly because her praise is based on understanding, not simply emotion. Since she is able to understand a portion of God’s glory, her emotions correspond and she praises God. She praises God’s power, without which not a soul on this earth would be saved. She praises His holiness, without which He would not be worthy of praise. She praises His mercy, without which everyone would be condemned. In God’s precious mercy, He chose Mary to bear Jesus Christ, the Savior of the world. Listen in as Dr. Lloyd-Jones helps the hearer worship God better.

Isaiah 9:6 — Can God and His promises be trusted? Christmas affirms that they can. In this sermon on Isaiah 9:6 titled “A Son is Born, a Son is Given,” Dr. Martyn Lloyd-Jones teaches in this text that Christians must think more highly of the gift of Christ they are given from the Father. A gift tells about the one who gives as well as the one who receives. When Christians consider the greatness of God giving His Son, they understand three things. First, they must make much of God and not only Christ; the giver is as great as the gift. Second, they must be in very great need if they are given so costly a gift. Finally, their response must be one of amazement, gratitude, and praise. God loves so much that He gave the greatest gift that could be given. Christians should hold fast to that when they struggle to trust God’s promises. Christmas is the guarantee that they can trust God’s goodness.

Isaiah 9:6 — The Christian sometimes doubts or forgets their experiences of God. In this sermon on Isaiah 9:6 titled “A Child is Born,” Dr. Martyn Lloyd-Jones shows that the reason for this doubting is because experiences are not meant to last. Instead of this, Christians must truly know the character of Jesus Christ. If they do this, they will never doubt their standing before God. Isaiah 9:6 teaches the true character of Christ. Isaiah describes Jesus as Mighty God, Wonderful Counselor, Prince of Peace, Everlasting Father. Dr. Lloyd-Jones unfolds these attributes to show what one must truly believe and place their hope in. Jesus washes away sin because humanity is unable for itself. Christ is available to counsel His people in every moment of need; He is the author of eternal life. If one doubts the goodness, reality, or importance of their Savior, reflect on the true character of Jesus Christ.

Isaiah 9:2 — What makes Christianity different from every other religion? In a day when mysticism and spiritism are rife, the question inevitably comes up. In this sermon on Isaiah 9:2 titled “A Son, Given for Us,” Dr. Martyn Lloyd-Jones looks at the prophecy where humanity is said to walk in darkness and disbelief. Modern humanity is no different from those ancient Israelites who had turned away from God and gone their own way. But God’s answer to this great act of rebellion is also the same. God has sent His Son to die upon the cross in the place of sinners who did not seek God or desire His mercy. Jesus Christ is God’s only appointed means of salvation. What makes Christianity different? The answer is Jesus. God has revealed His eternal purpose in His Son who was born as a servant in Bethlehem. This infant grew up and lived a perfect life and died upon the cross to save those that killed Him. This sermon forces all to ask the pointed question, “do I believe? Do I believe that God has sent His Son to die for me?” There is no more important question that one can ask because this question concerns the very soul. All must believe in Jesus Christ as Savior.

Ephesians 6:18-20 — The main emphasis of “praying for all the saints” is intercessory prayer. Why does this matter? In this sermon on Ephesians 6:18–20 titled “Praying for All the Saints,” Dr. Martyn Lloyd-Jones challenges all believers who engage in the same fight for faithfulness, sharing a common salvation, and fighting a common foe. This is why public worship is so important. Christians must recognize that they are not alone. This battle not only involves all Christians, but it is God’s battle. Intercessory prayer is significant because failure at any point in the ranks affects the whole army. Christians must think of themselves in terms of the church, not individualistically. Praying that everyone in their position will stand is the way to avoid discouragement. One of the great mysteries of the faith is that prayer actually works. God could do everything without His people, but He has elected them and chooses to work through them. Therefore they are dependent on the prayers of others, and He commands His people to pray for one another. Intercessory prayer is the sovereign remedy for introspection and a morbid self-concern. In light of this, Christians ought to pray for all preachers of the gospel to speak boldly and rightly— keeping nothing back of the truth, not fearing people, but relying on God.

Ephesians 6:18 — Nothing is more fatal than beginning the Christian life thinking trouble and problems are finished. In this sermon on praying in the Spirit from Ephesians 6:18, Dr. Martyn Lloyd-Jones explains that the New Testament actually indicates the opposite of this. Rather, Christians should expect attacks as never before. What is the connection between “praying always” and the “armor of God”? Prayer is something Christians do in addition to putting on the armor. The armor provided by God cannot be used except in communion with God. Prayer is essential to the Christian life, for without it the Christian is faint. The apostle Paul speaks of “all prayer,” then “supplication.” First, he means all kinds of prayer in general — private, public, with or without words, orderly prayer, groans, etc. Then he specifies a certain kind of prayer: supplication, which is petition. The secret of true prayer is “in the Spirit.” Vain repetitions, merely uttering words out of habit or custom, is not praying. Praying in the Spirit means being concentrated and submitted to the Spirit, so that He creates, directs, orders, and empowers praying. It means recalling that the only way into the presence of God is in Christ. Praying in the Spirit is having fellowship with God, which ends in true worship.

Ephesians 6:17 — How do Christians use the “sword of the Spirit”? In this sermon on Ephesians 6:17 titled “The Sword of the Spirit,” Dr. Martyn Lloyd-Jones explains that the sword of the Spirit differs from the other pieces in three ways: it does not protect any part of the body, it is a defensive weapon, and it is also an offensive weapon. The devil can terrorize people into hopelessness but the sword is the antidote. It is possible to resist the devil and cause him to flee. The Spirit is not the sword but provides the sword­—the biblical Scriptures—and enables the Christian to use it correctly. A general attack upon the truth is a strategy of the enemy to shake God’s people from the truth. This is done in many ways, including philosophy (humanity can encompass truth and find God out of their own ability and intellect) and knowledge (any knowledge that humanity has, but science in particular). The more one understands Scripture, the better they can identify the errors lobbed at them. If one doubts the truth and authority of the Bible, it is like having a broken sword in hand and they are already defeated by the enemy. Knowing Scripture in a detailed manner and being soaked in the whole of it is necessary to effectively reply to someone who calls truth into question.

Ephesians 6:17 — Every part of the body must be covered for defense in warfare. In this sermon on the helmet of salvation from Ephesians 6:17, Dr. Martyn Lloyd-Jones asserts that the spiritual application of the helmet of salvation is meant to deal with the whole of Christian life. A common problem is weariness or tiredness but Paul said to the Galatians, “Be not weary in well doing.” The campaign is long, the warfare is constant, and it can cause exhaustion. It is easy to be tempted to discouragement. A classic case is the psalmist looking at the wicked prospering and being tempted to give up on righteousness. The difficulty in life is to keep standing; the danger is to faint of weariness. How does one deal with it? The helmet of salvation is not just an awareness, but the hope of salvation for the Christian personally — not something being enjoyed now, but something that is coming. It is the hope of Christ’s coming and all that is contained in that teaching. There are steps and stages in salvation: “I am saved, I am being saved, I will be ultimately saved.” Whatever the strength and power of the enemy in this fight, the Lord’s is greater and ultimately triumphant and that is the final hope.

Ephesians 6:16 — Christians must realize that they are engaged in perpetual spiritual warfare. In this sermon on Ephesians 6:16 titled “The Shield of Faith,” Dr. Martyn Lloyd-Jones reminds that Paul exhorts believers to take up the “shield of faith.” He referred to other pieces of the armor of God as things to “have,” but Dr. Lloyd-Jones explains that this action changes to “take.” The shift is because the first three pieces of armor are fixed firmly to the body, but the shield must be taken up. People do not fight some general evil, but a particular spiritual person and others he commands. What are the “fiery darts”? Commonly, they are doubting thoughts, blasphemous words, and phrases that fill the mind and come to mentally discourage, depress, and defeat. Other darts inflame desires and passions, destroying peace, and contentment. Some are fiery trials of persecution, antagonistic people, or adverse circumstances. The “shield of faith” is the ability to quickly apply belief in answer to everything the devil does or attempts to do. Faith is not merely an intellectual belief or theory, but is always practical to apply truth. Faith never points to itself but to its object. The object of genuine faith is God, His character, and His promises. When attacks come, faith is actively dependent upon God and His grace in Christ.

Ephesians 6:15 — The Christian soldier must always be ready and prepared for action because the enemy is always active and his attacks are unexpected. In this sermon on Ephesians 6:15 titled “Mobility,” Dr. Martyn Lloyd-Jones warns to know the devil will do anything to get a Christian down. Paul exhorts believers to have “feet shod with the preparation of the gospel of peace,” meaning there must be a firmness and a mobility, ready and prepared for action. Preparation is the element of mobility, which is of great significance in warfare. Christians must not only watch the enemy, but be ready to counter his moves and meet him where he is attacking. Dr. Lloyd-Jones suggests that this means the Christian cannot be sluggish of spirit, dull, or complacent. Like David, the Christian must be ready to fight in God’s way, no matter how impossible or ridiculous it seems. They must have firmness in strategy: the battle against the devil is the same as it always has been. But they must have mobility and adaptability that is always true to the fundamental teachings of Scripture, because the enemy is always varying his tactics. Christians hold onto old principles, but apply them in a manner that is effective against and adaptable to modern challenges.

Ephesians 6:15 — In the Christian battle with the devil, one of the most important things to have is balance. Balance is what keeps the Christian from slipping and falling into the traps of the devil. But how does one have balance? How do they stand firm and fight against the devil? In this sermon on Ephesians 6:15 titled “Stand Fast,” Dr. Martyn Lloyd-Jones explains how Christians are to shod their feet with the preparation of the gospel of peace in order to obtain balance in battle. He explains how Roman soldiers would arm their feet with gripping sandals to provide firmness, mobility, and safety against traps. Similarly, when Christians arm their feet with the readiness of the gospel of peace, they are preparing and readying themselves to stand firm and plant their feet upon the solid rock of the word of God. It is what allows Christians to proceed confidently in the day of battle, knowing where they stand. Dr. Lloyd-Jones goes on to explain how it also represents watchfulness and readiness against the ever-present traps of the devil. It is through arming the feet for battle with the preparation of the gospel of peace that the Christian will be able to stand firm in the day of battle.

Ephesians 6:14 — Christians are no longer servants of the world, but of God. They are God’s special people. In this sermon on Ephesians 6:14 titled “Marching Orders,” Dr. Martyn Lloyd-Jones shows how they should view the world in light of their life in Christ. It is important to realize that Christians are in the world but are not of it. Their citizenship is now in heaven, and the world is no longer their home. Because of this, they no longer focus on the temporary or materials things that do not last. Dr. Lloyd-Jones moves on to focus on the importance of preparation. Preparing for a place in heaven means casting off the works of darkness and putting on the armor of God. It means spending time and energy on preparing for the future home than using it on the temporary home. Lastly, Dr. Lloyd-Jones concludes his sermon by focusing on the practical deductions of these truths. Most importantly, these truths need to be something that is practices, not just things that are said. Preparing for a future home and living for God calls for action. He encourages living these truths out in lives as the Christian walks with Christ.

Ephesians 6:14 — The Bible has made it clear that the life of the Christian will not be one of ease, but a continuous battle against the evil one. In order to live in victory, one must put on the breastplate of righteousness. The question, then, is how does one do this? In this sermon on Ephesians 6:14 titled “Slaves of Christ,” Dr. Martyn Lloyd-Jones explains what it means to put on the breastplate of righteousness. He begins by stating that putting on the breastplate of righteousness can be equated to putting on Jesus and walking in the Spirit. Walking in the Spirit shows that the Christian is a new creation in Christ and have made Him the master rather than themselves. Second, he explains that to understand the breastplate of righteousness, one must first understand that they were once dead in their sins, but have been made alive through Christ Jesus. They are no longer under the reign of the law and unrighteousness, but under the reign of grace.. Dr. Lloyd-Jones reminds that in putting on the breastplate of righteousness, the Christian needs to realize the help available to them through Jesus Christ, the High Priest. It is through these actions and realizations that they will stand in victory in the day of battle.

Ephesians 6:14 — Christians live in a daily battle where the devil is continuously trying to entice them to disobedience and sin. How then do they stand against the enticements that seem to be forever in their path? In this sermon on Ephesians 6:14 titled “Looking Unto Jesus,” Dr. Martyn Lloyd-Jones dives into the answer , revealing that the breastplate of righteousness is the only thing that can protect the Christian. Dr. Lloyd-Jones explains how putting on the breastplate of righteousness means looking to Jesus and following His example. It is through taking eyes off of the enticements of the devil and turning them on to Jesus that the Christian can be victorious. A Christian’s job is to follow the example of their Savior, and the breastplate of righteousness is what helps them do this by reminding them that Jesus has imputed and imparted His righteousness to them. During the hardest trials and temptations, the Christian can be comforted by the fact that Jesus also faced the same temptations, and can be encouraged by the example of obedience, humility, and surrender that Jesus gave us to follow.

Ephesians 6:14 — Temptation is a constant trap that the devil puts in the path of Christians. Satan is constantly prowling around as he tries to convince Christians into crediting their salvation to the binding of rules and regulations. He twists and distorts the truth of the gospel by making the Christian think that they are still under the power and dominion of sin. How then do Christians turn away from these temptations? In this sermon on Ephesians 6:14 titled “Resisting the Devil,” Dr. Martyn Lloyd-Jones explains that the weapon to use against temptation is the breastplate of righteousness. He points out in Scripture how the breastplate of righteousness is a reminder that the old self has been crucified with Christ, resulting in liberation from the laws and regulations they were bound to before. In Dr. Lloyd-Jones’s words, Christians no longer live a good life to become a Christian, but rather because they are a Christian. Not only are they liberated from the old law, but also from the dominion and power of sin. Sin and evil no longer rule them. Christians are now ruled by the power and dominion of God. The breastplate of righteousness helps them resist the devil by realizing that his temptations and traps no longer have power over them.

Ephesians 6:14 — What happens when Christians are tempted to sin? How are they to turn away from temptations, say no to ungodliness, and stay on the path of life? The answer to this question lies in Ephesians 6:14 where Christians are told to put on the breastplate of righteousness. In this sermon on Ephesians 6:14 titled “Citizens of Heaven,” Dr. Lloyd-Jones explains how the breastplate of righteousness is the only defense against temptation, ungodliness, and the condemnation of the devil. He points out that it is ungodliness which leads to unrighteousness, leading to the fact that the only way to resist ungodliness is to put on the righteousness which has been imputed and imparted by God. It is this breastplate of righteousness that reminds the Christian who and what they are in Christ: sons and daughters of God. They have been sanctified in Christ and their citizenship no longer lies in the temporary flesh of the world, but in the spiritual realm of heaven that will last forever. Looking to Jesus as the example, Christians can face temptations by standing their ground, arming themselves with the breastplate of righteousness, and remembering the truth it speaks to them.

Ephesians 6:14 — In the Christian life, one must fight a daily battle against the accusations of the devil. How then do they fight against these accusations and respond by living in the truth of the Bible? When Satan tries to distract and condemn them with their imperfections, failures, and unworthiness, how do they respond in a way that keeps their focus on God and not themselves? In this sermon on Ephesians 6:14 titled “Putting on the Breastplate,” Dr. Lloyd-Jones explains how the breastplate of righteousness protects the Christian from these accusations by reminding them of who they are in Christ Jesus. When the devil whispers to the Christian that they are not worthy enough to pray or enter into the presence of a holy God, the breastplate of righteousness reminds them that they have been cleansed by the blood of Jesus through faith. When Satan points to the failures and mistakes of one’s past, making forgiveness feel impossible, the breastplate of righteousness reminds them that they have been forgiven of their sins and God’s holy righteousness covers them. The devil tries to put the Christian in a state of condemnation, while the breastplate of righteousness keeps them from guilt and shame by showing that they are a new creation in Christ Jesus the Lord.

Ephesians 6:14 — What do Christians do when they face spiritual depression, and their feelings and emotions forsake them? How do they react when they are unsure in their Christianity and are filled with doubts and questions? The answer to these questions are in Ephesians 6:14, where the Christian is told to put on the breastplate of righteousness. How exactly does this breastplate of righteousness help when Christians go through times like these? In this sermon on Ephesians 6:14 titled “Righteousness of God by Faith,” Dr. Martyn Lloyd-Jones speaks on the importance of putting on the breastplate of righteousness and how it protects the Christian from the lies of the devil. Rather than relying on feelings and works to feel secure in one’s salvation, the breastplate of righteousness reminds the Christian that it is the righteousness of Christ through faith that saves them. When a Christian is unsure and full of doubts during the dry seasons of life, they can lean upon the righteousness of God for strength as they wait on and rest in Him. As believers, it is essential to put on the breastplate of righteousness because it will carry the Christian through any forsaken feelings, questions, or doubts they have and keep them safe.

Ephesians 6:14 — A breastplate was one of the most important pieces of armor worn by soldiers because it protected their vital organs in battle. As such, when Paul tells the Christian to put on the breastplate of righteousness, he is urging them to protect their vital parts of the heart and mind from the fiery darts of the devil. But how does one protect their heart and mind by putting on the breastplate of righteousness? In this sermon on Ephesians 6:14 titled “The Breastplate of Righteousness,” Dr. Martyn Lloyd-Jones explains the meaning behind this passage. He begins by stating that one’s own righteousness alone is not enough to be victorious in battle, but rather the only righteousness that can protect is that of God. He then explains the two aspects of God extending his righteousness: imputed and imparted righteousness. Imputed righteousness is the righteousness the Christian receives from God through their faith in Him. But it does not stop there. Imparted righteousness is what makes God’s righteousness a part of who they are as they become a new creation in Him. God imputes and imparts His perfect righteousness to His people so that they can be protected and stand firm in the day of battle.

Ephesians 6:14 — What is truth? In a world where truth is twisted into what people want it to be, how does one know what is really true versus what is distorted to fit certain views? Knowing the truth of God’s word is essential. This is why when Paul speaks to Christians about the armor of God, he urges believers to gird themselves with truth. In this sermon on the belt of truth from Ephesians 6:14 titled “Girded With Truth,” Dr. Martyn Lloyd-Jones speaks on what it looks like to gird oneself with the truth of God’s word. He explains how truth is not something one should hold onto lightly, but is something that must be sought after and fought for. The Christian must diligently search for truth no matter the cost and never let it go once it has been found. Dr. Lloyd-Jones explains how Christians need to intentionally search the Holy Scriptures for the truth to build their lives upon, not just read through the way one would a newspaper. But most importantly, he emphasizes the fact that they must never compromise the truth no matter the cost, but instead must fight for it, because without girding oneself with the truth, the Christian cannot stand in the day of battle.

Ephesians 6:14 — In Ephesians 6:14, Paul calls believers to have “loins girded by truth.” What is this truth? In this sermon on Ephesians 6:14 titled “The Truth Revealed in Scripture,” Dr. Martyn Lloyd-Jones explains it is not subjective feelings or opinions, but doctrine. Proclamation is a chief means by which Christians are to lay hold of doctrine. A sermon is meant to bring out the doctrine. There cannot be proclamation without exposition, but one can have expositional analysis without proclamation. The doctrine of salvation is the great message of truth about which the whole Bible is concerned. This message of salvation, the truth with which one is to gird themselves, is found most clearly in the Epistles. The main function of the Gospels and the book of Acts is to attest the person of Jesus Christ, not to expound doctrine, though it is implied. All the Reformers have spent most of their time in the Epistles. The truth Paul refers to begins, but doesn’t stop, with belief in God, worship and Christian living. It is the whole plan and scheme of salvation. How are Christians to be strong and withstand the wiles of the devil, as Paul says? By taking hold of the whole doctrine and the whole message of salvation, not just bits and pieces, and applying it to their lives.

Ephesians 6:14 — The modern church believes that the Bible has value, but is not relevant to this scientific age. In this sermon on Ephesians 6:14 titled “The Faith of the Gospel,” Dr. Martyn Lloyd-Jones explains that this is foolish. The moment one sits in judgment of it, they pridefully place their own reason above the word of God. Modern teachers say there is no such thing as propositional truth. They say that the Bible is just the record of men’s mystical experiences of God. This is existentialism: nothing matters except the moment of truth where I encounter and accept God. To modern teachers, there is no objective standard to use in forming beliefs. However, the Bible teaches that truth can be known and reduced to actual definitions and statements. Christians have something outside themselves to check their own feelings and opinions of others. When the Bible speaks of mystery, it means truth that is inaccessible to the minds of humanity until revealed by God. Apostolic Christianity is propositional — “this” is the gospel, “that” is not. There is a definite message to measure and test teaching and that message can be found in the Bible alone.

Ephesians 6:14 — There is only one gospel. According to Paul in his letter to the Ephesians, other gospels are lies. In a day of misinformation, counterfeits, and charlatans, Dr. Martyn Lloyd-Jones brings a voice of Biblical discernment. In this sermon on Ephesians 6:14 titled “The Truth of God,” Dr. Lloyd-Jones demonstrates how Paul's authority to declare these truths came from the Lord Jesus Himself. Paul neither received or learned it by human teaching, but from God. John, Peter, and the other apostles wrote in an equally authoritative manner. They were men to whom the mystery of the gospel was directly and personally revealed by the Lord Himself. The canon of the New Testament is the revealed truth of God. The apostolic teachings are not men trying to understand life and reality — that is philosophy. Rather, these men told with confidence God’s revealed truth. All that is necessary to life and wellbeing, for death, and after is found within God’s truth. The fundamental position of the Bible is that humanity cannot attain knowledge of God apart from the revelation and work of the Holy Spirit. Jesus affirmed there is no way to know the truth of God apart from revelation, for God hides it from the world and reveals it as He chooses. The truth is hidden from the prideful who are confident of their own knowledge. All must become like little children toward God’s revealed truth to have their “loins girt about with truth.”

Ephesians 6:14 — The question of the age is that of true authority. In this sermon on Ephesians 6:14 titled “The Scripture of Truth,” Dr. Martyn Lloyd-Jones explains how people are desperate for any note of authority. But even the Christian church is confused about what is truth. Cults are successful because they speak with an authoritative voice. All the troubles of the church and the world today are due to a departure from the authority of the Bible. The Christian church has often not helped this by putting philosophy in the place of revelation. The Protestant and apostolic church’s position is that the Bible is the word of God, uniquely inspired and inerrant. The Protestant Reformers judged the Roman Church and its traditions by what they found in the Bible. No one can ever arrive on their own at a knowledge of God. They either submit completely to the authority of the Bible or have no authority at all. God’s revelation can be received and attained only as a result of the work of the Holy Spirit upon and in the believer. Dr. Lloyd-Jones asks: “how do we face the future, temptation, the devil, and the uncertainty of life?” It is by having “loins girt about with the truth” of the word of God, as revealed in the Bible.

Ephesians 6:14 — Modern teaching says that what a person believes matters little if they live a good life. In this sermon on Ephesians 6:14 titled “The Only Authority,” Dr. Martyn Lloyd-Jones shares that this attitude is the exact opposite of the exhortation from the apostle Paul to “put on” truth. Dr. Lloyd-Jones boldly proclaims that putting on truth will put the Christian at odds with the world. Doctrine will divide while the world will fight to put unity above truth. Paul said that the Christian must hold on to truth, for without it they are already spiritually defeated. The great question today is the question of authority. Modern authority is human reason based upon modern knowledge but that is inadequate. Human minds are too finite to be trusted as ultimate authority. Authority cannot be based upon feelings either because they are so variable and unreliable. It also cannot be the pragmatic test of what makes one feel better or live better. That is entirely subjective. Authority cannot be reason or feeling. The Christian must preach the gospel faithfully to warn people and to bring them to the knowledge of truth as it is in Christ Jesus.

Ephesians 6:14 — Every piece of the believer’s armor is critical for the Christian life. In this sermon on Ephesians 6:14 titled “Loins Girt About with Truth,” Dr. Martyn Lloyd-Jones delivers this sermon on the six pieces of “the armor of God.” First are the “loins girt with truth,” then the breastplate of righteousness, feet shod with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. This is not an exhaustive list, but a highlighting of vital elements for spiritual warfare. There is no hope for the fight unless first put on are the “loins girt with truth.” In the apostles’ time, people wore long flowing garments, but loose clothing hinders efficient movement. Soldiers braced their clothing together with a girdle in order to move without encumbrance. The spiritual meaning here is for the mind. Some think “truth” means sincerity or candor, but the foundation of the Christian’s armor cannot be their own sincerity and truthfulness. The girdle, as well as the sword, is the word of God. Christians must be wholly governed by truth, which is revealed in Christ Jesus. This truth is not uncertainty, doubt, or lack of clarity. It is a settled conviction, knowing whom and what to believe. The devil tries to create confusion and uncertainty and to repel him, Christians must be “girt about” with truth.

Ephesians 6:14 — Followers of Jesus fight a daily battle of spiritual warfare as the enemy tries to steal, kill, and destroy. Since this truth has been revealed in God’s word, how does the Christian take a stand and fight against the devil and his schemes? How do they obtain victory in spiritual battles rather than continually experience defeat? In this sermon on the whole armor of God from Ephesians 6:14, Dr. Martyn Lloyd-Jones uncovers the only answer to these questions as he digs deep into the true meaning of standing strong in the Lord and putting on the whole armor of God. Listen as Dr. Lloyd-Jones explains how these two essential factors go hand in hand, equipping the Christian to be victorious over the enemy. He addresses four key points Christians must consider when understanding how to fight spiritual battles. Each of these points sheds light on how Christians are to stand strong in the Lord, and put on the whole armor of God as protection against the enemy. This truth shows that God’s followers have been given the battle plans on how to fight spiritual battles and how to equip themselves with the armor they need to live in victory.

Ephesians 6:10-13 — This great appeal comes to Christian people: “Stand therefore.” In this sermon on Ephesians 6:10–13 titled “Stand Therefore,” Dr. Martyn Lloyd-Jones explains about the power God gives His people to remain faithful. First of all, he says that Christians must not feel disappointed or unhappy because this causes a conflict. Christians should never feel sorry for themselves. The moment they do, they’ve already lost the battle. Secondly, they must recognize the power of what they are up against but not be frightened. Because of the power of God in them, they can resist the devil. Thirdly, they are not to be half-hearted. When they doubt, they are already defeated. Fourthly, do not consider retreat. Thinking or talking too much about personal weaknesses (or those of others) is depressing and an enemy tactic to sap the Christian of strength. Fifthly, always be ready. Spiritually, Christians are to be well balanced and not carried about by every wind of doctrine. Sixthly, realize the privilege of being in this great battle. Consider the captain and leader — Jesus Christ Himself. Lastly, think of the glory that is coming. Paul said, “There is henceforth a crown of righteousness laid up for me [.…] And not to me only, but to all who have loved his appearing."

Ephesians 6:10-13 — Faith means believing the word, and therefore, acting. In this sermon on Ephesians 6:10–13 titled “Things to Avoid,” Dr. Martyn Lloyd-Jones gives this strong call to action and urges Christians to rid themselves of passivity. Spiritual health includes positive and negative aspects, including taking in what is beneficial and avoiding what is not; avoiding dissipation of energy such as zeal without knowledge, talking too much, or vain arguments; and acknowledging that activities must be thoughtful, disciplined, governed, and directed. A person must sit down to determine what can be done and what can’t. Through too much talk, people find themselves in spiritual trouble. However much one argues about truth, if one is not growing by it, do it less. The test of everything must be: is it profitable to one’s own soul and to other people? He calls the listener to avoid enervating atmospheres, including spending too much time in worldly, unspiritual company will dull one’s spiritual edge and waste vitality. He also encourages avoiding foolish talk and jesting, bad company, and polluted reading; making no provision for the flesh to satisfy its lusts; keeping watch over thoughts and imaginations that can be evil; and avoiding Christians who don’t believe that the Bible is the authoritative word of God. A life will go wrong if the doctrine is wrong and this is a main cause of decay in the church today.

Ephesians 6:10-13 — The practical application of doctrine; the need to believe the teaching; practising the presence of the Lord; the power to do; and how it is given to us; the examples of the miracles; we are not allowed to fall; power because we are children; our strength and activity; and the power that is given.

Ephesians 6:10-13 — In times of great trials and tribulations, it is the Holy Spirit that empowers believers to persevere and remain faithful to the call of the gospel. In this sermon on Ephesians 6:10–13 titled “The Promises,” Dr. Martyn Lloyd-Jones explains that this experience of the Holy Spirit’s blessing is not a constant thing in the life of Christians, but occurs in times of persecution and distress. This is seen throughout the Old and New Testament when saints received the supernatural aid of God to overcome trials and temptations. This great strength is available to all Christians who turn to God and His word in the moment of their greatest need. Christians must never rely on their own strength, but in all things they must trust God in His love and grace to provide for their needs. This is what it means to call upon the name of the Lord: it is to trust and turn to His loving care and providence when there is no hope in oneself. All Christians should put their hope in the great love and power of God as seen in His Holy Spirit in the midst of life’s many tribulations. The Christian should know that God has promised to always be by their side through the darkest and most trying times.

Ephesians 6:10-13 — Does God ask more of His people than they can do? In this sermon on Ephesians 6:10–13 on “Discipline,” Dr. Martyn Lloyd-Jones says no. God gives believers the ability to do what He calls them to do. This is seen throughout Scripture in the many instances of miracles. God commands people to do seemingly impossible tasks, like Moses striking the rock in the wilderness so that water would flow out, or Peter asking Jesus to command him to walk on the water. God gave these men the ability to perform these miracles, not because they could do them of themselves, but because God aided them through His Holy Spirit. Sanctification is similar as well. Believers are never passive nor are they able to be transformed daily by their own strength. This is why the grace of God is needed to enable and to empower believers to live lives of holiness and service. Many people mistake this to mean either that sanctification is entirely a work that they do, or think that sanctification is wholly a passive act. But it is the Spirit that enables believers to live as God commands. For as in all of life, it is the Holy Spirit that makes all who repent and believe in Christ new creatures who seek to love God and neighbor and honor the gospel.

Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Exercise,” Dr. Martyn Lloyd-Jones explains the importance of Christians exercising their faith so that they can grow. Christ is the source of strength for a believer. Christians are told to run to Christ for their spiritual food and drink, and yet there must be something more— they must use spiritual food and drink for spiritual development. Christians must exercise their faith so that they can gain the strength needed to stand strong. Dr. Lloyd-Jones gives three practical ways to implement this exercise. First, the Christian must develop a certainty regarding the things of their faith. Second, Christians must exercise their faith by laying hold of the doctrines of Christianity and learn the Bible well so that they can communicate the hope of Christianity to a lost world. Third, they can look to the past and examine the lives of faithful Christians who have walked before in the midst of incredibly trying times. This, says Dr. Lloyd-Jones, serves to encourage, inspire, and strengthen one’s faith. Through Christ, believers can stand strong in the midst of difficult times and this exercise of their faith will only serve to deepen their steadfastness.

Ephesians 6:10-13 — Christians over the centuries have found solace in the fact that this world is not the end. Realizing the things in heaven that await God’s people is an incredible source of encouragement. Believers have no need to be troubled by this life because they know that their real life is still to come. And yet, they are still called to live as Christians in this world until then, remembering that they are representatives of God. At times, this can seem impossible. How can they become stronger in the Lord and in the power of His might so that they can live as Christ calls them? In this sermon on Ephesians 6:10–13 titled “Food and Drink,” Dr. Martyn Lloyd-Jones expounds on practical steps the Christian can take to grow in the Lord. Just as infants need food to become strong, so the Christian must eat spiritual food regularly so that they can grow in the Lord. Jesus said that He is the bread of life and the drink that will cause Christians to never thirst again— the greatest longings are only satisfied in Him. He alone must be the sustenance, and they must run to Him over and over again to gain the strength that they need to live. How can one do this? Dr. Lloyd-Jones implores to spend time talking with Him and reading His word. This, he says, is how Christians can strengthen themselves for the daily spiritual battles they face.

Ephesians 6:10-13 — Continuing his series through on Ephesians 6:10–13 with this sermon titled “Morale,” Dr. Martyn Lloyd-Jones focuses on the believer and their role in the spiritual conflict which they are called to play a part in. Although many New Testament writers including Paul wrote that Christians are to actively fight sin and engage in spiritual warfare, he also says that they are to stand strong in the Lord. This seems to imply that they are to let go and trust God’s strength, but is that compatible with the rest of the instructions in the New Testament? Dr. Lloyd-Jones provides a helpful analysis of this. The resolution, he says, is that Christians are called to fight but also to rely on God for the power to fight. Dr. Lloyd-Jones provides multiple Scriptural examples of how the Lord aids His followers. Instead of “letting go and letting God,” as many say to do, Scripture says to hold tightly. The Lord will pick up the other side, like a parent assisting their child with a load that is too heavy for the child alone. This, says Dr. Lloyd-Jones, is how the Christian is to fight the enemy successfully.

Ephesians 6:10-13 — Christians are called to fight a spiritual battle but how are they to fight? What role do they play in this struggle? Are they to be passive, or are they alone to be the ones engaging the enemy? In this sermon on fighting in the Christian life from Ephesians 6:10–13 titled “Who Does the Fighting?” Dr. Martyn Lloyd-Jones preaches on spiritual warfare and the responsibility that Christians have to be fighting in their lives. The phrase “Let go and let God” is popular today among many Christians, but is it Biblical? Are they to just surrender to God and let Him fight all of their battles? Dr. Lloyd-Jones presents strong arguments from Scripture that demonstrate otherwise. He argues that if this was the case, many of the exhortations seen in the New Testament to believers are unnecessary. Many passages in Scripture instruct the Christian to play an active role in fighting spiritual warfare—to resist the devil, put to death the deeds of the flesh, stop lying, fight the good fight, and many other such encouragements. God’s word is consistent and clear— followers of Jesus are commanded to take action. Dr. Lloyd-Jones also notes that this is a relatively new doctrine, and one that ignores Christian teaching on this subject that has been accepted for thousands of years. Because of these reasons, he says, Christians are to understand that their role in spiritual warfare is an active one.

Ephesians 6:10-13 — How are Christians related to the power of God? In this sermon on Ephesians 6:10–13 titled “God’s Battle, not Ours,” Dr. Martyn Lloyd-Jones explains that Christians must remember that Jesus Christ is the captain of their salvation. Salvation is God’s work. Christians are individual soldiers in a great army fighting a great campaign. The ultimate perspective is not the individual’s fight, but God’s. The battle is the Lord’s. God is “leading many sons to glory” according to His scheme. The appointed leader of this plan is Jesus and as the Christian fights, they must remember that God is involved in it all with them. Therefore, they must realize this: this fight cannot fail because God’s honor is in it. This means their salvation is secure. Christians cannot “fall from grace,” because to do so means the power of God fails and the devil wins. That does not happen. Therefore those who are in Christ are secure and kept by the power of God at work in them. The devil can shout, rail, and threaten, but he cannot touch those in the kingdom of Christ. All believers are members of the body of Christ, empowered by His Spirit, and therefore kept from the devil triumphing over them in the end.

Ephesians 6:10-13 — Christians are in the midst of a fierce battle; how can one fight and stand strong? An important step in this battle, says Dr. Martyn Lloyd-Jones, is to recognize one’s role in this conflict— Christians are called to fight. In this sermon on Ephesians 6:10–13 titled “The Call to Battle,” Dr. Lloyd-Jones tells of Paul’s two commands: to stand strong in the Lord, and to put on the full armor of God. What does this look like in practice? First, Christians must recognize the need to be strong— not only because they will need strength in order to stand until the final day, but also because they are the children of God and have the God-given ability to be strong. Next, Christians also need to realize their own weaknesses and need of help and this awareness helps the Christian to know the areas that can be potential trouble spots. Third, Christians must recognize that He is their source of strength. God has not called His people to live the difficult Christian life on their own. Rather, He wants them to lean on Him because that is the only way they will make it through. Instead of focusing on how capable one thinks they are, the Christian must meditate and focus on Christ’s strength and might because He alone is powerful enough to see them through this life.

Ephesians 6:10-13 — When someone mentions “worldliness,” what comes to mind? In this sermon on overcoming worldliness from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones helps the listener come to a proper understanding of worldliness and how it affects the Christian walk. Worldliness, says Dr. Lloyd-Jones, is when one allows things that are good in and of themselves to occupy too big of a part in one’s life. Dr. Lloyd-Jones says that this happens when the Christian doesn’t allow their walk with Christ to overlap with the other areas of their life. Being a follower of Jesus means following His instruction for every action, thought, and desire one has. How can one prevent falling into the trap of worldliness? First, they must remember that salvation is not just to save one for eternity, but is also to save from sin now and deliver the Christian from the present evil. Second, Christians must be cautious of any hint of sin and run from the scent of it at all costs. At times it can seem like an impossible task but Dr. Martyn Lloyd-Jones reminds the listener that they are called to stand strong in the Lord and the power of His might. Jesus has overcome Satan, and the Christian can do the same because He is alive lives in those who believe in Him.

Ephesians 6:10-13 — Why do people have a hard time finding the proper balance in life between too much activity and too much rest? Society today is saturated with the message that people should always be doing something in order to be productive. Yet others would say that life should be lived casually and restfully. What does Scripture say? In this sermon on Ephesians 6:10–13 titled “True and False Zeal,” Dr. Martyn Lloyd-Jones explains why this battle is so important for a follower of Christ. One way that Satan attacks is through one’s view of their own actions. He tries to keep them from finding the balance between the two extremes of activity for the kingdom of God. What are these extremes? The first is called antinomianism, which is an interpretation that disregards instructions in Scripture as things to be obeyed. On the other side is legalism, a view that demands a strict lifestyle with no room for obedience based on principle. Either of these views, says Dr. Lloyd-Jones, will lead to a general slackness in one’s Christian walk and a failure to apply the truth to oneself. Christians are called to follow Christ and to demonstrate their love for Him by obeying His commands, but they must not allow this to build a worldly zeal within — rather, they must overcome this scheme of the devil by realizing that they must obey God out of a desire to please Him and know Him better.

Ephesians 6:10-13 — “The greatest battle a man faces,” says Dr. Martyn Lloyd-Jones, “is against himself.” Why is this the case, and how is this known to be true from Scripture? In this sermon on Ephesians 6:10–13 titled “Man’s Greatest Problem – Self,” Dr. Lloyd-Jones works through how Satan tries to bring havoc into the lives of people, especially believers. How does he accomplish this? Dr. Lloyd-Jones points out that the devil primarily uses pride to refocus people off the things of the Lord. One of his main methods in this is to take a person’s gift— whether it is singing, speech, knowledge, intellect or even conversion experience — and use it to make its possessor feel self-reliant and that they are above the spiritual state of other believers. How can Christians counter this threat? Scripture says Christians must face their fallenness and who they are with honesty, realizing that all are equal sinners in the sight of God. Additionally, one must see everything they have as coming from the Lord and not themselves, remembering that their gifts are to be used for the encouragement of other believers and the glory of the Lord. This proper view of themselves and what the Lord has given them will allow them to be humble in whatever level of life they occupy, knowing that their sole purpose is to please God.

Ephesians 6:10-13 — What brings a Christian to a place of worry and anxiety? How does one fight the discouragement that is brought about when one becomes anxious for the future? In this sermon on worry and anxiety from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones begins to tackle these questions and addresses the way that the devil incapacitates believers through worry. Drawing from the story of Martha in the New Testament, Dr. Lloyd-Jones reminds listeners that the devil desires to overwhelm Christians with good responsibilities, effectively preventing followers of Christ from meditating on the spiritual. Yet the Christian should not be out of control in this way. Drawing from several common worries, such as wellness and the future, Dr. Lloyd-Jones addresses the fact that good things were never meant to be at the center of one’s life. The way in which to fight the enemy when one is tempted to grow anxious is to declare the truth: that God has never failed His people and the Christian’s future rests secure in His hands. Dr. Lloyd-Jones concludes by offering this relief of stress to the Christian: leave the future in the hands of a loving God, and allow Him to lead through His will.

Ephesians 6:10-13 — The devil uses multiple tactics in order to discourage God’s people from being useful for kingdom work. In this sermon on Ephesians 6:10–13 titled “Discouragement,” Dr. Martyn Lloyd-Jones discusses how discouragement cripples the life of the Christian and how God has equipped His people to fight against this attack in His word. Dr. Lloyd-Jones addresses the difference between self-evaluation and introspection, which is looking to oneself for their worth and value. Dr. Lloyd-Jones combats this by stating that what makes a person a Christian is not anything that they will find within, but simply through the blood of the Savior. Christian assurance can never come from oneself; this will only breed discouragement. The Christian must instead combat their own doubts and discouragement with thankfulness over what Christ has already accomplished. This is a truth that should demand action from the Christian, saturating every aspect of their life and ministry. Listen as Dr. Lloyd-Jones presents the hope that can be found in the midst of a discouraging world and the friend the Christian has in Jesus; a friend who is no stranger to the hurdles Christian’s face.

Ephesians 6:10-13 — Many Christians live burdened by a misunderstanding of what it means to be tempted by sin. They think that because they experience involuntary evil thoughts that they have sinned. In this sermon on temptation from Ephesians 6:10–13 titled “Temptation and Sin,” Dr. Martyn Lloyd-Jones uses the example of the temptations of Jesus to refute this belief. Jesus was repeatedly tempted by Satan when He was in the desert, but he never sinned. The temptation that Jesus faced was not because He wanted to sin but it came through external promptings. In the same way, Christians may have thoughts that they do not desire to have and that are not their own. Many times these thoughts are the result of Satan and his demons who tempt the children of God. As Dr. Lloyd-Jones proclaims, the only way to truly fight the devil and sin is to flee to Christ who alone has the power to overcome sin and temptation. Christ died for all who believe so that though they are still in the flesh, they will one day be free from all sin and temptation when Christ returns to finally destroy death, sin, and the devil. This great hope is the remedy against all sin and spiritual depression.

Ephesians 6:10-13 — Why does the church seem weak, ineffective, and powerless? As the world is in chaos, why are Christian people so lethargic about witnessing to the glorious good news of the gospel? In his sermon on Ephesians 6:10–13 titled “Quenching the Spirit (2),” Dr. Martyn Lloyd-Jones offers a challenging and convicting message to the church today: beware of quenching the Spirit. Quenching the Holy Spirit is one of the ways the devil works in believers’ lives in order to make their Christian life ineffectual and lacking power. Dr. Lloyd-Jones diagnoses the problem by looking at the Scriptures and noting that the person filled with the Spirit knows their doctrine, has a love and warmth about them, and has the power of the Holy Spirit. Dr. Lloyd-Jones then proceeds to offer application for how one can be guilty of quenching the Spirit. He attacks such practices as formalism in the church, conflating regeneration and the baptism of the Spirit, as well as a general resistance of the Spirit’s prompting.

Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Quenching the Spirit (1),” Dr. Martyn Lloyd-Jones makes the bold claim that the church’s quenching of the Holy Spirit hinders it more than anything else. What is quenching the Spirit? In a desire to avoid making Christianity reliant on subjective religious experiences, many Christians leave no room for the work and the ministry of the Holy Spirit in their lives. This is quenching the Holy Spirit. The Bible tells that the Holy Spirit is a person who indwells all who believe. The church of today ought to look at the early church found in Acts to see what it looks like to rely on the Holy Spirit for power and guidance. What are the practical applications of this message on Ephesians 6:10–13? Christians should seek to look to the Holy Spirit to empower their ministries and lives as they follow Jesus Christ. The church as a whole should look to the guidance of the Holy Spirit as He allows Christians to understand the gospel and God’s word. Christians must not overreact against those who abuse the Bible’s teaching on the Holy Spirit by suppressing what the Bible does teach about the Holy Spirit and His ministry in the church.

Ephesians 6:10-13 — Christians can feel as though the Lord has withdrawn His smile from them and are concerned that their current or difficult state may mean that they are not truly a Christian. In this sermon on Ephesians 6:10–13 titled “Attacks on Assurance (2),” Dr. Martyn Lloyd-Jones shows that when Christians experience hardship and adversity, they must remember that the Lord allows difficult things in their lives because He wants to grow them as Christians. This ought to be a great comfort in hardship. Adversity encourages the Christian not to rely on their good works, but to be encouraged that they are being matured and prepared for future glory with Christ. They should not question their justification when they experience trials and suffering. Instead they should remember that when they confess their sins, God is faithful and just to forgive and cleanse His people from all unrighteousness.

Ephesians 6:10-13 — The Christian can struggle with assurance of salvation, feel tormented by past sins, or disbelieve that they could truly be saved. In this sermon focused on Ephesians 6:10–13 titled “Attacks on Assurance (1),” Dr. Martyn Lloyd-Jones diagnoses the real cause of struggles with assurance. Often the devil causes the Christian to question whether anyone can be sure of their salvation or he makes them feel presumptuous to be so certain of their salvation. The truth is that only the devil makes one look back at sin—Christ makes them look back to His work on the cross. That is where the Christian must place their confidence. God commands His people to be certain of their salvation and to know the truth that they are saved as seen in 1 John 5. Christians are encouraged to not be so busied with the state of their spiritual health that they make themselves ill but instead lay hold of the promise of salvation and rest in Christ.

Ephesians 6:10-13 — Why is true assurance so central to the Christian life? Followers of Christ can and should know that they are now children of God and have been set free from sin and death. But, as Dr. Martyn Lloyd-Jones explains in this sermon on Ephesians 6:10–13 titled “True and False Assurances,” there is a false assurance that leads to death. This is when people who do not know Jesus and who do not believe in His gospel are blinded by the devil and tricked into believing that they are saved. All Christians must examine themselves to see if they truly know God. Many in the church have given only an intellectual assent to the gospel, while others are so caught up in an emotional experience that they have deceived themselves. The answer is to look to Scripture and its main descriptions of what it means to be a true Christian. This sermon contains the timeless message of the need not only of salvation, but also of a true and biblically grounded assurance that should give all of God’s children a lasting and steadfast hope in Jesus Christ.

Ephesians 6:10-13 — Why is it important to have a biblical understanding of humanity? Many people both inside and outside the church have a flawed view of humanity that either overemphasizes the spiritual nature at the expense of the physical nature, or vice versa. They downplay the need for spirituality and replace it with modern psychology. In this sermon on Ephesians 6:10–13 titled “Physical, Psychological, Spiritual,” Dr. Martyn Lloyd-Jones says that the Bible teaches that people are body, mind, and soul. They are more than the matter that they are made of, but the human body also affects its spirit. There is a great danger to turn all sin issues into problems of psychology. They say that a person’s problems are never a result of their sin but are a result of their circumstances. The Bible tells something different. According to the Bible, people are sinful and willingly rebellious. They have rejected God. The answer is in the gospel of Jesus Christ for the redemption of sins. This does not mean that all problems are the result of sin, but it does mean that all problems find their ultimate answer in the gospel. This sermon points all to the glorious truth that Jesus is a sufficient Savior.

Ephesians 6:10-13 — What is the role of experience in the Christian life? In this sermon on Ephesians 6:10–13 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones addresses this very practical question by looking at the apostle Paul’s letter to the Ephesians. He warns of the great danger of reducing all of the Christian life to mere emotions. This is dangerous because it makes the Christian put their hope not in Jesus Christ and His work, but in their own subjective feelings. Christians can become enslaved to passing emotions and desires. The other danger is to reject all emotions as fundamentally deceptive and misguided. Some say that all that is needed is to affirm the truth of Christianity. But the biblical position avoids both these imbalances because it grounds all hope and emotions in what God has done in Jesus Christ. God has declared His people free from sin as His children. This should produce a true and lasting joy that casts out all fear and doubts. Christians can love God and neighbor because God has made them new creatures in Christ Jesus through the Holy Spirit. Emotions are the appropriate reaction to the objective work of God. This sermon calls all to ask the question: “do I have this hope in what God has done for me?” There is no more important question any can ask.

Ephesians 6:10-13 — What is one of the greatest dangers to the church? In this sermon on Ephesians 6:10–13 titled “God in the Flesh,” Dr. Martyn Lloyd-Jones warns about the devil’s attack upon the church by introducing false teaching about the person of Christ. The early church in the time of the apostles had to battle those who denied that Jesus truly came in the flesh. In later times, the church had to oppose those that said Jesus is just a creature sent by God, not the Creator God Himself. Heresy is dangerous because it is not merely an academic question of theology, but it affects the gospel proclamation of the church. When the church has lost sight of who Jesus is and what He has done, it loses itself and becomes fatally compromised. What does this mean for the Christian? This answer is simple: it matters because it is Jesus Christ who saves from sins and redeems people by His death. It is Jesus who saves through the Holy Spirit’s gift of faith. The importance of Jesus Christ is the reason that the church must always be clear and bold in its proclamation of God’s truth as found in His word.

Ephesians 6:10-13 — What does it mean to know God and His word? Some say that by merely knowing many facts about the Bible, they truly know God. But in this sermon on Ephesians 6:10–13 titled “Knowledge Puffs Up,” Dr. Martyn Lloyd-Jones preaches on the need to know God with true knowledge. Many Christians are tempted to think about the Bible as just another book from which to learn. But this is not the Bible of the living God. Scripture demands that Christians approach it as God’s word and in a way that they learn who God is. Mere theoretical knowledge is not the goal of Christian growth. Christians must encounter God as He has revealed Himself in His word, and they must look to Scripture as the speech of God. Christians must seek to know God, not merely know about Him. They must have a personal knowledge of God. Theological debates cannot replace loving God and each other, for true knowledge of God is a saving knowledge based in His Son, Jesus Christ. This sermon calls each and every Christian to a deeper and fuller knowledge of God as found in His word.

Ephesians 6:10-13 — Why is philosophy and worldly thinking such a danger to Christianity? In this sermon on Ephesians 6:10–13 titled “Philosophy and Vain Deceit,” Dr. Martyn Lloyd-Jones examines the relationship between biblical revelation and philosophy. The apostle Paul was aware of the temptation to substitute divine revelation for worldly thinking. This is to subordinate God’s wisdom to the vain teaching of the world, according Dr. Lloyd-Jones. This is a great threat to the church in all times and places, but especially in the modern world where science is given such a high place of authority. Many are willing to reinterpret the Bible in light of what Dr. Martyn Lloyd-Jones refers to as “mere theories.” Christians are called to stand on the word of God in all areas of life. Scripture is to be the ultimate and final authority in all matters of life, faith, and philosophy. The gospel calls Christians to believe in God and in His Son, Jesus Christ, even when they do not understand Him. It is a call to rest in the knowledge of who God is, even when they do not fully grasp everything there is to know about God. This sermon is an invitation to trust in God for all blessings and happiness in this life.

Ephesians 6:10-13 — How does the devil operate against individuals in the church? It is important to know the wiles of the enemy to become better equipped in spiritual warfare against him. In this sermon on Ephesians 6:10–13 titled “Watchfulness,” Dr. Martyn Lloyd-Jones notes the absence of literature that recognizes the devil for what he does. He provides a couple examples from history that properly reveal the wiles of the devil, such as Pilgrim’s Progress by Paul Bunyan and Screwtape Letters by C.S. Lewis. Resources like these come alongside Scripture to help the Christian watch carefully. That being said, there is no substitute for consistent prayer rooted in Scripture and accompanied by self-examination. These essentials help defend the three main lines of attack: mind, experience, and behavior. The devil produces an error of imbalance somewhere in the three so that Christians either do too much or too little to recover. Dr. Lloyd-Jones draws out the dangers of over-emphasizing in these areas leading to intellectualism, emotionalism, or pragmatism. The solution that he offers his listeners for perfect balance comes from a true view of the gospel. Christians must submit to God’s way of delivering them wholly and completely, through mind, experience, and behavior.

Ephesians 6:10-13 — What distinguishes counterfeit forms of Christianity from real Christianity? In this sermon on Ephesians 6:10–13 titled “Counterfeits,” Dr. Martyn Lloyd-Jones addresses false forms of Christianity and shows what makes them so different from biblical Christianity. He says that the cults always offer purely practical advice, but never any doctrine. This is wholly opposed to Christianity that grounds all life in teaching. The cults simply seek to make people’s lives more comfortable, but there is never true and lasting spiritual renewal. The true church of Jesus Christ is different because it alone has the gospel of God that is able to save to the fullest. God has the power to not only deliver from sin and judgment, but also to totally transform men and women. The church must stand against all false teaching and counterfeit forms of Christianity by boldly preaching the one and true gospel of Jesus Christ. This is a timely sermon for those dealing with cults and people involved in them because this sermon has the message of the gospel of Jesus Christ, the only true and lasting hope in this life.

Ephesians 6:10-13 — What are cults? Why are they so dangerous? In this sermon on Ephesians 6:10–13 titled “Cults,” Dr. Martyn Lloyd-Jones says that cults are groups that are not Christian, but nevertheless claim to be. They teach things that fundamentally deny the Christian faith and gospel. Often, cults are centered around one person who claims to have received a special divine revelation. These cults either deny the authority of Scripture altogether, or they put another authority on equal level or above that of the Bible. Many of these cults minimize or deny the doctrines of sin, the incarnation, and the atonement. Unlike heresies, cults are groups that are entirely outside of the church and Christianity. Dr. Martyn Lloyd-Jones says that cults are one of the many ways that the devil deceives people. False teaching can and does destroy people’s lives because it sets them on the path to destruction by denying the true gospel. This is why the church must be clear that the gospel is by faith alone in Christ who is both truly God and man.

Ephesians 6:10-13 — The Protestant Reformation created a monumental break within the Western church. It is difficult to deny the necessity of Luther and the Reformers’ break from the Roman Catholic Church whose leaders were unwilling to address heresy and apostasy within the church. But what about the subsequent divisions following the Reformation? Do they carry the same legitimacy as the magisterial Reformers’ break with Rome? Can one know if a division is justified or not? In this sermon on Ephesians 6:10–13 titled “Schism in the Church (2),” Dr. Martyn Lloyd-Jones engages these most difficult questions. No doubt this sermon challenges every church, denomination, and individual Christian. He treats the danger of schism throughout church history. On the other side of those who champion a vague doctrine stand those Christians who create schisms over every minute point of interpretation. Dr. Lloyd-Jones says this is part of the wiles of the devil. Acknowledging that division and schism within the church cannot be fixed with a simple formula, he offers several principles to consider as individuals, churches or denominations consider whether division is justified. Listen to wise counsel from Dr. Lloyd-Jones on divisions in the church with this timely message for the evangelical church.

Ephesians 6:10-13 — The unity of the church is undoubtedly one of the most important things for all Christians to seek. But what is unity? In this sermon on division in the church from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones seeks to answer this without falling into extremes. On the one hand, the ecumenist says that unity is about all Christians belonging to one worldwide church and that doctrine must be minimized so that division is not caused. Dr. Lloyd-Jones argues that this is an imbalanced and unbiblical position as it does not have a high enough view of doctrine and truth in the life of the Christian and church. The other imbalance that must be avoided is that of the schismatic who divides the church not over the essential truths of the faith, but over things such as carnal desires and inclinations. This is seen when Paul rebukes the Corinthians for dividing over who to follow, Paul or Apollos. This is division for the wrong reason. Dr. Lloyd-Jones goes on to condemn those that cause division because of what he calls an attitude of “bigotry.” This is the person who holds so tightly to their preferences that division and disharmony occur in the church.

Ephesians 6:10-13 — Does Satan really have free reign on earth? The Bible teaches that the whole world is in the kingdom of Satan and under his power. Those who live in the world are blinded by his lies and continually live under his power. In this sermon on Satan and the Christian from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones reminds that Christ Jesus has come into the world and by His death and resurrection has overthrown the devil. Those who are in the kingdom of God have been rescued from the power of Satan and transferred to the kingdom of God. Those who are of God can never fall again and become subject to the devil's power. This does not mean that the devil will not try to destroy the faith of Christians. He is a lion seeking to devour , but if Christians resist him, he will flee, for the power of Christ is greater than the devil. Christians live continually battling against the schemes of the Satan as he is opposed wholly to the kingdom of God and the church. However, Christians can now know that Christ will return and vanquish Satan once and for all. Christ will bring the kingdom of God to completion and destroy the kingdom of Satan. This hope should strengthen the church and Christians in their faith, love, and trust in Christ and in his gospel.

Ephesians 6:10-13 — Because of Adam’s sin, the whole world became subject to sin and the rule of Satan. The devil, also called the prince of the world, blinds people from seeing and believing in the truth of the gospel. In this sermon on Ephesians 6:10–13 titled “The Strong Man Disarmed,” Dr. Martyn Lloyd-Jones describes the way Christ has broken the grip that the evil one has on the world. For Jesus has bound the strong man and by the proclamation of the gospel, the works of Satan and all who follow him are destroyed. This means that Christians can take the gospel to the ends of the earth knowing that Jesus has overcome the evil forces that once dominated this world. Even while Satan and his demons still have some control and influence in the world, the day will come when Christ will return and vanquish the devil and all who worship him once and for all. As Dr. Lloyd-Jones explains, Christ Jesus will bring to completion what which He started on the cross when He comes again to bring the new heaven and earth. This gives all who love Christ confidence and boldness knowing that He has overcome the devil and will finally defeat him on the last day.

Ephesians 6:10-13 — Humanity is in a helpless state of sin and depravity as a result of the fall. People are fallen and wholly unable to save themselves. In this sermon on Ephesians 6:10–13 titled “Common and Special Grace,” Dr. Martyn Lloyd-Jones proclaims the grace of God is the answer to this great problem. For in God’s love He has not left the world alone in its wickedness and depravity. He has provided a means of salvation in Jesus Christ as the only escape from sin. He has also provided common grace to restrain the sinful actions of people and nations. One of the most prominent forms of common grace is the institution of government. While government does not save souls, it nevertheless restrains mankind’s sinful desires and actions. It is only by the saving power of the special grace of God that hearts and minds are renewed and turned to the light. Outward confirmation of the law of God can never bring salvation and true life. Listen as Dr. Lloyd-Jones exposes the lie of false religions and teachers who replace the grace of God with human works. There is true life in Christ Jesus in the gospel. This is the only hope that God has given the world, and it is the only hope that the church can proclaim to sinners and fallen people.

Ephesians 6:10-13 — In a culture that does not readily address the spiritual, especially topics such as demon possession, Dr. Martyn Lloyd-Jones addresses the fact that demon possession is a topic that demands to be talked about. God’s holy word addresses the topic on numerous occasions, it is explicitly mentioned in the Gospels themselves, and it is both a historical and missional issue. Focusing primarily on involuntary demon possession, Dr. Lloyd-Jones defines this occurrence as anything from the individual receiving power above their own capacity to potentially causing a sudden change of mood. In this sermon on Ephesians 6:10–13 titled “Demon Possession,” Dr. Lloyd-Jones goes on to speak about how devil possession cannot be localized to certain areas of the world, but recognized as occurring anywhere in the world, specifically where the kingdom of darkness is explicitly at work and sometimes under the guise of hypnotism and mesmerism. Yet despite the presence of darkness, Dr. Lloyd-Jones recognizes that Christ has always been able to overwhelm the kingdom of darkness and will continue to do so. Though the world denies the gospel and entertains evil, Christ has come to undo the powers of evil and the possession that the devil has had over His creation.

Ephesians 6:10-13 — Do not tinker with demons! In this sermon on Ephesians 6:10–13 titled “Spiritism and the Christian,” Dr. Martyn Lloyd-Jones addresses the topic of spiritualism and the use of mediums. He says that while the Bible never denies the existence of spirits and other powers, it nevertheless condemns the use of these spirits to commune with the dead and divine the future. He uses the example of Saul and the witch of Endor as an example of the pagan spiritism that God’s word unequivocally condemns. It is only out of a spirit of unbelief that people are tempted to turn away from God and try to consult the dead. This reliance on unholy demonic powers is a fundamental denial of the Father, Son, and Holy Spirit and His loving providence over the entire world. It is only when people reject God that they turn to pagan idolatry. Furthermore, some have argued that the Bible, particularly the ministry of Jesus, is compatible with spiritualism. Dr. Lloyd-Jones states that to do so is to reject the clear teachings of the gospel that it is the Holy Spirit and the power of God that empowers the ministry of Jesus, not so-called spirits and medians. Only the true power of God can preserve and lead to all truth and righteousness.

Ephesians 6:10-13 — Christianity is often rejected by people in western society who posit themselves as too sophisticated for the backwards beliefs of the Christian faith. Yet, there is undoubtedly a rise in contemporary culture in occult activity like astrology, black magic, divination, and spiritism. In the West there is a reversion back to a pre-Reformation, and even pre-Christian, bondage to demonic powers. How is one to think about these phenomena? Why should Christians even attempt to deal with this unusual topic at all? In this sermon on Ephesians 6:10–13 titled “Spiritism,” Dr. Martyn Lloyd-Jones looks across Scripture to help the listener understand the general activity, as well as the particular operations of evil and malevolent spiritual forces in the world. This sermon on demonology helpfully classifies the outworking of occult activity in its ancient and modern forms. Dr. Lloyd-Jones’s interest in the topic, however, is not merely an attempt to satisfy an intellectual curiosity. Christians must know about these things in order to understand their Bibles, reach the nations that are influenced by demonic powers, and equip the church with the ability to test the spirits rather than continue in ignorance.

Ephesians 6:10-13 — Secular politicians, newspapers, and the media look at conflict and wars around the world and cite economic and political factors as the cause. In this sermon on Ephesians 6:10–13 titled “The Devil and the Nations,” Dr. Martyn Lloyd-Jones states that this sort of reductionism demonstrates that natural humanity is preoccupied with the symptoms but not concerned with the true cause. Great conflict and war, according to the Scriptures, is the arena of a much deeper reality than economics or politics. The answers provided by politicians to a restless world will never be sufficient. Only the Bible gives an adequate answer to these things. The apostle Paul says that Christians wrestle not with flesh and blood but against principalities and powers. At the levels of the individual and national, this world is the arena of spiritual conflict. The devil and demonic powers are at work together with the pride, greed, and lusts of people to usurp God’s authority. God has responded to this demonic influence by instituting human government to restrain and punish evil. Ultimately, however, God has answered this demonic threat by sending Christ to crush the seed of the serpent. Listen to Dr. Lloyd-Jones as he expounds this text and answers important questions for what these truths mean for today.

Ephesians 6:10-13 — In times of battle and great war, military leaders will do all that is necessary in order to obtain information about their enemy’s strategy. Likewise, in the spiritual warfare of the Christian, they have to know how the enemy will attack. Thankfully, they have been told in God’s word who the enemy is and how he operates. Therefore, there is great encouragement in considering the works of the devil. In this sermon on spiritual warfare from Ephesians 6:10–13 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones uses this Scripture to aid the Christian in their understanding of the fiery darts that come from his hand and his evil army. While Satan is not omnipresent and is always subservient to God, he nevertheless has much power. His attacks on the world and Christian people specifically are strategic. Based upon the authority of God’s word, Dr. Lloyd-Jones systematically exposes the devil’s strategy. He demonstrates how the evil one manifests his power over humanity. This practical message is encouraging as Dr. Lloyd-Jones lists some of the ways evil spirits affect the minds of humanity.

Ephesians 6:10-13 — The presence of evil in the world is undeniable. While many philosophies and religions try to make sense of the world by denying its existence, the human experience quickly refutes their ideas. The Christian may not be challenged by the specious claim that evil does not exist. However, the Christian worldview is challenged with the question of the origin of evil. Does the Bible give an account for the origin of evil? In this sermon on evil from Ephesians 6:10–13 titled “The Origin of Evil,” Dr. Martyn Lloyd-Jones declares that this is an important question for Christians to consider. He says that an understanding of the origins of evil will reflect an understanding of God. Since the apostle Paul has been teaching on these evil spiritual forces, Christians need to consider where these evil principalities and powers originate. Dr. Lloyd-Jones provides extended teaching on the topic by looking at various Old Testament passages, including Genesis. Dr. Lloyd-Jones combines this teaching with clues given in the New Testament about the personality of the chief strongman, Satan, and argues for a pre-cosmic fall. Dr. Lloyd-Jones maintains that in order to make sense of the world today, the Christian must look back to eternity past. Listen in as he instructs on this perplexing but all important topic on the origin of evil.

Ephesians 6:10-13 — Is it not madness to spend an entire message devoted to describing the devil? After all, is not Satan merely folklore and myth? Many sophisticated people today would conclude that focus on the spiritual realm at all is a sheer waste of time but Christians cannot shy away from what Scripture teaches. They acknowledge that their authority on spiritual matters is not themselves but the word of God. As Dr. Martyn Lloyd-Jones reminds, to talk about these things is the most practical thing a Christian can do because they are looking at the real cause of the present state of the world. The Christian has been given the ability to see the true nature of the conflict. In this message on Ephesians 6:10–13 titled “The Enemy Described,” Dr. Lloyd-Jones dwells on Paul’s description of the devil and makes inner biblical connections to his person and work. By examining the Scriptures on the topic, Dr. Lloyd-Jones equips Christians to understand the devil’s purpose and his kingdom of darkness. He encourages fearful saints to take fresh courage and understand the ancient foe well, knowing they have been given the power and resources by God to stand against the enemy and principalities and powers.

Ephesians 6:11-12 — There is a sharp difference between the symptom and the disease. History teaches that humanity is stuck focusing on the symptoms instead of the disease. In their quest to understand evil and various forms of paganism, fatalism occupied the minds of people in ancient times. Modern people are too sophisticated to believe their problems can be located in the spiritual realm, so they locate the problem in lack of education and ignorance. The belief is that the spread of culture and rationalism is the cure to all problems. Some Christians are likewise guilty of such optimism in the human spirit. To believe in a real devil and spiritual foes is ridiculed. Blinded by hubris, modern humanity marches forward with education with all the hope of “progress” as comfort. In this sermon on Ephesians 6:11–12 titled “The Enemy,” Dr. Martyn Lloyd-Jones contests such ideas by reminding the listener of the apostle Paul’s words, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world…” Dr. Lloyd-Jones gives a scathing critique of the solutions many put forward today while grounding believers in the sure truth of God’s word. The listener will find courage, comfort, and confidence as they listen to this helpful sermon on the Christian and the true nature of the disease.

Ephesians 6:10-11 — Secularists sometimes acknowledge the value of Christianity upon society. They can appreciate the morals and values it can instill in a society’s citizens. Often, however, it is not true Christianity they want, but a version of Christianity that is palatable to their pluralism. They want a Christianity that speaks to moral problems, but it cannot speak to those problems as the only solution, just as an optional solution. In this sermon on Ephesians 6:10–11 titled “The Only Way,” Dr. Martyn Lloyd-Jones confronts the popular idea that the Christian message is too narrow. In his defense of biblical Christianity, Dr. Lloyd-Jones demonstrates why Christianity’s exclusive claim to fix the moral problem is correct. The church must stand in defense that it has the only message that can solve moral problems of society. In saying Christianity is capable of solving moral problems of society, Dr. Lloyd-Jones is careful to distinguish true Christianity from misunderstandings of what Christianity is. Christianity is not moralism with its reduction of the Christian message to imitation of ethical teaching. Nor is it monasticism with its escapist mentality. Rather, Christianity is the call to be strong in the Lord with the power of His might where God has placed the believer.

Ephesians 6:10 — Readers of Paul will soon recognize that he is a skilled and deliberate letter writer. In this sermon on Ephesians 6:10 titled “Introduction,” Dr. Martyn Lloyd-Jones comes to the final section of Paul’s letter to the Ephesians and reminds the listener that his final point is no mere afterthought. This passage is crucial for understanding the Christian life. Dr. Lloyd-Jones masterfully surveys the message of Ephesians and makes thematic connections between what Paul has said previously and what he writes in this passage. While the apostle Paul has been reminding Christians who they are and how they have come to this point, it is vital for them to know the nature of their opposition. Since the devil is a real and powerful enemy, Dr. Lloyd-Jones shares that any doctrine of sanctification that does not take a stand against him into account will fall short of biblical teaching. Moreover, any teaching about the Christian life that depicts it as sentimental and not as a battle not only misrepresents the Christian message, but often is a sign of a cult. There is a struggle that wages against the Christian and they must be ready and willing to fight this glorious battle. Listen to Dr. Lloyd-Jones as he encourages all to fight the war of the Christian life.

Ephesians 6:5-9 — Regardless of whether one is the boss or employee, Christians work for God. In this sermon on Ephesians 6:5–9 titled “Our Master in Heaven,” Dr. Martyn Lloyd-Jones shares that both the master and the slave are under the authority of God. This has great significance for how both are to conduct themselves in their respective roles. Slaves are to serve their masters honestly and to do so as hard workers. Masters are to treat their slaves kindly, remembering that they are slaves of Christ Jesus. It is the heavenly perspective that the gospel brings that informs how both live. As new creatures in Christ both should remember that this life is passing and transitory, for all believers are pilgrims in this world looking forward to their true home in heaven with Christ their Savior. Both slaves and masters are to see life in this new perspective in which both are subject to Christ as their Lord in heaven and under his authority. This provides a radical new understanding of relationships that is different from anything worldly philosophies have to offer. In Christ Christians are no longer defined by social position and status, but by His blood they are a new people who are to love and serve one another because of who and what Christ has done.

Ephesians 6:5-9 — The goal of the church is to preach the gospel of Jesus Christ to sinners. In this sermon on Ephesians 6:5–9 titled “The Christian’s Priorities,” this is the central message of the church as proclaimed by Dr. Martyn Lloyd-Jones. The church is never to use its voice as just another platform of social and political change. But sadly many Christians are willing to minimize the proclamation of the gospel for the sake of political commentary and cultural influence. When Christians do this, they often alienate those that they seek to evangelize by criticizing their political and social position. As a result, the lost and unbelievers think that the church is just another activist organization trying to convince them of another perspective on government or economic policies. The times when Christians had the greatest influence in society were not when they were concerned with politics and social change first and foremost, but when they proclaimed the gospel of the forgiveness of sins and the coming kingdom of God. This call to singular focus by Dr. Lloyd-Jones could not be more fitting since believers must think scripturally about all matters if they are to truly impact their world and work for Christ. The church must never shrink from proclaiming the whole gospel of God and the glorious news of salvation in Jesus Christ for all who believe.

Ephesians 6:5-9 — Many Christians see Christianity simply as a way to change the world through politics and social work. They insist that the role of the church is to pronounce a judgment on every current world event. In this sermon on Ephesians 6:5–9 titled “Things That are God’s,” Dr. Martyn Lloyd-Jones showing that while the church should have much to say on current events, its primary responsibility is the proclamation of God’s word. It is only there that the deepest and most central problems in the world can be addressed. According to the Bible, everything else is just symptomatic of humanity’s fallen and sinful nature. This is why the gospel is so important; it alone addresses humanity’s relationship to sin and to God and gives the answer in the life, death, and resurrection of Jesus Christ. When the church moves away from the gospel as the central message and heart of Christianity, it soon becomes like every other human institution and society. But when the church proclaims Scripture as God’s revelation to sinners and the hope of salvation that is contained within, it brings a new message that is wholly different from any other that the world has to offer. It proclaims the gospel of Jesus Christ as the hope for all sinners who will repent and believe.

Ephesians 6:1-4 — What is distinctive about Christian parenting? While non-Christians bring their children up with some form of nurture and admonition, Christian mothers and fathers engage in these duties with an entirely different perspective. From a Christian perspective, parenthood makes nurture and admonition of their children with a knowledge of the Lord their highest priority. In this sermon on Ephesians 6:1–4 titled “Godly Upbringing,” Dr. Martyn Lloyd-Jones gives Christian parents practical advice in showing how this is the parents’ responsibility. The discipleship of children begins in the home. Dr. Lloyd-Jones challenges parents to consider what their home life is like from the parents’ general attitude about Christ and the church to the direct teaching and worship within the daily rhythms of their Christian life with children. This challenging message to parents will show important nuances in raising children to follow Christ as Lord and Savior, never forcing them to a decision but leading them with love. The church needs to take its calling to be Christian parents seriously and think soberly about what is the best way to accomplish this tremendous task.

Ephesians 6:1-4 — How should parents discipline their children? It can be a difficult topic since past abuses often provoke a parent to not discipline at all. In reaction to this, many Christians can react wrongly too. In this sermon on Ephesians 6:1–4 titled “Balanced Discipline,” Dr. Martyn Lloyd-Jones reminds Christians the need for balance, especially when it comes to disciplining children. They cannot be reactionaries and revert to the old tyrannical methods, nor can they deny where Scripture says discipline is necessary for children. Dr. Lloyd-Jones provides parents and those in authority over children with several principles to guide them in not provoking a child to anger. Importantly, there is a call towards self-examination by parents. Dr. Lloyd-Jones sets Ephesians 5:18 as the paradigm to commence this self-examination. Being filled by the Holy Spirit will give parents power that is not uncontrolled, capricious, unreasonable, selfish, severe, or thoughtless. In other words, the fruit of the Spirit will be evident in parents’ lives. When this is the case, loving discipline is never domineering or possessive and guards against exasperating a child by changing rules and methods. Listen closely as Dr. Lloyd-Jones provides practical advice for parents that is biblically based.

Ephesians 6:1-4 — Every new parent knows the stress of navigating advice on raising children. Christian parents especially understand the weight of this calling with the culture’s experts bombarding people with parenting philosophies. No issue is (and has been) more contentious than discipline. How are Christians to understand the modern resistance to discipline in many spheres of life, not just parenting, but civil authority and criminal reform as well? In this sermon on Ephesians 6:1–4 titled “Discipline and the Modern Mind,” Dr. Martyn Lloyd-Jones shows how the Bible presents a sophisticated picture on the topic of discipline and exposes the false idea that the human nature is essentially good. While also rejecting the traditional Victorian model of fatherhood and motherhood with its excessiveness and sometimes brutal treatment of children, the Bible does not deny the need for discipline, righteousness, justice, and punishment. Instead it calls Christians to consider right and true discipline. Christian parents must not misunderstand the themes of law and grace as they care for their children. Neither should they limit their understanding of how God has revealed Himself in Holy Scripture. Listen as Dr. Lloyd-Jones presents how the Old Testament and New Testament provides a full picture for biblical parenting.

Ephesians 5:25-33 — What is the duty of a Christian husband? The duty of the husband in the Christian marriage is to build up his wife in the love of Christ. In this sermon on the command “husbands, love your wives” from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones confronts the fact that many Christians never think through the nature of a Christian marriage. Instead they simply adopt whatever is popular in culture at the time. The apostle Paul gives a conception of marriage that is understood in the beautiful metaphor of Christ and His church. From this is seen that the husband’s duties in the marriage is one of great significance and importance. As the head of his wife, the husband is to imitate Christ in His love of the church. There is a high calling, for this is a great privilege and responsibility for the husband. The husband is to live with his wife as his other half, not simply another relationship in his life. This is completely unique to the marriage relationship and demands the highest priority and care. It is the husband’s responsibility to put his wife above all others and to lead her in love and a spirit of gentleness. He is to help her love God and Christ Jesus more by having loving care and leadership in the marriage.

Ephesians 5:25-33 — By the life, death, and resurrection of Christ Jesus, the church has been redeemed from sin and cleansed from all unrighteousness. In this sermon on Ephesians 5:25–33 titled “The Bride’s Privileges,” Dr. Martyn Lloyd-Jones preaches that the bride of Christ comes to enjoy all the benefits and blessings that He brings. They are accepted before God the Father on the basis of who Christ is and their belief in Him. This is one of the most central truths to understand in the Christian life. In it is seen that the church has been seated with Christ in the heavenly places and delivered from this present evil age. Not only are Christians justified by Christ but the church, and therefore all believers, have true and lasting fellowship with Him. This is a great comfort for Christians who struggle and suffer in this world. As Dr. Lloyd-Jones describes, Christians can turn and look to Christ knowing that He loves and cares for them as deeply as a husband loves his bride. Christ in His love for His church also gives an example for all husbands for what it looks like to love their wives wholly and completely. It is Christ’s love of the church that should model for all Christians what true love looks like.

Ephesians 5:25-27 — Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.

Ephesians 5:25-27 — Many in society have a flippant view of love. It may be seen when a couple confesses their undying love to one another and soon are no longer together. Dr. Martyn Lloyd-Jones reminds how this is also seen in many songs and poems. But all of this is in stark contrast to how God’s word presents love in general, as well as His love for Christians and the church. This love is one that prompted Him to send His only begotten Son to die a painful death as an atoning sacrifice for those who were His enemies. This is a sanctifying love that transforms and renews. In this sermon on Ephesians 5:25–27 titled “The Bride of Christ,” Dr. Lloyd-Jones states that it is the love that puts others before oneself. This is the love that was demonstrated on the cross and is to be demonstrated in marriage. Just as Christ loved His church and gave Himself up for it, so also must the husband love his wife even as he loves his very own flesh. This is the great calling upon all husbands: to love their wives just as Christ loves His church in a pure and sacrificial love that is unblemished by sin and is without the taint of self service. This is the bountiful picture of love that God gives in Christ.

Ephesians 5:25-33 — The Bible tells that in marriage the wife is to submit to the loving and caring leadership of the husband, just as Christ himself submits to God the Father. Additionally, husbands are to love their wives just as Christ loves the church. In this sermon on true love from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones exhorts that every Christian marriage is to be marked by this love and service. It is not to be an oppressive and cruel union, but in all things it is to reflect Christ’s love. It is also to be marked by real communion and fellowship between husband and wife. Dr. Lloyd-Jones says this to confront the error that says that all sexual and physical pleasure in marriage is either wrong or not important. The Christian marriage is one that involves many forms of love, including physical love. This is in stark contrast to those who teach celibacy and abstention from sexual pleasure as a higher life than that of the married. This kind of thinking misses the biblical teaching that marriage is good and created by God for His glorification and human enjoyment. It is God who made marriage as a representation of the great relationship between Christ Jesus and the church.

Ephesians 5:22-24 — According to Dr. Martyn Lloyd-Jones, the biblical view of marriage is not a sacrament or simply a legal union. The biblical view is a covenant union between a man and woman that reflects the relationship between Christ and the church. Because marriage is a picture of this relationship, Christians are not to marry someone who does not have faith in Christ. In this sermon on Ephesians 5:22–24 titled “The Analogy of the Body,” Dr. Lloyd-Jones argues that husbands are to care for their wives in the same way that Christ cares for His church, and that the wife is to submit to the husband as the church submits to Christ. This submission is to be seen in the broader context of a loving relationship where both seek the good of the other. This does not make the wife inferior or less than the husband as some claim. Nor does this mean that the wife has to do everything that the husband commands without exception. The wife is to serve God and Christ before any other. All believers are ultimately under the authority of Jesus Christ.

Ephesians 5:22-24 — What does God’s word say about marriage? Sadly, what it does say is often misunderstood and attacked because it confronts the thinking of today. In this sermon on Ephesians 5:22–24 titled “The Order of Creation,” Dr. Martyn Lloyd-Jones argues that Scripture alone presents a balanced view of the roles and responsibilities within marriage. Only in Scripture is it taught that wives are to submit to their husbands in love and respect just as Jesus Christ submits to God. There is no authoritarianism because the husband’s role as leader is one of love and service, not domination and cruelty. Dr. Lloyd-Jones shows how this view of marriage is taught from the beginning of the Bible in Genesis before the fall. Even in the perfect Garden of Eden, woman was created as a helper for man. Even before the fall, man was the head, provider, and protector of the woman in the relationship between husband and wife. Paul expounds on the teaching in Ephesians 5:22–24 and is not saying anything different from the rest of the Bible. So those who reject this teaching of male headship are not only rejecting the teachings of the historic Christian church, but also of God’s infallible word. The rejection of the biblical understanding of marriage is at the heart of many of society’s problems. When people try to live in direct contradiction to God’s plan, there is always suffering and unrest.

Ephesians 5:22-23 — The most important principle for understanding the apostle Paul’s teaching in Ephesians 5:22–23 is his command that all “submit to one another out of reverence for Christ.” In this sermon on Ephesians 5:22–23 titled “Basic Principles,” Dr. Martyn Lloyd-Jones notes that all relationships and all that the Christian does must be done out of love of God and love of neighbor. There is no place for self-centered and self-serving attitudes in the Christian life. When people do not have this principle as the guide to relationships, things go wrong. Much of modern society is a testament to this fact in the commonness of divorce. This is because people have rejected God’s way and set up their own. As all Christians know, belief and practice cannot be separated from one another. But this is precisely what happens in modern society when people do not have the proper understanding of marriage. They say it is simply a human contract that can be broken any time by anyone. This rejection of the Christian view of marriage is a testament to what happens when people reject God’s word as the only sure and true foundation for human life and practice.

Ephesians 5:21 — In this sermon on Ephesians 5:21 titled “The Spirit of Christ,” Dr. Martyn Lloyd-Jones speaks of the profound and simple truth that Christians love others because they are loved by God. The whole of the Christian life is to be motivated by the love of God for all that He is and has done. Christians have received all the blessings and mercies of God in Christ, and they have been forgiven of all sins and cleansed from all unrighteousness by the blood of Christ. It is this great truth that is at the center of all that Christians do and it should be done out of love. Dr. Lloyd-Jones then gives a special caution to those who have been given authority by God such as husbands and elders; they must exercise authority as ones who have been saved by the grace of God. It is this emphasis on love that separates Christianity from all other religions, philosophies, and political ideologies. Christianity alone grounds all that Christians do as a response to the gracious love of God. It does not see authority and power as something to serve the self, but ultimately all things are for God and His kingdom. And this power is not to be lorded over others, but all are to be submissive to one another in the church. It is this great life of love that sets Christians apart from all others.

Ephesians 5:21 — The life of the Christian is Spirit-filled and Spirit-guided. In this sermon on Ephesians 5:21 titled “Submission in the Spirit,” Dr. Martyn Lloyd-Jones exhorts the believer not to live like the world because the inward transformation gives new desires and new dispositions. This means that all Christians are to relate to one another as a new people who have been transformed and brought together in the gospel to make a new community of like-minded individuals. No Christian is to seek their own good first as one who is self-centered and worldly, but all are to seek the good of their brothers and sisters in Christ above their own. When Christians see themselves in this new kind of community, they begin to see relationships differently. For Christians, this is the new way of understanding how they are to interact with one another and how relationships are to be viewed. Christians relate to believers in a spiritual way as fellow heirs of the gospel and salvation. They are to love one another as God loved them in Christ, and they are to submit to one another in love and respect.

Ephesians 5:20 — According to Dr. Martyn Lloyd-Jones, one of the most important parts of prayer is thanksgiving. In this sermon on Ephesians 5:20 titled “Giving Thanks Always Unto God,” he says that one of the clearest gauges of spiritual maturity is how much of prayer is spent in thanksgiving. All who know God as Lord and Savior should live lives marked by continual Spirit-filled praise for all that God has done in and through Jesus Christ. It is by God’s loving grace that His people know Him and are partakers of all the blessings of Christ Jesus the Savior. Christians have new life and hope only in Jesus, and only come to know Christ through the grace of God in sending His Holy Spirit. As Dr. Lloyd-Jones elaborates, Christians can give thanks even for the hardships in life. This can be seen in Acts when Paul and Silas are beaten and thrown in prison but continue to sing praises to God. This is because it is God who sovereignly works in and through all things to bring about His purposes for His people. No matter what trials and tribulations Christians are experiencing, and no matter how bad the circumstances are, they can always give thanks to the God who has delivered them from sin, who loves them, and guards them through all of life.

Ephesians 5:19 — All worship that is truly Christian must have its final focus in the person and work of Christ Jesus the Son of God. In this sermon on singing from Ephesians 5:19 titled “Singing to the Lord,” Dr. Martyn Lloyd-Jones states that all who are truly Christians have been united to Christ and are beneficiaries of His death and resurrection by the regenerating and transforming power of the Holy Spirit who dwells in all who believe the gospel. It is only by the Spirit that any can come to a true and saving knowledge of Jesus and partake in the new life that He has provided in His death. Not only this, but Jesus Christ intercedes for all who believe interceding between people and God. Furthermore, Jesus Christ is the great prophet who reveals God and His will for the world. He serves as the final revelation of who God is and what He has done in His Son and through His Holy Spirit. This great person and work of Christ is the center of all Christianity, but this is the very heart of all true Christian worship. For the majesty and glory of Christ should compel and inspire all the children of God to sing and proclaim the praises of God now and forever.

Ephesians 5:19 — In this sermon on Ephesians 5:19 titled “True Melody,” Dr. Martyn Lloyd-Jones expounds what he calls the characteristics of Christian music based on this Scripture passage. He says that for Christians, worship music is not about sensory experiences, but Spirit-filled worship and praise of God the Savior. It is not done for human entertainment or for the sake of showmanship, but it is about exalting God and His great Name. For this reason, it is not to be done flippantly or in a crass manner, but the who is worshipped should inform how the church worships. True Christian worship in a church is to be done as a congregation and community of believers who have come together. It is not a time for individuals to demonstrate their musical prowess and ability, but it is time for all Christians to sing as a unified body. Because Christian worship takes place in a church, it is to always be subject to the preaching and teaching of God’s word. To do otherwise would be to commit the great error of the Roman Catholic Church and others and replace the proclamation of God’s word with something else, whether it be music or sacraments. True worship is always done in light of God’s revelation of Himself and of His will to His people.

Ephesians 5:19 — What is the role that singing is supposed to play in the church? What are the Lord’s instructions for how He is to be praised through song? In this sermon on Ephesians 5:19 titled “Worship in the Spirit,” Dr. Martyn Lloyd-Jones answers these questions and more. In this passage, Paul is concerned with how the Holy Spirit is manifested when believers gather together for worship. But what is his intent in this section? Is it meant to prescribe the exact style of worship that every church should have? Dr. Lloyd-Jones uses Scripture to provide helpful commentary on why this is not the case. Paul here is calling for a unified expression of joy through singing, specifically through “psalms, hymns, and spiritual songs.” Though they might sound as if they are the same, Dr. Lloyd-Jones is careful to show the differences. A psalm is a sacred song intended to be sung with the accompaniment of a musical instrument. A hymn is a song of praise to God. Finally, a song is an ode or lyric, which is why Paul describes it additionally as needing to be “spiritual.” Dr. Lloyd-Jones ends with a note on the permanence and importance of singing in the lives of believers, drawing on thousands of years of church history to show why this should have such a vital place in the spiritual walk of Christians.

Ephesians 5:14 — In this passage from Ephesians 5:14, Paul is calling Christians to awaken from their sleep and to let Christ give His light. What does this mean? In this sermon on Ephesians 5:14 titled “ From Darkness to Light,” Dr. Martyn Lloyd-Jones preaches this beautiful reminder of what the gospel does and the power it possesses. This passage is a summary of the gospel and of what the gospel does in the lives of those it changes. It illuminates and brings light. Additionally, it also summarizes what Christians are to do— they are to shine as the light of the gospel. According to Scripture, unbelievers are asleep and dead to the truth about them; they will spend eternity in Hell if they do not repent of their sins and believe in Jesus. The gospel convicts people of their need for a Savior, and it also converts people, waking them up and saving them. Finally, it also enlightens them so that they follow the Lord. Those who have been saved are called to be a light in the dark world so that the power of the gospel can shine through them. Dr. Lloyd-Jones reminds the listener of the responsibility they have in following the Lord and representing Him to the world.

Ephesians 5:7-14 — How should a Christian act toward the darkness that is not pleasing to the Lord? How are Christians to interact with those who do not follow Christ? In this sermon on Ephesians 5:7–14 titled “Exposed by the Light,” Dr. Martyn Lloyd-Jones provides some helpful insights to aid believers in working through these complex issues. Throughout the centuries, some Christians have argued for a sort of lifestyle that withdraws them completely from interaction with the world. Yet, as Dr. Lloyd-Jones points out, this robs the gospel of one of its main victories— that Christians are able to live a different life in the same world as a witness to those who don’t yet know Christ. How can one do this? First, they are to break completely with sin— they once were partakers of these activities, but now are to walk as children of the light. This exhortation reminds that sanctification is a process, not a one-time “product.” Second, Christians must not even be interested in the unfruitful works of darkness. Yet, this point often raises an interesting question: how should Christians balance having company with unbelievers without becoming like them? Since Christians are called to live among them and to be a witness, how can they maintain these values without compromising their faith? Dr. Lloyd-Jones provides helpful commentary on this that aids in thinking through how to best live out the faith.

Ephesians 5:8-10 — How can one know if they are in the faith? In this sermon on Ephesians 5:8–10 titled “Acceptable Unto the Lord,” Dr. Martyn Lloyd-Jones provides one such test that a Christian can measure their lives up against to see if they have been made new by Christ. The test that one must apply to their lives is this: are they bearing fruit? What is this fruit? Paul writes that it is all forms of goodness, righteousness, and truth. But how are these different from each other? Goodness, says Dr. Lloyd-Jones, is one of the characteristics of God. It means “benevolence,” and it points to an understanding of balance and desire for the happiness of others. The next is righteousness which might seem to mean the same as goodness. However, Dr. Lloyd-Jones points out that it carries a legal concept with it— it means that someone is right and just. Paul is saying that a believer’s life should be characterized by these principles. A Christian knows what they are doing and why they are doing it. Finally, what is truth? It is the light that illustrates and makes manifest. Those who have been saved by Christ are called to be His witness to the world. Dr. Lloyd-Jones reminds that in seeking these traits, the goal should never be to reach this in and of themselves, but rather in order to please the Lord. This is what sets Christians apart from good people.

Ephesians 5:9-10 — Christians are called to walk in the light of the Lord, but what is this light? How is it manifested? What is the difference between a good, moral person and someone who is a Christian? In this sermon on Ephesians 5:9–10 titled “The Fruit of Light,” Dr. Martyn Lloyd-Jones shares that the Christian has a knowledge of the Lord that they lacked before— they now have a knowledge and understanding of spiritual truth. A Christian is one who knows God intimately, beyond mere intellectual assent to the truth of His existence. They also now have a heart that desires to know God more and follow His commands. They desire holiness. Next, this light is manifested in the will—rather than works of darkness, their life exhibits the fruits of righteousness. Dr. Lloyd-Jones points out a key fact about the difference between “works” and “fruit.” Fruit signifies growth, and it signifies that it is occurring naturally. Thus, Paul is writing that a believer will have a desire to please the Lord flowing out of themselves naturally because Christ is life. Fruit is the expression of that in which Christians are rooted, as a believer is rooted in Christ. Listen as Dr. Lloyd-Jones illustrates the importance this can have for the Christian walk, and why it is such a tragedy that the church is often filled with more works than it is with fruit.

Ephesians 5:8-13 — How does one know if they are a born-again Christian? What are some ways they can test their lives to see if they have been saved? What are the manifestations of darkness and why should one know them? In this sermon on Ephesians 5:8–13 titled “Unfruitful Works of Darkness,” Dr. Martyn Lloyd-Jones walks through a standard against which Christians can measure their lives, teaching that it is important to know these so that they can see whether or not they are producing the fruit that stems from being a follower of Christ and being changed by the Holy Spirit. The first manifestation is the mind—those who are in darkness are ignorant of God and the truth about themselves and the state of their souls. They deny that their sin is grievous enough to separate them from God, and they don’t see the need to submit their lives to the authority of Jesus Christ. Another manifestation is the will. Many people today are trying to make the world a better place— they see all the crime in the world and think that it will be fixed with more money or success. However, dealing with unrighteousness without addressing the underlying ungodliness will avail nothing; the foundational issue must be fixed in order to see change. This is what needs to be repaired in order for the world to be a better place.

Ephesians 5:7-8 — What does it mean to walk as children of the light and what are the implications for the Christian life? What is sanctification and what is the Christian’s role in it? In this sermon on Ephesians 5:6–7 titled “Children of Light,” Dr. Martyn Lloyd-Jones tackles these questions. Sanctification in the New Testament, as seen in these verses, follows this principle: it is not something received or taken but rather results from a correct understanding of the truth that leads to application. In this passage, Paul says that believers have become children of the light, and that this understanding should cause them to walk as such— a perfect case of sanctification resulting from a correct understanding of God’s word. It is active, not passive. The difference between a Christian and a nonbeliever, Dr. Lloyd-Jones says, is the difference between being in the light and being in darkness. Several other passages in Scripture use this same analogy. The change that takes place when one follows Christ is massive— from darkness to light, from death to life. It is not a mere topical change, but is rather a radical change from the inside out.

Ephesians 5:6 — Why is the world the way that it is? In this sermon on the wrath of God given on Armistice Sunday from Ephesians 5:6, Dr. Martyn Lloyd-Jones reflects on the world wars and proclaims the great reality that all are either in the kingdom of Christ, promised an inheritance of glory, or outside the kingdom and under the wrath of God. Since the time of the fall of mankind, humanity has been deceived by vain words about this reality. Modern humanity has gradually gotten rid of the concept of sin and wrong and replaced it with psychological explanations and treatments. Because of this, God reveals His wrath, His settled hatred of sin, in various ways from condemnation of conscience, to sufferings that come from sin, to giving people over to their sin (Romans 1). Yet His wrath is not only a present reality, but also a sure future reality. Though the world ridicules all who hold to and proclaim this truth, Jesus Christ will come back to judge the whole world, universally and individually, in righteousness, casting all who have rejected His gospel into eternal misery and reigning with all who believed in Him in eternal glory.

Ephesians 5:5 — “All believers are called to be saints,” states Dr. Martyn Lloyd-Jones. This principle is well-supported from Scripture, yet there are some who teach that only a select few Christians should be recognized as saints. This is a key point because it recognizes the work of God in the lives of all who believe in Him, not just a select few. In this sermon on Ephesians 5:5 titled “The Kingdom of Christ and God,” Dr. Lloyd-Jones demonstrates that the goal of salvation is to make one holy, not happy. Though happiness is a byproduct, it is not the main goal. This, says Dr. Lloyd-Jones, differentiates Christianity from cults. Many people today profess to be believers but are selling a Christianity that makes people wealthy and happy, the complete opposite of Jesus’s promise that His followers are called to obedience and would sometimes even suffer for His sake. The kingdom of Christ and of God are the same, which means that true believers will follow the commands of Christ. Yet, some take this to mean that salvation is brought about by good works. Dr. Lloyd-Jones presents the biblical case for why this view is unbiblical and helps explain that salvation produces good works but does not derive from them.

Ephesians 5:3-5 — What are the behaviors that are to characterize the lives of Christians? What actions, thoughts, and type of speech should be avoided? In this sermon on Ephesians 5:3–5 titled “Evils Not…Among Saints,” Dr. Martyn Lloyd-Jones teaches on Paul’s exhortation to live according to God’s word. In this passage, Paul provides a list of things that are generally characteristic of those who do not follow Christ— sexual immorality, uncleanness, covetousness, and other vices. His point is that Christians are to make every effort to avoid them. But in a world that actively engages in and encourages such sins, how can believers avoid them? First, Dr. Lloyd-Jones says, Christians must kill temptation at the first hint of it— they must not allow it even a small foothold in their lives. They are to run at the sight of it. Paul states that such things are to “not even be named among you.” Many read these verses and conclude that Christians are to be dull people. Yet that is not at all what these instructions mean. Rather, Jesus’s followers are to be characterized by giving thanks and radiating God’s joy in every activity of life. A Christian’s speech, states Dr. Lloyd-Jones, should always be profitable and thoughtful. Listen as Dr. Lloyd-Jones teaches how one can honor God through how they live.

Ephesians 5:3-5 — The great message of Christianity is that Christians are not only saved from their sin and made right before a holy God, but they are made new creatures as the first fruits of the new creation in Christ. In this sermon on Ephesians 5:3–5 titled “Distinct Roles of Church and State,” Dr. Martyn Lloyd-Jones demonstrates how Scripture undercuts all doctrines of antinomianism, because by the power of the Holy Spirit all who are true believers are renewed and transformed daily through God’s grace. For it is the gospel that truly transforms fallen men and women; it alone can overcome the depravity of fallen human nature and make them new in Christ. This is why all attempts to make people moral without the gospel fail to address the deepest need of humanity. When the church becomes more concerned with moralism than the gospel, it loses the focus of its mission. This has often happened throughout the history of the church, and today many are repeating this error. The remedy to this is to see the distinction between the church and the state. It is the church that has been given the gospel and it is the state that is to rule and bring justice. As Dr. Lloyd-Jones powerfully proclaims, the church must never stray away from its main goal in proclaiming the gospel of God’s grace.

Ephesians 5:2 — Christians often talk about the atoning death of Christ when in conversation about spiritual things. It is often mentioned regarding its relation to salvation. However, is it possible that it could mean even more? What is the impact it is supposed to have on the rest of one’s life? In this sermon on Ephesians 5:2 titled “The Atoning Work of Christ,” Dr. Martyn Lloyd-Jones instructs on how this verse and Christ’s atonement apply to the lives of believers even after they are saved. The Scriptures are never satisfied with a mere general statement about the love of God— as this verse demonstrates, God’s love is specifically written about in the Bible because the specific acts of God demonstrate His love. A person’s conduct is determined by their doctrine. Dr. Lloyd-Jones reminds that “as a man thinks, so is he.” Thus, one’s view of the doctrine of Christ’s atonement will have consequences for the Christian walk. In Christ’s atonement, one gains a clear example of the love of God. Dr. Lloyd-Jones points out that the measure to which one understands God’s love will be the measure to which they show it to others. Paul specifically exhorts loving others as Christ loved them, and Christ loved them completely and unconditionally. Thus, His death on the sinner’s behalf has massive implications for how Christians live after they are saved because if they truly understand what He has done for them, they will share His love in word and deed with others.

Ephesians 5:1-2 — With so much input on how Christians are supposed to live their lives, how can they discern which way is correct? In this sermon on Ephesians 5:1–2 titled “Imitators of God,” Dr. Martyn Lloyd-Jones explains from Scripture how Christians are supposed to live and why they are to follow these guidelines. Paul says “we are to be imitators of God.” Christianity, Dr. Lloyd-Jones says, is more than just a moral code. Believers are never to obey simply because it is the normal “Christian” thing to do. Rather, they are to obey because they know what God has done for them and why God tells them to avoid certain things. In His graciousness, the Lord did not leave His people without reasons for obedience— instead, He tells often in Scripture the reasons why people are better off obeying His instructions. Just as children are representatives of their families, God’s children act as representatives of Him to the world. People should be able to look at them and see the Father because Christians should strive to become like their heavenly Father in the same way that they often attempt to imitate their earthly parents.

Ephesians 4:30 — What does it mean to “grieve the Holy Spirit?” In this sermon on grieving the Holy Spirit from Ephesians 4:30, Dr. Martyn Lloyd-Jones speaks of Paul’s statement that encompasses all the particulars that he had been talking about in the preceding verses. Importantly, it also serves to differentiate Christian ethics from any other ethical tradition. If a Christian’s morality is not rooted in this purpose and understanding of sinning against God, then it is not Christian at all. Paul’s point is this: any wrong living grieves the Holy Spirit because the Holy Spirit is the seal of the Christian’s inheritance and indwells those who are saved. All sin runs counter to the character of God and grieves Him greatly. Dr. Lloyd-Jones says that when one becomes a Christian, their relationship to God becomes one of love instead of one as a lawbreaker. Thus, when one sins, they must not be grieved because they have broken His law, but rather because they have sinned against His great love for them. Understanding this, it is easy to see why it is such a serious thing to sin and grieve the Holy Spirit. How can this be countered? Dr. Lloyd-Jones says that the Christian must constantly be aware of the Lord’s presence. As people are reverent around royalty, Christians must remember that God is constantly with them and act accordingly. This will drive them to a desire to honor and please Him with their lives.

Ephesians 4:29 — Why is one’s speech important? What do the words used portray about who one is? In this sermon on Ephesians 4:29 titled “Communicating with Others,” Dr. Martyn Lloyd-Jones instructs on the importance of speaking in a way that brings honor and glory to God. Speech is one of the primary characteristics that sets people apart from the animals. Thus, it is no surprise that since it is one of the most precious gifts, it is also one of the most misused. Scripture is clear in teaching that people express who they are through the words they use: “Out of the overflow of the heart the mouth speaks” (Matthew 12:34). Paul’s point in this passage is this: one’s speech should be completely different from the speech of those who are not Christians. Their speech is characterized, he says, by excess, an obsession with self, worthlessness, and corruption. Yet Christians are called to proclaim a gospel that is totally opposed to these ideals and their speech should reflect that. Additionally, Paul says, what one says should be characterized by being appropriate for the situation and for those who are present— the goal is to “impart grace to the hearers.” Dr. Lloyd Jones says that the Christian must think of their words and opportunities to bless others. As C.S. Lewis famously said, “we have never met a mere mortal.” Everyone the Christian talks with will spend eternity somewhere, and it is the Christian’s responsibility to lovingly reflect people to Jesus.

Ephesians 4:28 — Dr. Martyn Lloyd-Jones reminds that the gospel is wonderful because it is not for perfect people, but rather for sinners— for the adulterers, the liars, and the thieves. In this sermon on stealing from Ephesians 4:28 titled “Not Stealing, but Labouring,” Dr. Lloyd-Jones focuses on Paul’s exhortation for believers to labor instead of steal. Many think about stealing in terms of simply taking physical possessions. While this is accurate, there is much more that stealing encompasses, such as stealing time from an employer, stealing thoughts, or even stealing ideas. When one thinks of stealing as applicable to anything and not just material possessions, they realize that it is something that they are forced to think about and look for in their own lives. What are some things to consider concerning stealing? First, there is something inherently shameful about it since it involves secrecy and deception. Second, it involves a misuse of a gift or ability that has been given by God, such as using hands to take what doesn’t belong to them, or by using the brain to strategize how one may carry out theft. In addition, it’s lazy and shows a complete lack of respect for the other person. Instead of stealing, Christians are implored to work hard and for the glory of God, recognizing that God has created a dignity that comes along with labor.

Ephesians 4:20-27 — Many Christians throughout the centuries have offered varying interpretations of the verse “be angry and sin not.” In this sermon on anger from Ephesians 4:20–27 titled “Sinful and Righteous Anger,” Dr. Martyn Lloyd-Jones discusses how Christians should apply this command to their lives. He contends that Paul is not saying that one can be angry as long as they don’t sin— it is not a permissive statement. Rather, Paul is saying that there are certain things where anger is acceptable as long as the Christian does not sin in their anger and give a foothold to Satan. Anger, he says, is a natural capacity given by God against the things that dishonor Him and what He declares to be good. As Dr. Lloyd-Jones points out, even Jesus is recorded in the gospels as becoming very angry about unrighteousness in the temple. The key to understanding this verse is that anger must be directed towards the things that God hates but ultimately, Paul is calling Christians to avoid sin and to be angry towards it. Dr. Lloyd-Jones declares that anger against sin is being increasingly explained away by the world, but Christians must be faithful to hold it for what it is— an affront against God.

Ephesians 4:25 — In this sermon on Ephesians 4:25 titled “Putting Away Lying,” Dr. Martyn Lloyd-Jones says “There is no greater motive to holiness than a proper understanding of the truth.” Yet, he states, “this truth must be applied and not merely theoretical.” Truth is what makes a contrast between Christianity and other worldviews. Dr. Lloyd-Jones asks this question: Is there anything as fundamental to the Christian life as God’s character trait of truth? Multiple verses talk about God’s incapability of lying because of His character, and without this assurance, what He has revealed in His word could easily be doubted since there would be no reason to trust Him. Yet, because He cannot lie, what he says can be believed. Lying is quite serious because it is a direct assault on God’s character. Dr. Lloyd-Jones argues that nothing is as characteristic of a life of sin as lying, especially since one is lying to themselves about their eternal future. Additionally, lying undermines the local church because it creates mistrust and demolishes the opportunity for Christian bonding and fellowship among believers. Listen as Dr. Lloyd-Jones explains why truth is so important to the life of a believer and why the pursuit of this will lead to holiness.

Ephesians 4:25 — What does it mean to “put on the new man”? What is the role of truth in the life of a believer? In this sermon on Ephesians 4:25, Dr. Martyn Lloyd-Jones expounds on these points and more. Dr Lloyd-Jones emphasizes that the truth must always be applied — learning is useless if one does nothing with it. The Christian faith and teaching affect every area of life in every detail. Ultimately, the Christian walk should not be separate from the other aspects of life; they are to be interwoven. God gives his commandments to be followed, and as a good Father, he gives reasons why. First, Jesus’ sacrifice is reason enough to follow all his commands. Second, as Dr. Lloyd-Jones says, the Christian system of belief is for all people, even those the world and pagan religions regard as poor and unimportant. Third, Dr. Lloyd-Jones brings attention to the far reach that Christianity has into the lives of its followers. Going further than merely being a part of every aspect of someone’s life, Christianity addresses foundational issues rather than just outward behavior.

Ephesians 4:24 — Just how does a Christian shed the sins that characterize their past? In this sermon on Ephesians 4:24 titled “Be Up and Doing!” listen as Dr. Martyn Lloyd-Jones explains how this is done by applying the truth of God’s word throughout every area of one’s life. This is one of the reasons why it is so important for Christians to take time to study Scripture and commune with God in prayer. This is to be done in a community of believers, the church, and individually. However, there are many who claim to be Christians and putting off the old self. But as Dr. Lloyd-Jones warns, for them it is nothing more than an external action and a façade. Often, they do it every Sunday so that they will look holy and pious, but it is spiritual hypocrisy and self-deception. For true sanctification and holiness is something that comes from the heart that has been transformed in the gospel, truly knowing Jesus Christ as their Savior. True Christians do not perform good works simply so that they would appear righteous, but they desire to seek God from a new heart that has been filled with love. This spiritual seeking is genuine and true.

Ephesians 4:23 — What is the nature of the new life of the Christian? In this sermon on renewing your mind from Ephesians 4:23 titled “Renewed in the Spirit of the Mind,” Dr. Martyn Lloyd-Jones says the renewal of the mind by the power of the Holy Spirit transforms one’s most central faculty. This is what the apostle Paul calls the renewal in the spirit of the mind. This transformation is not simply a repair of minds, but it is a Spirit-empowered supernatural recreation of what the fall and sin has corrupted and distorted. This does not mean that fallen people are not as smart as Christians or that only Christians can know truth. But this transformation allows the new self to see the fingers of God in all life. It is a new orientation towards the same world that both Christians and non-Christians live in. This does not mean that when the minds of sinful people are renewed, they immediately become more intelligent, but this spiritual renewal allows them to see the gross nature of sin and the glorious love of God. The Spirit transforms people from the inside to the outside. This new self lives in accordance with godliness having been renewed by the power of the gospel.

Ephesians 4:22-24 — It’s a fact of the Christian life that Christians will always fight sin and temptation. In this sermon on Ephesians 4:22–24 titled “When Not to Pray But to Act,” Dr. Martyn Lloyd-Jones highlights this spiritual battle as Christians put off the old self and all its ways. Christ commands fleeing sin and the devil and to pursue a life that is consistent with being children of God, benefactors of Christ and His work. This putting off of the old self and pursuit of Christ is not something that Christians do passively but are commanded to do actively. Simply praying about sanctification, but never acting in pursuit of holiness is not enough and does not take account of the many commands that God’s word gives. Nor do they see that Christians are able to flee temptation and sin. As Dr. Lloyd-Jones continues, all Christians are called and able to obey God, growing in sanctification. For in the power of the Spirit all Christians are to fight against the old self. They are to wage war against all ungodliness and worldliness that still dwells in them. This is done by consistently seeking to put off the flesh and put on the spirit of righteousness. God who has called His people to salvation also calls them to pursue holiness and sanctification.

Ephesians 4:22-24 — There are many who say that people are born good, or at least indifferent to evil. They believe people come into the world innocent and able to freely do good. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Ephesians 4:22–24 titled “Corruption, Lusts, Deceits,” according to God’s word, this is incorrect. The Bible presents people as born guilty and wholly corrupted by sin and all its deceit. Humanity is born into a world that is under the rule of the evil one who is the great deceiver and father of lies. They are born into this miserable state and unable to do anything to save themselves. This life of the unbeliever is one given up to sin, but the life of the redeemed is another story. As Dr. Lloyd-Jones explains, those who have been saved out of this world by the regenerating power of the Holy Spirit and adopted into God’s family are declared righteous before His eyes. The indwelling power of the Holy Spirit gives all believers the ability to resist the deceit of sin and the devil. Yet it is because of Christ’s work on the cross in humanity’s place that they are declared righteous. This is the great division between people—there are those that know God and trust in his Son, and there are those that are outside the family of God and under the dominion of sin.

Ephesians 4:22-24 — By the death, burial, and resurrection of Christ, sinful men and women are made into new creatures. They are justified before God and made truly righteous. In this sermon on holiness and sanctification from Ephesians 4:22–24, Dr. Martyn Lloyd-Jones explains that the old self has been crucified with Christ and now lives according to the Spirit of God that dwells in them. However, there is a sense in which the old self is still with Christians. This old self, as Dr. Lloyd-Jones points out, refers to the sinful principle in the body called the flesh. This is why, though they are saved, regenerated, and justified, Christians continually struggle with sin. This struggle is something that will go on throughout the entirety of the Christian life as they battle sin and the flesh. But all believers can rest assured knowing that Christ Jesus will return and bring to completion what He has begun in His people. This should encourage all Christians struggling with sin to put off the old self and flee to Christ Jesus knowing that He cares for and loves them. Christians ought to flee all legalistic moralism, run to Christ, and pursue true holiness as they seek to glorify Him in all they do.

Ephesians 4:20-21 — Those who try to separate the call of the gospel from the call to be holy make a great error. In this sermon on Ephesians 4:20–21 titled “Hearing and Learning Christ,” Dr Lloyd-Jones argues that the Bible presents the life of faith as a pursuit of holiness and righteousness that comes out of the new person through the Holy Spirit. Christians ought not separate belief in the gospel from living out the call of God in their lives to be imitators of Christ and to obey all that He commands. Preachers who misunderstand the connection between holiness and belief in the gospel often confuse listeners that they seek to evangelize by presenting the Christian life as compartmentalized. However, as Dr. Lloyd-Jones points out, even the pursuit of holiness in the life of the Christian is ultimately a result of what God has done in and through His Son Jesus Christ. Christians can easily fall into legalism when they disconnect the sovereign act of salvation from everyday Christian life. Christians must avoid dualisms knowing that Christ made them a new people by His death and resurrection. Therefore they respond in love and obedience, not as a way to gain favor with God, but because Christ has already done so for them.

Ephesians 4:20-21 — Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge.

Ephesians 4:17-19 — The greatest hindrance to belief in the gospel does not arise from human intellect, but from the heart that has been darkened by sin. In this sermon on Ephesians 4:17–19 titled “Darkness and Light,” Dr. Martyn Lloyd-Jones highlights the warning of Christ that all people in their natural state are alienated from God and unable to pursue what is good and right. This is because the effects of the fall extend to every aspect of humanity. It corrupts the mind, hardens the heart, and distorts the will. Despite this fallen state, humanity still places great worth and confidence in their ability to reason and know morality. This is evident in the many great philosophers of the ancient world who after all their learning and knowledge were still never able to come to true knowledge of God. As Dr. Lloyd-Jones teaches, this shows that what people need is not simply more knowledge, but a new heart and mind that is freed from the mastery of sin and its domination. However, freedom from sin comes only through the gospel of grace and the sovereign working of the Holy Spirit. This is why it is so important to pray that God would work in the hearts and minds of others to reveal Himself to them and give them a true understanding of the gospel of Jesus Christ.

Ephesians 4:17-19 — There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved.

Ephesians 4:17 — Can an unbeliever apply the Scripture? Certainly there are general moral principles that someone could attempt, but in this sermon on Ephesians 4:17 titled “Practice Rooted in Doctrine,” Dr. Martyn Lloyd-Jones explains that Christians must follow the example of Paul and never present the application of Scripture as mere morality disconnected from the salvation required to implement it. When morality that is not grounded in the doctrine and narrative of Scripture is preached, only abstract laws and regulations have been offered. This leads to legalism and self-righteousness because people reduce Christianity to a mere list of actions. This, says Dr. Lloyd-Jones, is a broad road that leads to destruction. The proper way to teach the Bible is to ground all application in the doctrine of transformation taught in the Scripture. This is to place morality in the context of who God is and what he has done in Christ Jesus on the cross for salvation. It is to see the Christian life not in terms of what is done first and foremost, but in terms of what God has done. Sanctification flows from this right understanding of the doctrine of salvation by showing the place of works in light of God’s gracious gift of salvation. For all that trust in God and in His Son Christ Jesus have been made a new people that are to seek holiness and a true knowledge of God.

Ephesians 4:14-16 — It is a grave error to think that Christian unity is primarily concerned with denominations and social gatherings. In this sermon on Ephesians 4:14–16 titled “Activities and Life,” Dr. Martyn Lloyd-Jones proclaims that this misses the main point of Christian unity found in the Bible. Because the unity of faith is concerned with those who have been saved and adopted into the family of God, each and every believer is a part of the body with Christ Jesus as the head. When the church fails to understand this and thinks of itself as an institution or other social organization, it loses sight of its mission and calling as God’s people. Or, as Dr. Lloyd-Jones continues, when unity is thought of as everybody belonging to one church or denomination, correct doctrine and biblical faithfulness is inevitably minimized so that the church can have the appearance of being something that God never intended it to be. This is the great danger of many ecumenical movements that do not care about the truth as long as they can get many Christians to say that they are a part of the same church. The biblical answer lies in the correct understanding of the church as unified in the body of Christ, because it has been redeemed by His blood and sanctified by His Spirit.

Ephesians 4:14-16 — Christians are designed by God to live in unity together. In this sermon on Ephesians 4:14–16 titled “Growing Up,” Dr. Martyn Lloyd-Jones makes this strong point as he shows the balance and community needed to live the Christian life. As believers become stronger and more firm in their faith, they also grow in the body of Christ. Paul says that all Christians have different and varying roles, but all are essential for the life of the church and one’s personal spiritual growth. It is simply impossible for a Christian to grow as they should when they are not part of a community of believers. This message is of increasing importance in the loneliness and isolation of today’s world. As Christ is the head of the church, so all Christians are connected to Him and to each other as a part of this living organism. All parts are connected to one another and serve a specific role in the life of the church. All believers ought to strive to live in such a way so that they are living in fellowship and harmony with all believers and Christ Jesus who is the head. This is the only way to grow fully in maturity for which all believers should be continually striving.

Ephesians 4:15 — In this sermon on Ephesians 4:15 titled “Speaking the Truth in Love,” Dr. Martyn Lloyd-Jones speaks of one of the most misunderstood and misapplied statements in all of Scripture: to always speak the truth in love. Many use this verse to argue against criticizing the views of others on the basis that it is unloving. They say that to criticize other Christians is to disrupt the unity of the church and God’s people. But this grossly misses the point of both what it means to speak in love and what it means to live in unity with other Christians. As Dr. Lloyd-Jones points out, the apostles and Jesus never hesitated to criticize false teachers and refute their teachings. In fact, many of the New Testament epistles were written just for this reason, to correct false teachings that had infiltrated the church. Not only this, but the whole history of the church has seen many creeds and confessions drafted in order to lay out clear doctrine and by this, protect the unity of the church. Because God has revealed the truth about Him and His Son in the Bible, the church must proclaim the truth and refute all that contradicts God’s word.

Ephesians 4:14 — The writers of the New Testament often warn the early church of the threat of false teachers and prophets. In this sermon on Ephesians 4:14 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones explains how these people use lies and false teachings to benefit themselves and gain control over others in the church. These false teachers have been present throughout the history of the church, and are very much active and prominent in modern days. They are crafty in their deceit and, as Dr. Lloyd-Jones warns, they often target younger believers in the faith to try to convince them of their errors and to join their movement. Because of how deceitful false teachers are, Paul often warns the church to flee from their deceit and to be built up in the true faith of Christ Jesus. Dr. Lloyd-Jones says that to truly counter false teaching, the church must emphasize both the truth of God’s word as well as the various false teachings that corrupt and twist the Bible. Preachers and ministers should not be afraid to follow the examples of the apostles to attack false teaching and expose the danger that it is to the church.

Ephesians 4:14 — What does it mean to be an “infant in Christ”? What is Paul referring to when he uses this analogy? It is important to remember that anyone who comes into Christ comes into Him as a babe. In this sermon on Ephesians 4:14 titled “No Longer Children,” Dr. Martyn Lloyd-Jones says that it is a vital point to understand since Paul makes it an objective in many of his epistles that the goal of new believers should be to jump into learning more about God and His word before jumping into positions of spiritual influence within their church. Just as children are required to mature before they are handed responsibilities, babes in Christ are not firm enough to be given influence expected of mature believers. Paul calls new believers to seek the knowledge of God in order to grow out of childish tendencies that tend to stagnate new believers spiritually, such as being unstable in doctrine, easily deceived, reacting excessively, and not being able to control his or her own spirit. New believers must understand these tendencies so that they can move past them in order to avoid the tragedy of staying as children spiritually.

Ephesians 4:13 — What is the end goal of the church? How are believers and members of this church supposed to reach this goal? In this sermon on Ephesians 4:13 titled “Faith and Knowledge,” Dr. Martyn Lloyd-Jones provides helpful commentary. The overall plan is that the church becomes perfect as this is the final state of the church. The church, Dr. Lloyd-Jones says, will only reach this point after each individual member has reached the potential of spiritual growth that God has mapped out for them. Yet, he also teaches that there will be inequalities in this individual growth: “There is not the same amount in each, but each is full.” Dr. Lloyd-Jones helps understand that it is like completely filling two water bottles of different sizes— though they differ in the quantity of water that is held in them, they are both full. This, he says, is the end goal— but how is the church supposed to get there? First, it must achieve unity of faith through building up the body of Christ, the work of the ministry, and by growing in Christlikeness through sanctification. Second, it must attain the knowledge of God. This knowledge, explains Paul, goes far beyond mere intellectual assent of biblical doctrine because it involves really knowing God. When coupled together in a believer’s life, these two pathways serve to greatly grow believers in their relationships with the Lord.

Ephesians 4:13 — What is the church’s role in the world? In an environment that is becoming increasingly secularized, how should the body of believers see itself when thinking about how to share Christ with the world? In this sermon on Ephesians 4:13 titled “The Church and the World,” Dr. Martyn Lloyd-Jones teaches on this vitally important subject. Scripture communicates eternal truth; it is relevant for every point of one’s life—right down to the small details. A big failure of the church today, he says, is that it does not speak with authority on issues Scripture addresses. Instead of taking commands from the Bible, many believers derive them from their own philosophizing— in this way, they fail to proclaim the message of Scripture and instead preach the standards of the world. But what is God’s plan for the world? This plan is the only message for the world in the New Testament— that everyone is in need of a savior and must turn to Jesus for forgiveness of their sins. God is coming back again, and the task for believers is to grow in Christlikeness until He comes. Christians are to show the world what it means to grow in the Lord as they await His coming for His bride, the church.

Ephesians 4:9-10 — In this sermon on Ephesians 4:9–10 titled “The Drama of Redemption,” Dr. Martyn Lloyd-Jones addresses this difficult passage with the reference to Christ descending below. After mentioning various interpretations of this passage (Christ descending to hell after His death or going to Sheol), Dr. Lloyd-Jones comes to the conclusion that this speaks of Christ’s descent as His coming down to Earth as a man. He did this in order to die on the cross so that all who believed might be saved and come to a true and saving knowledge of God. But to die as a man He had to come down from heaven, be born as a baby, and live as a true human being. Christ did not simply appear to be a man, but the Son of God hid His glory by taking on a true human nature and dying a cruel death upon a cross. It is this sacrificial death that stands at the very heart of true Christianity. If Christ did not die as a man, then there is no salvation for anyone, and all are still in sin. But God’s word tells that Christ truly died so that all may have everlasting life with Him.

Ephesians 4:7-11 — Do different people inside the church receive different gifts? In this sermon on Ephesians 4:7–11 titled “Differing Gifts,” Dr. Martyn Lloyd-Jones helps the listener understand gifts in the church. It is vital to understand that Christ alone is the head of the church, not any one person. This is important because God has given what Dr. Lloyd-Jones calls “special graces” to each member of the church through Jesus Christ. Sometimes referred to today as “gifts,” these help believers to function as part of the church body. One of the duties of individual believers is to discover these graces in their lives and utilize them for the glory of God. How do these relate to the needs of the church or an individual’s calling in his or her life? Dr. Lloyd-Jones goes to great lengths to demonstrate from Scripture and personal experience that individual needs do not call people; rather, God calls some people to help with one need and others to serve in a different capacity. God uses people’s different calls and gifts individually for the harmonious working of the whole body of Christ. Finally, how are believers to view their gifts in light of those belonging to others? Dr. Lloyd-Jones shows that Christians must not focus on what others have, but rather to be wise stewards of the gifts that God has given them as that is what they are held accountable.

Ephesians 4:6 — God is Lord of all, but how does this bring His church to unity? In this sermon on Ephesians 4:6 titled “One God,” Dr. Martyn Lloyd-Jones teaches how these two things interact with each other. As Paul reminds in Ephesians 4:6, there is one God— not everyone recognizes that, and this alone brings disunity of doctrine. Additionally, God is one. Dr. Lloyd-Jones also reminds that the end of one’s salvation is to bring them to God but it does not stop at Jesus. Through Jesus, His people have access to God. What does it mean when Paul writes that God is the “father of all”? Many understand this to support a universal kinship of all people and a universal fatherhood of God, but Dr. Lloyd-Jones explains that Paul means God is the Father of all who believe in Him. Finally, as Paul says, God is through all — He is sovereign over everything, including all the life of the church. Dr. Lloyd-Jones continues, “We can’t contemplate all this as a church without being one.” Possessing a correct understanding of God and how He relates to His followers will breed unity because the end of all doctrine is to lead to the worship and knowledge of God.

Ephesians 4:5 — How important is baptism and what connection does it have to the unity within the church? At a first glance, it might seem odd that Paul would include it as a point of unity. Why is this? In this sermon on Ephesians 4:5 titled “One Baptism,” Dr. Martyn Lloyd-Jones argues that a shared view of baptism is a result of unity around Christ. He presents various views of baptism and demonstrates from Scripture why Christians must view baptism as a representation of something, not as an act that accomplishes salvation in and of itself. The danger that many people throughout the centuries have run into is that they take acts like baptism and teach that they are necessary for salvation. However, Scripture clearly teaches that this is not the case. It is a representation and Dr. Lloyd-Jones says that it brings unity, because biblically-correct baptism is into the body of the Lord Jesus Christ. But what does it mean to be “baptized into Christ,” as Paul writes elsewhere? Importantly, Dr. Lloyd-Jones says, it signifies and proclaims that Christians no longer identify with the world— instead, they are one with Christ. This is what brings unity to the church, and it does so because all who have been baptized according to Scripture are the Lord’s people.

Ephesians 4:5 — In this sermon on Ephesians 4:5 titled “One Faith,” Dr. Martyn Lloyd-Jones argues that the unifying faith of Christianity is not unity of doctrine, first and foremost, but it is a unity of faith in Christ. This is the faith that justifies all who are truly Christians. It is seen in the saving work of Christ and the application of that work to the hearts and minds of believers by the Holy Spirit. For this reason, the great doctrine of justification by faith alone is at the very heart of the gospel and Christianity. It is this doctrine that the Reformers fought for, and it is this doctrine that is essential to any true understanding of the gospel. This is why it is so vital that the church today guard against all heresies that would add anything to the gospel. For anyone who tries to add anything to faith detracts from God’s glory as the only Savior and hope for fallen humanity. It detracts from the work of Christ on the cross to say that fallen people must do something in addition to the gospel. To reject justification by faith is to reject the saving gospel and to reject true Christianity as found in God’s Word.

Ephesians 4:5 — What brings unity to churches? How can congregants come together in the midst of so many varying opinions and countless opportunities to disagree with one another? In this sermon on Ephesians 4:5 titled “One Lord,” Dr. Martyn Lloyd-Jones argues from Ephesians that when believers focus on Jesus Christ as the head of the church, unity is preserved. How is this done? It is by focusing on the uniqueness of Jesus—there is only one Lord. There is no one like Him. He makes Christianity what it is, for without Christ, the core of Christian belief would be gone. In this sense, Dr. Lloyd-Jones says, there is an intolerant aspect to Christianity. He suggests that those who have not seen this have not seen the true faith. Christ is central to the church because disagreements about Him are disagreements about core doctrines, which not only cause division, but in some cases also serve as evidence that certain people are outside of Christ. Jesus is all one needs regarding salvation and how to be a part of the church. Listen as Dr. Lloyd-Jones explains how Christ alone is the object around which the church can be united.

Ephesians 4:4 — There is no question that the church tends to be divided over many different issues— some are important, but many are centered more around preferences than essential doctrines. In this sermon on divisions in the church from Ephesians 4:4, Dr. Martyn Lloyd-Jones preaches about divisions in the church and how a right perspective on human nature and on the Holy Spirit brings unity to believers and the church. The Holy Spirit not only prepares people to become Christians, but He makes them Christians as well and puts the seal of God on those who believe in Him. Realizing this hope of the Christian calling provides something for believers to unite around. Another type of division that is common within the church regards the natures of people’s conversions and the depth of sin from which they were saved. Many believers feel that the depth of their relationship with the Lord is related to the intensity of their salvation experience. However, Dr. Lloyd-Jones explains why this is not only unbiblical, but also a hindrance to community within the church. He says, “We must not dwell on what we’ve been called from, but we must dwell on what we’ve been called to.” By focusing on the equally sinful condition before the Lord, the complete dependency on Him, and on the hope of the calling as Christians, Christians can avoid these dissensions that so easily tear the Christian body apart.

Ephesians 4:4-6 — Many Christians today are praying for revival. What is it and what is the role of the Holy Spirit in it? Is revival something that is predictable? In this sermon from Ephesians 4:4–6 titled “Revival,” Dr. Martyn Lloyd-Jones tackles these questions and more. “The one supreme need of the church,” Dr. Lloyd-Jones says, “is revival.” It is its only hope. He defines revival as the repetition (to some degree) of what happened at Pentecost, where the Holy Spirit fell on a number of people at the same time. According to Dr. Lloyd-Jones, revival serves two purposes: it raises the church to a new level of experience and it brings those outside the church to repentance. Many Christians are wary of deep emotions in their Christian walk, and thus are somewhat afraid of revival. But is this biblical? In addition to walking through biblical support for revival, Dr. Lloyd-Jones reminds that “the history of the church is a history of revivals.” What does the history of revivals teach? Ultimately, it shows that they are a work of God, not of humanity, and that it is the responsibility of Christians to pray earnestly for them. Listen as Dr. Lloyd-Jones answers common questions related to revival and its place in the life of the church.

Ephesians 4:4-6 — What exactly is a church? Perhaps some are tempted to reference the building where people gather together to worship God. In this sermon on Ephesians 4:4–6 titled “The Work of the Spirit in the Church,” Dr. Martyn Lloyd-Jones shows from Scripture that the church is actually the body of believers in Jesus Christ. But if the church is a body, where did it come from and who or what gives it life? The answer is the Holy Spirit and Dr. Lloyd-Jones helps explain the role that the Holy Spirit plays in the life of the church. First, He brings unity through the conviction of sin— this unites believers because when people realize how sinful they are before God, they realize that they have nothing of their own accord to cling to, thus driving them to their knees before the cross of Christ. Second, the Holy Spirit is the one who gives people a new life in Christ. Third, He gives people faith and enables them to understand the ways of God. Fourth, He unites people to Christ and incorporates them into the church. Finally, Dr. Lloyd-Jones says that the Holy Spirit animates the life of the church. Like the blood in the body, He is the unifying presence that makes all believers one. Listen as Dr. Lloyd-Jones explains the importance of the Holy Spirit to the vitality of the church.

Ephesians 4:4-6 — In this sermon on the body of Christ from Ephesians 4:4–6, Dr. Martyn Lloyd-Jones shows four principles that prove the importance of every believer in the church. He begins by explaining the organic nature of the church; every member is a completely new creation in Christ. Just as a baby is formed by a single cell, so also the church is created new in a single man, Christ Jesus. Secondly, the church by its nature is diverse and unified. Just as a body is made up of many parts, so also is the church made up of many members with different roles. If it were not for the different parts of the body, then the body would be useless. Third, the body is interdependent. Each part of the body depends on the other. If one member suffers, the other members suffer. If one member is honored, the other members rejoice as well. Lastly, the body works toward the same end, and that is that the wisdom of God might be made known to the rulers and authorities of the heavenly places. This sermon will be an encouragement to all members of the body of Christ, for the simple fact that each Christian is in the body of Christ and they are a significant member.

Ephesians 4:2-3 — Conflict is an ongoing part of life today, just as it was for the church at Ephesus. In this sermon on Ephesians 4:2–3, Dr. Martyn Lloyd-Jones opens Paul’s letter to the Ephesians and addresses how believers can live in unity and peace. Rather than ignore sin or avoid confrontation, Christians must quickly exhort and forgive one another, guarding the unity of the Spirit, and guarding the fellowship of believers. This is supernatural unity that can only belong to those indwelt with the Spirit. Therefore, to not guard this unity is actually a grievance to the Holy Spirit. So how can one guard Holy Spirit’s unity? Dr. Lloyd-Jones proclaims that being humble, gentle, patient, and bearing with one another are critical characteristics of believing relationships. Christian brothers and sisters must do this because they love one another and desire to guard their unity. Just as parents humbly serve and instruct their children with patience and gentleness, Christians must do the same thing with their brothers and sisters in Christ.

Ephesians 4:1-3 — The Christian life is not to be lived in a purely intellectual way, nor is it to be lived in a way that forgets about doctrine. The Christian life is to be lived worthy of the calling to which the Christian has been called. In this sermon on Ephesians 4:1–3 titled “Worthy of Our Calling,” Dr. Martyn Lloyd-Jones gives clarity to how to walk worthily and the calling to which the Christian has been called. Dr. Lloyd-Jones begins by giving two definitions for the word worthy. First is simply to have equal weight. The way Christians walk in a worthy manner is by placing equal emphasis on both doctrine and practice. The second definition is becoming or proper. It is proper to wear matching clothes. In the same way, it is proper for lives to match doctrine. Doctrine must come first as the foundational garment, and the life comes second as the adorning garment. The second word Dr. Lloyd-Jones focuses on is calling. God has called His people with an effectual call, and through this call He has saved them to Himself. He has called them to be holy, a royal priesthood, His sons and daughters, co-heirs of Christ’s inheritance, and so much more. Because of this calling Christians are to walk in a manner that is worthy and pleasing to God.

Ephesians 4:1 — There are often two types of people within Christianity. There are those who focus primarily on intellect and right doctrine and they forget about right living. And there are those who focus primarily on mystical experiences concerning God and they forget about right doctrine. In this sermon on Ephesians 4:1 titled “Practical Application of Doctrine,” Dr. Martyn Lloyd-Jones introduces the second half of Ephesians by giving a clear connection between both right doctrine and right living. Dr. Lloyd-Jones challenges the listener to read the Bible rightly within its context because it is the doctrine and the truths of Scripture that should inform their living. These two truths should not be separated; rather they are connected in a way that motivates sanctification. Learning doctrine and experiencing the blessings of God is not sanctification, but instead they stimulate sanctification just as the sun and the rain stimulates the growth of a plant. Dr. Lloyd-Jones challenges the listener by asking if they truly believe the glorious truths covered in the previous three chapters of Ephesians. If they do, then the logical conclusion is that they must act upon those truths with the practical application that Paul gives in the last three chapters. Be encouraged by this exhortation to work out salvation by both learning right doctrine and living obediently to the word of God.

Ephesians 3:20-21 — God’s power is both one of the clearest doctrines taught in the Bible, as well as one of the most comforting for the believer. In this sermon on Ephesians 3:20–21 titled “The Greatness and Power of God,” Dr. Martyn Lloyd-Jones proclaims not only that God is good, but that He is able to work in and through lives to bring about His purposes. One sees His power very clearly in the act of salvation and in His sovereign grace that He exercises in Christian lives. The Bible consistently emphasizes the truth that it is God who has acted in His Son Christ Jesus to bring about redemption and new life in Christ. Dr. Lloyd-Jones cautions Christians against thinking about God as a man with limitations and faults. The God of the Bible is able to do all He wills and desires. When the church loses sight of the power of God, it loses sight of its mission. God’s power is not an abstract doctrine, but it is at the heart of the life of the church and the individual Christian. This doctrine assures that Christ will bring the work of salvation to completion that He has begun in His people.

Ephesians 3:19 — In this sermon on Ephesians 3:19 titled “The Fullness Experienced,” Dr. Martyn Lloyd-Jones explains that the fullness of Christ that Paul speaks of is not a theoretical idea, but it is at the very heart of the Christian life. For all Christians should live a life that is marked by the transforming presence of Christ and His gospel. Christians live this life by pursuing Christ and seeking to come to a deeper understanding of who He is. It requires self-examination of one’s heart and actions. It is primarily by reading God’s word and seeking Him in prayer that believers come to a greater knowledge of who they are and their relationship to Christ. This requires Christians to subject themselves wholly and completely to God’s word and Holy Spirit. This includes their emotions and desires, as well as their mind and intellect. As this happens throughout the lives of Christians, they grow in both their knowledge and love of God and Jesus Christ. For this reason, Dr. Lloyd-Jones challenges the listener to grow in sanctification daily by taking up one’s cross and forsaking sin and unrighteousness. This is one of the most important marks of a true Christian. They continually seek God throughout their lives and strive to know him more every day.

Ephesians 3:19 — Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on the fullness of God from Ephesians 3:19, Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.

Ephesians 3:19 — A Christian will hear the voice of God and understand His mind by reading His Word. In this sermon on Ephesians 3:19 titled “Preparing for a Guest,” Dr. Martyn Lloyd-Jones proclaims that this requires both prayer and study to come to a deeper knowledge of God and His word. This should be part of a continual pursuit of God that marks the whole life of a Christian. But Christians must always avoid the temptation to fall into ritualistic practices of reading Scripture and praying as dead acts. Dr. Lloyd-Jones exhorts the listener to cultivate deep and abiding affections for God. This is not as a way to gain favor with God, but instead born out of a heart of thankfulness and love for all that He is and all that He has done in Christ. Ultimately no one is able to seek and worship Him rightfully without the saving work of Christ Jesus being applied by the saving power of the Holy Spirit. Even in the believer’s pursuit of God, they only do so because of what God has already done for them by the grace of His gospel. This should encourage believers to respond with nothing but gratitude and affection toward God for the great salvation and new heart that He has given in Christ Jesus.

Ephesians 3:19 — This sermon is for those who long to have a close relationship with God and perhaps have noticed that the pursuit of worldly things fails to provide any lasting peace or joy. In this sermon on Ephesians 3:19 titled “Seeking to Comprehend,” Dr. Martyn Lloyd-Jones preaches this sermon from Paul’s letter and shows how one can get to this point of intimacy they desire so strongly. First, they must pray without ceasing for themselves that God would strengthen their inner self according to His glorious might and power. This is especially important because as one actively seeks to know God more, they will become targets of Satan. It is essential that one prays for strength to persevere through the attacks that Jesus promised will come their way as they follow Him. Second, in order to know Him intimately, one must seek the Lord Himself, not just ideas about Him. Even for Christians, it is easy today to reduce a relationship with God to an abstract, intellectual concept. This, however, will not lead to intimacy. Third, one must seek His love. However, Dr. Lloyd-Jones also has a warning — the Christian must never think of their relationship with God as something where they will always get the desired results as long as they push the right buttons. This is not true in the spiritual life because the Christian is dealing with a relationship, not a mechanical robot. Listen as Dr. Lloyd-Jones explains how one can avoid this pitfall and how they can know God on a deep level.

Ephesians 3:18-19 — In this sermon from Ephesians 3:18–19 titled “Experimental Christianity,” Dr. Martyn Lloyd-Jones explains why it is so important that Christians not only know the right things about God but also apply it to their lives. Many believers are like people who have been left a great fortune but do not realize it. God tells His children to apply their knowledge of Him to their lives, and part of this is not quenching the Spirit. Especially in today’s rationalistic culture, Christians are so wary of excess of emotion and the pitfalls it can bring in their relationship with the Lord that they cut themselves off to the depth of the knowledge of God about which Paul writes. Dr. Lloyd-Jones reminds that this fear of an excess is no reason to go to the extreme and leave no room for knowing God intimately in this way. Paul was adamant in proclaiming how much joy Christians can have by knowing the Spirit intimately, and Dr. Lloyd-Jones gives several examples to demonstrate that those who have been most fruitful for the Lord are those who knew Him intimately as a friend.

Ephesians 3:18-19 — In this sermon on Ephesians 3:18–19 titled “Knowing the Love of Christ,” Dr. Lloyd-Jones states that there are two wrong ways to think about love. One is to see love as purely intellectual and mental. The other is to see love as nothing more than emotional feelings. He says that the biblical view of love, as found in the New Testament, is a much richer expression than either of these false views. Love causes one to seek to understand it and apprehend it. It prompts the hearts of those who have been touched by it to respond in joy and love. This particularly is the case with the love seen in the gospel of Jesus Christ. The love of God in Christ transforms and renews all who believe in the gospel. Testament to this experience is found in the lives of saints and faithful believers all throughout the history of the church. There are many uneducated, ordinary Christians who came to know the love of God and the gospel in a deep and personal way. These were not great theologians and preachers but everyday Christians. This should prompt people of faith to abandon all views of spiritual superiority and see that this great knowledge and experience of love is available to all of God’s children.

Ephesians 3:18-19 — The biblical view of God’s love is not simply sentimental, but it shows His love as deep and abiding. In this sermon on Ephesians 3:18–19 titled “Breadth, Length, Depth, Height,” Dr. Martyn Lloyd-Jones explains how this love was proven when God sent His Son to die on the cross for sinners. It is this love that is a part of His eternal nature as God. Christians should always look to the love of God in all places of life, for it is the greatest comfort and hope that they have in this life. When one looks at His love, they see their Father who cares for them, who redeemed them through his Son, and made them holy by His sacrifice. This knowledge of Christ’s love is far more than intellectual apprehension, because it is an experience of His abiding love for believers. This experience, says Dr. Lloyd-Jones, is not something that only the greatest Christians can experience, nor is it reserved to preachers and pastors. All believers should experience the depth and breadth of God’s love for them in Christ Jesus. This great truth is an anchor for all in times of suffering and depression, and it is this truth in which all Christians can put their hope and trust.

Ephesians 3:18-19 — How can one know the love of God? In this sermon on Ephesians 3:18–19 titled “Able to Comprehend,” Dr. Martyn Lloyd-Jones preaches how the apostle Paul speaks of the knowledge of God’s love not simply as intellectual comprehension, nor as a result of abstract thought. But there is a real experience of God’s love and presence in the life of believers that creates this intimate and personal love of God and Christ Jesus. This is true of all biblical truth. For the word of God is a living and active source of teaching, rebuke, and reproof in the life of all God’s children. This is why the love of God that comes from knowing Him is not reserved for the scholars and thinkers of the church. True knowledge and worship of God is never a matter of the intellect alone, but it requires every human faculty. For ultimately this love is only received by grace through the working of God’s Holy Spirit in the lives of fallen men and women. For this reason, no one has any grounds for boasting in themselves. To do so would be to deny that it is entirely of God’s grace. This is both a humbling and an encouraging teaching because it shows how great God’s love is. It tells of what He has done in renewing hearts so that His people can receive this love.

Ephesians 3:17 — What is foundational to a Christian’s life? Of all the traits that believers are aiming for, what is one of the most important, key characteristics that is supposed to define a follower of Jesus? In this sermon on Ephesians 3:17 titled “Grounded in Love,” Dr. Martyn Lloyd-Jones states that the answer is love and explains why this is the case. Paul wrote that Christians are to be rooted and grounded in love, and this love must be foundational to a Christian’s life. The higher a building is, the deeper and stronger its foundation must be, and the same is true with one’s life. Building this foundation takes time and as Dr. Lloyd-Jones reminds, there are no shortcuts in the spiritual life. One of the ways to grow in this area is in how one relates to God. If the Christian only thinks of God in intellectual ways, they will never experience the fullness of the riches of knowing Him, and it is this that He intended to naturally flow out into other relationships. How important is love to a believer’s life? A distinctive that sets Christians apart from nonbelievers is that they are called to love their enemies, and thus, love plays a vital role in the witness to unbelievers. It also has an impact on how one handles the circumstances of life because if they are rooted in Christ’s love, they are resting in His sovereignty and plan for the world.

Ephesians 3:17 — How can one have an abundant life in Christ? What is the secret to living life to its fullest? In this sermon from Ephesians 3:17 titled “Rooted in Love,” Dr. Martyn Lloyd-Jones takes the listener through a section of Paul’s letter to the Ephesians to answer these questions. In this section, Paul is praying that Christians will know and seek Christ Himself, not solely the blessings that He offers. The Christian’s primary ambition in life, Dr. Lloyd-Jones says, should not be to aim merely at a good life since all religions have a version of this. Rather, the Christian should have a holiness that flows out of their relationship with Him, and this happens when He dwells in the heart. What occurs when the Christian allows this to take place? As Paul prayed for his readers, they become rooted and grounded in love. The language he uses reminds the readers of a tree and just like the roots of a tree, their love is to grow deeper and stronger every day. “Knowledge,” Paul says, “puffs up, but love builds up.” One’s knowledge of God must drive them to an increased love of God since God is love (1 John 4:8). Listen as Dr. Lloyd-Jones encourages Christians to grow in love and reminds the listener of why this is so important for the Christian life.

Ephesians 3:17 — When Scripture speaks of believers being indwelt by Christ Jesus, it is referring to a real experience, not simply an emotional reaction. In this sermon on Ephesians 3:17 titled “The Heart Prepared,” Dr. Martyn Lloyd-Jones brings this foundational truth to bear because it is something all believers should experience as they grow in maturity, faith, and understanding of Christ. There is no special indwelling only for ministers and preachers, but this is something all Christians can and should experience. Dr. Lloyd-Jones argues that this is not an experience of faith, as opposed to true and tangible experience. He looks to many ordinary saints throughout the many centuries of the church as testament to this truth. We see men and women who had a real, life-altering experiences of this indwelling. However, like all aspects of the Christian life, it is not something humans do apart from the grace and power of God. For it starts with salvation and conversion, and is a part of the ongoing work of sanctification in the lives of believers. This great truth should encourage all Christians to seek growth in Christ and to come to know Him more and more as they live in faith and love.

Ephesians 3:17 — All Christians should seek to know and love God more. In this sermon on Ephesians 3:17 titled “The Indwelling Christ,” Dr. Martyn Lloyd-Jones says that part of this pursuit is what he refers to as the indwelling of the Holy Spirit. This indwelling should be thought of differently from the sealing of the Holy Spirit that all believers experience when they are saved and regenerated. This experience of the indwelling of Christ is one that comes when Christians seek to cultivate deep and abiding love for Christ and his word. It is not a one-time experience or action, but it should continue throughout the life of all believers. This relationship can be thought of as a mystical union whereby Christ and the believer are united in a special and mysterious way. This is an objective experience that is not simply emotional, but it is born out of a real knowledge of who Christ is and what He has done in His death. Dr. Lloyd-Jones cautions that this great truth should not promote feelings of spiritual superiority in believers, but it should strengthen all believers in their pursuit of Christ in this life. This is not a special experience reserved for the spiritual elite, but it is something that all Christians can experience by the power of the Holy Spirit.

Ephesians 3:17 — The indwelling of Christ in the hearts of believers that Paul speaks of in Ephesians 3:17 is not referring to Christians receiving Christ in their hearts at salvation. In this sermon on Ephesians 3:17 titled “Christ in the Heart,” Dr. Martyn Lloyd-Jones says it is Christ manifested in the hearts of those who already believe. This kind of manifestation of Christ is fundamentally different from what happens in regeneration when the believer becomes united to Christ in faith and the Holy Spirit. This is a continual indwelling whereby Christ is always present throughout the life of the believer by comforting and guiding them. This is one of the most important truths of the Christian life, for in it is seen all the working and striving as a result of Christ who Himself is working in and through the believer to accomplish all these things. When the Christian understands who Christ is and what he has done for them, it is vain and fruitless to fight sin and temptation with one’s own strength and power. This comforting truth presented by Dr. Lloyd-Jones both humbles and encourages by showing just how weak people are on their own. It shows how great Christ is who indwells and empowers the Christian to live as He has called them.

Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Importance of Spiritual Growth,” Dr. Martyn Lloyd-Jones seeks to answer the question of why it is so important that the Christian grow spiritually. He says that the inner self must be continually strengthened because of the continual battle against sin that all Christians experience as they live in a fallen world. There are many forces that Christians must always fight against and some of these come from within, such as sinful desires and the flesh. Others come from without, such as the world and the temptations of the devil. It is evident when Christians fail to grow spiritually and into maturity. They are beset by sins that they are unable to overcome, and they show a lack of interest in God’s word. They are often unable to understand God’s word because, as Paul says, they are babes and are not able to eat meat. This is why, Dr. Lloyd-Jones says, it is so vital that Christians continually seek and pursue Christ and His word. Christians must fight sin not only by fleeing what is evil, but by growing in Christ as mature believers who desire the holy and good things of Christ more than they desire the evil and sinful things of this world.

Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Inner Man”, Dr. Martyn Lloyd-Jones expounds on the profound importance of the transformed inner man. He begins by pointing out Paul’s manner of prayer for the Ephesians. Paul begins by praying for the spiritual needs of the Ephesians and then goes on to pray for specific things that the Ephesians need. He does not pray that his own circumstances would be changed, nor that the circumstances of the Ephesians would be changed. Instead he focuses on spiritual need and specific needs. Dr. Lloyd-Jones then expresses the importance of the inner man and the heart, the center of the believer. For if the center (the thinking) and the heart of a person is set right, then everything else will fall into place. Dr. Lloyd-Jones points out that it is not that when one becomes a Christian that suddenly everything in the world is set right. The world is fallen and sinful, consequently full of disease and tribulation of many kinds, so that cannot be. Rather, when one becomes a Christian, they are being renewed daily in the inner man though the outer man is wasting away (2 Corinthians 4:16). The joy of the Lord is now their strength no matter the circumstance or the state of his outer self.

Ephesians 3:14-15 — In this sermon on Ephesians 3:14–15 titled “Praying to the Father,” Dr. Martyn Lloyd-Jones stresses the importance of prayer and its practice from Paul’s example. Dr. Lloyd-Jones discusses prayer in three important principles from this passage. First, it is important that the apostle Paul is praying for the Ephesians. Even in the midst of his imprisonment he is praying. Prayer is a vital necessity for every believer in every circumstance. Second, Dr. Lloyd-Jones looks at the manner in which Paul is praying. He is praying with reverence. Though he has just mentioned earlier in the chapter that one can come to God in prayer with boldness, he shows here a heart of humility in how he approaches God in prayer. The Christian should be careful to evaluate how they come to God in prayer. It is not necessarily about the outward posture, but does the inward posture show humility in spirit before the Holy God when He is approached in prayer? Lastly, Dr. Lloyd-Jones points out the importance for Paul’s description of God here in the passage. He speaks of Him as being the Father of all. Jews and Gentiles alike are now fellow heirs, children of God, bearing the name of God and addressing Him as their Father.

Ephesians 3:12 — In this sermon on Ephesians 3:12 titled “Prayer: Boldness and Access,” Dr. Martyn Lloyd-Jones discusses the privilege and importance of prayer. The apostle Paul makes the point that Christians have access to God in prayer through Christ and can come with boldness and confidence. Dr. Lloyd-Jones also shows the importance of doctrine and practicing in one’s prayer life. If Christians focus on doctrine only, they will miss the point. But if all doctrine is abandoned and one simply hopes to “practice,” then the point is missed again. Rather one must know what God says about the Christian life, prayer, and faith in Christ and then apply those things in practice. How can one expect to come to God with boldness if they do not first understand how? Christians can boldly approach the throne of grace in prayer through faith in Christ; He has made the way. He is the access to God. Dr. Lloyd-Jones gives two principles to think about in prayer life. First, when coming to God in prayer, Christians must not rely on feelings, mood, or state of being to inform how to pray or if they pray at all. They must realize that these can be tools used by the devil to keep the Christian from prayer, to plague them with doubts, and remind of their sins. Secondly, Christians must preach to themselves. They must remind themselves over and over of the truths of Scripture. They must remind themselves in the throes of doubt that Christ is the redeemer and mediator. He is faithful to forgive and the Christian can boldly approach God in prayer through Him. Dr. Lloyd-Jones concludes with this great reminder, “Draw nigh unto God and He will draw nigh unto you.”

Ephesians 3:10 — What is the greatest manifestation of the wisdom of God? In this sermon on the manifold wisdom of God from Ephesians 3:10 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones points to the church. The church, that is Christianity and the salvation that it proclaims, is the greatest manifestation of God’s wisdom ever witnessed. Even the angels in Heaven see it and are amazed. It is this manifestation of God’s wisdom that Dr. Lloyd-Jones discusses first in a series of three propositions from this text. His second proposition is that the church is the median through which the variegated wisdom of God shines like light through a prism into its many beautiful colors. From these two propositions, Dr. Lloyd-Jones dives deeper and gives two conclusions to be considered. First, consider that the church was a part of God’s plan for His creation from the very beginning, not an afterthought as some believe. Second, consider that the church is not temporary as some have suggested, but is the final expression of God’s people on earth. Dr. Lloyd-Jones’s third and final proposition from this text is the consideration of how God has shown His wisdom throughout history. Dr. Lloyd-Jones encourages believers to meditate on and consider God’s wisdom through the ages, in the Bible and in all of history, and most importantly, to consider the greatest manifestation of His wisdom, salvation through Christ.

Ephesians 3:9-11 — Is there hope for the world? Is there a purpose and plan for the Christian? In this sermon on Ephesians 3:9–11 titled “Hope for the World,” Dr. Martyn Lloyd-Jones addresses the question of hope amidst the seeming chaos and pointlessness of life on earth. The only hope is in the gospel of Jesus Christ. In the darkness of the world and in the minds of men and women, Christ is the light of the world. The world is God’s creation and He has had a plan and purpose for His creation since before the foundations of the earth were formed. This plan is revealed in God’s word, the Bible. The ultimate hope that is found in Christ does not, however, mean that the end of war, evil, and darkness will end in this age. The end of these things will come with the return of Christ. Rather, the Christian’s hope is the hope of salvation in Christ that points to the eternal home and reward, not a temporary peace in the circumstances of humanity.

Ephesians 3:7-8 — In this sermon on Ephesians 3:7–8 titled “The Minister – Task and Calling,” Dr. Martyn Lloyd-Jones lays out the calling and job of the minister as addressed here by Paul. The minister is called and appointed by God alone. He is called to preach the unsearchable treasures of Christ, that is Christ himself. Dr. Lloyd-Jones goes on to show that the treasures of Christ are for all believers. In Christ all that is needed is found, including wisdom, knowledge, and understanding. When one has understanding and realizes their sin, how can they possibly approach the holy God they know they need? He can be approached only in Christ who clothes Christians with His righteousness. Christians can continue their lives with God when they face sin and evil only through sanctification in Christ. Christ sanctifies through the power of the Holy Spirit. Dr. Lloyd-Jones ends with an encouragement – knowing the unsearchable treasures of Christ, that is, knowing Christ, is the greatest treasure. It is a great privilege and responsibility to take that treasure and show it to the unbelieving world.

Ephesians 3:2-7 — True unity can exist within the church. Since Christians are fellow heirs, members of the same body, and partakers of the promise, harmony can be found between Jew and Gentile. In this sermon on Ephesians 3:2–7 titled “Two Mysteries – Jew, Gentile,” Dr. Martyn Lloyd-Jones discusses the general mystery of Christ that is the glorious story of the gospel and the particular mystery of the Gentiles now being fellow heirs, members of the same body, and partakers of the promise just as the Jews. Dr. Lloyd-Jones stresses here the importance that there now is no difference as to membership in the family of God between Jews and Gentiles. There is no longer a need for a Gentile to become a Jewish proselyte since they are now members of the same body. This is important because this mystery had not always been known to the people of God. Paul, here in this text, is pointing out that this mystery has now been revealed and Jew and Gentile are members of the same body. Amidst this glorious message of salvation Dr. Lloyd-Jones also takes time to address a particular fallacy that is believed by some regarding this text and the biblical evidence against it.

Ephesians 3:2-7 — What is the mystery of Christ? Why did God wait so long for Him to be revealed? In this sermon on Ephesians 3:2–7 titled “The Mystery of Christ,” Dr. Lloyd-Jones explores the importance and uniqueness of the apostles and the glorious message not revealed until the New Testament. The mystery of the gospel has been revealed and can now be understood. It is not the vague feelings found in mysticism but the one true gospel. Through the recounting of Paul’s imprisonment to the Ephesians, Paul encourages them to stay strong in the faith. That the mystery that has been revealed is true, marvelous, and worth believing above all else. It is worth the imprisonment that Paul is joyfully enduring. They needn’t worry about present circumstances and his imprisonment but should rather glory in their salvation and in the gospel. God’s plan of salvation is a wondrous thing and worth contemplating. No one’s intelligence could ever unravel this wondrous mystery. Dr. Lloyd-Jones soberly reminds the listener that they must be enlightened by the Holy Spirit in order to understand.

Ephesians 3:1 — Is there something worth giving up one’s life for? In this sermon on Ephesians 3:1 titled “Suffering as Christ’s Prisoner,” Dr. Martyn Lloyd-Jones contends with Paul that Jesus is worth it. Paul was concerned because he knew his suffering would trouble the Ephesians because suffering is confusing. However, he also gives the Ephesians the principles by which to process his suffering and theirs. According to Dr. Lloyd-Jones, Paul examined his situation in light of the gospel, Jesus, and his salvation, and came to several pivotal conclusions. First, suffering is worth rejoicing in. He knows that he is following in the footsteps of Christ. Paul states that he is “Christ’s prisoner,” implying that he is suffering on behalf of Jesus. He was there because he preached the gospel and specifically he preached it to the Gentiles. Paul also argues that his suffering should be an encouragement to the Ephesians (verse 13). Dr. Lloyd-Jones notes that Paul said this because he knew that his suffering would encourage them as to the truthfulness of the gospel.

Ephesians 2:20-22 — “How can we have unity without uniformity?” In this sermon on evangelism from Ephesians 2:20–22 , Dr. Martyn Lloyd-Jones seeks to answer this question. Titled “Personal Evangelism,” His desire is to look at the application of the passage, namely the work of the Holy Spirit in building the church. First, according to Dr. Lloyd-Jones, Christians must not let others dictate their callings. As he states, there is a danger to just doing “the thing to do.” Each Christian has a responsibility before God to obey Him and Him only. Even the thing that seems like a reasonable call for a person may not be their call at all. By way of illustration, he uses his own call. After leaving his profession as a doctor for ministry, he was pressured by an executive in a missionary organization to become a medical missionary instead of a pastor. Dr. Lloyd-Jones found this to be a biblically ignorant action because the calling of God is between God and the person being called. Dr. Lloyd-Jones also discusses evangelism and several ways that Christians can be faithful. First, he notes that evangelism should an overflow of the Holy Spirit’s presence, not an endeavor to simply know all the answers. Second, faithfulness can be seen in being a good listener, faithful church attendance, and other such “small” tasks.