Pastor Doug Ponder continues our walk through the book of Hebrews and shows us how Jesus provides us with the fuel we need for a faith that endures.Scriptural ReferencesHebrews 10:26-39Matthew 24:10, 12-13

Pastor James Ford continues our walk through the book of Hebrews, and shows us how we can fuel the fight of faith by clinging closer to Jesus and rejecting sin. Scriptural ReferencesHebrews 10:26-39Luke 14:28-30Matthew 13:5-6, 20-21

Pastor James Ford continues our walk through the book of Hebrews. Our sin has a cost and need to be atoned for. Thankfully, Jesus paid it all. Scriptural ReferencesHebrews 9:11-10:18Leviticus 17:14a

Pastor Josh Rowland continues our walk through the book of Hebrews. It's clear that we have a sin problem, and we need the perfect sacrifice of Jesus Christ to deal with it.Scriptural ReferencesHebrews 9:11-10:182 Corinthians 5:21John 4:17-19Romans 5:1Non-Scriptural ReferencesNot the Way It’s Supposed to Be - Cornelius Plantinga

Pastor Bryan Laughlin continues our walk through the book of Hebrews. Showing that life in Jesus keeps getting better.Scriptural ReferencesHebrews 9:1-101 Peter 2:5,9Romans 12:1Hebrews 8:122 Corinthians 12:9-102 Corinthians 4:16-17Romans 8:18

Pastor Josh Rowland continues our walk through the book of Hebrews. Showing that life in Jesus keeps getting better.Scriptural ReferencesGenesis 3:14-15Revelation 22:1-3Hebrews 9:1-101 John 3:19-202 Corinthians 12:9-10

Pastor James Ford walks us through Hebrews 7, showing how only Jesus can save.Scriptural References Hebrews 7Psalm 110:1, 4Romans 8:33-34To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

We continue our series in the Book of Hebrews by walking through Hebrews 5:11-6:12. Pastor Bryan Laughlin encourages us to be mature Christians and to not quit on our faith but keep drawing closer to Christ. Scriptural ReferencesHebrews 5:11-6:121 John 2:19Matthew 7:15-20 Acts 20:29-30To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

We continue our series in the Book of Hebrews by walking through Hebrews 5:11-6:12. Pastor Bryan Laughlin encourages us to be mature Christians and to not quit on our faith but keep drawing closer to Christ.Scriptural ReferencesHebrews 5:11-6:121 John 2:19To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

Today we continue our walk through the Book of Hebrews. Pastor Doug Ponder shows us our need for a mediator to God, the type of mediator we need, and that Jesus is the only one who could fulfill that role and restore us to a relationship with God the Father.Scriptural ReferencesHebrews 5:1-10Hebrews 2:171 Timothy 2:5-61 John 2:1-2Non-Scriptural ReferencesMishna Yoma 4:2Robert Murray McCheyne

Today we continue our walk through the Book of Hebrews. Pastor Josh Rowland shows us our need for a mediator to God, the type of mediator we need, and that Jesus is the only one who could fulfill that role and restore us to a relationship with God the Father. Scriptural ReferencesHebrews 5:1-10Romans 1:21Isaiah 53:6aHebrews 2:171 Timothy 2:5-61 John 2:1-2Non-Scriptural ReferencesRobert Murray McCheyneMishnah Yoma 4:2To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

We continue our series through the Book of Hebrews by working through Hebrews 4:14-16. Pastor James Ford shows us that Jesus graciously covers, regenerates, absolves, and connects us. That he does so instinctually. And, that by his help and mercy, we are able to be reconciled to God.Scriptural ReferencesHebrews 4:14-16Galatians 3:27Ephesians 5:25-271 Corinthians 6:9a-112 Corinthians 5:20-212 Peter 1:4Non-Scriptural ReferencesMere Christianity - C.S. LewisCommentary on the Prophet Isaiah - John CalvinCommunion With God - John OwenTo learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

We continue our series in the Book of Hebrews by walking out Hebrews 4:14-16. Pastor Doug Ponder shows us that Jesus is a great high priest who sympathizes with our weakness. Therefore, we should boldly go to him.Scriptural ReferencesHebrews 4:14-16Revelation 21:271 Peter 3:18Non-Scriptural ReferencesMere Christianity - C.S. LewisCommentary on the Epistle of Paul the Apostle to the Hebrews - John CalvinBetween Noon & Three: Romance, Law, & the Outrage of Grace - Robert Farrar CaponTo learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

This week we continue our walk through the Book of Hebrews. Pastor Doug Ponder walks out the reality that our souls are incredibly restless. However, God still offers true rest for those with faith to receive it. Scriptural ReferencesHebrews 4:1-13Isaiah 59:2Isaiah 40:28Matthew 11:28-30Non-Scriptural ReferencesThe Letters of J.R.R. Tolkien - J.R.R. TolkienMere Christianity - C.S. LewisThe Pensées - Blaise PascalOn Paradise - Ambrose of MilanConfessions - Augustine of Hippo

This week we continue our walk through the Book of Hebrews. Pastor James Ford shows us that only Jesus offers us true rest and that we can experience that rest through our faith in Him.Scriptural ReferencesHebrews 4:1-13John 47:6-7a, 9bMatthew 11:28, 29cRevelation 14:13

This week we continue our walk through the book of Hebrews. Pastor Josh Rowland shows how Hebrews 3 warns us to watch out for unbelief, and to continually encourage each other in the gospel, and that we have a daily need to repent and believe in Jesus.Scriptural ReferencesHebrews 3:7-19Romans 5:1-2Matthew 11:28-30Romans 10:8b-9Non-Scriptural ReferencesRevival - D. Martyn Lloyd-JonesTo learn more, and to find how to plug into life at Remnant Church, visit remnantrva.com

This week, Pastor James Ford walks us through Hebrews 3:1-6 and asks us to consider Jesus and the glory he rightly deserves. And as a result, cling to him as the centerpiece of our lives.Scriptural ReferencesHebrews 3:1-6Exodus 33:7-11Numbers 12:1-9Exodus 34:29-35Deuteronomy 18:15John 5:46To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

This week, Pastor Josh Rowland walks us through Hebrews 3:1-3 and asks us to rightly consider Jesus so we can realize how much greater he is than Moses or any other prophet before him. And as a result, we should hold on to Jesus tightly, centering our lives on him. Scriptural ReferencesHebrews 3:1-6Numbers 12:5-9Deuteronomy 18:15Matthew 12:2-3To learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

This week, Pastor Bryan Laughlin continues our series in Hebrews and shows us why God took on flesh in Jesus and accomplished what we could not. Uniting us as a worldwide integrated family and defeating death and the devil on the cross. Scriptural ReferencesHebrews 2:10-18Hebrews 5:8-9John 6:35-40Ephesians 2:1-31 John 4:18-19Non-Scriptural References Letter by J. Gresham MachenAthanasian Creed (5th Century)Cur Deus Homo - AnselmTo learn more about Remnant, or find where you can plug into life at our church, visit remnantrva.org

This week, Pastor Doug Ponder continues our series in Hebrews. He explains why it was necessary for God to take on flesh in the form of Jesus and ultimately succeed where we have failed, creating a family united in him, defeating death and the devil on the cross, and becoming our High Priest. Scriptural ReferencesHebrews 2:10-18Hebrews 5:8-9Isaiah 1:2-4Zephaniah 3:17Genesis 2:16-17Non-Scriptural ReferenceOn the Incarnation of the Word of God - Athanasius of AlexandriaTo learn more about Remnant and to find where you can plug into life at our church, visit remnantrva.com

This week, Pastor Josh Rowland continues our series in Hebrews, illustrating how our ultimate identity is as created image-bearers of God and what that means for us today.Scripture ReferencesHebrews 2 5-9Habakkuk 2:14Psalm 8 5-8Genesis 1:26-28Revelation 5:9b-10Romans 8 20-22Luke 12:32Additional ReferenceOut of the Depths, The Autobiography of John Newton - John Newton

Pastor James Ford continues our walk through the book of Hebrews, showing us our true identity as created image-bearers of God and how we can apply that reality in our daily lives.Scriptural ReferencesHebrews 2:5-9Genesis 1:26-28Psalm 8:3-9Ephesians 1:20-23Revelation 5:9-102 Timothy 2:12aRevelation 3:21

Jesus Christ is superior to all; don't neglect him!

Jesus Christ is superior to all; don't neglect him!

Today, we celebrate Easter and the risen Lord Jesus as we begin our sermon series through the book of Hebrews titled "God Has Spoken."Teaching Pastor: Bryan LaughlinScripture References:Hebrews 1:1-31 Peter 1:10-11Isaiah 2:2-4Mark 1:15Luke 4:43Additional References:The Nicene CreedTo find more information about Remnant Church, visit remnantrva.com

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

Investigating the "trees" of the forest that is the book of Ephesians. This series takes a second, more pointed, look at issues previously discussed in larger strokes during the "Everything Jesus" series.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

It’s been called “the crown and climax of Paul’s theology” and “the divinest composition of man.” It was the favorite book of reformer John Calvin, and it was widely circulated in the early church. All this for good reason: The book of Ephesians deepens our understanding of the gospel by extolling the unsearchable riches of Christ. It magnifies the significance of the church in the eternal purposes of God. It emphasizes the glory of God’s grace in reconciling sinners to himself and to each other. And it highlights the distinctness of the Christian life. Yet above all, the book of Ephesians is so beloved because it shows how Jesus is absolutely at the center of everything, proclaiming all of Christ in all of life for all the world.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

Join us this Advent season as we celebrate Jesus Christ by looking at the first few chapters of Matthew's gospel.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

As our national conversation continues to focus on justice, we hear people everywhere using the same words to talk about what is going in the world, but they are not using them in the same way. Specifically, we hear people using words like “justice” and “peace” and “law” and “order” without understanding which realities these words point to, what shape they should take in society, and most importantly, where they actually come from. For all these reasons, it has never been more important to recover the truth that God is the source and the standard for justice. This is exactly what we will be doing in our Social Justice Matters, a series of conversations about matters of social justice.

As our national conversation continues to focus on justice, we hear people everywhere using the same words to talk about what is going in the world, but they are not using them in the same way. Specifically, we hear people using words like “justice” and “peace” and “law” and “order” without understanding which realities these words point to, what shape they should take in society, and most importantly, where they actually come from. For all these reasons, it has never been more important to recover the truth that God is the source and the standard for justice. This is exactly what we will be doing in our Social Justice Matters, a series of conversations about matters of social justice.

As our national conversation continues to focus on justice, we hear people everywhere using the same words to talk about what is going in the world, but they are not using them in the same way. Specifically, we hear people using words like “justice” and “peace” and “law” and “order” without understanding which realities these words point to, what shape they should take in society, and most importantly, where they actually come from. For all these reasons, it has never been more important to recover the truth that God is the source and the standard for justice. This is exactly what we will be doing in our Social Justice Matters, a series of conversations about matters of social justice.

As our national conversation continues to focus on justice, we hear people everywhere using the same words to talk about what is going in the world, but they are not using them in the same way. Specifically, we hear people using words like “justice” and “peace” and “law” and “order” without understanding which realities these words point to, what shape they should take in society, and most importantly, where they actually come from. For all these reasons, it has never been more important to recover the truth that God is the source and the standard for justice. This is exactly what we will be doing in our Social Justice Matters, a series of conversations about matters of social justice.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Readings from the book of Isaiah dominate the Christmas season, and for good reason: Isaiah is an enduring invitation for God’s people to view their present distress through God’s past deliverance and his future promises. Here we find the good news of light for those who dwell in darkness. Here is the promise of justice for those who are oppressed. Here is joy that replaces every sorrow. Here is endless life instead of death. And at the center of it all is a reigning king, a suffering servant, and a hopeful messenger—not three different men, but one glorious Messiah—born his people to deliver, born a child and yet a king, born to reign in us forever, born to set his people free.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

Every person alive is in the process of becoming more—or less—like who they were made to be. But who are we? What are we here for? And how do people change? The gospel reveals that Jesus is the answer to all three questions: We are made in his image, and we are called to become more like him in all our thoughts, desires, and character. Yet this transformation is impossible to maintain by self-improvement and moral restraint alone. Rather, it takes a gradual process of “working out what God works in” through the saving grace of Jesus and the power of his Spirit.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

Between believing the gospel and advancing the good news in the world is the call to adorn the gospel as daughters of God (1 Tim. 2:9-10). To adorn the gospel as women means embracing the strengths, dispositions, and callings that God has given for displaying his glory in ways that only women can do (1 Peter 3:3-6). It means resisting the cultural pressure that reduces or eliminates the need for femininity by treating discipleship and mission as genderless pursuits (Titus 2:1-6). And it means trusting that God is wise and good, and that redemption entails adorning, not abandoning, all that he made women to be (Gen. 1:27).

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

Once upon a time, men blessed the world. Women rarely had to open doors, and little old ladies never had to cross the street alone. Men took charge, worked hard, and laid down their lives—because that’s what they were made to do. But somewhere along the way, the world decided it no longer needed men. And faster than you could say “skinny jeans,” men were stripped of their masculinity and left stranded on the road between boyhood and androgyny. But today there are questions our gender neutral society has no answer for: misogyny, pornography, rape culture and #MeToo, bullying, school shootings, isolation and depression, single mothers, absentee fathers, the opioid epidemic, the Alt-Right. What if the problem isn’t too much masculinity, but nowhere near enough? What if the problem is that guys are told to be a man but nobody knows what that means anymore? What if instead of blaming “toxic masculinity” we recovered God’s compelling vision for men? Only then will we again be able to bless the world.

Once upon a time, men blessed the world. Women rarely had to open doors, and little old ladies never had to cross the street alone. Men took charge, worked hard, and laid down their lives—because that’s what they were made to do. But somewhere along the way, the world decided it no longer needed men. And faster than you could say “skinny jeans,” men were stripped of their masculinity and left stranded on the road between boyhood and androgyny. But today there are questions our gender neutral society has no answer for: misogyny, pornography, rape culture and #MeToo, bullying, school shootings, isolation and depression, single mothers, absentee fathers, the opioid epidemic, the Alt-Right. What if the problem isn’t too much masculinity, but nowhere near enough? What if the problem is that guys are told to be a man but nobody knows what that means anymore? What if instead of blaming “toxic masculinity” we recovered God’s compelling vision for men? Only then will we again be able to bless the world.

Once upon a time, men blessed the world. Women rarely had to open doors, and little old ladies never had to cross the street alone. Men took charge, worked hard, and laid down their lives—because that’s what they were made to do. But somewhere along the way, the world decided it no longer needed men. And faster than you could say “skinny jeans,” men were stripped of their masculinity and left stranded on the road between boyhood and androgyny. But today there are questions our gender neutral society has no answer for: misogyny, pornography, rape culture and #MeToo, bullying, school shootings, isolation and depression, single mothers, absentee fathers, the opioid epidemic, the Alt-Right. What if the problem isn’t too much masculinity, but nowhere near enough? What if the problem is that guys are told to be a man but nobody knows what that means anymore? What if instead of blaming “toxic masculinity” we recovered God’s compelling vision for men? Only then will we again be able to bless the world.

Once upon a time, men blessed the world. Women rarely had to open doors, and little old ladies never had to cross the street alone. Men took charge, worked hard, and laid down their lives—because that’s what they were made to do. But somewhere along the way, the world decided it no longer needed men. And faster than you could say “skinny jeans,” men were stripped of their masculinity and left stranded on the road between boyhood and androgyny. But today there are questions our gender neutral society has no answer for: misogyny, pornography, rape culture and #MeToo, bullying, school shootings, isolation and depression, single mothers, absentee fathers, the opioid epidemic, the Alt-Right. What if the problem isn’t too much masculinity, but nowhere near enough? What if the problem is that guys are told to be a man but nobody knows what that means anymore? What if instead of blaming “toxic masculinity” we recovered God’s compelling vision for men? Only then will we again be able to bless the world.

Once upon a time, men blessed the world. Women rarely had to open doors, and little old ladies never had to cross the street alone. Men took charge, worked hard, and laid down their lives—because that’s what they were made to do. But somewhere along the way, the world decided it no longer needed men. And faster than you could say “skinny jeans,” men were stripped of their masculinity and left stranded on the road between boyhood and androgyny. But today there are questions our gender neutral society has no answer for: misogyny, pornography, rape culture and #MeToo, bullying, school shootings, isolation and depression, single mothers, absentee fathers, the opioid epidemic, the Alt-Right. What if the problem isn’t too much masculinity, but nowhere near enough? What if the problem is that guys are told to be a man but nobody knows what that means anymore? What if instead of blaming “toxic masculinity” we recovered God’s compelling vision for men? Only then will we again be able to bless the world.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

Gym member. Club member. Party member. Church member. One of these things is not like the other. That’s because membership in the church isn’t about individuals united by common consumption, common interest, or even common concerns. Church membership is about belonging to Jesus and, therefore, to one another. Membership is about promising to live like we belong to both. And membership is about blessing—the church, the world, even yourself—as we pray, go, give, and serve together for the glory of God.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

“I have lots more to tell you—more than I could ever fit on one scroll, more than enough to fill the world with books. But I have written these things so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” So concludes the Gospel of John, an open letter to every doubter, seeker, and follower of Jesus. It’s an explanation of news too good to keep private. It’s an invitation to come and see what all the fuss is about. And it’s a challenge to discover how Jesus is different than you heard, more important than you realized, and much better than you ever imagined.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

It is written. It is loved. It is hated. It is against the law in many places, Yet it is the source of law, its very basis. It is ancient. It is future. It is present. It is poetry, history, story, and blessing. It is knowledge carved into stones, And it’s printed on t-shirts, And plastered on billboards, And hung on the walls of our homes. It is ink on pages. It is scribal scribblings. It is eternal wisdom. It is life giving. It is the Word of God, A spoken script, A speaking Scripture, Holy Writ. It’s the word about the Word made flesh. It’s the words from the One whose breath Spoke and there was light, Separated the day from the night, Spoke again and there was life. And that Word is still speaking Through his written word: The word of the Lord, Sacred writings, Spirit’s sword. It’s a God-breathed, man-written Spoken Word for all the broken. And it was given to make us whole, ‘Cause man can’t live on bread alone.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

From the mother of God to the father of a prophet, from angel voices to an ancient faith fulfilled, Luke’s Gospel kicks off with four songs about the coming of Christ. There’s hope for the lowly, grace for the hungry, and help for the helpless. There’s forgiveness and mercy and freedom from fear. There’s good news of great joy for all peoples. And there’s peace on earth, goodwill to men. Welcome to Volume III: Luke’s Christmas EP.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

There is good news for failures and for dropouts. There is good news for the lonely and depressed. There is good news for seekers and for skeptics. There is good news for the burned-out and the stressed. There is good news for the haters and the hurting. There is good news for the poor and wealthy, too. There is good news for aimless and the hopeless. There is good news for everyone—even you.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

A resurrected king, a holy wind, and flaming tongues of gospel witness—that’s how the church of God was born, and it’s how the church continues still. For like the earliest Christians in the book of Acts, the church today has the same faith in Jesus, the same Holy Spirit, and the same mission to proclaim the kingdom of God. And just as their lives give us snapshots of the heart of God to save the world, so our lives must do the same for everyone we encounter: neighbors, enemies, family, or friends—everyone is invited to come to Christ.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

Like light shining in a dark place, like leaven mixed into a lump of dough, or like seed sown in fertile soil, the kingdom of Christ is advancing as the gospel bears fruit in all the world. For this gospel is the good news of the One through whom and for whom all things were made. It’s the good news of how He rescues and redeems, overcoming our rebellion to make us heirs with his Son. It’s the good news of how He slays religion with the gift of his grace. It’s the good news of how He forgives sinners, cancels our debts, and triumphs over our strongest enemies. It is, in other words, the good news of how God shall overcome every obstacle to reconcile us to himself, and to one another, by making peace through his blood shed on the cross.

An Advent Series

An Advent Series

An Advent Series

An Advent Series

An Advent Series

An Advent Series

An Advent Series

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

Constantly scrolling. Always consuming. Posting selfies. Binging movies. Looking for likes. Sharing causes. Snapchating moments. Subtweeting disagreements. Instagramming breakfast. Being distracted. Fearful of missing out. Feeling anxious. Getting restless. Growing hopeless... For most of us this is what life has become. The rapid changes of recent years have swept us away like powerful currents. We are so enamored with what we can do today that we have ceased to wonder if there’s a better way. Yet God meets us where we are with good news for every age—not with tips or tricks for navigating the world today, but with the offer of life in another world altogether. The gospel sets us free to enjoy life with God in the 21st Century.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

A final farewell, a piece of parting advice, a last request—when the end of life is near, the gravity of death adds weight to the words that are spoken. They make an impact. They stick with us. They leave their mark. The same is true of Paul's last letter to young Timothy. Writing from death row, Paul sent the letter to Timothy, his beloved son in the faith. Here are Paul’s last words to a “young buck,” his mature counsel about what really matters, his ultimate exhortations to Timothy—and to us. Guard the gospel. Be strong in grace. Pursue righteousness. Endure hardship. Fight the good fight. And above all, keep the faith. For the strength that enables us to endure is found in the One who rescued us, upholds us, and will carry us safely to the end.

Some stories are so grand they need more than one author to tell them. Thus God chose four witnesses—four Gospels—to explain the good news about Jesus: the voice of a man, the roar of a lion, the grunt of an ox, the call of an eagle. Each witness speaks with a tone all his own, but all speak with one voice about the coming of Jesus so long ago foretold: “The glory of the Lord shall be revealed.” “And shall achieve the purpose for which I sent it.” “For unto us a child is born, unto us a son is given.” “And the Lord has laid on him the iniquity of us all.”So join us this Advent as we listen to four witnesses, remembering anew the good news of our Savior’s birth as we celebrate with joy all that’s now true because of Jesus.

Some stories are so grand they need more than one author to tell them. Thus God chose four witnesses—four Gospels—to explain the good news about Jesus: the voice of a man, the roar of a lion, the grunt of an ox, the call of an eagle. Each witness speaks with a tone all his own, but all speak with one voice about the coming of Jesus so long ago foretold: “The glory of the Lord shall be revealed.” “And shall achieve the purpose for which I sent it.” “For unto us a child is born, unto us a son is given.” “And the Lord has laid on him the iniquity of us all.”So join us this Advent as we listen to four witnesses, remembering anew the good news of our Savior’s birth as we celebrate with joy all that’s now true because of Jesus.

Some stories are so grand they need more than one author to tell them. Thus God chose four witnesses—four Gospels—to explain the good news about Jesus: the voice of a man, the roar of a lion, the grunt of an ox, the call of an eagle. Each witness speaks with a tone all his own, but all speak with one voice about the coming of Jesus so long ago foretold: “The glory of the Lord shall be revealed.” “And shall achieve the purpose for which I sent it.” “For unto us a child is born, unto us a son is given.” “And the Lord has laid on him the iniquity of us all.”So join us this Advent as we listen to four witnesses, remembering anew the good news of our Savior’s birth as we celebrate with joy all that’s now true because of Jesus.

Some stories are so grand they need more than one author to tell them. Thus God chose four witnesses—four Gospels—to explain the good news about Jesus: the voice of a man, the roar of a lion, the grunt of an ox, the call of an eagle. Each witness speaks with a tone all his own, but all speak with one voice about the coming of Jesus so long ago foretold: “The glory of the Lord shall be revealed.” “And shall achieve the purpose for which I sent it.” “For unto us a child is born, unto us a son is given.” “And the Lord has laid on him the iniquity of us all.”So join us this Advent as we listen to four witnesses, remembering anew the good news of our Savior’s birth as we celebrate with joy all that’s now true because of Jesus.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

Facing attacks from within and without, men today seem like a far cry from who they were created to be: “the image and glory of God” (1 Cor 11:7). Men are now 30% more likely than women to drop out of school, 25% less likely to attend college, 4 times more likely to be diagnosed with attention-deficit disorders, and more than 3 times more likely to commit violent crimes. Meanwhile, movies and TV shows portray men as short-tempered, incompetent morons who care only about sex, sports, and “man caves.”The gospel is the only thing that can reverse the ever-widening gap between the lives of men and God’s design for men. By his death and resurrection Jesus has created a new day for men, calling them out of sin and selfishness into a life of glory and grace. “Today is the day of salvation,” God says (2 Cor 6:2), which means today is the day God begins to make us into who he designed us to be: “the image and glory of God.”

Facing attacks from within and without, men today seem like a far cry from who they were created to be: “the image and glory of God” (1 Cor 11:7). Men are now 30% more likely than women to drop out of school, 25% less likely to attend college, 4 times more likely to be diagnosed with attention-deficit disorders, and more than 3 times more likely to commit violent crimes. Meanwhile, movies and TV shows portray men as short-tempered, incompetent morons who care only about sex, sports, and “man caves.”The gospel is the only thing that can reverse the ever-widening gap between the lives of men and God’s design for men. By his death and resurrection Jesus has created a new day for men, calling them out of sin and selfishness into a life of glory and grace. “Today is the day of salvation,” God says (2 Cor 6:2), which means today is the day God begins to make us into who he designed us to be: “the image and glory of God.”

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

The conflict which we witness in the world today is at bottom a conflict over the question, What is man? – Martin Luther King, Jr. What is man that you are mindful of him? -Psalm 8:4 Only God knows who we are, because he knows who he created us to be: We are lovers and learners. We are workers and worshippers. We are moral and social and sexual beings. We are humans, and we belong to Jesus, the Son of God and Son of Man.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

No child is born with an owner's manual in hand, but that doesn't mean raising children is a choose-your-own-adventure story. After all, God created the family, so apart from him we've got no hope of helping children become what God created them to be. The good news is we haven't been left to figure out parenting on our own. God's Word speaks powerfully about what it means to be a parent, and his grace promises to help us every step of the way.

Anything worth doing is worth talking about, and marriage is no exception. It is a lifelong adventure of wonder and joy, of hardship and forgiveness, of love and sacrifice. It is the only relationship in all the world compared to Jesus and the church. It is one of God's chief ways of growing us. It is the ordained outlet for bringing new human beings into God's world. Marriage is God's idea. It is a gift given with blessing in mind. Marriage is worth it, so let's talk about it.

Anything worth doing is worth talking about, and marriage is no exception. It is a lifelong adventure of wonder and joy, of hardship and forgiveness, of love and sacrifice. It is the only relationship in all the world compared to Jesus and the church. It is one of God's chief ways of growing us. It is the ordained outlet for bringing new human beings into God's world. Marriage is God's idea. It is a gift given with blessing in mind. Marriage is worth it, so let's talk about it.

Anything worth doing is worth talking about, and marriage is no exception. It is a lifelong adventure of wonder and joy, of hardship and forgiveness, of love and sacrifice. It is the only relationship in all the world compared to Jesus and the church. It is one of God's chief ways of growing us. It is the ordained outlet for bringing new human beings into God's world. Marriage is God's idea. It is a gift given with blessing in mind. Marriage is worth it, so let's talk about it.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.

Our lives are more than a few radical decisions and "life-changing moments" separated by long stretches of time. No, the story of our lives is written in the millions of seemingly insignificant things that we carry on for decades. It's the everyday of life where God meets us, working through ordinary means to accomplish his extraordinary purposes.Weekly church gatherings, humble service, diverse vocations, conversations with friends, simple bread and wine -- these are how God changes the world, but they would be lifeless apart from Jesus. He breathes life into dust and forms the clay, turning his ordinary church into the extraordinary people of God, a community set apart for the "radical" work of everyday faithfulness.