Dr Pierce Salguero is interviewed by James Bae on the Buddhist Medicine & Yoga Podcast. In this extensive and in-depth conversation, we talk about differentiating religion from medicine, what Buddhist medicine can teach contemporary clinicians, current trends in the field of Buddhist studies, and hybridity versus tradition. We also explore Buddhist medicine in America, different kinds of Buddhist healers in the US, and how Buddhist medicine circulates in the contemporary era. Along the way, we dig into the promise of “metadisciplinary” collaborations, and what it means to engage in “pedagogy of the soul.” This episode combines two interviews, abridged and edited together. Enjoy, and please subscribe so that you do not miss any episodes in the future! Resources mentioned in the episode: Link to the original (non-abridged) interview, part 1 Link to the original (non-abridged) interview, part 2 Michael Stanley-Baker, Situating Religion and Medicine in Asia (2023) Pierce Salguero, Translating Buddhist Medicine in Medieval China (2014) Pierce’s “Pedagogy of the Soul” blog series Pierce Salguero, “Beyond Mindfulness: Buddhism & Health in the US” (2022) Pierce Salguero, “Varieties of Buddhist Healing in Multiethnic Philadelphia” (2019) Pierce Salguero, “The Role of Buddhist Studies in Fostering Metadisciplinary Conversations and Improving Pedagogical Collaborations” (2021) Pierce’s “Meta Approaches to Asian Medicine” blog series Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Jeffery D. Long's Indian Philosophy: An Introduction (Bloomsbury, 2023) helps readers discover how the many and varied schools of Indian thought can answer some of the great questions of life: Who are we? How can we live well? How do we tell truth from lies? Accessibly written for readers new to Indian philosophy, the book takes you through the main traditions of thought, including Buddhist, Hindu and Jain perspectives on major philosophical topics from ancient times to the present day. Bringing insights from the latest research to bear on the key primary sources from these traditions and setting them in their full spiritual, historical and philosophical contexts, Indian Philosophy: An Introduction covers such topics as: - Philosophies of action and knowledge - Materialism and scepticism - Consciousness and duality - Religious and cultural expressions The book includes a pronunciation guide to Sanskrit and Indic language terms and a comprehensive guide to further reading for those wishing to take their study further. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Daniel Capper's book Roaming Free Like a Deer: Buddhism and the Natural World (Cornell UP, 2022) delves into ecological experiences in seven Buddhist worlds, spanning ancient India to the modern West, offering a comprehensive analysis of Buddhist environmental ethics. Capper critically examines theories, practices, and real-world outcomes related to Buddhist perspectives on vegetarianism, meat consumption, nature mysticism, and spirituality in nonhuman animals. While Buddhist environmental ethics are often seen as tools against climate change, the book highlights two issues: uncritical acceptance of ideals without assessing practical impacts and a lack of communication among Buddhists, hindering coordinated responses to issues like climate change. The book, with an accessible style and a focus on personhood ethics, appeals to those concerned about human-nonhuman interactions. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Santideva's 8th-century Mahayana Buddhist classic, "The Guide to the Practices of Awakening" (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years.  In Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being (Bloomsbury, 2023), Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each plays in Santideva's account of well-being and moral development. Harris also provides an in-depth analysis of many of Santideva's most influential arguments, demonstrating how he employs reasoning as a method to cultivate moral character. As the first book-length English language philosophical study of Santideva's most influential text, this will be essential reading for students and scholars of Buddhist ethics, as well as for anyone interested in intercultural ethics and the philosophy of well-being. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

It can be so easy to feel like we’re not enough or that we’re somehow insufficient. According to meditation teacher Tara Brach, this feeling of unworthiness is fundamentally a disease of separation, as it alienates us from ourselves and the people around us. For Brach, one way to free ourselves from this trance of unworthiness is the practice of radical acceptance. In the twentieth-anniversary edition of her classic book, Radical Acceptance: Embracing Your Life with the Heart of a Buddha (Random House, 2004), she uses a blend of psychology and Buddhist insights to lay out a path to freedom in the face of pervasive feelings of inadequacy and isolation. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Brach to discuss what she’s learning by revisiting the book now, why she believes we’re living in a collective spiritual crisis, and how we can learn to recognize our own basic goodness. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does it mean to perceive and just how capable are we of perceiving reality? This is a core question in the work of Christian Coseru, who is today’s guest. He is the Lightsey Humanities chair and Professor of Philosophy at the College of Charleston. Christian works in the fields of philosophy of mind, phenomenology, and cross-cultural philosophy, especially Indian and Buddhist philosophy in dialogue with Western philosophy and cognitive science. He is the author of Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy (Oxford UP, 2012, pbk 2015), and editor of Reasons and Empty Persons: Mind, Metaphysics, and Morality. Essays in Honor of Mark Siderits (Springer, 2023). Christian spent four and a half years in India in the mid 1990s pursuing studies in Sanskrit and Indian Philosophy. While in India, he was affiliated with several research institutes, including the Maha Body Society, the Asiatic Society of Calcutta and the Central Institute of Higher Tibetan Studies. We discuss; Perceiving Reality and where current ongoing debates are on this immense topic. How confident we can be that phenomenological experience of reality is real and accurate. Where current theories are on the question of consciousness. The social role of cognition and the topic of mediation. What he makes of panpsychism andits return and relationship with physicalism. How such theories are represented in Buddhism. Working definitions of human flourishing and whether they are at all indebted to Buddhism. The question of Self, no-self without Buddhism. The episode is sponsored by O’Connell Coaching. Music is supplied by Cosmic Link. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr Pierce Salguero sits down with Amy Langenberg, a scholar of South Asian Buddhism, gender, sexuality, and the body. We focus on Amy’s work on misogyny in Buddhist texts, her book on Buddhist embryology, and her current project on sexual abuse in contemporary Buddhist communities. Along the way we discuss miscarriage, menstruation, and the importance of feminist scholarship . . . and also, what does the Buddha have in common with Michael Phelps? Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources mentioned in this episode: Amy Langenberg, Birth in Buddhism: The Suffering Fetus and Female Freedom (2017) Pierce Salguero, "'This Fathom-Long Body': Bodily Materiality and Ascetic Ideology in Medieval Chinese Buddhist Scriptures" (2018) Amy’s academic papers, free to download on Academia.edu Pierce Salguero (ed.), Buddhism and Medicine: An Anthology of Premodern Sources (2017) Amy Langenberg, "The Buddha Didn’t Teach Consent" (2021) The Buddhist Bodies Collective Ann Gleig and Amy Langenberg, “Survivor-Centered Solutions: #MeToo and Spiritual Abuse” (CBC Radio) Ann Gleig and Amy Langenberg, "Abuse, Sex and the Sangha: A Series of Healing Conversations” (video playlist) Ann Gleig and Amy Langenberg, “Sexual Ethics and Healthy Boundaries in the Wake of Teacher Abuse” (2023) Ann Gleig and Amy Langenberg, “Supporting Survivors of Abuse” (video) Amy Langenberg and Ann Gleig, "Sexual Misconduct And Buddhism - Centering Survivors" (2020) Amy Langenberg, “Late Night Phone Alerts And Other Intrusions: What To Expect When You Write About Sexual Violation In Religion” (2021) Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

After the Buddha’s enlightenment, his aunt and adoptive mother, Mahapajapati Gotami, asks him to ordain women and welcome them into his new monastic community. The Buddha declines to fulfill her request. But Mahapajapati Gotami doesn’t give up—accompanied by a large gathering of women, she sets out to ask him again. In her new book, The Gathering: A Story of the First Buddhist Women (Equinox, 2023), scholar Vanessa R. Sasson offers an imaginative retelling of the women’s request for ordination, following the women as they travel through the forest together seeking full access to the Buddha’s teachings. Building on decades of research and drawing from the poems of the Therigatha, the novel explores how the women navigate the paradox of seeking ultimate liberation while still bound by social inequality. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Sasson to discuss what we can learn from the first Buddhist women’s resilience, how contemporary women monastics understand this story, why she first started writing fiction, and the role of mythology and storytelling in the Buddhist world. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

When Tina Turner reclaimed her throne as the Queen of Rock 'n' Roll in the 1980s, she attributed her comeback to one thing: the wisdom and power she found in Buddhism. Her spiritual transformation is often overshadowed by the rags-to-riches arc of her life story. But in this groundbreaking biography, Ralph H. Craig III traces Tina's journey from the Black Baptist church to Buddhism and situates her at the vanguard of large-scale movements in religion and pop culture. Paying special attention to the diverse metaphysical beliefs that shaped her spiritual life, Craig untangles Tina's Soka Gakkai Buddhist foundation; her incorporation of New Age ideas popularized in '60s counterculture; and her upbringing in a Black Baptist congregation, alongside the influences of her grandmothers' disciplinary and mystical sensibilities. Through critical engagement with Tina's personal life and public brand, Craig sheds light on how popular culture has been used as a vehicle for authentic religious teaching. Scholars and fans alike will find Dancing in My Dreams: A Spiritual Biography of Tina Turner (Eerdmans, 2023) as enlightening as the iconic singer herself. When Tina Turner reclaimed her throne as the Queen of Rock ‘n’ Roll in the 1980s, she attributed her comeback to one thing: the wisdom and power she found in Buddhism. Her spiritual transformation is often overshadowed by the rags-to-riches arc of her life story. But in this groundbreaking biography, Ralph H. Craig III traces Tina’s journey from the Black Baptist church to Buddhism and situates her at the vanguard of large-scale movements in religion and pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does astrology, palm-reading and fortune telling have to do with politics in Thailand, and how can we make sense of these divination practices and their use in Thai politics? Listen to Edoardo Siani and Petra Alderman in this episode of the Nordic Asia Podcast to learn more about divination and the way it was used during the recent student-led protests in Thailand. Edoardo Siani is an Assistant Professor of Southeast Asian Studies at Ca’ Foscari University of Venice. Edoardo’s research concerns the relationship between Buddhist cosmology and politics in Thailand, focusing on divination, kingship, and spirit mediumship. To learn more about his research, read his article ‘Co-opting the stars: Divination and the politics of resistance in Buddhist Thailand.’ The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (svabhāva). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaphysically simple—is a thing among other things, accepting the existence of such a God poses no problem for a Buddhist. The book unpacks this thesis, also taking up historical Buddhist and contemporary philosophical objections to a divine being, arguing for a synthesis of Buddhist and theistic ethics and soteriology, and closing with a discussion of the problem of religious pluralism for Christians and Buddhists. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What is the role of contemplative practice in times of crisis? And how can meditation actually support us in meeting the greatest challenges of our time? Oren Jay Sofer takes up these questions in his new book, Your Heart Was Made for This: Contemplative Practices for Meeting a World in Crisis with Courage, Integrity, and Love (Shambhala, 2023). As a meditation teacher and a member of the Spirit Rock Teachers Council, Sofer has spent decades exploring the relationship between contemplative practice and nonviolent communication. In his new book, he lays out twenty-six qualities of the heart that can expand our capacity to respond to the challenges of oppression, overwhelm, burnout, and injustice. In this episode of Life As It Is, Tricycle’s editor-in-chief, James Shaheen, and meditation teacher Sharon Salzberg sit down with Sofer to talk about how spiritual practice can help us navigate personal and political crises, the power of everyday devotion, how we can reclaim our right to rest, and how curiosity can open the door to empathy and connection. Life As It Is is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism. In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion. This book is well worth your time if you, like us, take a critical approach to practice, results, and claims. Apologies to listeners: I had a cold whilst recording this. Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Lama Rod Owens is an author, activist, and authorized lama in the Karma Kagyu School of Tibetan Buddhism. In his new book, The New Saints: From Broken Hearts to Spiritual Warriors (Sounds True, 2023), he draws from the bodhisattva tradition to rethink the relationship between social liberation and ultimate freedom, putting forth the notion of the New Saint. In the process, he pulls from the wisdom of the Old Saints of Tibetan Buddhism and the legacy of Black liberation movements. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Owens to discuss why he believes that the apocalypse is an opportunity for awakening, the power of connecting with our ancestors and unseen beings, why the New Saint is not necessarily a good person, and how fierceness can be a form of awakened care. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. This approach has enabled Tricycle to successfully attract readers from all walks of life, many of whom desire to enrich their lives through a deeper knowledge of Buddhist traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her first book, How to Do Nothing, artist Jenny Odell examined the power of quiet contemplation in a world where our attention is bought and sold. Now, she takes up the question of how to find space for silence when we feel like we don’t have enough time to spend. In her new book, Saving Time: Discovering a Life Beyond the Clock (Random House, 2023), Odell traces the history behind our relationship to time, from the day-to-day pressures of productivity to the deeper existential dread underlying the climate crisis. In the process, she explores alternative ways of experiencing time that can help us get past the illusion of the separate self and instead open us to wonder and freedom. In this episode of Life As It Is, Tricycle’s editor-in-chief, James Shaheen, and meditation teacher Sharon Salzberg sit down with Odell to discuss the social dimensions of time, how paying attention can unsettle the boundaries between us, why she views burnout as a spiritual issue, and how love can bring us out of linear time. Life As It Is is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. This approach has enabled Tricycle to successfully attract readers from all walks of life, many of whom desire to enrich their lives through a deeper knowledge of Buddhist traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In 2016, poet Ross Gay set out to document a delight each day for a year. After he published The Book of Delights, his friend asked him if he planned to continue his practice. Five years later, he began The Book of (More) Delights (Algonquin Books, 2023) demonstrating that the sources of delight are indeed endless—and that they multiply when attended to and shared. For Gay, delight serves as evidence of our interconnectedness, and it is inextricable from the fact of our mortality. With characteristic humor and grace, he chronicles his everyday encounters with joy and delight, from the fleeting sweetness of strangers to the startling beauty of the falsetto to the unexpected joys of aging. In this episode of Life As It Is, Tricycle’s editor-in-chief, James Shaheen, and meditation teacher Sharon Salzberg sit down with Gay to talk about why he believes delight is a radical and necessary practice, how he understands faith, and how delight has restructured how he pays attention. Gay also reads an essay from his new collection. Life As It Is is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. This approach has enabled Tricycle to successfully attract readers from all walks of life, many of whom desire to enrich their lives through a deeper knowledge of Buddhist traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr. Pierce Salguero sits down with Kin Cheung, a scholar of contemporary Buddhism at Moravian University. We talk about his research on a Chinese-American community healer who happens to be his father. We discuss how his father’s practice raises challenging questions for scholars, and reveals gaping holes in current academic approaches to Buddhism. Along the way, we talk about how code-switching between different ontologies is a feature of life for Asian Americans, and hear Kin’s father conduct a blessing ritual. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources mentioned in this episode: First installment of Pierce's blog series on Meta Approaches to Asian Medicine Chenxing Han, Be the Refuge: Raising the Voices of Asian American Buddhists (2021) Duncan Ryūken Williams, American Sutra: A Story of Faith and Freedom in the Second World War (2019) Pierce Salguero, Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (2020) Jivaka Project Philadelphia (documentary films on Asian American Buddhism in Philadelphia, by Pierce and Lan) Pierce Salguero, Kin Cheung, and Susannah Deane, Buddhism and Healing in the Modern World (2024) Pierce Salguero and Andrew Macomber, Buddhist Healing in Medieval China and Japan (2020) Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

If you don’t know Tina Turner’s spirituality, you don’t know Tina. When Tina Turner reclaimed her throne as the Queen of Rock ‘n’ Roll in the 1980s, she attributed her comeback to one thing: the wisdom and power she found in Buddhism. Her spiritual transformation is often overshadowed by the rags-to-riches arc of her life story. But in this groundbreaking biography, Ralph H. Craig III traces Tina’s journey from the Black Baptist church to Buddhism and situates her at the vanguard of large-scale movements in religion and pop culture. Paying special attention to the diverse metaphysical beliefs that shaped her spiritual life, Craig untangles Tina’s Soka Gakkai Buddhist foundation; her incorporation of New Age ideas popularized in ’60s counterculture; and her upbringing in a Black Baptist congregation, alongside the influences of her grandmothers’ disciplinary and mystical sensibilities. Through critical engagement with Tina’s personal life and public brand, Craig sheds light on how popular culture has been used as a vehicle for authentic religious teaching. Scholars and fans alike will find Dancing in My Dreams: A Spiritual Biography of Tina Turner (Eerdmans, 2023) as enlightening as the iconic singer herself. For those of you interested in the stories and poems of the first Buddhist nuns mentioned in the interview yet not included in the book's footnotes (hey, it's a trade book, so space for footnotes is limited), collected in Therīgāthā, you can find the stories here: Kisāgotamī; Ambapālī; Isidāsī. You can also find a modern recreation of Ambapālī's song here. For a trustworthy, philologically solid, yet still readable translation of Therīgāthā, see here. I also find this translation most useful because of its high-quality but manageable footnotes. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The technological revolution we are facing today is artificial intelligence. At least this is what we are told. Those doing the telling include tech experts such as Elon Musk, linguist Noam Chomsky, as well as philosophers, politicians and intellectuals of all stripes. What are to make of all this and how are we to manage a world experiencing such rapid change as practitioners? We explore the role of A.I. and its place in a line of societal change that has serious consequences for all of us. We discuss practice, and thinkers including Guy Debord, Jean Baudrillard, Noam Chomsky and a bunch of contemporary commentators and their thoughts. We look at the big picture of society in turmoil and ask what practices might help us navigate this moment of intense change and disruption. We look at what it means to remain human despite the push to merge ourselves with the spectacle of social media and the calls to become more than human by tech dudes and the emergent forms of Capitalism and their need for us all to discard ever more of our humanity. My companion in this episode is the co-founder of the podcast, Stuart Baldwin, who came back for this one off episode. The topic of tech and A.I. is close to his heart and the conversation both captures past glories of earlier episodes and signals a new maturation in our relationship in what we hope will be a stimulating conversation for serious practitioners. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Vanessa R. Sasson's book The Gathering: A Story of the First Buddhist Women (Equinox, 2023) is a retelling of the story of the first Buddhist women's request for ordination. Inspired by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition.  The Buddha's response to this request is famously complicated; he eventually accepts women into the Order, but specific and controversial conditions are attached. Sasson invites us to think about who these first Buddhist women might have been, what they might have hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day. Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Wake up! Antidote to stupidity in three parts. This is part 3. What follows is a three-part series on waking up to non-buddhism as an antidote to stupidity. This is an ambitious project designed to look at a curriculum of items that might be useful to contemporary Buddhist practitioners in order to wake up from some of the traps that have been diagnosed by non-buddhism over the last few years. It constitutes a kind of educational possibility. Combining reflection on key topics and contemplative questions that may be useful for practitioners in thinking a bit deeper and beyond Buddhism about who they are as practitioners. The text which can be found over at the non-buddhism and Imperfect Buddha site. It has been divided into three parts for this audio version. The first two parts explore the introduction, overview and orientation to practice. The third looks at the series of curriculum items; providing questions for people to play around with. The third episode is the longest and if you get something out of the first two, I suggest you listen to it in stages. The contemplative questions are serious ones and can be very fruitful for the curious, intelligently aware practitioner, but need to time to sit with and marinade in. There are moments of creativity woven in through the three episodes, and I hope you appreciate them to some degree. And if they bother you that you practice some patience, like the good Buddhist you are! Thank you for listening. PS. Tricycle Magazine has finally accepted that non-buddhism exists and that it's not going anywhere and publish my introduction to it. Here's the link. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Wake up! Antidote to stupidity in three parts. This is part 2. What follows is a three-part series on waking up to non-buddhism as an antidote to stupidity. This is an ambitious project designed to look at a curriculum of items that might be useful to contemporary Buddhist practitioners in order to wake up from some of the traps that have been diagnosed by non-buddhism over the last few years. It constitutes a kind of educational possibility. Combining reflection on key topics and contemplative questions that may be useful for practitioners in thinking a bit deeper and beyond Buddhism about who they are as practitioners. The text which can be found over at the non-buddhism and Imperfect Buddha site. It has been divided into three parts for this audio version. The first two parts explore the introduction, overview and orientation to practice. The third looks at the series of curriculum items; providing questions for people to play around with. The third episode is the longest and if you get something out of the first two, I suggest you listen to it in stages. The contemplative questions are serious ones and can be very fruitful for the curious, intelligently aware practitioner, but need to time to sit with and marinade in. There are moments of creativity woven in through the three episodes, and I hope you appreciate them to some degree. And if they bother you that you practice some patience, like the good Buddhist you are! Thank you for listening. PS. Tricycle Magazine has finally accepted that non-buddhism exists and that it's not going anywhere and publish my introduction to it. Here's the link. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does Buddhism have to do with harbors? Find out how China is leveraging religion in its foreign policy and why it is a vital part of China's soft power strategy, aligned closely with domestic policies. Learn how Sri Lanka's reception and reproduction of narratives can impact the country's foreign relations and domestic dynamics. Tabita Rosendal Ebbesen, Doctoral student at the Centre for East and South-East Asian Studies, Lund University unravels Chinese Development policy, governance practices and the use of Buddhism in diplomatic and public diplomacy efforts in Sri Lanka in conversation with Frode Hübbe. Mentioned in the article is Tabita’s great article China’s Buddhist Strategic Narratives in Sri Lanka – Benefits and Buddhism? Which is accessible open source. Tabita's research focuses on contemporary Chinese governance practices of the 21st Century Maritime Silk Road, part of the Belt and Road Initiative. Aiming to fill knowledge gaps on port projects, Tabita has conducted fieldwork in Sri Lanka, interviewing key stakeholders. Read more here. Frode is a student assistant as the Nordic Institute of Asia Studies and a China Studies Student at the University of Copenhagen with a particular interest in China’s regionalizing efforts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Wake up! Antidote to stupidity in three parts. This is part 1.  What follows is a three-part series on waking up to non-buddhism as an antidote to stupidity. This is an ambitious project designed to look at a curriculum of items that might be useful to contemporary Buddhist practitioners in order to wake up from some of the traps that have been diagnosed by non-buddhism over the last few years. It constitutes a kind of educational possibility. Combining reflection on key topics and contemplative questions that may be useful for practitioners in thinking a bit deeper and beyond Buddhism about who they are as practitioners. The text which can be found over at the non-buddhism and Imperfect Buddha site. It has been divided into three parts for this audio version. The first two parts explore the introduction, overview and orientation to practice. The third looks at the series of curriculum items; providing questions for people to play around with. The third episode is the longest and if you get something out of the first two, I suggest you listen to it in stages. The contemplative questions are serious ones and can be very fruitful for the curious, intelligently aware practitioner, but need to time to sit with and marinade in. There are moments of creativity woven in through the three episodes, and I hope you appreciate them to some degree. And if they bother you that you practice some patience, like the good Buddhist you are! Thank you for listening. PS. Tricycle Magazine has finally accepted that non-buddhism exists and that it's not going anywhere and publish my introduction to it. Here's the link.  Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr Pierce Salguero talks with Rev. Nathan Jishin Michon, a postdoctoral fellow at Ryukoku University and an ordained priest in the Shingon Buddhist tradition. Our conversation touches on diverse Buddhist healing rituals and the role of light in Shingon practice and cosmology. We discuss the playfulness and innovation in modern Japanese Buddhism, and the rise of chaplaincy after the 3.11 tsunami and nuclear disaster. We also talk about Nathan’s ethnographic work in Japan, as well as their experiences volunteering in a “listening cafe.” Resources mentioned in the episode: Pierce Salguero, Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (2019) Jivaka Project Nathan’s dissertation: “Awakening to Care: Formation of Japanese Buddhist Chaplaincy” (2020) Nathan Michon, A Thousand Hands: A Guidebook to Caring for Your Buddhist Community (2016) Nathan Michon, Refuge in the Storm: Buddhist Voices in Crisis Care (2023) Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Adoniram Judson was the 19th-century version of an American celebrity. Americans flocked to listen to his tales of being one of the first missionaries to enter the Kingdom of Burma. Americans wanted to hear of his mission in the Buddhist kingdom; Judson was reportedly uncomfortable with the attention. These missions to Burma flopped among the Buddhist majority, but won converts among its minorities: the Karen, the Kachin, and others. Alexandra Kaloyonides covers these missions in Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia University Press: 2023), her latest book. Alexandra Kaloyonides is an Associate Professor in the Department of Religious Studies at the University of North Carolina at Charlotte where her teaching focuses on Buddhism. Dr. Kaloyanides serves as Associate Editor of Material Religion, served as Managing Editor of Tricycle: The Buddhist Review, and served as editor of the Asian Traditions section of Marginalia Review of Books, a Los Angeles Review of Books Channel. Today, Alex and I talk about the missions to Burma, their success among the country’s minority groups, and how Christian faith became wrapped in the country’s identity formation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Baptizing Burma. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

While early Buddhists hailed their religion's founder for opening a path to enlightenment, they also exalted him as the paragon of masculinity. According to Buddhist scriptures, the Buddha's body boasts thirty-two physical features, including lionlike jaws, thighs like a royal stag, broad shoulders, and a deep, resonant voice, that distinguish him from ordinary men. As Buddhism spread throughout Asia and around the world, the Buddha remained an exemplary man, but Buddhists in other times and places developed their own understandings of what it meant to be masculine. This transdisciplinary book brings together essays that explore the variety and diversity of Buddhist masculinities, from early India to the contemporary United States, and from bodhisattva-kings to martial monks. Buddhist Masculinities (Columbia UP, 2023) adopts the methods of religious studies, anthropology, art history, textual-historical studies, and cultural studies to explore texts, images, films, media, and embodiments of masculinity across the Buddhist world, past and present. It turns scholarly attention to normative forms of masculinity that usually go unmarked and unstudied precisely because they are "normal," illuminating the religious and cultural processes that construct Buddhist masculinities. Engaging with contemporary issues of gender identity, intersectionality, and sexual ethics, Buddhist Masculinities ushers in a new era for the study of Buddhism and gender. MEGAN BRYSON is Associate Professor of Religious Studies and chair of the Asian Studies program at the University of Tennessee, Knoxville. She received her B.A. in Religious Studies and Chinese from University of Oregon, and her Ph.D. in Religious Studies from Stanford University. Her research focuses primarily on themes of gender and ethnicity in Chinese religions, especially in the Dali region of Yunnan Province. The geographical specificity of her work is balanced by its temporal breadth, which ranges from the Nanzhao (649-903) and Dali (937-1253) kingdoms to the present, as reflected in her monograph, Goddess on the Frontier: Religion, Ethnicity, and Gender in Southwest China (Stanford University Press, 2016, an interview with her about this book is also on the New Books Network), which traces the worship of a local deity in Dali from the 12th to 21st centuries. KEVIN BUCKELEW is Assistant Professor of Religious Studies at Northwestern University. He received his B.A. in the liberal arts from Sarah Lawrence College, and his Ph.D. from Columbia University's Department of East Asian Languages and Cultures. His research focuses on Buddhism in premodern China, with special attention to the rise of the Chan (Zen) Buddhist tradition and to interactions between Chinese Buddhists and Daoists. Thematically, his work explores how religious identities take shape and assume social authority; how materiality, embodiment, and gender figure into Buddhist soteriology; and how Buddhists have grappled with the problem of human agency. Jue Liang is an Assistant Professor in the Department of Religious Studies at Case Western Reserve University. She is currently completing her first book, entitled Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshé Tsogyel. She is also working on a second project, tentatively titled i. As a scholar of Buddhist literature, history, and culture in South and East Asia, she reflects in her research and teaching continuities as well as innovations in the gender discourses of Buddhist communities. She is also interested in the theory and practice of translation in general, and translating Tibetan literature in particular. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities.  Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I sit down for an in-depth conversation with my good friend, Michael Stanley-Baker, a scholar of Chinese religion and medicine. We talk about Mike’s international childhood and how his family history influenced his intellectual life, his training as a Chinese medical practitioner, and his book co-edited with Vivienne Lo, the Routledge Handbook of Chinese Medicine (Routledge, 2022), which is groundbreaking... and open access! We also talk about Mike’s new book with Manchester University Press, Situating Religion and Medicine in Asia, which opens up a critical conversation about how we understand Asian medicine. Then, we look ahead to Mike’s digital humanities project, called Polyglot Asian Medicines. Along the way we talk rabbit-ducks and how fish know that they're underwater. I hope that you enjoy the conversation as much as I did. And if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes. Resources mentioned in the episode: Michael Stanley-Baker and Vivienne Lo (eds), Routledge Handbook of Chinese Medicine (2022). Available open access here.  Michael Stanley-Baker, Situating Religion and Medicine in Asia: Methodological Insights and Innovations (2023). The Rabbit-Duck (image) Polyglot Asian Medicines project website Polyglot Asian Medicines intro video Mike's publications Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

When Anne C. Klein (Rigzin Drolma) first read that everyone, including her, was already a buddha, she was so shocked that she put down the book she was reading. Now, as a professor of religious studies at Rice University and a teacher at Dawn Mountain Center for Tibetan Buddhism in Houston, she continues to grapple with the relationship between our buddhahood and our humanity. In her new book, Being Human and a Buddha Too: Longchenpa’s Sevenfold Mind Training for a Sunlit Sky (Wisdom Publications, 2023), she takes up the question of what it actually means for each of us to be a buddha, as well as what happens to our humanity when we seek awakening. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Klein to discuss how she has come to understand buddhahood, the difference between wholeness and perfection, and why she believes that we are all backlit by completeness. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In World of Worldly Gods: The Persistence and Transformation of Shamanic Bon in Buddhist Bhutan (Oxford UP, 2023), Kelzang T. Tashi offers the first comprehensive examination of the tenacity of Shamanic Bon practices, as they are lived and contested in the presence of an invalidating force: Buddhism. Through a rich ethnography of Goleng and nearby villages in central Bhutan, Tashi investigates why people, despite shifting contexts, continue to practice and engage with Bon, a religious practice that has survived over a millennium of impatience from a dominant Buddhist ecclesiastical structure. Against the backdrop of long-standing debates around practices unsystematically identified as 'bon', this book reframes the often stale and scholastic debates by providing a clear and succinct statement on how these practices should be conceived in the region. Tashi argues that the reasons for the tenacity of Bon practices and beliefs amid censures by the Buddhist priests are manifold and complex. While a significant reason for the persistence of Bon is the recency of formal Buddhist institutions in Goleng, he demonstrates that Bon beliefs are so deeply embedded in village social life that some Buddhists paradoxically feel it necessary to reach some kind of accommodation with Bon priests. Through an analysis of the relationship between Shamanic Bon and Buddhism, and the contemporary dynamics of Bhutanese society, this book tackles the longstanding concern of anthropology: cultural persistence and change. It discusses the mutual accommodation and attempted amalgamation of Buddhism and Bon, and offers fresh perspectives on the central distinguishing features of Great and Little Traditions. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

After a month or two of absence, the podcast returns for a new season, beginning with an unexpectedly wide ranging conversation with Dr. Richard Dixey. Richard holds a Ph.D. from London University, an M.A. with distinction in the history and philosophy of science from London University, and a B.A. Hons from Oxford. He has been a student of Buddhism since 1972 and has travelled extensively in the Himalayas, India and South East Asia. He is currently an advisor to the Khyentse Foundation, runs the Light of Buddhadharma Foundation and is a senior faculty member at Dharma College in Berkeley. We discuss two of his works, Searcher Reaches Land's Limits (Dharma, 2020), which is a commentary text on Tarthang Tulku’s Revelations of Mind: A book that engages the reader in an open, non-dogmatic inquiry that has practical, philosophical, scientific, and meditative dimensions. The second is his most recent, Three Minutes a Day: A Fourteen-Week Course to Learn Meditation and Transform Your Life (New World Library, 2023), which makes a bold claim that we explore in our conversation. We also discuss epistemology, personal experience as all we have; we also touch on A.I. and the history and philosophy of science, and the current state of Buddhism in America. The introduction mentions a recent text called "An Antidote to Stupidity," written by the host, which is up at the non-Buddhism site, which listeners can read here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors – even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea. The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social ‘backwardness’; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea. The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries – e.g. secular/religious, fishers/farmers, local ritual/Buddhist doctrine, etc. – and different protagonists (state officials, religious figures, fishermen and -women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts. Edyta Roszko's Fishers, Monks and Cadres: Navigating State, Religion and the South China Sea in Central Vietnam (NIAS/University of Hawaii Press, 2021) is a significant new work. Its vivid portrait of local beliefs and practices makes a powerful argument for looking beyond monolithic religious traditions. Its triadic analysis and subtle use of binaries offer startlingly fresh ways to view Vietnamese society and local political power. The book demonstrates Vietnam is more than urban and agrarian society in the Red River Basin and Mekong Delta. Finally, the author builds on intensive, long-term research to portray a region at the forefront of geopolitical struggle, offering insights that will be fascinating and revealing to a much broader readership. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her book, Networks of Faith and Profit: Monks, Merchants, and Exchanges Between China and Japan, 839-1403 CE (Cambridge UP, 2023), associate professor of history at City University of Hong Kong Yiwen Li studies the period when the tribute relationship between China and Japan was suspended. Although this official, diplomatic relationship ceased, Li reveals the related development of a vibrant religio-commercial network of Buddhist monks and merchants, who greatly facilitated both trade and Buddhist activity between China and Japan. Carefully analyzing a rich array of sources–both Chinese and Japanese–including Buddhist writings, letters, poems, legal records, archeological findings, and material culture, she recovers relationships vital to Sino-Japanese relations. In this episode, Li shares how she first developed her research interests in Chinese and Japanese history. She then walks listeners through her book, considering major shifts in the network. She touches upon key figures and moments as monks shifted from practices and procedures developed during formal tribute missions to their collaborations with merchants, who helped transport them and material objects–both ritual and commercial–across the sea in exchange for access to their Buddhist networks and political connections. This network deepened over time, especially when Japanese authorities allowed Chinese merchants to permanently reside in Hakata, Japan, and they became important agents in the transmission of Zen Buddhism to Japan. Yiwen Li has crafted a solid, accessible history of maritime East Asia, shedding light on a private network that sustained Sino-Japanese commerce and religious exchange during a 600-year gap in formal tributary relations. Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr. Pierce Salguero sits down with two guests, Ounkham Souksavanh and Elizabeth Elliott, to talk about community engagement and community health in Laos. They discuss how Elizabeth as a medical anthropologist, and Ounkham as a physician, work together to build trust and improve healthcare access across an ethnically and religiously diverse landscape. Along the way, we learn about Elizabeth’s experience of foraging for herbs and Ounkham’s memories of growing up with traditional medicine in his family. If you want to learn about the landscape of Lao traditional healers and medicinal plants — with a few snake bites and plant talismans thrown in — then this episode is for you! Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here. Resources mentioned in the podcast: Elizabeth's dissertation: "Potent Plants, Cool Hearts" (2021) Pierce Salguero, Traditional Thai Medicine: Buddhism, Animism, Yoga, Ayurveda (2016) Richard Poitier, Yû dî mî hèng "être bien, avoir de la force" (2007) Elizabeth's documentary: Traditional Medicine in Southern Laos (2023) Brand new book released after the interview was recorded: Djaja Djendoel Soejarto et al, Medicinal Plants of Laos (2023) Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In December 1936, a villager was led by a dream to the ruins of the West Mebon shrine in Angkor where he uncovered remains of a bronze sculpture. This was the West Mebon Visnu, the largest bronze remaining from pre-modern Southeast Asia, and a work of great artistic, historical, and political significance. Prominently placed in an island temple in the middle of the vast artificial reservoir, the West Mebon Visnu sculpture was an important focal point of the Angkorian hydraulic network. Interpretations of the statue, its setting, date, and role have remained largely unchanged since the 1960s--until now.  Integrating the latest archaeological and historical work on Angkor, extensive art historical analysis of the figure of Visnu Anantasayin in Hindu-Buddhist art across the region, and a detailed digital reconstruction of the sculpture and its setting, Marnie Feneley brings new light to this important piece. Marnie Feneley's Reconstructing God: Style, Hydraulics, Political Power and Angkor's West Mebon Visnu (National U of Singapore Press, 2022) will be of interest to art historians and curators, historians of Southeast Asia, and anyone curious about the art and history of Angkor. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Can we know what there is not?  Zhihua Yao's Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not (Bloomsbury, 2020) examines the historical development of the concept of the cognition of nonexistent objects in several major Buddhist philosophical schools. Beginning with a study of the historical development of the concept in Mahasamghika, Darstantika, Yogacara and Sautrantika, it evaluates how successfully they have argued against the extreme view of their main opponent the Sarvastivadins and established their view that one can know what there is not. It also includes thematic studies on the epistemological issues of nonexistence, discussing making sense of empty terms, controversies over negative judgments, and a proper classification of the conceptions of nothing or nonexistence. Taking a comparative approach to these topics, this book considers contemporary Western philosophers such as Husserl, Heidegger, Meinong and Russell alongside representative figures of the Buddhist Pramana School. Based on first-hand study of primary sources in Sanskrit, Chinese and Tibetan, Nonexistent Objects in Buddhist Philosophy makes available the rich discussions and debates on the epistemological issues of nonexistence in Buddhist philosophy to students and researchers in Asian and comparative philosophy. Check out Prof. Yao Zhihua's recent publications here! Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Scott A. Mitchell is the Dean of Students and Faculty Affairs and holds the Yoshitaka Tamai Professorial Chair at the Institute of Buddhist Studies in Berkeley. He teaches and writes about Buddhism in the West, Pure Land Buddhism, and Buddhist modernism. As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape? The Making of American Buddhism (Oxford UP, 2023) offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible. Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

When Tenzin Dickie was growing up in exile in India, she didn’t have access to works by Tibetan writers. Now, as an editor and translator, she is working to create and elevate the stories she wished she had had as a young writer. Her new book, The Penguin Book of Modern Tibetan Essays (Vintage Books, 2023), offers a comprehensive introduction to modern Tibetan nonfiction, featuring essays from twenty-two Tibetan writers from around the world. Taken as a whole, the collection provides an intimate and powerful portrait of modern Tibetan life and what it means to live in exile. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Dickie to discuss the history of the Tibetan essay, why she views exile as a kind of bardo, and how modern Tibetan writers are continually recreating the Tibetan nation. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr Pierce Salguero sits down with Willa Blythe Baker, a writer, translator, and teacher of meditation based on Himalayan Buddhist tradition. We talk about Willa’s early discovery of Buddhism with her mother, her time living as a nun, and our shared experience in graduate school at UVa. We then do a deep-dive into Buddhist tantra and the alchemical transformations of the body-mind that led to Willa’s most recent book, The Wakeful Body, published by Shambhala in 2021. If you find yourself in your head too much of the time, then this conversation is for you! Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here. Willa's Publications and Activities Natural Dharma Fellowship and Wonderwell Mountain Refuge The Wakeful Body: Somatic Mindfulness as a Path to Freedom (2021) The Arts of Contemplative Care: Pioneering Voices in Buddhist Chaplaincy and Pastoral Work (2012) Everyday Dharma: Seven Weeks to Finding the Buddha in You (2009) Essence of Ambrosia: A Guide to Buddhist Contemplations (2005) Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Building on the success of Stereotyping Religion: Critiquing Clichés, this follow up volume dismantles a further 10 widespread stereotypes and clichés about religion, focusing on clichés that a new generation of students are most familiar with. Each chapter includes: A description of a particular cliché; Discussion of where it appears in popular culture or popular media; Discussion of where it appears in scholarly literature; A historical contextualization of its use in the past; An analysis of the social or rhetorical work the cliché accomplishes in the present. Clichés addressed include: "Religion and science naturally conflict", "All religions are against LGBTQ rights", "Eastern religions are more spiritual than Western religions", "Religion is personal and not subject to government regulation", "Religious pluralism gives everyone a voice", etc. Written in an easy and accessible style, Stereotyping Religion II: Critiquing Clichés is suitable for all readers looking to clear away unsophisticated assumptions in preparation for more critical studies. Brad Stoddard is Associate Professor in the History and Art History Department at McDaniel College, Westminster, MD. He researches religion in the United States. He is the author of Spiritual Entrepreneurs: Florida's Faith-Based Prisons and the American Carceral State (2021) and has edited or coedited several books. He is currently researching the topic of entheogens.  Craig Martin is Professor of Religious Studies at St. Thomas Aquinas College, Sparkill, NY. His research interests include method and theory in the study of religion, discourse analysis and ideology critique, and poststructuralism. His books include A Critical Introduction to the Study of Religion (2017) and Discourse and Ideology: A Critique of the Study of Culture (2022). He edits a book series with Bloomsbury titled Critiquing Religion: Discourse, Culture, Power. This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Blending travelogue, history, and archaeology, Searching for Ashoka: Questing for a Buddhist King from India to Thailand (SUNY Press, 2023) unravels the various avatars of India's most famous emperor, revealing how he came to be remembered—and forgotten—in distinctive ways at particular points in time and in specific locations. Through personal journeys that take her across India and to various sites and cities in Sri Lanka, Myanmar, and Thailand, archaeologist Nayanjot Lahiri explores how Ashoka's visibility from antiquity to the modern era has been accompanied by a reinvention of his persona. Although the historical Ashoka spoke expansively of his ideas of governance and a new kind of morality, his afterlife is a jumble of stories and representations within various Buddhist imaginings. By remembering Ashoka selectively, Lahiri argues, ancient kings and chroniclers created an artifice, constantly appropriating and then remolding history to suit their own social visions, political agendas, and moral purposes. Nayanjot Lahiri is Professor of History at Ashoka University. Her previous books include Finding Forgotten Cities: How the Indus Civilization was Discovered; Marshalling the Past: Ancient India and Its Modern Histories; and Ashoka in Ancient India, which was awarded the John F. Richards Prize in South Asian History in 2016. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Into the Mirror: A Buddhist Journey through Mind, Matter, and the Nature of Reality (Shambhala, 2023) examines the materialism of the modern world through the profound teachings of Mahayana Buddhism and offers an accessible and powerful method for investigating the way our minds construct our worlds. Into the Mirror combines contemporary Western inquiries into the nature of consciousness, with classical Buddhist investigations into the nature of mind, to offer deep insights into the nature of reality. Andy Karr invites the reader to make this a personal, experiential journey through study, contemplation, and meditation.  The first part of the book presents the Mahayana Buddhist approach to the path of freedom from suffering. It explores foundational teachings, such as the four truths, the notion of enlightenment, and the practice of meditation, from a fresh perspective. The second part deconstructs assumptions about mind and the material world using easily understood tools from contemporary Western philosophy. Part three presents a series of contemplative practices, ethics, and insights, starting with the Middle Way teachings on emptiness and interdependence, through Yogachara’s subtle understanding of non-duality, to the view that buddha nature is already within us to be revealed rather than something external to be acquired. Into the Mirror concludes with a call to cultivate compassion for beings and the environment right within this world of illusion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In July 1813, a young American couple from Boston arrived in the Buddhist kingdom of Burma to preach the gospel. Although Burmese Buddhists largely resisted Christian evangelism, members of minority religious communities embraced Baptist teachings and practices, reimagining both Buddhism and Christianity in the process. In her new book, Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia UP, 2023), religious studies scholar Alex Kaloyanides explores this history of power and conversion through the lens of sacred objects. Previously Tricycle’s managing editor, Kaloyanides now serves as an assistant professor of religious studies at the University of North Carolina at Charlotte. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Kaloyanides to discuss the religious material culture of 19th-century Burma, what we miss when we study religions solely through their texts, and how her research has shaped how she thinks about religious conflict today. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chowdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode I sit down with Frances Garrett, a scholar of Tibetan culture, history, and language. We talk about Frances’s interests in embodiment and movement, and how her experiences as ballet dancer, surfer, and rock climber connect with her work on religion and healing. Our conversation focuses on her commitment to embodied and trauma-aware pedagogy, and how in the interest of flourishing, she engages the whole person in the learning process. Along the way, we talk about Tibetan bards, sacred mountains, and the importance of long walks. Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here. Resources Michel Strickmann, Chinese Magical Medicine (2002) Frances Garrett, Religion, Medicine and the Human Embryo in Tibet (2008) Frances Garrett, Hidden Lands in Himalayan Myth and History (2020) Tsering Yangzom Lama, We Measure the Earth with Our Bodies (2022) Susan Hrach, Minding Bodies (2021) Jesse Stommel's ungrading website Susan D. Bloom, Ungrading: Why Rating Students Undermines Learning (and What to Do Instead) (2020) Cate J. Denial, “A Pedagogy of Kindness” (2019) Frances's website Windvane Project Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode we meet Joseph Loizzo, MD, PhD, who is a Harvard-trained psychiatrist and Columbia-trained Buddhist scholar with over forty years’ experience studying the beneficial effects of contemplative practices on healing, learning and development. Joe shares his story of founding the Nalanda Institute, in NYC, as an intersection between contemplative approaches from Buddhism, Psychology and Psychotherapy. The discussion focuses on the benefits and challenges of the practitioner model and Joe shares his approaches to rigorous engagement between his training as an MD and his practice in the Tantric Buddhist tradition. The discussion turns to cross-cultural research frameworks and we discuss his article, "Contemplative Psychotherapy," which is the introduction to a new volume he is the editor of called, Advances in Contemplative Psychotherapy: Accelerating Healing and Transformation (Routledge, 2023). In this article Joe speaks of the central importance of transformation of the body and how it can be beneficial to start approaching the idea of embodiment through the principals of spaciousness and light, based upon the Buddhist notions of the subtle bodies. Joseph (Joe) Loizzo is Assistant Professor of Clinical Psychiatry in Integrative Medicine at Weill Cornell Medical College, where he researches and teaches contemplative self-healing and optimal health. He has taught the philosophy of science and religion, the scientific study of contemplative states, and the Indo-Tibetan mind and health sciences at Columbia University, where he is Adjunct Assistant Professor at the Columbia Center for Buddhist Studies. East-West Psychology Podcast Website Connect with EWP: Website • Youtube • Facebook Produced by: Stephen Julich and Jonathan Kay Edited and Mixed by: Jonathan Kay Music at the end of the episode: Eventide, by Justin Gray and Synthesis, released on Monsoon-Music Online Record Community Introduction Voiceover: Roche Wadehra Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval? A Part Apart: The Life and Thought of B. R. Ambedkar (Navayana, 2023) is a rigorous effort at both asking questions and answering as many as one can about B. R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend. Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Acclaimed cultural critic Curtis White examines current fissures in Western Buddhism and argues against the growth of scientific and corporate dharma, particularly in the Secular Buddhist movement. Most of his career has been spent writing experimental fiction, but he turned to writing books of social criticism, the latest of which is Transcendent, Art and Dharma in a Time of Collapse (Melville House, 2023) Dogen: “Enlightenment is the intimacy of all things.” In this conversation we look at; Delusion and going beyond money, tech and the database Buddhisms that are in bed with Amazon and Google. What it means to live in a world that no longer exists. We get advice from James Joyce Joyce: “I will not serve that in which I no longer believe whether it calls itself my home, my fatherland, or my church”. How Curtis sees art and dharma possibly helping the new generations to discover intimacy. Zen, Vajrayana, and their forms of transcendent art Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Buddhist cosmological history of the universe, history of Chinggis Khan, history of China, and history of the Mongols — The Precious Summary, written in 1662 by Sagang Sechen, is many things. As a whole, it is the most important work of Mongolian history on the period before the rise of the Manchu Qing dynasty. The Precious Summary: A History of the Mongols from Chinggis Khan to the Qing Dynasty (Columbia University Press 2023), translated by Johan Elverskog, is not only a fluid and lucid translation, but by adding extensive annotations and helpful introductions, Elverskog has made this epic history approachable to readers today. Whether you are well-versed in the Mongol-Oirat wars or if the name Altan Khan doesn’t (yet) mean anything to you, this is a fabulous introduction to Mongolian historiography that should be of interest to anyone looking to learn more about Mongolian sources, Inner Asian history, and the history of Buddhism in Asia. Johan Elverskog is Dedman Family Distinguished Professor, Professor of Religious Studies, and, by courtesy, Professor of History at Southern Methodist University. This is his second time on New Books, and you can hear a conversation about one of his other books, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020) here. Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade?  In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants’ meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What links Vajrayana Buddhism and Vajrayogini to Alistair Crowley and the neo-Platonists? A topic of speculation, desire and imagination, the Subtle Body, also known as the energy body, is an odd phenomena with deep roots in Taoism, Hinduism and Buddhism, but many are unaware that it has a rich history in European thought too. Simon Cox traces its roots in his recent work entitled The Subtle Body: A Geneology (Oxford UP, 2021). In our conversation we tackle multiple themes. Is it real or merely imaginary? Is it a feature of non-dual ontologies, or is more complex than that? Does Buddhism innovate the technology and practices of the subtle body? What happens to the subtle body in the New Age? Panpsychism, Monosomatic Normativity, Henri Bergson, Nietzsche, and much more. Simon Paul Cox, PhD, is an independent scholar and translator who works primarily in Chinese, Tibetan, and Greek. His research focuses on mysticism and the body. He is also a teacher of Chinese Martial Arts and collaborator at the Esalan Institute. He also has something common with me. Listen to the end to find out. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

“A moving description of a life in practice which goes far beyond text-based ideas of prayer, devotion, guru-connection, or meditation, and most especially of tantric practice." Anne Klein, former Chair of the Department of Religion at Rice University. A ground-breaking book, The Magic of Vajrayana (Unfettered Mind Media, 2023) opens new doors to the Tibetan Buddhist tradition of Vajrayana, one of the most vibrant traditions of mystical practice in the world today. Ken McLeod deploys his considerable skills in translation, teaching, and writing to weave a rich tapestry of the core practices of this tradition and his experience with them. In simple clear English he immerses the reader in the practice of Vajrayana, bridging the gap between classical instruction and idealized descriptions of insights and understandings. Along with two of his previous books, Reflections on Silver River and A Trackless Path, The Magic of Vajrayana completes a trilogy of experiential instruction and guidance in the Tibetan tradition of Buddhism. As one of the first generation western practitioners and then teacher, Ken is a contemporary of famous teachers across the American, Canadian and British dharma figures. He both shares concerns with them and has made his own way. He is one of those who have sought to innovate, westernise and explore what happens to Buddhism when it is taken out of a traditional setting. Whether through his Pragmatic Dharma website, or his insistence on finding language that works for those he taught and now writes for, Ken has gone deep into Tibetan Buddhism whilst committing to finding ways to have it speak to westerners: he has in many ways been a key early figure in adapting and westernising Buddhism, specifically Mahayana and Vajrayana Buddhism from Tibet. Ken’s latest book, The Magic of Vajrayana, is the topic of our conversation. In discussing it, we look at a variety of topics that relate to the practising life. What are magic and faith and what role do they have in the Tantric path. Opening to experience and how the path can enable this process. The role of power, and the guru. How mantras and deities can assist practitioners to wake up. The nature and role of reactive patterns and how to counter them. The role of language in opening up practices. Samsara. The future of Vajrayana in the West. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

“It is not events that disturb us, but what we believe about them.” Is this true? Well, apparently Pyrrho, a rather obscure Greek philosopher claimed it to be the case and he may have been influenced by Buddhism in his creation of what today is called “Pyrrhonism”. Pyrrho agreed with the Buddha that delusion was the cause of suffering, but instead of using meditation to end delusion, Pyrrho applied Greek philosophical rationalism. Pyrrho’s Way: The Ancient Greek Version of Buddhism (Sumeru Press, 2020) lays out the Pyrrhonist path for modern readers on how to apply Pyrrhonist practice to everyday life. Its author is Douglas C. Bates, founder of the Modern Pyrrhonism Movement. He has been a Zen practitioner for over 25 years, was a founding member of Boundless Way Zen, and is a student of Zeno Myoun, Roshi. “…succeeds in making a difficult and obscure philosophy not only intelligible but, more to the point, something to be practiced in a way that can make a difference to your life here and now.” — STEPHEN BATCHELOR, author of The Art of Solitude “…an intelligent, readable book that succeeds in its goal of introducing Pyrrhonism as practice.” — CHRISTOPHER BECKWITH, author of Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr Pierce Salguero sits down with Paula Arai, a scholar of Japanese Zen, gender, and healing ritual. Paula is an inspiration in the way she blends critical analysis and compassion in her work. In this episode, we talk about how her journey into Zen began with her relationship with her Japanese mother, as well as her work on everyday Japanese healing rituals. Our discussion focuses on the ethics of empathetic scholarship and how Paula’s care for relationships has shaped her five books. Along the way, we touch on the centrality of women in Buddhism and the challenges of facing misogyny and sexism in academia. Enjoy the conversation! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here. Resources: Article about Paula by Karma Lekse Tsomo in Challenging Bias Against Women Academics in Religion (2021) Women Living Zen: Japanese Soto Buddhist Nuns (1999) Bringing Zen Home: The Healing Heart of Japanese Women's Rituals (2011) Painting Enlightenment: Healing Visions of the Heart Sutra (2019) The Oxford Handbook of Buddhist Practice (2022) The Little Book of Zen Healing: Japanese Rituals for Beauty, Harmony, and Love (2023) Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

I grew up with Alexandra David-Neel’s books on my mum’s bookshelf. She was part of the myth making process that led to my own fascination with Tibet, as something real, and as fantasy, a description that is often used to define Neel’s relationship and presentation of Tibet. She was either a key that helped open the door into the world of Tibet with its Lamas, Vajrayana Buddhism, and enormous mountains and planes, or another in the long line of westerners who turned Tibet into a romantic, western fantasy. In this episode, I talk to Diane Harke, author of Incognito: The Astounding Life of Alexandra David-Neel (Sumeru Press, 2016). We look back at David-Neel, her life, and Tibet. She was also a life-long anarchist, feminist, explorer, and prolific author. We discuss her encounters with the 13th Dalai Lama and the Panchen Lama and her legacy in creating an image of Tibet and Buddhism that enticed the likes of Alan Watts and Gary Snyder to venture Eastwards. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Regular guest to the podcast Glenn Wallis wrote  A Critique of Western Buddhism: Ruins of the Buddhist Real (Bloomsbury) back in 2018. Time has flown since and in honour of the non-Buddhism project, and some interesting news coming up, the Imperfect Buddha Podcast presents this audio review of the text that will serve as a useful introduction to the topic itself for those new to the world of this controversial set of theories and practices.  “The single most important book of contemporary Buddhist philosophic reflection. Wallis' critique masterfully addresses the twinned questions central to contemporary Buddhism: 'What use is being made of Buddhism today?' and 'What use is Buddhism today?'” ―Richard K. Payne, Yehan Numata Professor of Japanese Buddhist Studies, Institute of Buddhist Studies, USA “Wallis' Critique is a bold commentary and analysis of Western Buddhism that runs against the mainstream. His central arguments are convincing and should certainly enter into discussions of "mindfulness" practices and adaptions of Buddhism in Western societies. This book will challenge the thinking and practice of many readers, make some uncomfortable, but will be a life preserver for others.” ―Stuart W Smithers, Chair of the Department of Religious Studies, University of Puget Sound, USA “It is a very rare and precious thing to find a book such as this, which engages as deeply with religious materials as it does with the philosophical. Glenn Wallis brings together resources from Continental philosophy, namely François Laruelle's non-philosophy, and concepts and ideas from Buddhism to carry out a A fecund project that grows in the ruins of our philosophical and religious pretensions and arrogance.”” ―Anthony Paul Smith, Associate Professor of Philosophical Theology, La Salle University, USA Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Ching Keng about his book Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited (Bloomsbury, 2022). Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recovering his original teachings.  Further readings mentioned in our interview: Funayama, Toru 船山徹. The Work of Paramārtha an Example of Sino-Indian Cross-cultural Exchange. Journal of the International Association of Buddhist Studies; 2009; 31, pp. 141-83. Radich, Michael. The Doctrine of *Amalavijñāna in Paramārtha (499–569), and Later Authors to Approximately 800C.E. Zinbun; 2008; 41, pp. 45-174. Listeners and readers interested in further discussions, please feel free to contact Prof. Ching Keng, ckeng@ntu.edu.tw Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A unique Buddhist tradition, accessible in English for the first time—translations of forty-five Cambodian Dharma songs, with contextualizing essays and a link to audio of stunning vocal performances.  Trent Walker's Until Nirvana's Time: Buddhist Songs from Cambodia (Shambhala, 2022) is the first collection of traditional Cambodian Buddhist literature available in English, presenting original translations of forty-five poems. Introduced, translated, and contextualized by scholar and vocalist Trent Walker, the Dharma songs in this book reveal a distinctive Southeast Asian genre of devotion, mourning, and contemplation. Their soaring melodies have inspired Cambodians for generations, whether in daily prayers or all-night rituals.  Trained in oral and written lineages in Cambodia, Walker presents a carefully curated range of poems from the seventeenth to twentieth centuries that capture the transformative wisdom of the Khmer Buddhist tradition. Many of the poems, having been transcribed from old cassette tapes or fragile bark-paper manuscripts, are printed here for the first time. A link to recordings of selected songs in English and Khmer accompanies the book. These frank and compelling poems offer mirrors to our own lives—even as they challenge Buddhist conventions of how to die, how to grieve, and how to repay the ones we love. Selected recordings of Dharma songs can be accessed here: Trent Walker--Dharma Songs. You can download Trent Walker's 1631-page-long dissertation here: Unfolding Buddhism. Here's the link to register for his course at Barre Center: Story and Song. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Why has Thailand had 20 constitutions since 1932? What accounts for the remarkable veneration Thais often feel towards these short-lived documents? How is that military coups can be viewed as completely legal in Thailand? And what accounts for the leading role prominent legal experts play in Thailand’s political order? In this podcast, Thailand scholar Duncan McCargo talks to Eugénie Mérieau about her wide-ranging new book, Constitutional Bricolage: Thailand's Sacred Monarchy vs. The Rule of Law (Bloomsbury, 2021), which analyses the unique constitutional system in operation in Thailand as a continuous process of bricolage between various Western constitutional models and Buddhist doctrines of Kingship. Reflecting on the category of 'constitutional monarchy' and its relationship with notions of the rule of law, it investigates the hybridised semi-authoritarian, semi-liberal monarchy that exists in Thailand. By studying constitutional texts and political practices in light of local legal doctrine, the book shows that the monarch's affirmation of extraordinary prerogative powers strongly rests on wider doctrinal claims about constitutionalism and the rule of law. This finding challenges commonly accepted assertions about Thailand, arguing that the King's political role is not the remnant of the 'unfinished' borrowing of Western constitutionalism, general disregard for the law, or cultural preference for 'charismatic authority', as generally thought. Drawing on materials and sources not previously available in English, this important work provides a comprehensive and critical account of the Thai 'mixed constitutional monarchy' from the late nineteenth century to the present day. Eugénie Mérieau is an Associate Professor of Public Law (maîtresse de conférences) at the University of Paris 1 Panthéon-Sorbonne, and a member of the Sorbonne Institute of Philosophical and Legal Research (CNRS). Enjoyed this podcast? Here are some related recent podcasts on Thailand from the New Books Network: Puangthong Pawakapan on Infiltrating Society: The Thai Military’s Internal Security Affairs Supalak Ganjanakhundee on A Soldier King: Monarchy and Military in the Thailand of Rama X Duncan McCargo on Network Monarchy Duncan McCargo on Fighting for Virtue: Justice and Politics in Thailand  Duncan McCargo is director of the Nordic Institute of Asian Studies, and a professor of political science at the University of Copenhagen. For his work on Thai politics, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

'How do gender constructions transform religious experiences?' 'What is the role of bodily materiality in ethics and epistemology?' 'How does rethinking gender and sexuality force us to reconceptualise settled ontological frameworks?' The Bloomsbury Research Handbook of Indian Philosophy and Gender (Bloomsbury, 2019) provides the first research resource to Indian philosophical gender issues, exploring a variety of texts and traditions from Indian philosophy where the treatment of gender is dynamic and diverse. Organised around three central themes - the gender dynamics of enlightenment in the Hindu and Buddhist traditions; the simple binary opposition of genders in Indian traditions; the ways in which symbolic representations of gender differ from social realities in Hindu and Buddhist practice - a team of respected scholars discuss feminist readings, examinations of femininity and masculinity, as well as queer and trans identities, representations, and theories. Beginning with the Vedic tradition and ending with sections on Sri Ramakrishna and Gandhi, this wide-ranging handbook encourages fresh inquiry into classic philosophical questions. Offering critical analyses relevant to literary, cultural and religious studies, The Bloomsbury Research Handbook of Indian Philosophy and Gender opens up new ways of understanding gender and South Asian philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ken Bradford, Ph.D., has been a practitioner in the Theravada and Tibetan Buddhist traditions since 1975, and engaged in introducing meditative sensibilities and nondual wisdom streams into the experience-near practice of psychotherapy since 1988. Formerly, he was in private psychotherapy practice for 25 years, an Adjunct Professor at John F. Kennedy University and CIIS, Co-Director of Maitri Psychotherapy Institute, and a teaching associate with Jim Bugental. Bradford is a clinical psychologist, currently offering advanced training, workshops, and lectures in the United States and Europe in Contemplative-Existential oriented psychotherapy and consultation. His publications include Opening Yourself: The Psychology and Yoga of Self-liberation, The I of the Other: Mindfulness-Based Diagnosis and the Question of Sanity; Listening from the heart of silence: Nondual wisdom and psychotherapy, Vol. 2 (with John Prendergast); and articles addressing “Therapeutic Courage” & “The Play of Unconditioned Presence in Existential-Integrative Psychotherapy,” among other topics at the interface between Existential-phenomenological and Buddhist thought & practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Rick Repetti's Routledge Handbook on the Philosophy of Meditation (Routledge, 2022) provides a comprehensive overview and analysis of the state of the field of the philosophy of meditation and engages primarily in the philosophical assessment of the merits of meditation practices. This Handbook unites novel and original scholarship from 28 leading Asian and Western philosophers, scientists, theologians, and other scholars on the philosophical assessment of meditation. It critically assesses the conceptual and empirical validity of meditation, its philosophical implications, its legitimacy as a phenomenological research tool, its potential value as an aid to neuroscience research, its many practical benefits, and, among other considerations, its possibly misleading interpretations, applications, and consequences. Following the introduction by the editor, the Handbook's chapters are organized in six parts: - Meditation and philosophy - Meditation and epistemology - Meditation and metaphysics - Meditation and values - Meditation and phenomenology - Meditation in Greco-Roman and Judeo-Christian traditions A distinctive, timely, and invaluable reference work, it marks the emergence of a new discipline therein, the philosophy of meditation. The book will be of interest to an interdisciplinary audience in the fields of philosophy, meditation, Buddhism, Hinduism, Taoism, theology, and Asian and Western philosophy. It will serve as the textbook in any philosophy course on meditation, and as secondary reading in courses in philosophy of mind, consciousness, selfhood/personhood, metaphysics, or phenomenology, thereby helping to restore philosophy as a way of life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates how Vasubandhu ought to explain episodic memory and synchronic unity of conscious experiences without a self. Chadha weaves together philosophers from a range of traditions, drawing on contemporary and premodern interpreters of Buddhism as well as analytic philosophy, phenomenology and continental philosophy, and modern cognitive science. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ravana, the demon-king antagonist from the Ramayana, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade.  In Ravana's Kingdom: The Ramayana and Sri Lankan History from Below (Oxford UP, 2022), Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people. Henry offers a careful study of the literary history of the Ramayana in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. Ravana's Kingdom offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Andrea Acri and Peter Sharrock's The Creative South: Buddhist and Hindu Art in Mediaeval Maritime Asia (2 volumes; Iseas-Yusof Ishak Institute, 2022) examines the creative contribution of Maritime Asia towards shaping new paradigms in the Buddhist and Hindu art and architecture of the mediaeval Asian world. Far from being a mere southern conduit for the maritime circulation of Indic religions, in the period from ca. the 7th to the 14th century those regions transformed across mainland and island polities the rituals, icons, and architecture that embodied these religious insights with a dynamism that often eclipsed the established cultural centres in Northern India, Central Asia, and mainland China. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr Pierce Salguero sits down with Venerable Soorākkulame Pemaratana, chief abbot at the Pittsburgh Buddhist Center and a scholar of modern Buddhism in Sri Lanka. We talk about his role in adapting Buddhist practices to address social and mental health needs during the Covid-19 pandemic. We also compare Buddhist responses to Covid in Pittsburgh and Sri Lanka. Along the way, we talk about how he became a monk, the health benefits of drinking boiled coriander water, and the dire situation in his home country. Enjoy the conversation! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here. Resources: Pittsburgh Buddhist Center Donate to PBC's efforts to Help Sri Lanka PBC Recordings of Chanting PBC Livestream Other Resources on Buddhist Responses to Covid-19 Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In most mainstream traditions of Hinduism and Buddhism, women have for centuries largely been excluded from positions of religious and ritual leadership. However, as this volume shows, in an increasing number of late-20th-century and early-21st-century contexts, women can and do undergo monastic and priestly education; they can receive ordination/initiation as Buddhist nuns or Hindu priestesses; and they are accepted as religious and political leaders. Even though these processes still take place largely outside or at the margins of traditional religious institutions, it is clear that women are actually establishing new religious trends and currents. They are attracting followers, and they are occupying religious positions on par with men. At times women are filling a void left behind by male religious specialists who left the profession, and at times they are perceived as their rivals. In some cases, this process takes place in collaboration with male religious specialists, in others against the will of the women's male counterparts. However, in most cases we see both acceptance and resistance. Whether silently or with great fanfare, women are grasping new opportunities to occupy positions of leadership.  Ute Hüsken's Laughter, Creativity, and Perseverance: Female Agency in Buddhism and Hinduism (Oxford UP, 2022) offers ten in-depth case studies analysing culturally, historically, and geographically unique situations in order to explore the historical background, contemporary trajectories, and impact of the emergence of new and powerful forms of female agency in mostly conservative Hindu and Buddhist religious traditions. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary (Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope. Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's The Brothers Karamazov and Soyinka's Death and the King's Horseman, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions. Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The city of Chiang Mai in northern Thailand has become the destination for a growing segment of the international tourism market: religious tourism. International tourists visit Buddhist temples, volunteer as English teachers, discuss Buddhism with student monks, and experiment with meditation. In her new book, Religious Tourism in Northern Thailand: Encounters with Buddhist Monks (University of Washington Press, 2021), Brooke Schedneck examines this growing phenomenon. While such interactions may constitute yet another case of the commodification of Buddhism, religious tourism in Buddhist Chiang Mai can also be seen as another way in which Thai Buddhism is adapting to a more globalized, market-oriented society. It may even constitute a new opportunity for Buddhist missionary work. Religious Tourism in Northern Thailand has been shortlisted for the EuroSEAS Humanities Book Prize for 2022. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does it mean to be a hundred? Perhaps Fredric Nietzsche would know. He’s in part the star of the show. Along with regular guest Glenn Wallis. We look at the ideal reader, the ideal thinker, and perhaps the ideal practitioner. We discuss his work in progress, Nietzsche NOW! A book that wonders what Nietzsche would have to say about Wokeism. We also discuss the podcast on its 100th birthday and I get asked a question or two to celebrate. Come along for a slice of Nietzschean cake and topical takes on another of Glenn’s works, Non-Buddhist Mysticism. What is a podcast in 2023? Everyone’s got one apparently. Which means the whole craze will no doubt come to a timely end soon. Then what? The reinvigoration of quality journalism, or just a slow chug on into a future of ever too much to listen to, think about, care about, bother with? Who knows. This podcast will continue as it started; navigating terrain somewhere between intelligent practice, informed discussion, critique where needed, and humanity where it can be found. Do join us for more if that suits you too. We remain at New Books Network, on itunes, Spotify, Google Podcasts and possibly elsewhere. Thank you for listening. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Between the Buddhist doctrine of ‘emptiness,’ the Jewish idea of Ayin, and the quantum mechanical zero-point energy of a vacuum, it turns out there’s quite a lot to be said about Nothing. Guests Janet Gyatso, Professor of Buddhist Studies at Harvard Divinity School Daniel Matt, Scholar of Jewish Mysticism Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode of the Blue Beryl Podcast, Pierce Salguero sits down with Wakoh Shannon Hickey, who is a Soto Zen priest, hospice chaplain, scholar, and activist. She talks about her early experiences with social violence in the 1980s, her work as a hospital chaplain, and her 2019 book Mind Cure, which is a groundbreaking social history of religion and mindfulness in the U.S. Resources: Wakoh's Academia.edu page Hickey, Mind Cure: How Meditation Became Medicine (Oxford UP, 2019) Helderman, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (2019) Brown, Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion? (2019) Purser, McMindfulness: How Mindfulness Became the New Capitalist Spirituality (2019)  Find all episodes of the Blue Beryl Podcast here. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode, I sit down with my friend Bill McGrath, a historian of Tibetan Buddhism and medicine. He's one of the most knowledgeable people in the world on this subject, and we get deep into the weeds in an academic conversation about traditional Tibetan medicine, the category of Buddhist medicine, and Bill's perspectives on magic, religion, and science. We also reminisce about the time that Bill once used a Tibetan mantra to save the day when we ran out of gas driving home from a conference! Resources mentioned in the pod: Bill's website (ww.wmcgrath.com) Yoeli-Tlalim, ReOrienting Histories of Medicine: Encounters along the Silk Road (2022) Gerke, Taming the Poisonous: Mercury, Toxicity, and Safety in Tibetan Medical Practic (2021) Janet Gyatso's review of Pierce's 2014 book Salguero, A Global History of Buddhism and Medicine (2022) Gyatso, Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (2017) McGrath, Knowledge and Context in Tibetan Medicine (2019) Saxer, Manufacturing Tibetan Medicine: The Creation of an Industry and the Moral Economy of Tibetanness (2013) Reassembling Tibetan Meicine (www.ratimed.net) Weber, The Protestant Ethic and the Spirit of Capitalism (1905) Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. I have a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teach Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How should one dwell in endtime? In this SPIDER-spun web of a book, Wendi Adamek guides readers to the visual and textual traces left by Buddhist nuns, monks, and devotees on mountainsides in Baoshan, north central China, and through them, the soteriology of Buddhism in the medieval world. The convents have vanished and the stones weathered, but the skillful work in maintaining co-constitutive relations is as palpable as ever. Thoroughly researched and artfully written, Practicescapes and the Buddhists of Baoshan (Hamburg Buddhist Studies, 2021) advances scholarship without leaving the lay reader behind. The comparative insights, theory-work, and appended transcriptions of this definitive study constitute a gift to past, present, and future travelers. This book is available open-access. Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @ JessicaZu7 or email her at xzu@usc.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Holly Walters about her new book Shaligram Pilgrimage in the Nepal Himalayas (Amsterdam UP, 2020). For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship. Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field. David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism by Jingjing Li (Bloomsbury, 2022) starts its investigation with a longstanding question in the comparative studies of phenomenology and Yogacara. While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism. Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @JessicaZu7 or email her at xzu@usc.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Peter Fenner, Ph.D, is an adapter and teacher of non-duality, and an author. His two books, Radiant Mind: Awakening Unconditioned Awareness (Sounds True, 2007) and Natural Awakening: An Advanced Guide for Sharing Nondual Awareness (Sumeru Press, 2015), draw on a dialectical method adapted from his monastic training with the Gelugpa School of Tibetan Buddhism. We discuss philosophical psychology, the Madhyamaka school of Buddhist thought, the challenge of patterns, meditation, and the relationship between the different vehicles in Buddhism. This episode features a longer introduction in order to update listeners on a slight change in direction or the podcast as well as an attempt to contextualize non-duality. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Words for the Heart: A Treasury of Emotions from Classical India (Princeton UP, 2022) is a captivating treasury of emotion terms drawn from some of India’s earliest classical languages. Inspired by the traditional Indian genre of a “treasury”—a wordbook or anthology of short texts or poems—this collection features 177 jewel-like entries evoking the kinds of phenomena English speakers have variously referred to as emotions, passions, sentiments, moods, affects, and dispositions. These entries serve as beautiful literary and philosophical vignettes that convey the delightful texture of Indian thought and the sheer multiplicity of conversations about emotions in Indian texts. An indispensable reference, Words for the Heart reveals how Indian ways of interpreting human experience can challenge our assumptions about emotions and enrich our lives. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Russell McCutcheon shares his views on the academic study of religion, and the path ahead for religion graduates and the field itself. McCutcheon is a professor of religious studies at the University of Alabama and a contributor to the Religious Studies Project podcast.  Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode, Pierce Salguero comes on to discuss two of his books: Buddhish, A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (Beacon Press, 2022) and A Global History of Buddhism and Medicine (Columbia UP, 2022). Pierce is a transdisciplinary scholar of health humanities, fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, near Philadelphia. The major theme in his scholarship is discovering the role of Buddhism in the global transmission and local reception of knowledge about health, disease, and the body. After graduating in 1996, he lived in Asia for four years — more than two years in Thailand, with extended stays in India, China, and Indonesia as well. During this time, he trained as a practitioner of Traditional Thai Medicine (TTM). Pierce participated in extended stays at Buddhist meditation centers and monasteries in Northeast Thailand and India, including a summer as ananāgārika (white-robed monastic resident) in a Thai Forest-tradition monastery. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and Yijing divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not be in opposition to cultivating practical techniques and taking subjectivity seriously. Taking the Korean Buddhist nun Kim Iryŏp as her center point, Kalmanson traces lines of historical influence backwards to Song-dynasty Ruist (or “Confucian”) thinkers such as Zhu Xi and considers conceptual connections outwards to modern existentialists such as Georges Bataille, all the while reflecting on one of philosophy’s big questions: just what does life mean, if anything? Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceeds the West/Nonwest binary, the ethnonational subject, the secular humanist gaze, and the moral narratives and metaphysical content of modernism? Matt W. King explores these critical questions and models innovative approaches in his second monograph, In the Forest of the Blind (Columbia University Press 2022), which uses Faxian’s Record of Buddhist Kingdoms to expose “ecologies of interpretation” in both nineteenth-century European Orientalist scholarship and Inner Asian monastic cultures. Although Faxian’s The Record of Buddhist Kingdoms (Foguoji) is a fifth-century CE travelogue about the Chinese Buddhist monk’s journey into Central and South Asia, it later became the subject of Europe’s first study of “Buddhist Asia” in the nineteenth century in Jean-Pierre Abel-Rémusat’s Relation des Royaumes Bouddhiques, which was then translated from French into Mongolian by the Buryat scholar Dorji Banzarov, and then by the Mongolian monk Zava Damdin Lubsangdamdin from Mongolian into Tibetan. Tracing this fascinating history of trans-Eurasian circulation of knowledge production, King argues that “the circulatory history of Faxian’s Record is not simply about Buddhist Asia forged in Europe into other places that were not Europe,” rather, the story is organized “by a chain of site-specific and differing orientations to knowledge itself – of treatments for traces of the past, of methodology.” In six creatively organized chapters, King discusses first discusses how Faxian’s Record “orders time by means of space” in its early Chinese context, and then delves into the history of Orientalist Buddhist Studies showing how Abel-Rémusat’s “poaching” of Qing sources facilitated the disciplining of Buddhist Asia into an object of a transregional science. In Chapters 3 and 5, we see an inversion of the Orientalist gaze and learn about the reception and reinterpretation of Orientalist scholarship among the “Oriental” subjects themselves, who attempted to make sense of Buddhist history, geography, and Asia’s place and time in the world through Faxian’s Record, via Abel-Rémusat’s translation and scholarship. Here, King shows us that Abel-Rémusat’s science of Buddhist Asia was turned, or rather silenced, into chö-jung (history of the Dharma). Unlike models from world history and transcultural studies that tend to focus on movement, contact, and exchange, In the Forest of the Blind instead focuses innovatively on connected but place-bound interpreters who hardly knew of each other and “who began anew from the silence of analytical practices staged elsewhere.” As an example of an “anti-field history,” this book, in King’s words, attempts “not to look past the fetish of the subject, but to find the disciplinary implications of centerless, overlapping, and mutually incomprehensible relations of knowledge-power that are coproductive but unbeholden to any specific relation of force (such as colonizer/colonized).” The aim of the book, King explains, is “to imagine new disciplinary futures in Buddhist and Asian studies by implicating the disciplinary present in a more diverse, global, subversive, and dispersed disciplinary past that is more attentive to negative space and absence than to impact or influence.” Ending the book with a complete, annotated English translation of the Tibetan version of Faxian’s Record, which was translated from a Mongolian translation of the French translation of the Chinese original, In the Forest of the Blind provides the readers with rich notes about continuities and discrepancies across all four trans-Eurasian versions. Matthew King is an Associate Professor in Transnational Buddhism in the Department of Religious Studies at the University of California, Riverside. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Born to a powerful family and educated at the prominent Mindröling Monastery, the Tibetan Buddhist nun and teacher Mingyur Peldrön (1699–1769) leveraged her privileged status and overcame significant adversity, including exile during a civil war, to play a central role in the reconstruction of her religious community. In The Tibetan Nun Mingyur Peldrön: A Woman of Power and Privilege (U Washington Press, 2022), Alison Melnick Dyer employs literary and historical analysis, centered on a biography written by the nun's disciple Gyurmé Ösel, to consider how privilege influences individual authority, how authoritative Buddhist women have negotiated their position in gendered contexts, and how the lives of historical Buddhist women are (and are not) memorialized by their communities.  Mingyur Peldrön's story challenges the dominant paradigms of women in religious life and adds nuance to our ideas about the history of gendered engagement in religious institutions. Her example serves as a means for better understanding of how gender can be both masked and asserted in the search for authority—operations that have wider implications for religious and political developments in eighteenth-century Tibet. In its engagement with Tibetan history, this study also illuminates the relationships between the Geluk and Nyingma schools of Tibetan Buddhism from the eighteenth century, to the nonsectarian developments of the nineteenth century. The Tibetan Nun Mingyur Peldrön is available for free open-access download here.  Bruno M. Shirley is a PhD candidate at Cornell University, working on Buddhism, politics, and gender in medieval Sri Lankan texts and landscapes. He is on Twitter at @brunomshirley. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. In his recent exposé, McMindfulness: How Mindfulness Became the New Capitalist Spirituality (Repeater Books, 2019), Ronald Purser Ph.D. takes a hard look at the mindfulness movement that has taken society by storm. Purser opens the book by questioning elements of the movement that have lead to its success: its scientific credibility, its secular façade, the prevailing discourse in society around stress, and other topics. Purser’s main concern, however, is that mindfulness is being used to reinforce the capitalist system by absolving companies of any responsibility for its negative consequences, for example work-related mental health problems, and shifting full responsibility onto the shoulders of the individual. Purser also points out how mindfulness is being used in questionable ways in schools, the US military and national governments. Purser ends the book by discussing his vision of a revolutionary, socially-minded, collective-based form of mindfulness. Full of humor and eye-opening anecdotes, McMindfulness is a thought-provoking book that forces readers to look at the mindfulness movement in a new light. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time. In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Welcome to the new season of the Imperfect Buddha Podcast. After a well-earned and challenging summer filled with drought, war, political strife and ridiculous heat, we’re back in the saddle and raring to go with some intellectual stimulation aimed at the practicing life. Four episodes are lined up with Buddhist scholars, philosophers and practitioners. First off we have Jin Y. Park. She is Professor and Department Chair of Philosophy and Religion at the American University and also served as Founding Director of the Asian Studies Program from 2013-2020. She specializes in East Asian Buddhism, Buddhist and comparative ethics, intercultural philosophy, and modern East Asian philosophy. We touch on Derrida, non-western philosophy, Merleau-Ponty, and two fascinating figures from Korea she has carried out research on; Kim Iryop and Pak Ch’iu, philosopher-practitioners well-worth taking a look at for their unique engagement with Buddhism. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai’i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman’s visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Since the early days of Buddhism in China, monastics and laity alike have expressed a profound concern with the past. In voluminous historical works, they attempted to determine as precisely as possible the dates of events in the Buddha's life, seeking to iron out discrepancies in varying accounts and pinpoint when he delivered which sermons. Buddhist writers chronicled the history of the Dharma in China as well, compiling biographies of eminent monks and nuns and detailing the rise and decline in the religion's fortunes under various rulers. They searched for evidence of karma in the historical record and drew on prophecy to explain the past. John Kieschnick provides an innovative, expansive account of how Chinese Buddhists have sought to understand their history through a Buddhist lens. Exploring a series of themes in mainstream Buddhist historiographical works from the fifth to the twentieth century, he looks not so much for what they reveal about the people and events they describe as for what they tell us about their compilers' understanding of history. Kieschnick examines how Buddhist doctrines influenced the search for the underlying principles driving history, the significance of genealogy in Buddhist writing, and the transformation of Buddhist historiography in the twentieth century. This book casts new light on the intellectual history of Chinese Buddhism and on Buddhists' understanding of the past. As I say in the interview, Buddhist Historiography in China (Columbia University Press, 2022) is one of those that you hope exists out there somewhere, and are delighted when you find out it does! This book is highly recommended not only for those with a keen interest in Buddhism and Chinese history, but also those fascinated by questions of historiography and temporarily more broadly.  Lance Pursey is a postdoctoral research fellow at the University of Aberdeen where they work on the history and archaeology of the Liao dynasty. They are interested in questions of identity, and the complexities of working with different kinds of sources textually and materially. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Often represented as a tradition of ancient origins, Shugendō has retained a quality of mystery and nostalgia in the public imagination and scholars as the “original” champions of mountain asceticism.  In his monograph, A Path Into the Mountains: Shugendō and Mount Togakushi (U Hawaii Press, 2022), Caleb Carter challenges this conceptualization by examining historical documents of Mount Togakushi. By focusing on themes of narratives, institution, and ritual, Carter explores how the transmission of this complex religious system at Togakushi was not a natural phenomenon, but a conscious act by a practitioner from Mount Hiko. Using a variety of textual sources including origin stories (engi) and temple records, Carter demonstrates how the practitioners of Mount Togakushi utilize storytelling, institutional support, and ritual processes to not only provide legitimacy but also establish a foundation for Shugendō at Togakushi. With discussions on Shinto and women’s exclusion (nyonin kekkai), staple topics in Japanese religions, A Path Into the Mountains offers something for those interested in not just Shugendō but also Buddhism, mountain religions, and religious history. Raditya Nuradi is a Phd candidate at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How does our faith affect how we think about and respond to climate change? Climate Politics and the Power of Religion (Indiana University Press, 2022) is an edited collection that explores the diverse ways that religion shapes climate politics at the local, national, and international levels. Drawing on case studies from across the globe, it stands at the intersection of religious studies, environment policy, and global politics. From small island nations confronting sea-level rise and intensifying tropical storms to high-elevation communities in the Andes and Himalayas wrestling with accelerating glacial melt, there is tremendous variation in the ways that societies draw on religion to understand and contend with climate change. Climate Politics and the Power of Religion offers 10 timely case studies that demonstrate how different communities render climate change within their own moral vocabularies and how such moral claims find purchase in activism and public debates about climate policy. Whether it be Hindutva policymakers in India, curanderos in Peru, or working-class people's concerns about the transgressions of petroleum extraction in Trinidad—religion affects how they all are making sense of and responding to this escalating global catastrophe. Evan Berry is an associate professor of Environmental Humanities at Arizona State University and President of the International Society for the Study of Religion, Nature, and Culture Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious? Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today? In How Religion Evolved: And Why It Endures (Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives. Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In an historic event, the second Buddha himself Nagarjuna returns from the dead to team up with Jacques Derrida, non-Buddha, perhaps, to take on emptiness. They clash with identity politics. Bump into Jordan Peterson and the misses, and go for a coffee with John Gray. What you say? All of that in a single episode! Yes, dear listener. All of that in a single episode. You are called to enjoy the second part of my extended conversation with Mr Peter Salmon; awesome author of An Event, Perhaps. Added bonus: Episode features a discussion and a moment of hauntology. Pay attention so you don’t miss it…at the end. Peter’s book An Event, Perhaps: A Biography of Jacques Derrida (Verso, 2021) is currently discounted here.  Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In the West, Zen Buddhism has a reputation for paradoxes that defy logic. In particular, the Buddhist concept of nonduality -- the realization that everything in the universe forms a single, integrated whole -- is especially difficult to grasp. In The Other Side of Nothing: The Zen Ethics of Time, Space, and Being (New World Library, 2022), Zen teacher Brad Warner untangles the mystery and explains nonduality in plain English. To Warner, this is not just a philosophical problem: nonduality forms the bedrock of Zen ethics, and once we comprehend it, many of the perplexing aspects of Zen suddenly make sense. Drawing on decades of Zen practice, he traces the interlocking relationship between Zen metaphysics and ethics, showing how a true understanding of reality -- and the ultimate unity of all things -- instills in us a sense of responsibility for the welfare of all beings. When we realize that our feeling of separateness from others is illusory, we have no desire to harm any creature. Warner ultimately presents an expansive overview of the Zen ethos that will give beginners and experts alike a deeper understanding of one of the world's enduring spiritual traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What is the relationship between Spirit Possession Rituals and Buddhism in mainland Southeast Asia? How has modernity transformed Spirit Possession cults in the 21st century and what has led to the efflorescence of possession rituals across Myanmar, Thailand, Cambodia and Vietnam in recent decades? Bénédicte Brac de la Perrière and Peter A. Jackson joined Terese Gagnon on the Nordic Asia Podcast handing out important insights of their new edited volume Spirit Possession in Buddhist Southeast Asia, Worlds ever More Enchanted that was published with NIAS Press in March 2022. Spirit Possession examines the upsurge of spirit cults and diverse forms of magical ritual in Buddhist Southeast Asia by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity. Visit the NIAS Press Webshop to find the book and get your copy here. Bénédicte Brac de la Perrière is an anthropologist at the National Center of Scientific Research (CNRS) in Paris and former director of its Center for Southeast Asian Studies (CASE). She specializes on Burma-Myanmar, where she has conducted regular field research since the 1980s, and has written widely on religion and rituals. Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take to exist. Throughout the book, Siderits makes connections between seminal analytic thinkers like Russell and Frege as well as more contemporary work in metaphysics. Written for philosophically-trained readers, the book emphasizes reconstruction of the arguments for important Buddhist metaphysical ideas, grounded in references to particular texts, thinkers, and traditions. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Rethinking 'Classical Yoga' and Buddhism (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Of the many differences between the West and the rest of the world the issue of religiosity is one of the most striking. In the West ever fewer people belong to a religion – the number for the UK is now around 50% - and in the US around a third of people are religiously unaffiliated. But elsewhere in the world religions are growing – and in the world as a whole nearly 90% of people are religious. Robin Dunbar – Professor of Evolutionary Biology at Oxford University has been thinking about the reason for religion’s appeal for his book How Religion Evolved and Why it Endures (Oxford UP, 2022). Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha’s teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Welcome to this Great feast conversation. Philosophy Professor at Seattle University, Soto Zen Priest, Sangha leader, and Dharma teacher, Jason M. Wirth is the author of Nietzsche and other Buddhas: Philosophy after Comparative Philosophy (Indiana UP, 2019), Engaging Dogen’s Zen and Mountains, and Rivers, and the Great Earth, both from 2017. In a rare and deep conversation, we discuss whether Nietzsche is a Buddha, the problem of ideology and Buddhist identities, advice from Gramsci on good sense, Heidegger’s Zen, the Kyoto School & even Critical Buddhism. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Dean Sluyter about his book The Dharma Bum's Guide to Western Literature: Finding Nirvana in the Classics (New World Library, 2022). Suppose we could read Hemingway as haiku . . . learn mindfulness from Virginia Woolf and liberation from Frederick Douglass . . . see Dickinson and Whitman as buddhas of poetry, and Huck Finn and Gatsby as seekers of the infinite . . . discover enlightenment teachings in Macbeth, The Catcher in the Rye, Moby-Dick, and The Bluest Eye. Some of us were lucky enough to have one passionate, funny, inspiring English teacher who helped us fall in love with books. Add a lifetime of teaching Dharma -- authentic, traditional approaches to meditation and awakening -- and you get award-winning author Dean Sluyter. With droll humor and irreverent wisdom, he unpacks the Dharma of more than twenty major writers, from William Blake to Dr. Seuss, inspiring readers to deepen their own spiritual life and see literature in a fresh, new way: as a path of awakening. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

An interdisciplinary collection in the new field of environmental humanities, Chinese Environmental Ethics: Religions, Ontologies, and Practices (Rowman and Littlefield, 2021) brings together Chinese environmental ethics, religious ontology, and religious practice to explore how traditional Chinese religio-environmental ethics are actually put into social practice both in China’s past and present. It also examines how Chinese religious teachings offer a wealth of resources to the environmental project of forging new ontologies for humans co-existing with other living beings. Different chapters examine how: Buddhist ontology avoids anthropocentrism, fengshui (Chinese geomancy) can help protect the landscape from economic development, popular religion organizes tree-planting, ancient dream interpretation practices avoided constructing the possessive individual subjectivity of modern consumerism, Buddhist rituals and ethics promoted compassion for animals and modern recycling, Confucian ancestor rituals and tombs have deterred industrial expansion, and also how Daoism’s potential role to deter desertification in northern China was stymied by state operations in contemporary China. A significant advance in the field of Chinese environmental anthropology, the outstanding scholars in this volume provide a unique and much needed contribution to the scholarship on China and the environment. Mayfair Yang is professor of religious and East Asian studies at the University of California, Santa Barbara. She has authored two monographs: Gifts, Favors, and Banquets: the Art of Social Relationships in China (American Ethnological Society Prize) and Re-enchanting Modernity in China: Ritual Economy and Religious Civil Society in Wenzhou) and has edited two books: Chinese Religiosities: Afflictions of Modernity and State Formation and Spaces of Their Own: Women’s Public Sphere in Transnational China. Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In the early twentieth century, Khunu Lama journeyed across Tibet and India, meeting Buddhist masters while sometimes living, so his students say, on cold porridge and water. Yet this elusive wandering renunciant became a revered teacher of the Fourteenth Dalai Lama. At Khunu Lama’s death in 1977, he was mourned by Himalayan nuns, Tibetan lamas, and American meditators alike. The many surviving stories about him reveal significant dimensions of Tibetan Buddhism, shedding new light on questions of religious affect and memory to reimagine cultural continuity beyond the binary of traditional and modern. In Renunciation and Longing: The Life of a Twentieth-Century Himalayan Buddhist Saint (U Chicago Press, 2022), Annabella Pitkin explores intersecting imaginaries of devotion, renunciation, and the teacher-student lineage relationship. By examining narrative accounts of the life of a remarkable twentieth-century Himalayan Buddhist and focusing on his remembered identity as a renunciant bodhisattva, Pitkin illuminates Tibetan and Himalayan practices of memory, affective connection, and mourning. Refuting long-standing caricatures of Tibetan Buddhist communities as unable to be modern because of their religious commitments, Pitkin shows instead how twentieth- and twenty-first-century Tibetan and Himalayan Buddhist narrators have used themes of renunciation, devotion, and lineage as touchstones for negotiating loss and vitalizing continuity. Jue Liang is scholar of Buddhism in general, and Tibetan Buddhism in particular. My research examines women in Tibetan Buddhist communities past and present using a combination of textual and ethnographical studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talk with Peter Salmon, author of An Event, Perhaps; an intellectual biography of Jacques Derrida. Our conversation was rich: We tackle Derrida and Buddhism, Derrida and the culture wars, Derrida and practice. Foucault gets a mention, as does Heidegger, as does spiritual enlightenment, mindfulness and spirituality. Our conversation was incomplete. We made plans. This is now the first part of a two part conversation. The second helping is going to be even more Budhistsy. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How does queer life fit into Buddhism and ritual? What role do gay men and trans women play in the practice of spirit mediumship and how do queer spirit mediums mediate between Thailand’s religious fields? How can we understand the increasing numbers of queer spirit mediums across mainland Southeast Asia? Peter A. Jackson and Benjamin Baumann provide important insights into their new book Deities and Divas, Queer Ritual Specialists in Myanmar, Thailand and Beyond (NIAS Press 2021). Deities and Divas is the first book to trace commonalities between queer and religious cultures in Southeast Asia and the West. The book details the very prominent roles that gay men and trans women are playing in the spirit medium cults rapidly growing in Myanmar, Thailand and beyond. Visit the NIAS Press Webshop to find the book. Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV. Benjamin Baumann is an assistant professor at the University of Heidelberg. His ethnographic work examines rural lifeworlds, socio-cultural identities and local language games in Thailand's lower Northeast, focusing on how the ghostly structures the imagination, reproduction of social collectives and communal sentiments of belonging. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Core Buddhist teachings are preserved in the ancient Indian language Pali. Listen in as Aleix Ruiz-Falqués speaks about its structure, its significance, and opportunities to study it with him online. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode, returning guest Daniel Ingram comes on to discuss a range of fascinating questions concerning practice. We explore coming through the pandemic, the impact of long-term relationships on practice, first Buddhist books, hardcore Dharma practice, how life might have been different without practice, suffering and karma and Daniel’s new project, The Emergent Phenomenology Research Consortium. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

“Doubt is an uncomfortable condition, but certainty is a ridiculous one.” Voltaire You know too much, yet understand too little. And it’s the same for me, and everyone you and I happen to know. And, so it begins. What follows are a series of posts and audio-casts that respond to this living human condition, bringing together practice materials from non-Buddhism, post-traditional approaches to Buddhism, and the work of Peter Sloterdjik. Each post represents a visit to the Great Feast and provides ideas for practice for those who simply cannot find a home in mainstream Buddhism, Mindfulness, Atheism, or some other form of spirituality. This second part engages Peter Sloterdijk and the challenges of creating a practice in our contemporary moment. It can be read and re-read here if you have appetite for more here. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Spirit Ambulance: Choreographing the End of Life in Thailand (University of California Press, 2020) is a journey into decision-making at the end of life in Thailand, where families attempt to craft good deaths for their elders in the face of clashing ethical frameworks, from a rapidly developing universal medical system, to national and global human-rights politics, to contemporary movements in Buddhist metaphysics. Scott Stonington’s gripping ethnography documents how Thai families attempt to pay back a “debt of life” to their elders through intensive medical care, followed by a medically assisted rush from the hospital to home to ensure a spiritually advantageous last breath. The result is a powerful exploration of the nature of death and the complexities arising from the globalization of biomedical expertise and ethics around the world. Scott Stonington, MD, PhD, is Assistant Professor of Anthropology, International Studies, and Internal Medicine at the University of Michigan. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Are you curious about Buddhism but find yourself met with scholarly texts or high-minded moralizing every time you try to pick up a book about it? Well, if so, relax. This is no ordinary introduction to Buddhism; there are none of the saccharine platitudes and dense pontification that you may have come to expect. Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (Beacon Press, 2022) is a readable introduction for complete newcomers that provides an objective, streamlined overview of the tradition--from unpacking the Four Noble Truths to understanding what "nirvana" actually means. For those who have already dipped their toes into the tradition through the practice of mindfulness or meditation, this guide will help you create a more well-rounded and informed experience by delving into the history of the Buddhist traditions that shape a mindful practice. Buddhist scholar Dr. Pierce Salguero analyzes the ideas and philosophy of the complex tradition through the eyes of both a critic and an admirer. He shares anecdotes from his time at a Thai monastery, stories from the years he spent living throughout Asia, and other personal experiences that have shaped his study of Buddhism. Through this guide, readers will have the opportunity to develop an approach to practice that is not quite Buddhist but Buddhish. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Corey Landon Wozniak about his Revealer article (2022) "The Buddha at the Bellagio: (Teaching) Religion in Sin City." As Wozniak points out, Las Vegas (for all that it's sin city) is full of religion, all kinds of it. He talks about how religion is done in America's Sodom and Gomorrah rolled into one.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

D.T. Suzuki (1870-1966) reached global fame for his writings on Zen Buddhism. In this introduction to his theories of self, knowledge, and the world, Suzuki is presented as a Buddhist philosopher in his own right. Beginning with a biography of his life providing the historical context to his thought and discussing Suzuki's influences, The Zen Buddhist Philosophy of D. T. Suzuki: Strengths, Foibles, Intrigues, and Precision (Bloomsbury, 2022) covers the Zen notion of the non-self and Suzuki's Zen view of consciousness, language, and religious truths. His ideas about philosophy and radical views on rationality and faith come to life in two new complete translations of The Place of Peace in our Heart (1894) and Science and Religion (1949), which helps us to understand why Suzuki's description of Zen attracted the attention of many leading intellectuals and helped it become a household name in the English-speaking world. Offering the first complete overview of Suzuki's approach, reputation, and legacy as a philosopher, this is for anyone interested in the philosophical relevance and development of Mahayana Buddhism today. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

After the death of Mao Zedong in 1976, history under him was retold: for example, the Cultural Revolution was rebranded as “Ten Years of Chaos” and its policies were deemed “ultra-left.” In comparison to these changes in national narratives, how was the local history of Tibet under Mao retold after his death and in the subsequent decades of economic reform? To answer this question, the edited volume Conflicting Memories: Tibetan History under Mao Retold (Brill, 2020) explores the writings of a range of both Han-Chinese and Tibetan writers, including official historians, unofficial autobiographers, memoirists, filmmakers, fiction-writers, and oral raconteurs. In addition to providing translated extracts from their work, the volume contains chapters of essays by renowned scholars of modern Tibetan history discussing the narratives produced, what types of people were producing them, what means they used, what aims they pursued, and in what ways did Tibetan accounts differ from those of Han-Chinese writers. Robert Barnett is currently a Professorial Research Associate at the School of Oriental and African Studies, University of London, and an Affiliated Lecturer at King’s College, London. He founded and directed the Modern Tibetan Studies program at Columbia University in New York from 1999 to 2018 and was the author and editor of a number of books on modern Tibet. Françoise Robin teaches Tibetan language and literature at Inalco (French National Institute for Oriental Languages and Civilisations). She has been engaged in Tibetan studies for the last 25 years, observing the evolution of Tibetan society under the political, economic, linguistic, and cultural domination of China. Her Ph.D. was the first to explore contemporary Tibetan Literature and its relevance to our understanding of today’s Tibetan society. Benno Weiner is an Associate Professor of Chinese History at Carnegie Mellon University. He is the author of The Chinese Revolution on the Tibetan Frontier, which came out in 2020 with Cornell University Press. His other writings include, most recently, an essay entitled “Centering the Periphery: Teaching about Ethnic Minorities and Borderlands in PRC History,” which was published by The PRC History Review. Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Michael Downing teaches creative writing at Tufts University. This conversation features a deep dive into Michael’s nonfiction book Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center, hailed by the New York Review of Books as a "dramatic and insightful" narrative history of the first Buddhist monastery outside of Asia, and by the Los Angeles Times as "a highly readable book, important for the healing it invites in giving voice to the thoughts and feelings of Zen Center members who have remained silent until now." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A remarkable exploration of the therapeutic relationship, Dr. Mark Epstein reflects on one year’s worth of therapy sessions with his patients to observe how his training in Western psychotherapy and his equally long investigation into Buddhism, in tandem, led to greater awareness—for his patients, and for himself For years, Dr. Mark Epstein kept his beliefs as a Buddhist separate from his work as a psychiatrist. Content to use his training in mindfulness as a private resource, he trusted that the Buddhist influence could, and should, remain invisible. But as he became more forthcoming with his patients about his personal spiritual leanings, he was surprised to learn how many were eager to learn more. The divisions between the psychological, emotional, and the spiritual, he soon realized, were not as distinct as one might think. In The Zen of Therapy: Uncovering a Hidden Kindness in Life (Penguin, 2022), Dr. Epstein reflects on a year’s worth of selected sessions with his patients and observes how, in the incidental details of a given hour, his Buddhist background influences the way he works. Meditation and psychotherapy each encourage a willingness to face life’s difficulties with courage that can be hard to otherwise muster, and in this cross-section of life in his office, he emphasizes how therapy, an element of Western medicine, can in fact be considered a two-person meditation. Mindfulness, too, much like a good therapist, can “hold” our awareness for us—and allow us to come to our senses and find inner peace. Throughout this deeply personal inquiry, one which weaves together the wisdom of two worlds, Dr. Epstein illuminates the therapy relationship as spiritual friendship, and reveals how a therapist can help patients cultivate the sense that there is something magical, something wonderful, and something to trust running through our lives, no matter how fraught they have been or might become. For when we realize how readily we have misinterpreted ourselves, when we stop clinging to our falsely conceived constructs, when we touch the ground of being, we come home. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Launched in 2013 by Chinese President XI Jinping, China’s Belt and Road initiative has manifested throughout Southeast Asia in the form of multibillion dollar investments in transport infrastructure, industrial estates and other forms of “hard” development. This push for trade and hard infrastructure has been accompanied by a surge in various soft power initiatives, including the use of religion as a cultural resource. Joining Dr Natali Pearson on SSEAC Stories, Dr Gregory Raymond sheds light on the use of religion, in particular Buddhism, within the great geopolitical strategy of China’s Belt and Road Initiative across mainland Southeast Asia. About Gregory Raymond: Gregory Raymond is a lecturer in the Coral Bell School of Asia Pacific Affairs researching Southeast Asian politics and foreign relations. He is the author of Thai Military Power: A Culture of Strategic Accommodation (NIAS Press 2018) and the lead author of The United States-Thai Alliance: History, Memory and Current Developments (Routledge, 2021). His work has been published in journals including Contemporary Southeast Asia, South East Asia Research and the Journal of Cold War Studies. He convenes the ASEAN Australia Defence Postgraduate Scholarship Program, the Global China Research Spoke for the ANU Centre for China in the World, and is ANU Press editor for the Asia Pacific Security series. He holds a PhD in political science from La Trobe University and an MA in Asian Studies from Monash University. Before joining the Australian National University, Greg was a policy advisor in the Australian Government, including in the strategic and international policy areas of the Department of Defence and the Australian Embassy in Bangkok. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Jeffery D. Long and Michael G. Long's Nonviolence in the World's Religions: A Concise Introduction (Routledge, 2021) introduces the reader to the complex relationship between religion and nonviolence. The meanings of both religion and nonviolence are explored through engagement with nonviolence in Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain, and Pacific Island religious traditions. This is the ideal introduction to the relationship between religion and violence for undergraduate students, as well as for those in related fields, such as religious studies, peace and conflict studies, area studies, sociology, political science, and history. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Stef Aupers is professor of media culture in the Institute for Media Studies at the University of KU Leuven in the Netherlands. As a cultural sociologist, he studies the role of cultural meaning in the production, textual representation and consumption of media. Stef has published widely in international journals on the topics of religion, modern myth, conspiracy theories and the way these cultures are mediatized. We discuss the fascinating phenomenon of conspirituality, which refers to the overlap between conspiracies and spirituality, something we have seen explode with Covid, and now the attack by Russia on the Ukraine. In this conversation we dive into conspiracies, the spiritual turn, the sacralisation of the self, the New Age, Covid, and more. As always, these conversations bridge the gap between the intelligent practitioner and the academic expert and there is something for everybody in this rich conversation. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

“Doubt is an uncomfortable condition, but certainty is a ridiculous one.” Voltaire You know too much, yet understand too little. And it’s the same for me, and everyone you and I happen to know. And, so it begins. What follows are a series of posts and audio-casts that respond to this living human condition, bringing together practice materials from non-Buddhism, post-traditional approaches to Buddhism, and the work of Peter Sloterdjik. Each post represents a visit to the Great Feast and provides ideas for practice for those who simply cannot find a home in mainstream Buddhism, Mindfulness, Atheism, or some other form of spirituality. This first part engages Socrates and the Buddha and tosses a practice salad of exiting ingredients for the hungry practitioner. It can be read and re-read here if you still have appetite for more here.  Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ruth Ozeki, whose most recent novel is The Book of Form and Emptiness, speaks with critic Rebecca Evans and guest host Emily Hyde. This is a conversation about talking books, the randomness and serendipity of library shelves, and what novelists can learn in the editing room of a movie like Mutant Hunt. Ozeki is an ordained Zen Buddhist priest, and her novels unfold as warm-hearted parables that have been stuffed full of the messiness of contemporary life. The Book of Form and Emptiness telescopes from global supply chains to the aisles of a Michaels craft store and from a pediatric psychiatry ward to the enchanted stacks of the public library. The exigencies of environmental storytelling arch over this conversation. Evans asks Ozeki questions of craft (how to move a story through time, how to bring it to an end) that become questions of practice (how to listen to the objects stories tell, how to declutter your sock drawer). And we learn Ozeki’s theory of closure: her novels always pull together at the end so that readers are free to continue pondering the questions they raise. Mentioned in this episode: Mutant Hunt, directed by Tim Kinkaid (1987) My Year of Meats, Ruth Ozeki (1998) All Over Creation, Ruth Ozeki (2003) The Book of Form and Emptiness, Ruth Ozeki (2021) The Life-Changing Magic of Tidying Up, Marie Kondo (2014) Aarthi Vadde is Associate Professor of English at Duke University. Email: aarthi.vadde@duke.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Eviatar Shulman's Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture (Oxford University Press, 2021) offers a ground-breaking approach to the nature of the early discourses of the Buddha, the most foundational scriptures of Buddhist religion. Although the early discourses are commonly considered to be attempts to preserve the Buddha's teachings, Shulman demonstrates that these texts are full of creativity, and that their main aim is to beautify the image of the wonderous Buddha. While the texts surely care for the early teachings and for the Buddha's philosophy or his guidelines for meditation, and while at times they may relate real historical events, they are no less interested in telling good stories, in re-working folkloric materials, and in the visionary contemplation of the Buddha in order to sense his unique presence. The texts can thus be, at times, a type of meditation. Shulman frames the early discourses as literary masterpieces that helped Buddhism achieve the wonderful success it has obtained. Much of the discourses' masterful storytelling was achieved through a technique of composition defined here as the play of formulas. In the oral literature of early Buddhism, texts were composed of formulas, which are repeated within and between texts. Shulman argues that the formulas are the real texts of Buddhism, and are primary to full discourses. Shaping texts through the play of formulas balances conservative and innovative tendencies within the tradition, making room for creativity within accepted forms and patterns. The texts we find today are thus versions--remnants--chosen by history of a much more vibrant and dynamic creative process. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Buddhist Ethics: A Philosophical Exploration (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, impermanence, and lack of any essential selves. He makes this argument through investigation into a number of Buddhist thinkers, attending to both pre-modern and modern texts whose genres range from narrative to the more straightforwardly philosophical. While Buddhist Ethics is written for philosophers trained in the broadly “Western” traditions, and therefore engages with ethical literature from Ancient Greece to early modern Europe to the present day, the work’s goal is primarily to show what is characteristic of Buddhist ethics as a historical and also living philosophical tradition. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Following the globalization of Tibetan Buddhism in the first half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have become increasingly popular around the world. Drawn by teachings that seem to promise practitioners fast-tracked enlightenment through powerful meditative practices and the blessings of the personal principal Guru, Mahāmudrā has not only maintained followers from Tibet and Bhutan, but has also attracted scholars and practitioners from the West. In A Timely Message from the Cave, Dagmar Schwerk points out that while the globalization of Tibetan Buddhism has helped the Mahāmudrā practitioner community grow on a global scale, it has also brought numerous seemingly new challenges, such as disputes with respect to the correct transmission and authenticity of Tantric teachings. By investigating the commentarial writings of Je Gendun Rinchen (1926­–1997), the Sixty-Ninth Je Khenpo of Bhutan (the Chief Abbot of Bhutan), Schwerk finds that these disputes cover topics that were already well-established in premodern disputes between Buddhist masters and were often at the core of earlier Mahāmudrā controversies. Schwerk’s close readings of Je Gendun Rinchen’s commentary, The Timely Messenger (dus kyi pho nya), reveals that contrary to the global popular conception of Mahāmudrā, “the three traditional scholarly activities of a Tibetan or Bhutanese Buddhist master are nowadays as essential as ever for the preservation, continuation, and viability of a lineage: explication, debate, and composition.” As one of the pioneering works on Bhutanese Buddhism in the twentieth century, Schwerk’s A Timely Message from the Cave centers on Je Gendun Rinchen, who was one of the most renowned and influential Buddhist masters in twentieth-century Bhutan. Relying on textual sources as well as archival materials, fieldwork, and even online sources such as social media posts on Facebook and YouTube, Schwerk maps out a transregional Buddhist intellectual network centered on this Bhutanese scholar, as well as the reception history of the Mahāmudrā controversy in Tibet and Bhutan as a whole. In her analysis and annotated translations of Je Gendun Rinchen’s intellectual repertoire, Schwerks shows that for Bhutanese Buddhists “A mere reliance on the mostly common heritage of the Tibetan branch… was no longer considered sufficient anymore.” Arguing for “the importance of moving away from a focus on Tibet in order to begin to better understand Bhutanese doctrinal and exegetical positions and their developments,” Schwerk invites futures scholars of Himalayan Buddhism to pay further attention “to the general aspect of new inter- and intra-sectarian exchanges and additional cross-linked Bhutanese-Tibetan literal productions as well as their scope and significance.” Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond. How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct? In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief. Richard Payne's edited collection Secularizing Buddhism: New Perspectives on a Dynamic Tradition (Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion. Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield. Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen’s memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won’t live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you’ll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is. Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced. The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life. Enjoy, the next step in this series will be with the man himself, Stephen Batchelor. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Take a trip to the Great Feast in this first in a series of posts on the practising life. Non-Buddhism meets post-traditional slants on practice, whilst tackling complexity, doubt, and ecological thought. Practise questions and suggestions are woven throughout as a response to all you who desire practical things and have asked for them. This might just be a revolution in rethinking meditation and the practising life. An audio read. Original text located here. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Elizabeth J. Harris' Buddhism in Five Minutes (Equinox Publishing, 2021), academic specialists offer answers to 75 questions about Buddhism that people curious about Buddhism might ask. The questions cover the Buddha, what the Buddha taught, Buddhist monasticism and the role of lay people, the historical development of Buddhism, Buddhist art, Buddhist ethics, Buddhist responses to other religions, and Buddhist thought on contemporary issues. They include: Who is the fat Buddha figure? Can we know what the historical Buddha taught? What is Nirvāṇa? Why do Buddhists meditate? Does Buddhism support gender equality? What is Zen Buddhism? Are Buddhists pacifist? What do Buddhists think about those who are LGBTQI? Are alcohol and drugs ever acceptable to Buddhists? How do Buddhists view Artificial Intelligence? Taken together the questions cover most aspects of Buddhist belief and practice in the contemporary world. The collection is sponsored by the UK Association for Buddhist Studies but contributors are drawn from Asia, North America and Latin America, as well as Europe. The questions are answered in accessible, non-specialist language without too many footnotes. Each should take not much more than five minutes to read. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Founded in 1676 during a cosmopolitan early modern period, Mindröling monastery became a key site for Buddhist education and a Tibetan civilizational center. Its founders sought to systematize and institutionalize a worldview rooted in Buddhist philosophy, engaging with contemporaries from across Tibetan Buddhist schools while crystallizing what it meant to be part of their own Nyingma school. At the monastery, ritual performance, meditation, renunciation, and training in the skills of a bureaucrat or member of the literati went hand in hand. Studying at Mindröling entailed training the senses and cultivating the objects of the senses through poetry, ritual music, monastic dance, visual arts, and incense production, as well as medicine and astrology. Dominique Townsend investigates the ritual, artistic, and cultural practices inculcated at Mindröling to demonstrate how early modern Tibetans integrated Buddhist and worldly activities through training in aesthetics. Considering laypeople as well as monastics and women as well as men, A Buddhist Sensibility: Aesthetic Education at Tibet's Mindröling Monastery (Columbia UP, 2021) sheds new light on the forms of knowledge valued in early modern Tibetan societies, especially among the ruling classes. Townsend traces how tastes, values, and sensibilities were cultivated and spread, showing what it meant for a person, lay or monastic, to be deemed well educated. Combining historical and literary analysis with fieldwork in Tibetan Buddhist communities, this book reveals how monastic institutions work as centers of cultural production beyond the boundaries of what is conventionally deemed Buddhist. Jue Liang is scholar of Buddhism in general, and Tibetan Buddhism in particular. My research examines women in Tibetan Buddhist communities past and present using a combination of textual and ethnographical studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ian Reader and John Shultz's Pilgrims Until We Die: Unending Pilgrimage in Shikoku (Oxford University Press, 2021)" explores the Shikoku pilgrimage by focusing on the themes of repetition and perpetual pilgrimage. Reader and Shultz employ a wide array of methods to portray how these itinerant pilgrims view their unending life on the trails. Some spend most of their life walking the pilgrimage, while others use cars and other methods of modern transportation, allowing them to complete the circuit hundreds of times. The Shikokubyō or the Shikoku illness is a common term that people use to describe a sense of addiction to the pilgrimage, revealing how the pilgrimage has become a part of their life. Based in extensive fieldwork this book shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage, and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather pilgrimage, for many participants, means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan. Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I speak to Stephen Batchelor, figurehead for Secular Buddhism, well known author, and Scot. I present the lovely man some of the critique aimed at his work in the book Secularizing Buddhism, and from my previous interview with Richard K. Payne. We also discuss some of his intellectual influences, touch on phenomenology, Gianni Vattimo, and whether Stephen is fixated on the past in his relationship with early Buddhism. Stephen was game throughout for what turned out to be a constructive and illuminating conversation. Next up will be one of Stephen’s collaborators and philosophically informed secular Buddhist teachers, Winton Higgins, all the way from Australia. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

I recently sat down with Josep M. Coll to discuss his new book Buddhist and Taoist Systems Thinking: The Natural Path to Sustainable Transformation (Routledge, 2021). This book is the latest and final in a series published by Routledge that includes titles by some brilliant systems thinkers I have had the fortune to interview previously on this podcast (Managing Creativity, Córdoba-Pachón; Systems Thinking for Turbulent Times, Hodgson, Part 1 & Part 2; and The Hidden Power of Systems Thinking, Ison and Straw). Series editor Gerald Midgley refers to this collection as "an essential reference point for anyone looking for innovative ways to effect systemic change, or engaging with complex problems". And Buddhist and Taoist Systems Thinking is the icing on the cake! Buddhist and Taoist Systems Thinking explores a radical new conception of business and management. It is grounded on the reconnection of humans with nature as the new competitive advantage for living organizations and entrepreneurs that aspire to regenerate the economy and drive a positive impact on the planet, in the context of the Anthropocene. Organizations, today, struggle in finding a balance between maximizing profits and generating value for their stakeholders, the environment and the society at large. This happens in a paradigm shift characterized by unprecedented levels of exponential change and the emergence of disruptive technologies. Adaptability, thus, is becoming the new business imperative. How can, then, entrepreneurs and organizations constantly adapt and, at the same time, design the sustainable futures they'd like? This book explores the benefits of applying Buddhist and Taoist Systems Thinking to sustainable management. Grounded in Taoist and Zen Buddhist philosophies, it offers a modern scientific perspective fundamentally based on the concepts of bio-logical adaptability and lifefulness amidst complexity and constant change. The book introduces the new concept of the Gaia organization as a living organism that consciously helps perpetuate the conditions for life on the planet. It is subject to the natural laws of transformation and the principles of oneness, emptiness, impermanence, balance, self-regulation and harmonization. Readers will find applied Eastern systems theories such as the Yin-Yang and the Five Elements operationalized through practical methodologies and tools such as T-Qualia and the Zen Business model. They are aimed at guiding Gaia organizations and entrepreneurs in leading sustainable transformations and qualifying economic growth. Highly actionable, the book offers a vital toolkit for purpose-driven practitioners, management researchers, students, social entrepreneurs, systems evaluators and change-makers to reinvent, create and mindfully manage sustainable and agile organizations that drive systemic transformation. Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A scholarly yet accessible biography of the Third Karmapa Rangjung Dorje, one of the great historical figures of Tibetan Buddhism.  Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas. In The Third Karmapa Rangjung Dorje: Master of Mahamudra (Shambala, 2020), Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahāmudrā in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike. Cuilan Liu is Assistant Professor of Religious Studies at the University of Pittsburgh. Her work on Buddhism, Law, China, Tibet, and documentary filmmaking can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What happened to the Buddhist scholars who stayed behind in Tibet and China after the Fourteenth Dalai Lama and thousands of Tibetans fled from the People’s Liberation Army in 1959? In Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China (Columbia University Press 2021), Nicole Willock discovers through the stories and writings of the “Three Polymaths” (Tib. mkhas pa mi gsum) of socialist China that contrary to common assumptions, Tibetan Buddhist leaders active in the People’s Republic of China were not mere political “collaborators.” Willocks reveals in the book that the three Buddhist polymaths, Tséten Zhabdrung (1910 – 1985), Mugé Samten (1914 – 1993), and Dungkar Rinpoché (1927 – 1997) alternately safeguarded, taught, adapted, celebrated, and discarded religious epistemes, practices, and institutions in a post-Cultural Revolution PRC. The title of the “Three Polymaths” is often used to refer to Mar Shakyamuni, Yo Géjung, and Tsang Rabsel, who according to Tibetan Buddhist historiography, preserved the Buddhist monastic lineage from the tyrannical king Langdarma (d. 842) one millennium ago. Willock points out that since the early 1980s, the title of the “Three Polymaths” has been passed on to the twentieth-century Buddhist scholars Tséten Zhabdrung, Mugé Samten, and Dungkar Rinpoché, who became not only heroes to many Tibetans in China but also cultural icons symbolizing both the survival and the continuance of Tibetan culture in the post-Mao era. In Lineages of the Literary, Willock explores the Three Polymaths’ writings from a wide range of literary genres, including more traditional ones such as autobiographical life writing (Tib. byung ba brjod pa) and Buddhist poetry, as well as modern innovations such as encyclopedia entries (Tib. tshig mdzod) and academic essays (Tib. dpyad rtsom). Willock argues that the writings of the Three Polymaths highlight the way they adapt and disregard religious epistemes for the purposes of revitalizing Tibetan culture in their own fashion. Interestingly, the Three Polymaths’ writings do not engage explicitly with the social-political contexts of their lives. What is revealed instead, Willock argues, is how these three Tibetan Buddhist leaders acted as moral agents who strategically deployed Buddhist epistemes to impart varying visions of Tibetan culture in the post-Mao era. Taking Saba Mahmood’s idea of “moral agency,” Willock finds that “[T]he culturally specific disciplines and religious epistemes that [the Three Polymaths] accessed in their unique subject positions as male Géluk Buddhist elites allowed them, unlike many other leaders in post-Mao China, to cross state-imposed divides between secular and religious institutions that might otherwise have been impossible to bridge.” Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Welcome to the Queer Voices of the South podcast on the New Books Network. In this episode, host John Marszalek interviews Richard Harrold about his book My Buddha Is Pink: Buddhism from a LGBTQI Perspective (Sumeru Press, 2019) Although today’s podcast doesn’t focus on the Queer South per se, it continues a series of interviews Marszalek has conducted from time to time on our podcast with authors of books with themes on the intersection of queer identity and religious/spiritual identity. This is something important for many queer people, but especially for queer southerners who grew up in communities intertwined with their churches. My Buddha Is Pink is a collection of essays designed to help LGBTQI practitioners followed the Buddha’s path without getting lost in dogma. As with other major religions of the world, there are portions of Buddhism that have persisted through the years that can come off as homophobic at worst, or at the minimum, restrictive toward the LGBTQ community. My Buddha is Pink seeks to slice through the dogma and hone in on Buddhism’s basics to guide the solo practitioner on a skillful course toward a more fulfilling life. Moreover, it is a fun and light-hearted look at being a happy and healthy modern queer Buddhist in an environment where homophobia remains an issue. John Marszalek III is a host of the podcast Queer Voices of the South on the LGBTQ+ Channel of the New Books Network. Follow our podcast on Twitter: @voices_south Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Is there gender equality in Buddhist traditions? What do Buddhist texts say about women? How have Buddhist women responded to misogyny? Alice Collett's new book, I Hear Her Words: An Introduction to Women in Buddhism (Windhorse, 2021), reviews both recent scholarship and original writing in an accessible and compelling format. She shows that core Buddhist doctrines provide no justification for the notion that women are inferior to men. But Buddhism was born and took root in societies that held traditional views of women, and social norms positioning women as inferior to men have found their way into Buddhist tradition. This book tells the stories of many inspiring Buddhist women who overcame attempted constraint to gain liberation and become esteemed teachers. Not only do we hear about them in this book, but we also hear from them in their own words. An ideal introduction to gender studies in Buddhism and the history of women in the tradition. Bruno M. Shirley is a PhD candidate at Cornell University, working on Buddhism, kingship and gender in medieval Sri Lankan texts and landscapes. He is on Twitter at @brunomshirley. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Despite the fact that two thirds of U.S. Buddhists identify as Asian American, mainstream perceptions about what it means to be Buddhist in America often whitewash and invisibilize the diverse, inclusive, and intersectional communities that lie at the heart of American Buddhism. Chenxing Han's Be the Refuge: Raising the Voices of Asian American Buddhists (North Atlantic Books, 2021) is both critique and celebration, calling out the erasure of Asian American Buddhists while uplifting the complexity and nuance of their authentic stories and vital, thriving communities. Drawn from in-depth interviews with a pan-ethnic, pan-Buddhist group, Be the Refuge is the first book to center young Asian American Buddhists’ own voices. With insights from multi-generational, second-generation, convert, and socially engaged Asian American Buddhists, Be the Refuge includes the stories of trailblazers, bridge-builders, integrators, and refuge-makers who hail from a wide range of cultural and religious backgrounds. Championing nuanced representation over stale stereotypes, Han and the 89 interviewees in Be the Refuge push back against false narratives like the Oriental monk, the superstitious immigrant, and the banana Buddhist–typecasting that collapses the multivocality of Asian American Buddhists into tired, essentialized tropes. Encouraging frank conversations about race, representation, and inclusivity among Buddhists of all backgrounds, Be the Refuge embodies the spirit of interconnection that glows at the heart of American Buddhism. Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Counting Dreams: The Life and Writings of the Loyalist Nun Nomura Bōtō (Cornell UP, 2021) tells the story of Nomura Bōtō, a Buddhist nun, writer, poet, and activist who joined the movement to oppose the Tokugawa Shogunate and restore imperial rule. Banished for her political activities, Bōtō was imprisoned on a remote island until her comrades rescued her in a dramatic jailbreak, spiriting her away under gunfire. Roger K. Thomas examines Bōtō's life, writing, and legacy, and provides annotated translations of two of her literary diaries, shedding light on life and society in Japan's tumultuous bakumatsu period and challenging preconceptions about women's roles in the era. Thomas interweaves analysis of Bōtō's poetry and diaries with the history of her life and activism, examining their interrelationship and revealing how she brought two worlds—the poetic and the political—together. Counting Dreams illustrates Bōtō's significant role in the loyalist movement, depicting the adventurous life of a complex woman in Japan on the cusp of the Meiji Restoration. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How can one approach religion as both an academic researcher and a spiritual practitioner? Join us for this wide ranging talk with Dr. Albion Butters, historian of religion and a specialist in Tibetan Buddhism. The first half of the conversation focuses on the Finnish Oriental Society (Suomen Itämainen Seura) and academic publishing through the digital journal Studia Orientalia Electronica, edited by Dr. Butters. In the second half of the episode, Dr. Butters shares his experiences and insights on studying and teaching Buddhism, first in the USA and India, and now in Finland. Dr. Butters is also currently an Academy of Finland Research Fellow at the University of Turku. Klaus Karttunen's History of the Finnish Oriental Society (in Finnish) (Vuosisata Aasiaa ja Afrikkaa. Suomen Itämainen Seura 1917-2017). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast About NIAS: www.nias.ku.dk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Turning the Mirror: A View From the East is based on an in-depth filmed conversation between Howard Burton and award-winning writer Pankaj Mishra. The conversation provides behind-the-scenes insights into several of Pankaj’s books, including From the Ruins of Empire: The Intellectuals Who Remade Asia and An End To Suffering: The Buddha In The World, and his motivations to write them. Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Buddhism and Modernity: Sources from Nineteenth-Century Japan (University of Hawaiʻi Press, 2021) is a welcome new collection of twenty sources on modern Japanese Buddhism, translated and with introductions. The editors (Hans Martin Krämer and Orion Klautau) and translators have curated a diverse array of materials focusing on the struggles of Japanese Buddhism to come to terms with, accommodate to, and find its way in modernity from the mid-nineteenth century into the early decades of the twentieth. The book is helpfully divided into five thematic sections: Sectarian Reform, the Nation, Science and Philosophy, Social Reform, and Japan and Asia. Each contains works by important and influential Buddhist thinkers, such as Inoue Enryō, Shimaji Mokurai, and Shaku Sōen.  Overall, Buddhism and Modernity sketches out a picture of Japanese Buddhism negotiating a new sense of nation, “religion,” empire, Asia, and the “proper” shape of society in a period in which Japan’s Buddhist traditions were facing novel and complex internal and external challenges. This book will be of interest to scholars of religion and Japan, of course, but the translators’ introductions to each selection and the length of those selections make it suitable for classroom use as well. The selections we will be discussing today were (in order) translated by Hoshino Seiji, Kaneyama Mitsuhiro and Nathaniel Gallant, Ryan Ward, Iwata Mami and Stephan Kigensan Licha, and Michael Mohr. Nathan Hopson is an associate professor of Japanese and East Asian history in the Graduate School of Humanities, Nagoya University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270 (UCL Press, 2020) is the first intellectual history of premodern Sri Lanka’s most culturally productive period. This era of reform (1157–1270) shaped the nature of Theravada Buddhism both in Sri Lanka and also Southeast Asia and even today continues to define monastic intellectual life in the region. Alastair Gornall argues that the long century’s literary productivity was not born of political stability, as is often thought, but rather of the social, economic and political chaos brought about by invasions and civil wars. Faced with unprecedented uncertainty, the monastic community sought greater political autonomy, styled itself as royal court, and undertook a series of reforms, most notably, a purification and unification in 1165 during the reign of Parakramabahu I. He describes how central to the process of reform was the production of new forms of Pali literature, which helped create a new conceptual and social coherence within the reformed community; one that served to preserve and protect their religious tradition while also expanding its reach among the more fragmented and localized elites of the period. Rewriting Buddhism is available for free open-access download at uclpress.com/buddhism. Bruno M. Shirley is a PhD candidate at Cornell University, working on Buddhism, kingship and gender in medieval Sri Lankan texts and landscapes. He is on Twitter at @brunomshirley. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does it mean to be black and Buddhist, and what does that have to do with Life Wisdom? This episode of Life Wisdom features the dynamic work of Pamela Ayo Yetunde, Pastoral Counsellor, Co-Founder of Centre of the Heart, Buddhist Justice Reporter and co-editor of Black and Buddhist: What Buddhism Can Teach Us about Race, Resilience, Transformation, and Freedom. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Exile and Otherness: The Ethics of Shinran and Maimonides (Lexington Books, 2020), Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century. Luke Thompson's research focuses on medieval Japanese Buddhist intellectual history, though he has interests in Buddhism beyond Japan, and particularly in anthropological approaches to Buddhism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What do we really know about how and where religions began, and how they spread?  Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that! Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History. Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In 2017, Myanmar's military launched a campaign of widespread targeted violence against its Rohingya minority. The horrific atrocities was later described by United Nations experts as genocide. This had been building since 2012, when earlier ethnic violence erupted between Buddhists and Muslims in Western Myanmar. These very grave incidents leading to the deaths and also the flight of thousands of Rohingya to neighbouring Bangladesh was the most concentrated exodus of people since the genocide in Rwanda in 1994. In Myanmar's Enemy Within: Buddhist Violence and the Making of the Muslim 'Other' (Zed Books, 2017, 2019), Francis Wade identifies the underlying causes which flamed division, segregation and resulted in a horrific loss of life and violence. Wade explores how the manipulations by a ruling elite turned prompted neighbours to take up arms against neighbour, by politicising ethnic identity.  The crisis is contextualised in the legacy of British colonialism which calcified the previously fluid dynamics of cultural groups across the country.The military junta is shown to have exploited these divisions in its campaign which targeted the Rohingya minority. In the period of extreme violence, Wade draws out how the U.N., and more broadly, how Western backers of the apparent political transition to democratisation contemporaneously ignored the unfolding situation. Through his on-the-ground accounts, Wade explores how citizens experiencing rights and freedoms unseen for half a century, under a much lauded civilian leaders such as Aung San Suu Kyi, became complicit in this humanitarian catastrophe.  Francis Wade is a journalist specialising in Myanmar and Southeast Asia. He began reporting on Myanmar in 2009 and went on to cover in-depth the transition from military rule and the violence which accompanied it. He has reported for The Guardian, The London Review of Books, TIME, New York Review of Books and more.  Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This interview features a candid conversation with Greg Bailey, seasoned scholar of Sanskrit narrative Literature, on his multi-decade work on the Purāṇas and Mahābhārata, and on his new novel In Search of Bliss: A Tale of Early Buddhism (Vanguard Press, 2019). About the novel: Kshemapala is a monk from the North who has been tasked with an important scholarly mission: fill in the gaps in the history of the monk, Ananda, the Buddha's close companion, about whom there are legends but few facts. To achieve this he must journey south, towards the source of many of the stories and also towards experiences which will challenge his perception of his practice and of himself. Highly trained in Buddhist meditation techniques and detachment, he must take in and study the evidence, and understand the behaviour and choices of a monk from the past who seems to have done things rather differently. Along the way, Kshemapala is assisted by old and new acquaintances and teachers, and thrown into peril by his confrontation with the supernatural, despite his years of discipline. He is challenged mentally, physically and metaphysically, all of which lead him to consider his own direction. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How can Buddhism and feminism be brought together in a constructive way to challenge patriarchial structures? What could such a philosophy say about anger over injustice and oppression? In Buddhist Feminism: Transforming Anger Against Patriarchy (Palgrave, 2020), Sokthan Yeng answers these questions. She argues that, despite Buddhist institutions themselves being susceptible to feminist critiques, there are fruitful ways of reading Buddhist philosophy and practices that contribute to feminist goals. By examining a range of Buddhisms, Theravada and Mahāyāna, around the world and from different historical periods, Yeng argues that a Buddhist feminism would involve relationality, attention to the body, and the call to recognize anger. To make the case, her book engages with contemporary feminists who are Buddhist, such as bell hooks, Luce Irigay, and Jan Willis, as well as the writings of premodern Buddhist nuns, the Therīgātha. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What is the relationship between Buddhism and politics? How might Buddhism be realized in this world? And how might Buddhist texts help legitimate new rulers? These questions are ably addressed in April Hughes’s Worldly Saviors and Imperial Authority in Medieval Chinese Buddhism (University of Hawaii Press, 2021). Students of Buddhism are familiar with Wu Zhao, or Wu Zetian, the only woman in Chinese history take the title of “emperor,” and her use of Buddhist ideas and imagery to support her claims to rule. Hughes sets Wu Zhao within a longer history of “worldly saviors,” figures who fuse political and religions authority. Through close readings of apocryphal scriptures, Hughes shows how the “worldly savior” incorporates elements from the traditions of Wheel-Turning King and buddhas and bodhisattvas to address the needs of a world in chaos. Along with Wu Zhao, Hughes discusses rebel-monks and the founder of the Sui dynasty, Yang Jian. Worldly Saviors and Imperial Authority in Medieval Chinese Buddhism helps us to better understand the religio-political landscape of medieval China. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Western Buddhism is still in its infancy, but as it grows, it is evolving, as has been true in every country where Buddhism was introduced over the past two millennia. In this book, Seth Segall asks whether practicing Buddhism in the modern world means letting go of certain Buddhist teachings.  In Buddhism and Human Flourishing: A Modern Western Perspective (Palgrave Macmillan, 2020), he suggests the possibility of blending Buddhist teachings with the teachings of Aristotle, who described what it means to cultivate human flourishing. The goal of such a modernized Buddhism would be what he calls eudaimonic enlightenment. In a clear and open way, he investigates what this would mean, presenting it as a kind of thought experiment, but one that he feels is consistent with what is happening for Buddhism in the West today. Jack Petranker, MA, JD, is the founder and Senior Teacher at the Center for Creative Inquiry and the Director of the Mangalam Research Center. www.jackpetranker.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dancing the Dharma: Religious and Political Allegory in Japanese Noh Theater (Harvard UP, 2020) examines the theory and practice of allegory by exploring a select group of medieval Japanese noh plays and treatises. Susan Blakeley Klein demonstrates how medieval esoteric commentaries on the tenth-century poem-tale Ise monogatari (Tales of Ise) and the first imperial waka poetry anthology Kokin wakashū influenced the plots, characters, imagery, and rhetorical structure of seven plays (Maiguruma, Kuzu no hakama, Unrin’in, Oshio, Kakitsubata, Ominameshi, and Haku Rakuten) and two treatises (Zeami’s Rikugi and Zenchiku’s Meishukushū). In so doing, she shows that it was precisely the allegorical mode—vital to medieval Japanese culture as a whole—that enabled the complex layering of character and poetic landscape we typically associate with noh. Klein argues that understanding noh’s allegorical structure and paying attention to the localized historical context for individual plays are key to recovering their original function as political and religious allegories. Now viewed in the context of contemporaneous beliefs and practices of the medieval period, noh plays take on a greater range and depth of meaning and offer new insights to readers today into medieval Japan. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Michael Nichols's Malleable Mara: Transformations of a Buddhist Symbol of Evil (SUNY Press, 2020) is the first book to examine the development of the figure of Māra, who appears across Buddhist traditions as a personification of death and desire. Portrayed as a combination of god and demon, Māra serves as a key antagonist to the Buddha, his followers, and Buddhist teaching in general. From ancient India to later Buddhist thought in East Asia to more recent representations in Western culture and media, Māra has been used to satirize Hindu divinities, taken the form of wrathful Tibetan gods, communicated psychoanalytic tropes, and appeared as a villain in episodes of Doctor Who. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Join Raj Balkaran as he talks with Dr. Kate Hartmann, Assistant Professor of Buddhist Studies at the University of Wyoming and Director of Buddhist Studies Online, a new educational platform providing coursework on the history, philosophy, and practices of Buddhism. Founded in 2021 by Seth Powell as a sister institute to Yogic Studies, Buddhist Studies Online provides accessible, affordable, and high-quality courses for the broader community interested in learning more about Buddhism in a non-sectarian way. It aims to bridge the gap between widespread interest in meditation and other aspects of Buddhist traditions and the all-too-often inaccessible research of the academy. Raj and Kate discuss the mission of BSO, the surprising role the NBN podcast played in BSO's origin story, and growing landscape of public-facing teaching and scholarship. How should scholars think about how to address multiple publics? How can they make their research and teaching available and meaningful to popular audiences while still being academically grounded and responsible? How do platforms like BSO fit into the larger landscape of lineage-based Buddhist teachers, mindfulness coaches, and orientalizing discourses about Asian religions? Kate and Raj draw on their respective experiences with BSO and the School of Indian Wisdom in this wide-ranging conversation about what it means to be a scholar in this exciting new era of the humanities. Plus, learn about Buddhist Studies Online's first course, BSO 101 | Intro to Buddhism: History, Philosophy, and Practice, which runs from May 3 to June 11, and get a sneak peek about future courses with Jay Garfield, Daniel Stuart, and Sonam Kachru!" Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What does wisdom have to do with kindness? This podcast features words of wisdom form Bhante Saranapala, also known as The Urban Buddhist Monk. An International Monk, Teacher, and Speaker, Bhante is the Founder and President of Canada: A Mindful and Kind Nation, he teaches loving-kindness meditation and offers private consultation and public speaking. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Andrea Castiglioni and Fabio Rambelli's edited volume Defining Shugendo: Critical Studies on Japanese Mountain Religion (Bloomsbury, 2020) presents the newest studies on Shugendō-related practices and traditions from both Japanese and non-Japanese scholars. Contributors in their chapters explore how Shugendō constructed topologies and invented chronologies, how their practitioners were imagined and fictionalized, as well as how the tradition was reflected through materiality and visual cultures. The book also delves into the intellectual history of Shungendō studies in Japan, at the same time reflecting on how mountain beliefs in Japan have been studied in the West.  Part One of the book features a chapter by Suzuki Masataka on the formative processes of Shugendō as an institutionalized religious tradition from a historiographical perspective. Suzuki traces how different generations of scholars have presented Shugendō, taking into account the influence of concepts such as "ethnic religion" and "ethnic culture" in the Meiji period and the subsequent reinterpretations of Shugendō with nationalistic overtones in the first half of the Shōwa period.  Part Two looks into premodern regional variations of Shugendō institutions and religious practices as four different cultic sites: the Kumano Sanzan area in the Kii Peninsula, Mount Togakushi in Nagano prefecture, Mount Haguro in Yamagata prefecture, and Daigoji in Kyoto. The chapters of this section show how Shugendō centers regulated complex networks based on symbiotic interactions between Shugendō professionals, Buddhist monks, lay members of religious confraternities, and lay devotees.  Part Three investigates how narrative strategies were set up to support Shugendō groups and identities in the premodern period. This section examines the foundational narratives of temples and shrines (jisha engi) of the medieval period, as well as how Shugendō practitioners were depicted in Edo period literary sources such as vernacular fictions and dramas.  Part Four highlights the role of material and visual culture related to Shugendō, such as copper statues, devotional paintings, stelae, mounds, and paper talisman. The chapters of this section demonstrate that Shugendō materiality allowed for a network of religious interactions between humans (Shugendō practitioners, lay devotees, artisans) and nonhuman agencies (sacred objects) for the formation and diffusion of shared Shugendō discourses in society.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Preparing online materials since 2005 (including Hindusim the EBook, 2016), Dr. Hillary Rodrigues has been working on a fantastic resource for anyone interested in studying or teaching world religions. See www.robinest.org.  Designed as an introductory reader for a World Religions course, the eBook World Religions Reader: Understanding Our Religious World (ROBINEST, 2020) provides key texts from Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism, Shintoism, Judaism, Christianity, and Islam, along with a chapter on ancient religions of the Mediterranean and Mesopotamian worlds. There are 125 passages, 33 symbols, 22 photos, 10 Quick Facts pages, 7 audio clips, and links to hundreds of audio files of technical terms related to the study of religion. Each textual selection has an introduction and footnotes to help the reader understand the context of the passage. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What is the power and significance of mindfulness and similar practices in conflict zones and conflict situations? Does a person need to challenge the norms and authority of the society and the attachment to nationality in order to seriously meditate? Is it possible to teach meditation and still encourage young people to serve in the military? What are the challenges and at the same time the opportunities of mindfulness for those who suffer from PTSD? Is it possible to believe in the power of Buddhist inspired spiritual practice such as mindfulness while being a believing Jew? And how should one distinguish between religion and the culture created around it? In this fascinating conversation I met Dr. Stephen Fulder, the author of the Wakefulness in Daily Life (in Hebrew, by Pardes Publishing House, 2016). It is a life-changing guide to the incredible benefits of living with a radical, hopeful and dharma (Buddhist practice)-based perspective that includes mindfulness but goes way beyond it. The book is a uniquely practical and accessible exploration of Buddhism in everyday life that will have appeal to people of any faith and of none. Stephen Fulder is the founder and senior teacher of the Israel Insight Society (Tovana), the major organization in Israel teaching Buddhist meditative practice. He has also worked since 1975 in the field of herbal and complementary medicine as an author, consultant and researcher, publishing many books and research papers. Wakefulness in Daily Life has been translated to English and published as: What's Beyond Mindfulness? Waking Up to This Precious Life (Watkins Publishing, 2019) Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Angkarn Kallayanapong (1926-2012) was arguably Thailand’s most famous poet of the modern period. His career spanned the era from the 1940s to the 1980s when Thai society was fundamentally transformed by rapid economic development and the process of globalization. His poetry is a testament to the massive disruption, dislocation, and alienation caused by these changes, and a lament for cultural loss. As Arnika Fuhrmann argues in her new book, Teardrops of Time: Buddhist Aesthetics in the Poetry of Angkarn Kallayanapong (SUNY Press, 2020), Angkarn employed a distinctly Buddhist aesthetics to express these ideas. But Angkarn also has a claim to being a poet of global significance. The famous American “beat poet”, Allen Ginsberg - whose poetry was also influenced by Buddhism - once met Angkarn and translated and published three of his poems. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

By combining the spirit of fiction with the fabulism of Indian mythology and in-depth academic research, Vanessa R. Sasson shares the evocative story of the Buddha from the perspective of a forgotten woman: Yasodhara, the Buddha's wife. Although often marginalized, Yasodhara's narrative here comes to life. Written with a strong feminist voice, we encounter Yasodhara as a fiercely independent, passionate and resilient individual. We witness her joys and sorrows, her expectations and frustrations, her fairy-tale wedding, and her overwhelming devastation at the departure of her beloved. It is through her eyes that we witness Siddhattha's slow transformation, from a sheltered prince to a deeply sensitive young man. On the way, we see how the gods watch over the future Buddha from the clouds, how the king and his ministers try to keep the suffering of the world from him and how he eventually renounces the throne, his wife and newly-born son to seek enlightenment. Along with a foreword from Wendy Doniger, Yasodhara and the Buddha (Bloomsbury Publishing, 2020) includes a scholarly introduction to Yasodhara's narrative and offers extensive notes along with study questions, to help readers navigate the traditional literature in a new way, making this an essential book for anyone wanting to learn about Buddhist narratives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion. The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together to set the course the reconception of religion would take in Japan.  Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan (University of Hawaii Press, 2016) begins by tracing the history of the modern Japanese term for religion, shūkyō, and its components and exploring the significance of Shimaji’s sectarian background as a True Pure Land Buddhist. Shimaji went on to shape the early Meiji government’s religious policy and was essential in redefining the locus of Buddhism in modernity and indirectly that of Shinto, which led to its definition as nonreligious and in time to the creation of State Shinto.  Finally, the work offers an extensive account of Shimaji’s intellectual dealings with the West (he was one of the first Buddhists to travel to Europe) as well as clarifying the ramifications of these encounters for Shimaji’s own thinking. Concluding chapters historicize Japanese appropriations of secularization from medieval times to the twentieth century and discuss the meaning of the reconception of religion in modern Japan. Highly original and informed, Shimaji Mokurai and the Reconception of Religion and the Secular in Modern Japan not only emphasizes the agency of Asian actors in colonial and semicolonial situations, but also hints at the function of the concept of religion in modern society: a secularist conception of religion was the only way to ensure the survival of religion as we know it today. In this respect, the Japanese reconception of religion and the secular closely parallels similar developments in the West. Hans Martin Krämer is professor of Japanese studies at the Center for Asian and Transcultural Studies, Heidelberg University. Samee Siddiqui is a former journalist and currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This wide-ranging and powerful book argues that Theravāda Buddhism provides ways of thinking about the self that can reinvigorate the humanities and offer broader insights into how to learn and how to act.  Steven Collins argues that Buddhist philosophy should be approached in the spirit of its historical teachers and visionaries, who saw themselves not as preservers of an archaic body of rules but as part of a timeless effort to understand what it means to lead a worthy life. He contends that Buddhism should be studied philosophically, literarily, and ethically using its own vocabulary and rhetorical tools. Approached in this manner, Buddhist notions of the self help us rethink contemporary ideas of self-care and the promotion of human flourishing.  Collins details the insights of Buddhist texts and practices that promote the ideal of active and engaged learning, offering an expansive and lyrical reflection on Theravāda approaches to meditation, asceticism, and physical training. He explores views of monastic life and contemplative practices as complementing and reinforcing textual learning, and argues that the Buddhist tenet that the study of philosophy and ethics involves both rigorous reading and an ascetic lifestyle has striking resonance with modern and postmodern ideas.  A bold reappraisal of the history of Buddhist literature and practice, Wisdom as a Way of Life: Theravāda Buddhism Reimagined (Columbia University Press, 2020) offers students and scholars across the disciplines a nuanced understanding of the significance of Buddhist ways of knowing for the world today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In The Sea and the Sacred in Japan: Aspects of Maritime Religion (Bloomsbury 2018), Fabio Rambelli invites various fifteen scholars of Japanese religions to reflect on a well taken-for-granted fact: although the sea has always been a critical source of religious inspirations for Japan, the study of Japanese religions has chosen to turn its attention away from the sea and in the process, became essentially continental and landlocked.  In fifteen chapters, this edited volume re-centers the study of Japanese religions on the coastal peripheries and calls for a geo-philosophy of the sea, or, a thalassosophy. Rambelli reminds us that "there is no sustained study in the intellectual history of the sea in Japan," and in fact, "we know very little about Japanese conceptualizations of the sea, not only in religious thought, but also in cosmology and premodern scientific discourses." This edited volume is thus an attempt to fill this knowledge gap and is the first book of its kind to focus on the role of the sea in Japanese religions.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

As a Thai-Australian woman artist, Phaptawan Suwannakudt has long battled prejudice and discrimination relating to her gender. This disappointment with society’s dictates features at the heart of Phaptawan’s artistic practice. Spanning more than four decades, Phaptawan’s rich body of work includes paintings, sculptures and installations, informed by Buddhism, women’s issues and cross-cultural dialogue. Now her talents are on display on the global stage once again, in ‘The National 2021: New Australian Art’ from 26 March to 5 September 2021. In this episode of SSEAC Stories, Phaptawan Suwannakudt chats to Dr Natali Pearson about identity, power, and placemaking in the space in-between, recounting how she overcame hurdles to her artistic education and practice in what was once a male-dominated art scene, to become one of Australia’s and Thailand’s most prominent female artists. Phaptawan Suwannakudt (born in Thailand, 1959), is an internationally acclaimed Thai contemporary artist. She trained as a mural painter with her father, the late master Paiboon Suwannakudt, and subsequently led a team of painters that worked extensively in Buddhist temples throughout Thailand in the 1980s-90s. She was also involved in the women artists group ‘Tradisexion’ in 1995, and later in ‘Womanifesto’. Phaptawan relocated to Australia in 1996 where she completed a Master of Visual Arts at the Sydney College of the Arts. She has exhibited extensively in Australia, Thailand and internationally. Most recently, her work was featured in 'Beyond Bliss', the Inaugural Bangkok Art Biennale in 2018-2019, as well as in the 2020 Asia-Pacific Triennial of Performing Arts in Melbourne, Australia. Many of her works are held in public and private collections locally and overseas, including the Art Gallery of New South Wales, the National Gallery of Thailand, the National Gallery Singapore, and the Thai Embassy in Paris, among others. You can find more information about Phaptawan Suwannakudt on her website: phaptawansuwannakudt.com/. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

With over 100 million followers, Buddhism in the People's Republic of China now fosters the largest community in the world of individuals who self-identify as Buddhists. Although Buddhism was harshly persecuted during the Cultural Revolution under the leadership of Mao Zedong, Buddhist communities around the country were able to revive their traditions in various ways since the 1980s.  In the post-Mao era, Buddhism in China has been able to become a more visible, social, and cultural phenomenon. The editors of Buddhism after Mao: Negotiations, Continuities, and Reinventions (U Hawaii Press, 2020), Ji Zhe, Gareth Fisher, and André Laliberté observes: "Numerous temples and monasteries have received official permission and even encouragement to rebuild and expand, and the party-state has directly engaged Buddhist groups in activities to promote social welfare, national unity, and the PRC's soft power." Despite Buddhism's current size and influence in the PRC, the editors argue, it has received relatively little scholarly attention. Together with nine other scholars of modern and contemporary Buddhism in China, Buddhism After Mao attempts to fill this gap.  Ji, Fisher, and Laliberté point out that first of all, the rapid growth of Buddhism in the past few decades and its continued survival into the future has depended on the maintenance of a careful balance between varying interests and demands. This balance is achieved through negotiation, continuities, and reinventions, which also categorize the chapters of the book.  On the one hand, Buddhists have been negotiating with the post-Mao authoritarian and atheist state to maintain or expand legal spaces for Buddhist practices. On the other hand, Buddhists have been expected to rebuild or maintain continuities with the past to stay "legitimate" in both the state and society's eyes. However, through these processes of tension and negotiation, the contributors of the volume also observe innovations and inventions in Buddhist communities in contemporary China, which have emerged from both design and necessity on both discursive and practical levels.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan. Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke. Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse contributors from religious studies, anthropology, and art history, Buddhist Tourism in Asia (University of Hawaii Press, 2020) explores themes of Buddhist imaginaries, place-making, secularization, and commodification in three parts. The first part, Buddhist Imaginaries and Place-Making features four interesting chapters on how Buddhism is marketed and promoted to domestic and international tourists, as well as how these imaginaries “sediments” over time. The chapters in Part II, Secularizing the Sacred, reveal interestingly that Buddhist tourism tends to create alliances with secular forces as strategies to promote their traditions and sacred sites. Part III of the volume shifts to discussions of commodification in Buddhism and its consequences. Here, contributors show that commodification is not necessarily at odds with Buddhism nor is it a new phenomenon. Covering a wide range of Buddhist sites across Asia and their multi-layered participants in Buddhist tourism, this book uses the unique lens of tourism to offer fresh perspectives on Buddhist spaces, identities, and practices. Courtney Bruntz is Assistant Professor, Philosophy & Religious Studies, at Doane University Brooke Schedneck is Assistant Professor, Religious Studies, at Rhodes College Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent book, Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition (Columbia University Press, 2019), Geoffrey Goble examines the emergence and early history of esoteric Buddhism in China. In contrast to earlier scholarship, Goble contends that it was really Amoghavajra (rather than the two patriarchs preceding him in the lineage) who systematized esoteric Buddhism into a somewhat internally coherent collection of texts and practices. Goble looks at why the Tang-period elite found Amoghavajra’s system so attractive (which was in part due to esoteric Buddhism’s military applications). He also explores the way in which esoteric Buddhism managed to neatly fit into a larger system that Goble calls imperial religion, and examines the reasons why there was some confusion after Amoghavajra’s death as to whether or not his teachings constituted a distinct tradition. This book delves into political, military, and intellectual history to give us an account of the period that will be fascinating for anyone interested in Tang-period Buddhism, and for anyone interested more broadly in the relationships between religious traditions and elite patronage systems. I hope that you enjoy the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

There is a strong interest today in turning inward to explore the mind and body. Mindfulness meditation exemplifies this trend, and has become increasingly well-known and widely practiced. In Inward: Vipassana Meditation and the Embodiment of the Self (University of Chicago Press, 2019), Michal Pagis, who lectures in sociology at Bar-Ilan university, explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world. Pagis draws on her own meditation experience and on in-depth interviews with vipassana meditators in both Israel and the United States. She explores the communities that form when people go on silent meditation retreats, the impact of focusing on bodily sensations over the course of an intensive retreat, and the ways that retreat practice affect practitioners and those close to them. Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center in Berkeley, CA. He presents programs in Full Presence Mindfulness, an approach grounded in the teachings of Tibetan lama Tarthang Tulku. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Monks in Motion: Buddhism and Modernity Across the South China Sea (Oxford University Press 2020) is the first monograph in the English language to explore the transnationally connected history of modern Buddhist communities in China and Southeast Asia. Dr. Chia introduces the idea of “South China Sea Buddhism,” which allows Buddhist studies to move away from the “China-centered perspective” when studying overseas Chinese Buddhism. This maritime perspective of looking at Buddhism in transregional and transnational networks also invites scholars to rethink “Southeast Asian Buddhism,” which is often associated with Theravāda Buddhist majority on the mainland. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, Dr. Chia traces the movements of three Buddhists active in the South China Sea in the twentieth century. Through the stories of Chuk Mor, Yen Pei, and Ashin Jinarakkhita, Monks in Motion discusses how modern Buddhists negotiated and constructed cultural and religious identities in the South China Sea. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Early on in her clinical practice, psychoanalyst Pilar Jennings was presented with a particularly difficult case: a six-year-old girl who, traumatized by loss, had stopped speaking. Challenged by the limitations of her training to respond effectively to the isolating effect of childhood trauma, Jennings takes the unconventional path of inviting her friend Lama Pema--a kindly Tibetan Buddhist monk who experienced his own life-shaping trauma at a very young age--into their sessions. In the warm therapeutic space they create, the young girl slowly begins to heal. The result is a fascinating case study of the intersection of Western psychology and Buddhist teachings. Pilar's To Heal a Wounded Heart: The Transformative Power of Buddhism and Psychotherapy in Action (Shambala, 2017) is for therapists, parents, Buddhists, or any of us who hold out the hope that even the deepest childhood wounds can be the portal to our capacity to love and be loved. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically. Caroline Starkey's Women in British Buddhism: Commitment, Connection, Community (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who engage with Buddhist practices, and provides a new framing of contemporary ordination through a detailed and holistic examination of a group of Buddhist practitioners that have received little focused attention. The first multi-tradition study of ordained Buddhist women in Britain, this book will be of interest to academics working in the fields of Buddhist studies, religious studies, gender studies, Asian studies and the sociology of religion. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Shinra Myojin and Buddhist Networks of the East Asian “Mediterranean” (University of Hawaii Press, 2020) is a fascinating study of the transcultural underpinnings of Medieval East Asian Buddhist traditions with an emphasis on Shinra Myōjin, a deity integral to the institutional development of the Medieval Japanese Tendai faction, the Jimon. It demonstrates the linkage between continental Buddhist Culture and Buddhism in Medieval Japan through the intersectionality of various subjective and objective actors such as, traveling monks from Japan bound for China, merchants and other immigrants from the Korean peninsula, archetypal old man and pestilence deities, as medieval Japanese aristocrats and Shungendō practitioners in the theoretical space of the East Asian Mediterranean. For those interested in transcultural Buddhist studies, Tendai Buddhism, and the diffusion of Buddhism in East Asia, more broadly this interview with Sujung Kim, Associate Professor of Religious Studies at DePauw University, should be an enjoyable and insightful listen. Trevor McManis is a novice monk in a branch of the Vietnamese, Línjǐ school at Phước Sơn temple in Modesto, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Deep in the jungles of Myanmar lie the remains of an ancient kingdom, the 15th-century royal city of Mrauk-U. Located in the Bay of Bengal and separated from the rest of the country by the Arakan mountain range, Mrauk-U Township boasts a stunning rural landscape dotted with the hundreds of spires of stone temples, remnants of the former glories of the Arakan Kingdom. Long abandoned by local authorities, the Buddhist temple complex of Mrauk-U was brought back to the spotlight in 2017, when former UN Secretary General Kofi Annan led a mission to Rakhine State and urged Myanmar to nominate Mrauk-U for UNESCO World Heritage Site status. The proposal sought not only to protect the city’s many archaeological sites from ruin, but also aspired to nurture a communal sense of pride in the local population’s heritage. Yet in recent years, efforts to uncover Mrauk-U’s mysteries have been threatened by conflict between the Myanmar military and a secessionist group, the Arakan Army. In this episode, Dr Bob Hudson speaks to Dr Thushara Dibley about the remote archaeological site of Mrauk-U, its turbulent history, and how attempts to have it recognised as a UNESCO World Heritage Site are contributing to peacebuilding efforts in a region torn by civil conflict. Bob Hudson is an archaeologist, an associate of the Asian Studies Program, and an adviser to UNESCO and the Myanmar Ministry of Religious Affairs and Culture. Bob holds a PhD in archaeology from the University of Sydney, and recently completed a fellowship with the Australian Research Council. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism’s flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice. In Buddhist Magic: Divination, Healing, and Enchantment through the Ages (Shambala Publications, 2020), van Schaik takes a book of spells and rituals–one of the earliest that has survived–from the Silk Road site of Dunhuang as the key reference point for discussing Buddhist magic in Tibet and beyond. After situating Buddhist magic within a cross-cultural history of world magic, he discusses sources of magic in Buddhist scripture, early Buddhist rituals of protection, medicine and the spread of Buddhism, and magic users. Including material from across the vast array of Buddhist traditions, van Schaik offers readers a fascinating, nuanced view of a topic that has too long been ignored. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts. Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason. The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chinese society with a growing middle-class and even celebrity following at the same time. In Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society (Lexington Books, 2020), Dr. Joshua Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan. Drawing from more than eighty interviews with diverse interlocutors such as Tibetan Buddhist teachers, Han practitioners, and lay Tibetans, Dr. Esler shows how Tibetan Buddhism has been “superscribed” with new religious meanings and “re-mandalized” to include regions outside of geographical Tibet. Joshua Esler is a lecturer and researcher in Asian Studies at Sheridan College, Perth, Australia. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Absent Mother God of the West: A Kali Lover's Journey into Christianity and Judaism (Rowman, 2015) Neela Bhattacharya Saxena draws on her personal religious experiences and devotion to the Goddess Kali as a starting point to reflect on the absence of a Divine Feminine in Christianity and Judaism. We discuss the psychological and spiritual implications of that absence, along with discussing phenomena such as the Black Madonna and the Shekhinah in Jewish mysticism. This book about the missing Divine Feminine in Christianity and Judaism chronicles a personal as well as an academic quest of an Indian woman who grew up with Kali and myriad other goddesses. It is born out of a women's studies course created and taught by the author called The Goddess in World Religions. The book examines how the Divine Feminine was erased from the western consciousness and how it led to an exclusive spiritually patriarchal monotheism with serious consequences for both women’s and men’s psychological and spiritual identity. While colonial, proselytizing and patriarchal ways have denied the divinity inherent in the female of the species, a recent upsurge of body-centric practices like Yoga and innumerable books about old and new goddesses reveal a deep seated mother hunger in the western consciousness. Written from a practicing Hindu/Buddhist perspective, this book looks at the curious phenomenon called the Black Madonna that appears in Europe and also examines mystical figures like Shekhinah in Jewish mysticism. People interested in symbols of the goddess, feminist theologians, and scholars interested in the absence of goddesses in monotheisms may find this book’s perspective and insights provocative. Saxena draws on her personal religious experiences and devotion to the Goddess Kali as a starting point to reflect on the absence of a Divine Feminine in Christianity and Judaism. We discuss the psychological and spiritual implications of that absence, along with discussing phenomena such as the Black Madonna and the Shekhinah in Jewish mysticism. Dr. Neela Bhattacharya Saxena is professor of English and women's studies at Nassau Community College. You can visit her blog “Stand Under the Mother Principle” here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A radical and vivid rendering of poetry from the first Buddhist nuns that brings a new immediacy to their voices. The Therigatha ("Verses of the Elder Nuns") is the oldest collection of known writings from Buddhist women and one of the earliest collections of women's literature in India. Composed during the life of the Buddha, the collection contains verses by early Buddhist nuns detailing everything from their disenchantment with their prescribed roles in society to their struggles on the path to enlightenment to their spiritual realizations. Among the nuns, a range of voices are represented, including former wives, women who lost children, women who gave up their wealth, and a former prostitute. In The First Free Women: Poems of the Early Buddhist Nuns (Shambhala), Matty Weingast revives this ancient collection with a contemporary and radical adaptation. In this poetic re-envisioning that remains true to the original essence of each poem, he infuses each verse with vivid language that is not found in other translations. Simple yet profound, the nuance of language highlights the beauty in each poem and resonates with modern readers exploring the struggles, grief, failures, doubts, and ultimately, moments of profound insight of each woman. Weingast breathes fresh life into this ancient collection of poetry, offering readers a rare glimpse of Buddhism through the spiritual literature and poetry of the first female disciples of the Buddha. Matty Weingast is co-editor of Awake at the Bedside and former editor of the Insight Journal at Barre Center for Buddhist Studies. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice. Readings of Dōgen's "Treasury of the True Dharma Eye" (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the Treasury was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries. He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influences that shaped the work. Heine explicates the philosophical implications of Dōgen’s views on contemplative experience and attaining and sustaining enlightenment, showing the depth of his distinctive understanding of spiritual awakening. Readings of Dōgen’s Treasury of the True Dharma Eye will give students and other readers a full understanding of this fundamental work of world religious literature. Steven Heine is professor of religious studies and history and director of Asian studies at Florida International University. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Buddhism has always been a world religion, but its popularity in the West really dates only from the late nineteenth century, when much of the Buddhist world was subject to European colonial rule. Of all those Westerners who became interested in, and sought to promote Buddhism at this time, perhaps no-one is more unusual and interesting than U Dhammaloka, an Irishman who “went native” and became a Buddhist monk in British Burma at the turn of the twentieth century. U Dhammaloka is now the subject of a fascinating new book, The Irish Buddhist: The Forgotten Monk Who Faced Down the British Empire (Oxford University Press, 2020) cowritten by Alicia Turner, Laurence Cox, and Brian Bocking. Beyond the story of this intrepid Irishman, this book is also a social history of British Burma at the height of European imperialism. But what is distinctive about this social history is its focus on white, working-class Europeans in the highly cosmopolitan colonial states at this time. Some of them, and U Dhammaloka was one, shared political sympathies with the Asian subjects of these colonial states. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

From the Mountains to the Cities A History of Buddhist Propagation in Korea (University of Hawaii Press, 2018), written by Mark A. Nathan, is a history of P’ogyo (Buddhist Propagation) on the Korean peninsula from the late 19th century to the beginning of the 21st that switches its focus to South Korea beginning with the Post-Korean War period. Nathan’s history is woven with the themes of geography, law, and media, which serve to elucidate how Buddhism in Korea transformed from a religion that was geographically-isolated by law during the Chosŏn Dynasty (1392-1910), as well as perceived by Korean Buddhist reformers, such as Han Yong’un (1879-1944) as disconnected from the common people into a religion heavily organized in accordance with spreading it’s doctrines and practices to the masses in order to compete with various Christian and Buddhist traditions across the decades. Law is the most emphasized theme in this history. Nathan explains that the introduction of religion as a legal category during the late Chosŏn Dynasty, with propagation as one of its defining components was perpetuated by other laws across time, such as the Temple Ordinance (1911) of the Japanese Colonial period (1910-1945). He posits that these laws indicate why and how Korean Buddhist communities and institutions became what they are today. Spanning just over a century, his work includes a variety of other fascinating details, like the development and history of several media formats used to propagate Buddhism, the influence of presidents on Buddhist propagation, the development of international Seon centers, historical in-fighting among monastics over the issue of celibacy, and descriptions of the efforts made by outstanding Buddhist propagators, such as the well-known monk, Pomnyun (1953-present) and members of the Minjung Buddhist Movement (1980’s). Mark A. Nathan is an Associate Professor in the Department of History and director of the Asian Studies Program in the College of Arts and Sciences at The State University of New York at Buffalo. In addition to F rom the Mountains to the Citie s, he also co-edited the volume, Buddhism and Law: An Introduction from University of Cambridge Press (2014). Trevor McManis is a recent graduate of the Geography Program at California State University, Stanislaus, and an aspiring Buddhist Studies Scholar. His research interests include Buddhist material and intellectual culture in Korea, Vietnam, and Japan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Join us as we continue discussion with Dr. Christopher Chapple, Doshi Professor of Indic and Comparative Theology at Layola Marymount University as we dive into his new book Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas (SUNY Press, 2020). The ancient Indian philosophers conceptualized the universe as comprising 5 elements (Earth, Water, Fire, Air, Space), corresponding to the five human senses. This philosophy is encoded in Indian religion at every turn. This book draws from Hindu, Buddhist and Jain traditions to explore the extent to which elemental meditations in the Indian context transcend these "religious" boundaries as we understand them. It is also a fascinating look into the lived practice of ideating upon the elements. Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology and director of Master of Arts in Yoga Studies at Loyola Marymount University. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity. Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

For centuries, wherever Thai Buddhists have made their homes, statues of the Buddha have provided striking testament to the role of Buddhism in the lives of the people. The Buddha in Lanna: Art, Lineage, Power, and Place in Northern Thailand (University of Hawaii Press, 2017) offers the first in-depth historical study of the Thai tradition of donation of Buddha statues. Drawing on palm-leaf manuscripts and inscriptions, many never previously translated into English, the book reveals the key roles that Thai Buddha images have played in the social and economic worlds of their makers and devotees from the fifteenth to twentieth centuries. Author Angela S. Chiu introduces stories from chronicles, histories, and legends written by monks in Lanna, a region centered in today’s northern Thailand. By examining the stories’ themes, structures, and motifs, she illuminates the complex conceptual and material aspects of Buddha images that influenced their functions in Lanna society. Buddha images were depicted as social agents and mediators, the focal points of pan-regional political-religious lineages and rivalries, indeed, as the very generators of history itself. In the chronicles, Buddha images also unified the Buddha with the northern Thai landscape, thereby integrating Buddhist and local conceptions of place. By comparing Thai Buddha statues with other representations of the Buddha, the author underscores the contribution of the Thai evidence to a broader understanding of how different types of Buddha representations were understood to mediate the “presence” of the Buddha. The Buddha in Lanna focuses on the Thai Buddha image as a part of the wider society and history of its creators and worshippers beyond monastery walls, shedding much needed light on the Buddha image in history. With its impressive range of primary sources, this book will appeal to students and scholars of Buddhism and Buddhist art history, Thai studies, and Southeast Asian religious studies. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought. Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality. Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future. Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill. Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How did Buddhist women access religious experience and transcendence in a Confucian patriarchal system in imperial China? How were Buddhist practices carried out in the intimate settings of a boudoir? In Dr. Yuhang Li’s recent monograph, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (Columbia University Press), the answers to these questions can be found in creative usages of “women’s things” and the female body. Dr. Li shows in this book that through expressive depictions of Guanyin, or the Bodhisattva Avalokiteśvara in various media such as painting and embroidery, and through embodiments of the deity via jewelry and dance, Buddhist women in Ming-Qing China were able to forge personal connections with the Bodhisattva of Compassion. Dr. Li argues that this connection was made possible through “mimetic devotion,” which allowed the faithful devotees to use their own bodies and material things to “become” the feminized form of the popular Buddhist deity. Yuhang Li is an assistant professor of Chinese art in the Department of Art History at the University of Wisconsin-Madison. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced. John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Challenging the popular image of Buddhism as a religion intrinsically concerned with the environment, Dr. John Elverskog’s new monograph, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020), demonstrates that Buddhist institutions across Asia have actually been intimately connected to the accumulation of wealth, the consumption and exploitation of natural resources, and urbanization. What drives these acts, Dr. Elverskog argues, is a prosperity theology that is central to the Buddha Dharma, which regards wealth as a sign of positive karma. Calling into question the stereotypical understanding of Buddhism as an ascetic, apolitical, and contemplative tradition, this book investigates not only monks but also how the laity and the Buddhist states participated in the generation of wealth for religious merit. Dr. Elverskog points out that The Buddha’s Footprint is not “arguing that Buddhism and environmental thought and action are antithetical or that Buddhism cannot be used to promote environmental action.” In fact, many efforts across the contemporary world have shown the opposite. Instead, by reconceptualizing Buddhism as an expansive religious and political system premised on generating wealth through the exploitation of natural resources, Dr. Elverskog contends, it enables us to bring Buddhism and religion “more deeply into discussions of Asian history and environmental history.” Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education. Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia). Adam McNeil is a History PhD student at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Gregory A. Scott's Building the Buddhist Revival: Reconstructing Monasteries in Modern China (Oxford University Press, 2020) is the first major work in any language to address the topic of Buddhist monastery reconstructions. This book focuses on reconstructions of Buddhist monasteries in modern China that took place in the period from 1866 to 1966, beginning with the Taiping War in the late Qing and ending with the first seventeen years of the People’s Republic of China. Making extensive use of Chinese Buddhist periodical sources and incorporating Digital Humanities techniques to collect and analyze data, this monograph argues that the building of Buddhist revival in modern China was done in part through the reconstruction of Buddhist monasteries. Building on and engaging with Holmes Welch’s The Buddhist Revival in China (1968), Dr. Scott provides a new framework for understanding the revival of Buddhism in modern China, that “while Buddhist monastery reconstruction in China operates under the guise of a return to the past, it is in fact a confident, energetic step into the future.” Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Jātaka tales, or stories of the Buddha’s previous lives as a bodhisatta, are included in the Pāli Canon and have for centuries been a rich source of inspiration in Theravada Buddhism. In addition to these classical Jātaka, a number of other non-canonical Jātaka tales emerged in Southeast Asia and were widely circulated throughout the region. Collections of these tales are conventionally referred to as the Paññāsa Jātaka, or the “Fifty Jātaka”. Once considered minor and apocryphal, the Paññāsa Jātaka are now recognized as the lifeblood of the region’s literature and an important source of traditional culture. Chris Baker and Pasuk Pongpaichit have translated twenty-one of the best-known tales from the Thai collection of the Paññāsa Jātaka in their recently published book From the Fifty Jātaka: Selections from the Thai Paññāsa Jātaka (Silkworm Books, 2019). In addition to the elegant and approachable translations, Baker and Phongpaichit have included an insightful introduction on the Paññāsa Jātaka and have also provided synopses of all sixty-one tales. Both an entertaining and informative book, “From the Fifty Jātaka” will be appreciated both by the layman as well as the scholar. Please join us as we explore these fascinating tales and the origins of some risqué Thai tree names on today’s podcast. Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp (University of Hawaii Press, 2017) by Jin Y. Park, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?” Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Stephanie Kaza is Professor Emerita of Environmental Studies at the University of Vermont, and has written widely on Buddhism and the environment. She describes herself as a long-time lover of trees, a practicing Zen Buddhist, and an environmentalist. Green Buddhism: Practice and Compassionate Action in Uncertain Times (Shambhala, 2019) collects several essays, some written especially for this volume and others revised. They are by turns personal and reflective, and offer rich guidance for anyone who shares even one of her interests and concerns. A book to return to often. Jack Petranker is the Founder and Director of the Center for Creative Inquiry, and Director of the Mangalam Buddhist Center. He teaches Full Presence Mindfulness, and explores the link between the Dharma and the needs of our times. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that. Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from notions of beauty and bodily adornment, to family, class, and marriage. This book is sure to be of value to a wide audience, especially those interested in women in Buddhism, early Buddhism and early Indian society. Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Michael R. Sheehy and Klaus-Dieter Mathes's edited collection The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet (SUNY Press, 2019) brings together perspectives of leading international Tibetan studies scholars on the subject of zhentong or “other-emptiness.” Defined as the emptiness of everything other than the continuous luminous awareness that is one’s own enlightened nature, this distinctive philosophical and contemplative presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist philosophy in the West. Important topics are addressed, including the history, literature, and philosophy of emptiness that have contributed to zhentong thinking in Tibet from the thirteenth century until today. The contributors examine a wide range of views on zhentong from each of the major orders of Tibetan Buddhism, highlighting the key Tibetan thinkers in the zhentong philosophical tradition. Also discussed are the early formulations of buddhanature, interpretations of cosmic time, polemical debates about emptiness in Tibet, the zhentong view of contemplation, and creative innovations of thought in Tibetan Buddhism. Highly accessible and informative, this book can be used as a scholarly resource as well as a textbook for teaching graduate and undergraduate courses on Buddhist philosophy. Sangseraima Ujeed, ACLS Robert H.N Ho Postdoctoral Fellow in Buddhist Studies, University of California, Santa Barbara received her MSt and DPhil degrees in Oriental Studies from the Department of Tibetan and Himalayan Studies, Faculty of Oriental Studies, University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas. In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today’s guest is Charles B. Jones, Associate Professor and Director of the Religion and Culture graduate program in the School of Theology and Religious Studies at the Catholic University of America. He will be speaking with us about his new book Chinese Pure Land Buddhism: Understanding a Tradition of Practice, just published in the Pure Land Buddhist Studies series with University of Hawaiʻi Press. Jones is the author is several articles and books, including Buddhism in Taiwan: Religion and the State 1660-1990, which was a foundational work in the field and the first history of its type to be published in any language. Now, Jones is once again breaking new ground with this study of Chinese Pure Land Buddhism, which is the first book in any western language to provide a comprehensive overview of the Chinese Pure Land tradition, a notably understudied area in western-language Buddhist Studies scholarship. In this work, Jones explores many of the core doctrines, practices and controversies of Chinese Pure Land Buddhism, situating them historically and in the modern period, drawing on a wealth of previously unexamined primary sources, many of which he is making available to readers in English translation for the first time. This book challenges readers to rethink many longstanding assumptions about Chinese Pure Land Buddhism, including the nuanced relation of self-power and other-power as conceived in the Chinese tradition, the notion of Pure Land as a so-called “easy” path appealing to non-elite practitioners, debates about the nature of the Pure Land itself and how it is thought to exist in the world, the multifaceted practice of nian fo (念佛, nembutsu in Japanese or “buddha-recollection”), as well as the deeply fraught question of the historical development of the lineage of Pure Land “patriarchs”. This work will be of interest to all scholars of Buddhist Studies, and a valuable classroom resource for teaching Pure Land Buddhism, Buddhist Studies and Chinese Religions. Lina Verchery is a PhD candidate in Buddhist Studies at Harvard University. She specializes in the study of modern Chinese Buddhist monasticism, with a secondary focus in Religion and Film. She can be reached at linaverchery@fas.harvard.edu or via her website www.linaverchery.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change. Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in. Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Jolyon Baraka Thomas’s Faking Liberties: Religious Freedom in American-Occupied Japan (University of Chicago Press, 2019) challenges the commonsensical notion that the Japanese empire granted its subjects no religious freedom—that, despite the legal provision in the Meiji Constitution of 1890 affirming freedom of worship, “State Shinto” was the law of the land—and that it was the American-led occupation which finally granted freedom of conscience and worship to the benighted Japanese. Thomas shows first that this vision of history obscures internal debates about religious freedom in both Japanese and American circles, but also that while the narrative in which religious freedom was bestowed upon Japan by the US was in fact strategic and deeply embedded in a particular historical moment and geopolitical context, it has had a long tail of consequences for our understandings of religion after 1945. Faking Liberties is divided into two deliberately paralleled parts, the first treating what Thomas calls the Meiji Constitutional Period (1890-1945), the second examining the occupation (1945-1952) and the long-term consequences of the rhetorical moves made by the occupiers for the way that religion has been understood in the postwar period. The book argues that the particular political circumstance of the Japanese occupation was instrumental in defining the religious-secular and “good-bad” religion binaries, as well as the idea of religious freedom as a human right that has become hegemonic in much of the postwar West. Faking Liberties is a challenging intervention into not only the historiography of modern Japan, but religious studies more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet (Columbia University Press, 2018) of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating. Sangseraima Ujeed, ACLS Robert H.N. Ho Postdoctoral Fellow in Buddhist Studies at UCSB. She read for her graduate degree at the University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Being Japan’s largest and most influential new religious organization, Soka Gakkai (Society for the Creation of Value) and Soka Gakkai International (SGI) claims to have 12 million members in 192 countries around the world. Founded in the 1930s by a group of teachers focused on educational reform, Soka Gakkai has since evolved from its grassroot origins as a movement inspired by Nichiren Buddhism to a highly significant source of influence in contemporary Japanese education and politics. In Soka Gakkai’s Human Revolution: The Rise of A Mimetic Nation in Modern Japan (University of Hawaii Press, 2018), Levi McLaughlin argues that Soka Gakkai comprises a great deal more than Buddhism and is instead best conceived as the product of “twin legacies” – lay Nichiren Buddhism and modern Euro-American humanist imports. Drawing on nearly two decades of archival and non-member fieldwork in the Soka Gakkai communities in Japan, McLaughlin offers a comprehensive study of the new religious movement and suggests a new framework which understands Soka Gakkai as mimetic of the nation-state in which it took place. To demonstrate this argument, McLaughlin traces in his book Soka Gakkai’s Human Revolution the history of the movement from intellectual collective to religion and examines their creation of new religious canon, such as Ikeda Daisaku’s The Human Revolution, as well as pedagogy in the movement through standardized education and the Soka Gakkai idea of women as Good Wives, Wise Mothers. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. She mainly researches on Buddhism in twentieth-century Inner Mongolia and Manchuria. Her research interests also include the role Buddhism plays in modernity, colonialism, and transnational/transregional networks. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his new book, Envisioning A Tibetan Luminary: The Life of a Modern Bonpo Saint (Oxford University Press, 2018), William M. Gorvine provides a multifaceted analysis of Shardza Tashi Gyaltsen (1859-1934), one of the most prominent modern representatives of the Tibetan Bön tradition. Engaging two written versions of Shardza’s life story as well as oral histories gathered during fieldwork in eastern Tibet and Bön exile communities in India, Gorvine explores the ways in which Shardza has been represented and what such representations can tell us about the religious communities in which Shardza operated as well as the genre of religious biography more generally. In the process, Gorvine also provides an accessible introduction to Bön, a religious minority that remains understudied by scholars of Tibet. This book will be of interest to those who are interested in religious biographies and how they related to the religious, literary, and historical contexts in which they were produced. Catherine Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Monastery Rules: Buddhist Monastic Organization in Pre-Modern Tibet (University of California Press, 2018) discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Berthe Jansen's study of monastic guidelines is the first study of its kind to examine the genre in detail. The book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In 1995, the People’s Republic of China resurrected the technology of the “Golden Urn,” a Qing-era tool which involves the identification of the reincarnations of prominent Tibetan Buddhist monks by drawing lots from a golden vessel. Why would the Chinese Communist Party revive this former ritual? What powers lie in the symbolism of the “Golden Urn”? Why was this tradition invented? Using both archival sources in the Manchu language and chronicles of Tibetan elites, Max Oidtmann answers these burning questions and reveals in Forging the Golden Urn: The Qing Empire and the Politics of Reincarnation in Tibet(Columbia University Press, 2018) the origins of the Golden Urn tradition, as well as its implication in modern and contemporary geopolitics of Asia. In the book, Oidtmann highlights the original polyglot conversations that existed in the Qing era and suggests to see the Qing as colonial: that there was a deliberative process that lay behind the invention of the Golden Urn in 1792 by the Qing empire to possess a monopoly over diverse forms of divination and prognostication practiced at the crossroads between China, Tibet, and Mongolia. Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. She mainly researches on Buddhism in twentieth-century Inner Mongolia and Manchuria. Her research interests also include the role Buddhism plays in modernity, colonialism, and transnational/transregional networks. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode of New Books in Buddhist Studies, I am joined by Daniel Veidlinger to discuss his exciting new book From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas (University of Hawaii Press, 2018), which offers a theoretically compelling exploration of the types communicative “ecosystems” in which Buddhist ideas have flourished throughout history. Drawing inspiration from evolutionary biology and media theory, Veidlinger’s book begins by isolating some particular traits that were unique to (or at least most well-developed in) early Buddhism, and then tracing how these traits were particular well-suited for transmission in two specific historical, cultural, and communicative contexts: namely, communities in early India and along the Silk Road in the first centuries of the Common Era. His book concludes with a lengthy exploration of the ways that the Internet Age represents a third such epoch, and propounds the provocative theory that the technological, discursive and affective aspects of internet use can make frequent users more receptive to Buddhist ideas. Given this contemporary focus, we conclude our interview by considering the way(s) that Veidlinger’s theory can accommodate, and even respond to, the fact that the internet has also been used to foment hatred and divisiveness in the last three years of American history. Christopher Jensen teaches Buddhism and Chinese Religions at Carleton University. He can be reached at: christopher.jensen@carleton.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading Remembering the Present: Mindfulness in Buddhist Asia (Cornell University Press). In today’s podcast, Prof. Julia Cassaniti takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her recent ethnography, Guardians of the Buddha’s Home: Domestic Religion in Contemporary Jōdo Shinshū (University of Hawaii Press, 2019),  Prof. Jessica Starling invites us into the daily lives of the bōmori, the spouses of priests in the Japanese Jōdo Shinshū, or True Pure Land, tradition. Focusing on domestic religion, Prof. Starling shows us how the bōmori create community by cleaning the temple altar, how they express gratitude for their salvation by carefully managing temple donations, and how they inspire faith by serving a cup of tea. This is truly a rare and intimate glimpse into the lives of one of Buddhism’s most overlooked figures, the temple wives. You can reach Starling via Facebook. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Thanks to the international tourism industry most people are familiar with the spectacular ruins of Angkor, the great Cambodian empire that lasted from about the 9th to the early 15th century. We are especially familiar with those haunting images of the face of King Jayavarman VII, represented in the stone sculptures of the Bayon temple in Angkor Thom. Archaeologists and historians tend to relate the history of the Angkorean era through the dynasties of great kings. These are, of course, all male images. But this apparent maleness of the Angkorean state contrasts with one of the paradigms of Southeast Asia as a cultural zone: the comparatively high status of women. Ashley Thompson addresses this apparent contradiction in her new book titled, Engendering the Buddhist State: Territory, Sovereignty and Sexual Difference in the Inventions of Angkor (Routledge, 2016). Among the themes of this rich, challenging, and provocative book is the gendered nature of the Angkorean state. Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Megan Bryson, Assistant Professor at the University of Tennessee, centers gender as an analytical framework in the study of Buddhism. The benefit of this approach is vividly demonstrated in Goddess on the Frontier: Religion, Ethnicity, and Gender in Southwest China (Stanford University Press, 2016), which uncovers the transformation of the goddess Baijie over several centuries. Bryson’s research explores the various social and historical contexts of the Dali region in Southwest China where the deity was shaped by local expressions of the Buddhist tradition. Baijie was depicted as a Buddhist goddess, the mother of Dali’s founder, a widowed martyr, and a village divinity. Bryson combines the exploration of historical sources and ethnographic encounters with contemporary Baijie worshippers to offer a nuanced and far-reaching portrait of the goddess. In our conversation we discussed Chinese and Indian formulations of Buddhism, the Buddhist history of the Dali region, how local Dali elites narrativized the goddess, stories of dragons, Han migration, the Ming and Qing gendered social norms and expectations, and how notions of “religion” and “ethnicity” shape recent interpretations of Baijie. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film(Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Eric Huntington’s Creating the Universe: Depictions of the Cosmos in Himalayan Buddhism (University of Washington Press, 2018) explores the various ways that Buddhists have imagined and represented the cosmos over the last nearly two thousand years of Buddhist history in Tibet, Nepal and India. It is a lushly illustrated volume, which trains readers to think beyond the textual, and enter the wider world of Buddhist art, material culture, architecture, archeology, and ritual practice. Throughout the book, Huntington provides extensive visual annotations to the images under discussion, enabling the uninitiated reader to grasp the complexity — as well as the diversity and variation — that imbue cosmological images, while appreciating what those variations might reveal about the specific agendas that underlie the production and use of particular cosmological representations. One of Huntington’s main arguments is that cosmological thinking is more than just a derivative feature of Buddhist thought but, rather, is central to how Buddhists imagined their place in the world. As such, cosmological thinking directly informed the kinds of texts Buddhists wrote, the rituals they developed, temples and monasteries they built, and the religious art they created. By calling our attention to Buddhist cosmology — a topic that is familiar to all scholars of Buddhism but which has rarely received the kind of sustained critical attention it deserves — Huntington opens for his readers a new window through which to view Buddhist doctrine, ritual and soteriology. This book will be of interest to anyone who works on the religious history and material culture of Tibet, Nepal and India, to students of religious art, architecture, material culture and art history, as well as to those working in Buddhist Studies and in Religious Studies more broadly, where Huntington’s interdisciplinary approach to working with non-textual materials will inspire many scholars situated beyond the immediate field of Buddhist Studies. Lina Verchery is a PhD candidate in Buddhist Studies at Harvard University. She specializes in the study of modern Chinese Buddhist monasticism, with a secondary focus in Religion and Film. She can be reached at linaverchery@fas.harvard.edu or via her website www.linaverchery.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

After the fall of the Qing empire, amid nationalist and socialist upheaval, Buddhist monks in the Mongolian frontiers of the Soviet Union and Republican China faced a chaotic and increasingly uncertain world. In this book, Matthew W. King tells the story of Zawa Damdin, one Mongolian monk’s efforts to defend Buddhist monasticism in revolutionary times, revealing an unexplored landscape of countermodern Buddhisms beyond old imperial formations and the newly invented national subject. Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019) takes up the perspective of the Mongolian polymath Zawa Damdin (1867–1937): a historian, mystic, logician, and pilgrim whose life and works straddled the Qing and its socialist aftermath, between the monastery and the party scientific academy. Through a rich reading of his works, King reveals that modernity in Asia was not always shaped by epochal contact with Europe and that new models of Buddhist life, neither imperial nor national, unfolded in the post-Qing ruins. The first book to explore counter-modern Buddhist monastic thought and practice along the Inner Asian frontiers during these tumultuous years, Ocean of Milk, Ocean of Blood illuminates previously unknown religious and intellectual legacies of the Qing and offers an unparalleled view of Buddhist life in the revolutionary period. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this podcast, I speak with Prof. Jane Caple about her recently published book, Morality and Monastic Revival in Post-Mao Tibet (University of Hawaii Press, 2019). The revival of mass monasticism in Tibet in the early 1980s is one of the most extraordinary examples of religious resurgence in post-Mao China. Caple argues that in order to understand the shape that this revival has taken, we need to look beyond the Chinese state and take into account the multiple competing moral terrains that monastics must navigate in order to develop their institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In today’s podcast, I speak with German professor and Buddhist monk Bhikkhu Anālayo about his book Rebirth in Early Buddhism and Current Research (Wisdom Publications, 2018). Bhikkhu Anālayo skillfully analyzes the early Buddhist doctrine of rebirth before discussing the debate around rebirth throughout Buddhist history. In the last half of his book, he presents current research on rebirth as well as a number of thought-provoking case studies. With Bhikkhu Analayo’s trademark combination of rigorous scholarship and lucid writing style, this book will be of great interest to both scholars and Buddhist practitioners alike. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry. Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma. Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated. Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In today's podcast, I speak with American professor Ira Helderman about his newly published book, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019) which surveys the diversity of Buddhist practices used in psychotherapy today. Ira shows that psychotherapists approaches to Buddhist traditions are moulded by how they relate to what is and is not religion. This book will be of interest to scholars of psychotherapy, religion, and Buddhism as well as anyone interested in the relationship between psychotherapy and Buddhism in the West today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism.  Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)?  Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era?  In his book The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion (Oxford University Press, 2018), Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential. A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West. Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Meido Moore Roshi is the abbot of Korinji monastery in Wisconsin. He studied under three Rinzai Zen masters: Tenzan Toyoda Rokoji (under whom he also endured training in traditional martial arts), Dogen Hosokawa Roshi, and So’zan Miller Roshi. All are in the lineage of Omori Sogen Roshi, perhaps the most famous Rinzai Zen master of the 20th century, who was further renowned as a master of calligraphy and swordsmanship. In 2008 Meido Roshi received inka shomei ("mind seal"), designating him an 86th-generation Zen dharma heir and a 48th-generation holder of the lineage descended from Rinzai Gigen. Like many of the teachers in this lineage his instruction stresses the embodied nature of Zen realization, often making use of physical culture and fine arts as complementary disciplines. In particular, he has stressed instruction of the internal energetic practices transmitted in Rinzai Zen. Meido Roshi's book The Rinzai Zen Way: A Guide to Practice (Shambala, 2018) is out from Shambhala Publications in March 2018. Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode of New Books in Buddhist Studies, Dr. Richard Salomon speaks about his book The Buddhist Literature of Ancient Gandhāra: An Introduction with Selected Translation (Wisdom Publications, 2018). One of the great archeological finds of the 20th century, the Gandhāran Buddhist Texts, dating from the 1st century CE, are the oldest Buddhist manuscripts ever discovered. Richard discusses his pioneering research on these fascinating manuscripts, how the then obscure Gāndhārī language was deciphered, the historical and religious context from which these texts emerged, and the Gandhāran influence on other parts of the Buddhist world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In American Sutra:  A story of Faith and Freedom in the Second World War (Harvard University Press, 2019), Duncan Ryūken Williams recenters the role of faith in the Japanese-American experience in WWII by showing how religious differences underlay the injustices that they suffered before, during, and after the war. American Sutra is also an inspiring account of how Japanese-Americans embodied faith, ingenuity and sacrifice in the face of great adversity. At a time when the religious dimensions of American identity are being contested, American Sutra is a timely book about how Japanese-Americans forged, with their blood, sweat and tears, a space in American identity where it’s possible to be Japanese, Buddhist and American.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy. Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Richard Gombrich's new book, Buddhism and Pali (Mud Pie Slices, 2018), puts the richness of the Pali language on display. He introduces the reader to the origins of Pali, its linguistic character, and the style of Pali literature. Far more than just an introductory book, Richard argues not only that the Pali Canon records the words of the Buddha, but that the Buddha himself is responsible for the Pali language. Richard shows that by learning about Pali, we learn about the spirit of Buddhism itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”. Listeners to this episode might also enjoy listening to: Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What makes a Buddhist monk? This is the motivating question for Thomas Borchert, Professor of Religion at the University of Vermont, as he explores the social and educational formation of Buddhists from Southwest China. Borchert introduces his readers to the Dai ethnic minority community through vivid accounts of their local temples, village schools, and transnational connections in his new book Educating Monks: Minority Buddhism on China’s Southwest Border(University Of Hawaii Press, 2017). He carefully draws out the social and political constraints in which Dai Buddhists must navigate, including both Chinese government policies on religion and how Buddhists interact with their co-religionists regionally and abroad. Educating Monks offers comparative multisited ethnography of Theravāda Buddhism in the post-Mao period. In our conversation we discussed how the monastic community is organized, curricular education, the monk’s career, the Chinese Buddhist Association, transnational interactions and training, how Buddhism is governed in the modern Chinese state, and how the category “religion” is deployed in China. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled? In her new book Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built(Cornell University Press, 2018), Dr. Jessica Marie Falcone takes her readers on a transnational journey to explore the history of a giant Maitreya Buddha statue that the Foundation for the Preservation of the Mahayana Tradition (FPMT) planned to build in Kushinagar, India. As the title of the book suggests, that statue was never built, as the project became mired in controversy and local opposition. This book traces both the FPMT’s efforts to rally their transnational network of Buddhist students and practitioners around the statue project and the determined resistance efforts of local Indian farmers who were determined not to give up their land without a fight. Along the way, Dr. Falcone offers compelling insights into the concepts of temporality and futurity, grassroots activism in the face of a transnational organization, and the ethics of engaged anthropological practice. Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

As the practice of mindfulness permeates mainstream Western culture, more and more people are engaging in a traditional form of Buddhist meditation. However, many of these people have little interest in the religious aspects of Buddhism, and the practice occurs within secular contexts such as hospitals, schools, and the workplace. Clinical trials show that practicing Buddhist meditation has benefits regardless of whether or not one subscribes to the religion, raising fundamental questions about the nature of Buddhism itself. Today’s book, Secular Buddhism: Imagining the Dharma in an Uncertain World (Yale University Press, 2017) is a collected volume of Stephen Batchelor’s writings which explore the complex implications of Buddhism’s secularization. He explores questions such as, Is it possible to recover from the Buddhist teachings a vision of human flourishing that is secular rather than religious without compromising the integrity of the tradition? And, Is there an ethical framework that can underpin and contextualize these practices in a rapidly changing world? Ranging widely—from reincarnation, religious belief, and agnosticism to the role of the arts in Buddhist practice—Batchelor offers a detailed picture of contemporary Buddhism and its attempt to find a voice in the modern world. Stephen Batchelor is a teacher and scholar of Buddhism, as well as a cofounder and faculty member at Bodhi College based in the UK. He trained as a monk for ten years in traditional Buddhist communities and now presents a secular approach to Buddhist practice, having also written the bestselling book, Buddhism without Beliefs. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Ruth Gamble’s Reincarnation in Tibetan Buddhism: The Third Karmapa and the Invention of a Tradition (Oxford University Press, 2018) is a thorough and accessible study on reincarnation, the tulku tradition in Tibet, and the life of the Third Karmapa, Rangjung Dorjé (1284-1339). In this book, Gamble gives an account of Rangjung Dorjé’s life based on his autobiographical liberation stories and songs, connecting him to the teaching and practice lineages with which he was involved, the communities that supported him, and the physical and sacred spaces that he inhabited. The book highlights the ways in which Rangjung Dorjé’s autobiographical writing and his later biographies worked to deliberately construct and solidify his authority and place within the Karmapa lineage. In our conversation, Gamble discusses the broader context of her book, as well as the relevance of Rangjung Dorjé’s life to contemporary issues in Tibetan Buddhist lineages. She also explains how snowboarding has influenced her scholarly work. Connie Kassor is an assistant professor of Asian Religions at Lawrence University in Appleton, Wisconsin. You can find her on Twitter at @constancekassor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In Love Letters from Golok: A Tantric Couple in Modern Tibet (Columbia University Press, 2016), Holly Gayley, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies of the Chinese Communist Party and the brutal years of the Cultural Revolution. The reframing of historical events fosters cultural revival in Tibet envisioned through a Buddhist lens. In contrast to the lofty images presented in biographies, the fifty-six letters exchanged between Tāre Lhamo and Namtrul Rinpoche offer a personal self-narration of their relationship, which is steeped in Tantric imagery, Tibet folk genres, and Buddhist cosmology. In our conversation we discussed the Nyingma Buddhist tradition, the effects of the Maoist period on Tibetans, forms of agency, ethnographic accounts of ritual ceremonies, female religious authority, revelatory texts and treasure teachings during degenerate times, contemporary preservation of their teachings through multimedia sources, the couple’s activities within the community, and Tāre Lhamo’s legacy today. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland. The book’s translator Ward Keeler joins New Books in Southeast Asian Studies to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise. You may also be interested in: * Erik Braun The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw * Lawrence Principe, The Secrets of Alchemy Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr. Radhule Weininger is a clinical psychologist and meditation teacher who integrates psychodynamic, Jungian and Gestalt psychotherapies with Buddhist psychology. In her new book Heartwork: The Path of Self-Compassion (Shambhala, 2017), Dr. Weininger shares the path she took from medical school to Buddhist Psychologist and how she applies the principles of Buddhist practice in therapy. Heartwork defines self-compassion and offers tangible practices to increase a felt sense of kindness toward others and ourselves. Dr. Weininger also offers “The Compassionate Choice Practice,” a technique she developed for approaching our emotional reactions that integrates Western understanding of emotions with Buddhist principles of mindfulness and compassion. At the end of the interview, Dr. Weininger leads listeners in a loving kindness meditation. Diana Hill, Ph.D. is a licensed psychologist practicing in Santa Barbara, California, and a co-host of the podcast Psychologists Off The Clock. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her new book, Being-Time: A Practitioner’s Guide to Dogen’s Shobogenzo Uji (Wisdom Publications, 2018), Shinshu Roberts focuses on the practical study of the inner self and perception of all phenomena through the famously complex work of Dogen Zenji, “Uji” (or being-time). In doing so, she illuminates aspects of how we perceive the present reality before us with great nuance, kindness, and articulation. To tackle such a document with the elegance and understanding that Shinshu Roberts puts forth is an achievement in itself. Her approach leads one to a more subtle understanding of one of the great texts on self discovery and understanding. Shinshu Roberts gives us a wise and wonderfully patient guide to one of Dogen’s most important and enigmatic texts. Approaching complex topics with sincerity and ease, she shows just how much care and work went into crafting the subtle wisdom found in Dogen’s words. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In an age which seems to be moving faster and faster, it has become difficult for people, especially young people, to stop and take valuable moments of reflection. Our anxieties can rack our productivity and emotional stability causing us even more trouble than we thought. Even in an time filled with such ease of access to sources of information on self-help and meditation it can be difficult to find a practice that is easy to connect with. Yael Shy offers meditation as something more than just method and philosophy in her new book What Now? Meditation For Your Twenties and Beyond (Parallax Press, 2017). Never arrogant or prideful in her practice or way, deeply humble about her experience, and filled with passion, Yael Shy has a way to help you understand more deeply the life that you are living. To my mind, Yael shows people how to take the emotions that are in them and use them as a source of inspiration and power. What Now? takes the insecurities and sufferings of day-to-day life and provides a positive and supportive viewpoint to self-analysis that I think could help anyone. Silas Day is a writer and speaker. His area of expertise includes Buddhism, deeper learning, meditation, and spiritual integration. He can be reached by email at silasday14@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her recent monograph, Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan (Harvard University Asia Center, 2017), Anna Andreeva focuses on a complex network of religious sites, figures, and texts to help us better understand the way in which Japanese deities were worshipped in medieval Japan. In so doing, she illuminates the medieval stages of a process that led to what was later called Shinto, and adds to the growing body of scholarship that challenges the relatively recent idea that Shinto is simply the native religion of Japan, unchanged since ancient times. To tackle such a grand undertaking, Andreeva focuses on a mountain in central Japan called Mt. Miwa as well as on Ise, the location of the Ise shrines and the abode of the most important imperial deity. Beginning with the significance of Mt. Miwa as a religious site for pre-ninth-century Japanese rulers, Andreeva charts the decline of this mountain’s importance during the eighth-to-twelfth centuries and the subsequent revival of the site during the thirteenth century by non-elite practitioners of esoteric Buddhism stationed at small Miwa temples and by the Saidaiji lineage under the direction of the Buddhist monk Eison and his disciples. Continuing chronologically, she then shows how the thirteenth-century revival led some time later to the emergence of the so-called Miwa-ryu Shinto, an eclectic tradition which spread to different regions of Japan and whose influence continued until the early nineteenth century. Central to Andreeva’s project is the world of Japanese esoteric Buddhist thought and ritual, for it was in this setting that the Japanese deities could be transformed from beings characterized by ignorance and desire into embodiments of Buddhist awakening. Throughout the book Andreeva addresses many religious elements, Japanese and not, that were incorporated into esoteric Buddhist traditions active at Mt. Miwa and Ise. These include the incorporation of deities from ancient Japanese mythology into medieval legends and esoteric ritual, serpentine and dragon imagery, initiation rites modeled on the enthronement of a king, pilgrimage, and the use of royal symbolism. In addition, she provides a number of detailed descriptions of rituals and translations of liturgical and exegetical works. The book’s topic is very complex: Andreeva has opted out of the usual approach, which would be to trace the development of a single figure, text, idea, or institution. This makes the project far more difficult for the researcher, but has the invaluable advantage that it allows the reader to perceive and appreciate the fascinating networks that show how medieval Japanese religion actually existed and developed on the ground. Beyond its importance for understanding Japanese Buddhist intellectual history, esoteric Buddhist thought and ritual, and the development of Shinto, the book also serves as an example of how to study the intricate social, economic, and geographical networks that lie behind the development of religious ideas, practices, and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Wendy Hasenkamp and Janna R. White spent four years editing a series of conversations between prominent scientists, philosophers, scholars of Tibetan Buddhism, and the Dalai Lama, resulting in The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality (Yale University Press, 2017). This book presents a record of these conversations, annotated with explanations and footnotes, surrounding topics related to consciousness, the nature of mind and reality, meditative practices, and more. Of interest to specialists as well as general audiences, The Monastery and the Microscope is skillfully edited, drawing readers into the conversation and making them feel as though they are present for the discussion. In our conversation, Hasenkamp and White discuss the processes and special challenges involved in editing a volume with nearly twenty contributors, and they reflect on the far-reaching impacts of interdisciplinary and cross-cultural exchange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Himalayas have long been at the crossroads of the exchange between cultures, yet the social lives of those who inhabit the region are often framed as marginal to historical narratives. And while scholars have studied religious diversity in the context of modern nation-states, such as India, Pakistan, Tibet, or Nepal, seldom has the Himalaya been the focus of examination in and of itself. Megan Adamson Sijapati, Associate Professor of Religious Studies at Gettysburg College, and Jessica Vantine Birkenholtz, Assistant Professor of Religion at the University of Illinois at Urbana-Champaign, remedy this scholarly void in their new collection of essays, Religion and Modernity in the Himalaya (Routledge, 2016). The volume explores religious responses to Himalayan modernity as witnessed in the cultural encounter with new social realities, expectations, and limits. The characteristics of the Himalayan region are fluid, moving beyond geographical boundaries, or mountain and valley zones, as are the contemporary human processes of meaning-making in the face of globalization and modernization. In our conversation we discuss how modernity operates, the social and political factors shaping the Himalayan religious environment, processes of emplacement, Tibetan Buddhist media, environmentalism and development, changing pilgrimage practices, the Nepali Goddess tradition, political limits to religious education, and the dynamics of perceived margins and discourses of peripherality. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found within we see ritual used not simply symbolically–as a representation of a pre-extant cultural or political system–but rather as a social and ethical practice that generates new communal identities and offers opportunities for individual cultivation. Ritual, Lowe shows, is not just a result, but also a cause. In the first part of the book Lowe looks at the ritualization of writing. Here we learn of the way in which sutra-copying and purification rites executed prior to copying are simultaneously ethical, soteriological, and ritually efficacious. That is, copying a sutra in the ritually correct and pure way was conceived as morally upright, but also as an act that would bring about the rituals intended results and by which one would make soteriological progress. In this part of the book Lowe also introduces a type of prayer text called a ganmon, and shows how these texts drew on Buddhist and non-Buddhist language to create a uniquely East Asian genre that was unquestionably Buddhist even as it incorporated norms and imagery from non-Buddhist sources. In the second part of the book we learn about the ways in which ritualized writing was produced by certain forms of social and institutional organization, but also about the ways in which this practice in turn affected those forms of organization. Lowe discusses grassroots fellowships of pious friends that were formed for the purpose of commissioning sutra-transcriptions, and also examines private and public scriptoria, which were highly bureaucratic. A key theme in this part of the book, and indeed throughout this work, is that taking a closer look at the networks of people and institutions involved in the production of ritualized writing calls into question the stark divisions between state, aristocratic, clan, and popular Buddhism, divisions that are often assumed in research on this period. Many of the fellowships that Lowe examines, for instance, were created by individuals who had strong ties to the state and to certain clans, but whose intentions, while in part political and aimed at forming new social ties between groups, were also deeply personal, pious, and religious. In the third part of the book Lowe provides us with two carefully crafted microhistories. First, we read about the career of a scriptorium worker who served as a scribe, proofreader, and administrator, and find that rather than simply being a cog in a sutra-copying bureaucracy, through his work this individual developed his own religious, literary, Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent book, The Buddha Party: How the People’s Republic of China Works to Define and Control Tibetan Buddhism (Oxford University Press, 2016), John Powers presents a comprehensive overview of propaganda employed by the People’s Republic of China related to Tibet and Tibetan Buddhism, showing not only how Han Chinese come to believe it, but also how Tibetans work to resist it. Drawing on previously untranslated material collected from both inside and outside of Tibet and China, this book outlines the narratives constructed by the PRC in an attempt to inform and control Tibetan Buddhist beliefs and practices. In addition to the well-known “patriotic re-education programs,” Powers also describes a booklet entitled Interpreting Tibetan Buddhist Doctrines, which attempts to re-frame Tibetan Buddhism in Chinese contexts for monks and nuns. The book also highlights the ways in which the PRC attempts to inform people’s views of foreign countries that are perceived as being sympathetic to the Dalai Lama and the so-called “Dalai Clique,” while simultaneously presenting the Dalai Lama as a nefarious, but ultimately ineffectual figure. In our conversation, Powers argues that the goal of this book is not to persuade readers to believe anything in particular about the effectiveness of Chinese propaganda, but rather to present and contextualize these materials so that readers can draw their own conclusions. This controversial book draws on years of research and personal experiences in the Tibet Autonomous Region and surrounding areas, and is a comprehensive and engaging read. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, Anarchy in the Pure Land: Reinventing the Cult of Maitreya in Modern Chinese Buddhism (Oxford University Press, 2017), Justin R. Ritzinger examines the cult of Maitreya as developed during the Republican period by the Chinese monk Taixu (1890-1947) and his circle. Drawing on previously unexamined sources, including contemporaneous anarchist periodicals, Ritzinger begins the book by arguing that Taixu was deeply involved in radical political circles during his formative years, far more so than has previously been appreciated. Here we learn not only about the tumult of the late nineteenth and early twentieth centuries, but also about the salient features of those radical and utopian social visions that the young Taixu found so attractive. These features included a progressive view of history, utopianism, and a rejection of social hierarchy. In the second part of the book Ritzinger turns his attention to Taixu’s beliefs about Maitreya and to the history of the Maitreya school, which Taixu founded in 1924. The central argument here is that the values and ideas that Taixu developed during his previous years as a politically active radical profoundly influenced both his attraction to Maitreya as well as his interpretation of key Maitreya-centered texts and Yogacara writings. Drawing on the work of Charles Taylor, Ritzinger argues that Taixu’s theories about Maitreya were born from a tension between two moral frameworks and two concomitant visions of the good: the radical framework with its ultimate good of the perfect, utopian society, and the Buddhist framework with its highest good being buddhahood. In Taixu’s Maitreya devotion we find a monk guided by two stars, a pious man discovering new possibilities in the Buddhist tradition by reading it in light of the new values that he had come to so cherish during his previous involvement with anarchism and socialism. In the final part of the book Ritzinger addresses the reasons for the Maitreya School’s decline after the end of the Second World War and discusses its lasting legacy in contemporary Taiwan and China. In the interview we barely scratch the surface, and the book includes fascinating forays into the Maitreya School’s sometimes antagonistic relationship with proponents of Pure Land Buddhism, into Taixu’s incorporation of Tibetan Buddhist elements into his own thought and practice, and into much, much more. Listeners will have to go and read the book for themselves to appreciate it in all its detail. But our brief conversation will make it clear that this work will be of great value to those interested in modern Chinese Buddhism, Buddhist reform movements, the Maitreya cult and Yōgacāra in late Qing and Republican China, and the relationship between socialist theory and religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Many contemporary spiritual movements are characterized by denial of material pleasures, subjugation of the self, and focus on transcendence. A spiritual program that cultivates embodied satisfaction is often seen as inauthentic and fraudulent. These public understandings of new religious movements are part of the reason why the Indian Guru, Bhagwan Shree Rajneesh or Osho, is so controversial. In Zorba the Buddha: Sex, Spirituality, and Capitalism in the Global Osho Movement (University of California Press, 2016), Hugh Urban, Professor of Comparative Studies at Ohio State University, explores the Osho Movement as a case study on the intersection of religion, capitalism, sexuality, and globalization. Urban traces the social contexts of the Osho-Rajneesh transnational religious movement as it extends from its local origins in India, across to America, and back to South Asia. He puts textual and ethnographic sources to use in producing a rich account of Osho, his followers, and the social worlds that shape them. At its height, Osho’s archetype of Zorba the Buddha represents the shifting attitudes of the public towards the body, physical pleasure, and material consumption. In our conversation we discuss the social and political atmosphere of post-Independence India, national patterns of socialism, spiritual sexuality and neo-Tantra, New Age debates, questions of religion and law, the 1980s Oregon utopian community, global capitalism, and Osho’s legacy and the continuation of the movement. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

All “true believers” believe their beliefs are true. This is particularly true of true religious believers: for Christians, Christianity is the true religion, for Jews, Judaism is the true religion, for for Muslims, Islam is the true religion. Few true believer, however, would make the claim that their religion is “scientifically true”; religion, after all, is a matter of faith, and faith and science are somewhat different things. But that’s the claim Robert Wright is making in his thought-provoking, well-reasoned, and thoroughly-researched book Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment (Simon and Schuster, 2017). Well, sort of. Wright makes clear that he’s talking about Buddhism as a spiritual practice, not a religious dogma. He purposefully leaves aside the supernatural aspects of Buddhist belief–gods, devils, miracles, unseen realms and such–and focuses on what Buddhist meditators believe and do to reach “enlightenment.” And what he proposes is that Buddhism as practiced by these Buddhists is well suited to ease the pain caused by evolved human psychology. Wright’s book is heavily informed by his reading of evolutionary psychology, and particularly the notion that natural selection “designed” (a metaphor, to be sure) the human mind to work in ways that are not always to our hedonic benefit. Natural selections, he says, “designed” our minds to make our bodies reproduce, not to make us “happy,” “content,” or “satisfied.” If making us unhappy gets us to reproduce more often, then unhappy it’s going to be. And often is. Wright–to my mind, convincingly–argues that a Buddhist worldview and practice allows us to see the evolved nature of our minds as they really are, to see through (if not control) the often harmful impulses produced by those minds, and to make us and those around us better people. Essentially he says ‘Given the particular way our minds evolved, Buddhism is ‘true’ in that it is a balm for human suffering.’ Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience. Matthew Walton joins New Books in Southeast Asian Studies to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America. The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume. The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In The Socialist Way of Life in Siberia: Transformation in Buryatia (Central European University Press, 2014), Melissa Chakars reveals not only how Soviet policies disrupted traditional Buryat ways of life, but also how Buryats adapted to build a modern educated society in the post-war period. Ethnic Buryats were proportionally over-represented in cultural, educational and media positions in the region, giving a much greater influence than their numbers (20% of the population) would indicate. Chakars analyzes the ways in which Buryats were able to benefit from modernization and their engagement with the Soviet system. This book contributes to a better understanding of both Soviet policies in Siberia and the relationship between central governments and indigenous peoples. Melissa Chakars is Associate Professor of History at St. Joseph’s University in Philadelphia, Pennsylvania. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, Buddhism, Politics and the Limits of Law: The Pyrrhic Constitutionalism of Sri Lanka (Cambridge University Press, 2016), Benjamin Schonthal examines the relationship between constitutional law and religious conflict in Sri Lanka during the twentieth and twenty-first centuries. Situating his study alongside broader conversations in the field of constitutional law and specifically debates about law’s effects on religion, Schonthal challenges the widely-held idea that constitutional law, properly administered, is a useful tool for reducing conflict between and within religious communities. Drawing on unpublished and previously unexamined archival materials written in Tamil, Sinhalese, and English, Schonthal argues that in the case of Sri Lanka constitutional law has actually hardened pre-existing religious conflicts and encouraged religious actors to use the law and courts to frame a variety of legal fights in explicitly religious terms. The pyrrhic constitutionalism in the subtitle of the book is the term that Schonthal has coined to describe how, in this case, the practice of constitutional law actually exacerbates the very problems it was designed to resolve. In the first half of the book, Schonthal details the fascinating history of two of Sri Lankas most important constitutions–an initial one in 1948, and a revised version ratified in 1972–focusing specifically on the section that addresses Buddhism and religion. Many familiar with the post-independence history of Sri Lanka might interpret this section as but a product of Buddhist chauvinism and Sinhala nationalism. However, by looking at an impressive number of drafts and archival materials, Schonthal reveals that the process of drafting this religious clause was in fact a messy back-and-forth between several competing parties, including those who wanted the government to completely remove itself from religious affairs, those who wanted the government to proactively protect religious rights, and those who hoped the state would grant Buddhism a special, protected status in post-colonial Sri Lanka. He further shows that even among those who wanted Buddhism to enjoy special protection there was much disagreement about how the government should execute such protection, and to what degree the government should assume responsibilities traditionally allocated to the saṅghas elders or sometimes to the king. The second half of the book provides case studies that detail precisely how it is that constitutional law exacerbates extant conflicts within and between religious groups. After providing a number of examples of the way in which the Buddhism and religion clause created an incentive for Buddhist groups to use the courts as a space for publicly airing their grievances, Schonthal then moves on to the case of a monk who applied for a driving license but, after a long legal process, was eventually denied. Scholars of Buddhism will find this case fascinating regardless of their area or period of expertise, for this highly contentious case, which captivated the Sri Lankan media and public, gets to the heart of a perennial issue within Buddhist societies, namely the degree to which secular rulers should be involved in enforcing Buddhist monastic rules. In the book’s penultimate chapter, Schonthal looks at Buddhist anxiety over religious conversion–specifically cases of Buddhists converting to Christianity–and again argues that constitutional law has inadvertently intensified this controversy. In the interview we barely scratch the surface of the book, and listeners interested in following Schonthal’s arguments in greater detail and reading the case studies, Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia. The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians. The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral. Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism. Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The essays in Jan Kiely and J. Brooks Jessup’s new edited volume, Recovering Buddhism in Modern China (Columbia University Press, 2016), collectively make a compelling argument that Buddhism and Buddhists played important roles in the modern transformations of China from the twentieth century through today. Though history scholarship has, relatively speaking, neglected to pay attention to the roles of Buddhism in these transformations part of a more general tendency to marginalize the significance of Chinese religion in China’s modern period Kiely and Jessup’s volume is part of an emerging field of scholars who are beginning to change that. The essays cluster around several key themes. Many pay special attention to revivalist projects of clerics and laity, some of which helped make Buddhism the Chinese religion that was most legible to the modern state. Some explore the broad significance of lay Buddhists and lay Buddhist associations to the making of modern China. Some seek to understand Buddhism and Buddhists as part of larger histories of nationalism and projects of nation-building in modern China. Some focus on the significance of studying Buddhism in modern China in local contexts and from the perspective of local society. Taken together, its a great collection that deserves a wide readership! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man (SUNY Press, 2016; in paperback from 2017), Patrick Jory offers a compelling reinterpretation of religious text as political theory. The Vessantara Jataka is one of the most historically significant stories of Gautama Buddha’s previous births. Rather than reading the jataka as religious narrative or folktale, Jory convincingly resituates it at the centre of statecraft and ruling ideology in pre-modern Thailand. Tracking the jataka’s rising popularity from the period of early state formation, he shows how its preeminence gradually came to an end with European empire in the 1800s, when the country’s elites undertook to save Buddhism by recasting the religion and its larger traditions to fit with colonial forms of knowledge. Although the jatakas lost favour in the capital they remained popular in the countryside. Today their relationship to the Thai monarchy has been partly restored, with the idea of the perfect man embodied in recently deceased King Bhumibol. Patrick Jory joins New Books in Southeast Asian Studies to discuss gift giving, Southeast Asian conceptions of power, the idea of literature, superficially modernized monarchy, and the many uses of history. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The words “Buddhism” and “enlightenment” are, at least in the West, tightly connected. “Everyone” knows that the goal–or at least one of the goals–of Buddhist practice is “enlightenment.” But what the heck is “enlightenment,” exactly? It’s a tough question, but Dale S. Wright takes it on in his aptly named book What is Buddhist Enlightenment? (Oxford University Press, 2016). Using a kind of Zen approach (my characterization, not his), Wright doesn’t slice and dice the concept in order to come up with some Platonic ideal of “enlightenment.” You won’t find any pithy definition of the idea in the pages of this book. Rather, you’ll discover a wide-ranging exploration of “Buddhist enlightenment”–what it has meant, what it now means, and what it might and even should mean in the future. Buddhists teach that everything is changing all the time, like it or not. So it is, Wright argues, with “Buddhist enlightenment.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity. After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-century Burma), Schedneck turns to the way in which the meditation centers where she conducted her fieldwork have created two systems within a single institution: one for Thai retreatants, and the other for foreigners. Not only does the social interaction between teacher and student differ in the two systems, but so too does the way in which meditation is taught. Thai participants understand meditation as but one of a number of activities that are meaningful according to a worldview based on Buddhist ideas and values, and they are taught accordingly. Non-Thai meditators, who are almost exclusively from the West, are instead presented with meditation as a secular practice that is to be understood in psychological and universalistic terms, and is largely a matter of individual development. This difference is in turn related to the motivations and preconceptions about Buddhism and Asia that foreign meditators bring to the retreat. Schedneck positions such motives and assumptions in the larger contexts of Buddhist modernism, Orientalism, and the history of European views of Buddhism (both of the Enlightenment and Romantic varieties). As part of this discussion, she clarifies the way in which many first-time retreatants’ associate Buddhist meditation with nature, or, alternatively, see it as a form of therapy through which individual transformation and healing can be realized. However, Western objectifications of Buddhism constitute but one aspect of Schedneck’s multi-faceted exploration of the international meditation centers. Her novel research into the ways in which individual meditation centers, the World Buddhist Federation, and the Tourism Authority of Thailand have portrayed and promoted these centers, is the “commodification” in the subtitle of the book. Schedneck demonstrates that the repackaging of Buddhist meditation is neither a wholesale adaptation of Western modernity nor a conscious attempt at securing tourist spending, but rather a creative adaptation through which Buddhism and meditation are rendered intelligible and meaningful to those who are culturally unfamiliar with both. And Schedneck is careful to point out that this dynamic is as old as Buddhism itself, for Buddhism’s two-and-a-half-millennia survival was possible only because Buddhism was translated into the languages of, and adapted to the thinking of, those cultures to which it spread. One of the most satisfying features of the book is the inclusion of excerpts from some of the interviews that Schedneck conducted with over sixty international meditation teachers and students. In addition, we find fascinating descriptions of the retreat centers at the center of her research and of the details of daily life during a retreat: schedu... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Erik J. Hammerstrom‘s new book looks carefully at “what Chinese Buddhists thought about science in the first part of the twentieth century” by exploring what they wrote in articles and monographs devoted to the topic in the 1920s and early 1930s. The Science of Chinese Buddhism: Early Twentieth-Century Engagements (Columbia University Press, 2015) grounds its analysis in writings that appeared in the Buddhist periodical press between 1923-1932, tracing the development of ideas about the relationship between science and Buddhism that had their genealogy in the 1890s. Hammerstrom takes readers into some of the landmark moments and places that shaped the discourse of this period, from debates over the material basis of life itself and anti-superstition campaigns, to seminaries, to the places where Buddhist canon and subatomic particles meet. Here you will find a careful and measured analysis that places the histories of Buddhism, psychology, social evolutionism, physics, and logic into dialogue. It will be of interest to readers of the histories of science, Buddhism, and China. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

What role do images play in the enlightenment experience? Can Buddha images, calligraphy, mandalas, and portraits function as nodes of access for a practitioner’s experience of enlightenment? Or are these visual representations a distraction from what ultimately matters? Pamela D. Winfield‘s recent award-winning monograph, Icons and Iconoclasm in Japanese Buddhism: Kukai and Dogen on the Art of Enlightenment (Oxford University Press, 2013), explores these major Japanese Buddhist figures artistic and textual productions in order to answer these questions. Bringing together her expertise in the fields of art history and Buddhist studies, Winfield guides the reader to more nuanced understandings of Kukai as a promoter of icons and Dogen’s seemingly iconoclastic stance. In addition, she offers a model for bridging textual studies and studies of material cultures that opens paths for further explorations of the relationship of practice, text, and image. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Paul Rouzer‘s new book offers a Buddhist reading of a famous collection of poems and the author associated with them, both of which were called Hanshan, or Cold Mountain. On Cold Mountain: A Buddhist Reading of the Hanshan Poems (University of Washington Press, 2015) presents and proposes what it calls a “Buddhist approach to poetry”: rather than focusing on the intentions of the author in reading poetry, it offers a way of thinking about the importance of the way a poem is read. Pt. 1 of the book introduces readers to the history of, and some of the technical issues surrounding, the Hanshan poems: its prefatory material, later debates about its authenticity, arguments in Chinese scholarship about the life and dates of the poet. It also proposes a way that we might think about a “Buddhist poetics.” Pt. 2 of the book looks closely at the overarching themes and rhetoric of the poems themselves, looking at the ways that meaning is made through internal and external juxtapositions, and tracing the tensions between moving and staying, residence and travel, and motifs of “blasted trees,” moons, jewels, beautiful women, and more through the poems. The same year that Jack Kerouac’s Dharma Bums appeared – 1958 – American poet Gary Snyder published his first translations of Hanshan, and Pt. 3 of Rouzer’s book considers resonances between the Beat and post-Beat writers and the Buddhist rhetoric, imagery, and themes of the Cold Mountain poems. It’s a fascinating book that’s a pleasure to read for both specialist and general readers. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her recent monograph, Real and Imagined: The Peak of Gold in Heian Japan (Harvard University Asia Center, 2015), Heather Blair explores the religious and institutional history of Kinpusen, a mountain in central Japan that served as both a pilgrimage destination for aristocrats from the capital and as a site for mountain asceticism. Focusing her attention on aristocratic, male lay patrons–women were barred from climbing the mountain–she shows how the urban elite saw the mountains (and, in this case, specifically Kinpusen) as the capital’s opposite, as an untamed place to which one might go to gain something not accessible in the ordered world of the city of Kyoto. And she describes how some understood the pilgrimage to Kinpusen to correspond to the path to awakening, thereby practicing what Blair calls “spatial soteriology.” A central theme in this book is the difficulty of neatly fitting Kinpusen into a single category, such as “Buddhist” or “Daoist.” An illustrative example would be the mountain’s multi-faceted tutelary deity, who is not easily categorized and who played an important role in linking buddhas and bodhisattvas to Japanese deities. In addition to looking at how Kinpusen was imagined, Blair devotes about a third of the book to records of pilgrimages to the mountain and activities undertaken on the summit. She provides us with rich descriptions of the preparatory rites and practices that pilgrims undertook for a period of some months prior to departure, of the offerings that were made during the nine-day journey to Kinpusen, and of the rituals performed atop Kinpusen’s peak. Addressing the burial of sutras, which was one of these rituals, Blair shows how on Kinpusen sutra burial was tied to meanings and symbolism specific to this mountain and its principle deity and that in the evidence available from Kinpusen there is little indication that anxiety about the decline of Buddhism, which is the the basis for this rite most often mentioned in scholarly literature on the topic, was not a central, motivating factor. With the decline of Kinpusen’s main patrons, the northern branch of the Fujiwara family based in the capital, Kinpusen ceased to be a significant pilgrimage destination. In the final section of the book Blair examines this process and the decades-long conflict between Kinpusen and a powerful temple, and demonstrates how Kinpusen, rather than falling into ruin, was transformed as it shifted away from the capital’s realm of influence and was incorporated into a network of mountains and Nara-based temples. Through the production of engi (temple-origin legends) Kinpusen was reimagined and eventually, in the fourteenth century, linked to the tradition of mountain asceticism. While many have seen the religious practices carried out on Kinpusen and the production of engi about Kinpusen and associated mountains during the twelfth and thirteenth centuries as being somehow opposed to the large, established monasteries and their interests, Blair shows that many of these engi were in fact produced and circulated within networks dominated by, or at least intimately tied to, the larger, landowning temples. In so doing she demonstrates that the distinction between lowland temple and mountain ascetic was not as clear as the rhetoric found in the engi would have us believe. In addition, through her own fascinating theory of what she calls “ritual regimes,” Blair clarifies how rulers used ritual and pilgrimage as means of communication and control. Besides being of obvious importance for the study of pre-modern Japanese religion and Buddhism, this work will be of particular interest to those working on mountains in religion, sacred geography, Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

James A. Benn‘s new book is a history of tea as a religious and cultural commodity in China before it became a global commodity in the nineteenth century. Focusing on the Tang and Song dynasties (with brief extensions earlier and later), Tea in China: A Religious and Cultural History (University of Hawaii Press, 2015) demonstrates that a “shift to drinking tea” in China “brought with it a total reorientation of Chinese culture.” Benn pays careful attention to the challenges and opportunities offered by the sources of China’s tea history, and each chapter offers a critical introduction to and analysis of some of those sources while also narrating a key moment and theme in the history of tea. (Because of this wonderful focus on the sources of tea historiography – including some great partial and whole translations of key documents of all sorts – the book makes not only a great read, but also a very useful pedagogical resource!) The coverage of Tea in China ranges from the earliest possible textual references to tea, to accounts of tea in medieval anomaly accounts and Buddhist texts, to Tang tea poetry by Li Bai and others, to Lu Yu’s Classic of Tea, to a twelfth-century Japanese work on tea, to Ming practices of tea connoisseurship. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso’s book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Buddhaghosa, a fifth-century Pali Buddhist scholar or group of scholars, is the most influential commentator in Theravada Buddhist tradition, who has in many respects created the set of ideas we now associate with Theravada Buddhism today. Maria Heim‘s new The Forerunner of All Things (Oxford University Press, 2013) is one of the few books to explore Buddhaghosa’s extremely wide corpus of work on a whole. She focuses on the theme of intention (cetana) to explore how Buddhaghosa articulates a moral psychology very different from modern Western conceptions of ethics that focus on individual choices and decisions. The book is an important work for philosophers in moral psychology as well as students of Theravada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Sarah H. Jacoby‘s recent monograph, Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (Columbia University Press, 2014), focuses on the extraordinary life and times of the Tibetan laywoman Sera Khandro and uses her story to examine a number of important issues in the study of Tibetan Buddhism. Sera Khandro was born in 1892 to well-off parents in cosmopolitan Lhasa, but ran-away to eastern Tibet at the age of fifteen, hoping to fulfill her religious aspirations.  After enduring various hardships, she eventually became the consort of a monk at the age of twenty.  After a tumultuous nine years during which she was subjected to the ill-will of many residents of the monastery where she resided and during which time she bore two children, she moved in with the lama under whom she had originally studied, a man whom she considered her original teacher, whose consort she became (attaining spiritual liberation in the process), and whose biography she would eventually write after his death.  After three years, her spiritual partner died, and Sera Khandro spent the last sixteen years of her life teaching widely throughout eastern Tibet and engaged in writing.  She died in 1940. Jacoby’s study is based in large part on two previously unexamined sources: a biography that Sera Khandro wrote of her male teacher, and Sera Khandro’s own autobiography.   There are very few pre-1950s’ Tibetan primary sources authored by women, and these two documents allow Jacoby a unique view of a period usually seen through male eyes.  In her discussion of Sera Khandro’s writings, Jacoby locates the aforementioned autobiography in the context of Tibetan literature, on the one hand, and explains autobiography’s role in the construction of religious identity in Tibet, on the other. Related to this issue is what Jacoby calls “autobiographical ventriloquy”: claims that one makes about ones own spiritual attainments by putting words in the mouth of another character.  In the case at hand, Sera Khandro records conversations that she has with dakinis in which these celestial beings, in response to Sera Khandro’s expressions of doubt about her own progress along the Buddhist path, assert that she has in fact attained a high level of spiritual attainment. In addition to her interactions with dakinis, Sera Khandro established relationships with the semi-legendary Yeshe Tsogyel and with autochthonous deities in eastern Tibet.  Drawing on the theory of “relational selfhood,” by which an autobiographical subject’s identity is constructed through that subject’s depiction of his or her relationships with other social actors, Jacoby shows that Sera Khandro’s own identity as a treasure revealer depended on the relationships she had with both those in her immediate environment (e.g., the local deities) and those in the mythic past (e.g., Yeshe Tsogyel).  In this way, religious legitimacy–at least in the case of Sera Khandro–depended on both local and pan-Tibetan associations. In the final two chapters of the book Jacoby discusses Sera Khandro’s role as a consort. She looks at the various ways in which Sera Khandro herself understood such practices and in which she used men as consorts for practices aimed at furthering her own spiritual progress.  This close analysis provides the reader with a much more nuanced view of Tibetan Buddhist attitudes towards sexual practices. And in the final chapter Jacoby shows that while we usually think of such practices as thoroughly impersonal and soteriological in character, in the case at hand Sera Khandro’s own feelings of affection for her partner Drime Ozer cannot be easily disentangled fr... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Kurtis R. Schaeffer‘s new translation of Tenzin Chogyel’s The Life of the Buddha(Penguin Books, 2015) is a boon for teachers, researchers, and eager readers alike. Composed in the middle of the eighteenth century, The Life of the Buddha (or more fully rendered, The Life of the Lord Victor Shakyamuni, Ornament of One Thousand Lamps for the Fortunate Eon) takes the form of twelve major life episodes that collectively provide a “blueprint for an ideal Buddhist life,” as readers follow the Bodhisattva from early pages teaching the gods in the heavenly realm of Tushita, to a descent to the human realm and birth into the world as a prince, his education and general frolicking, his escape from the palace and vanquishing of a demon army, his eventual enlightenment and Buddhahood, and ultimately his death. Tenzin Chogyel, a prominent leader in the Drukpa Kagyu school of Buddhism in Bhutan during the golden age of Bhutanese literature, intended to tell a good story, and tell a good story he did. The account is by turns gripping and exceptionally moving, with a particularly affecting scene toward the end of the work as the Buddha’s son Rahula comes to term with his father’s impending death. The translation is thoughtful and quite beautiful, with the sentences likely to remind a careful reader of the rhythm and pacing of a Cormac McCarthy novel. The book will make an excellent addition to undergraduate syllabi in a wide range of courses (listen to the interview for details!) at all levels. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent book, Experimental Buddhism: Innovation and Activism in Contemporary Japan (University of Hawaii Press, 2013), John K. Nelson delves into the historical circumstances that have led to the declining fortunes of Japanese Buddhism and explores recent and ongoing attempts by Japanese Buddhist clerics to render Buddhism relevant to Japanese society once again. Based on extensive fieldwork, interviews, and the author’s own participation in some of the innovative programs featured in the book, Experimental Buddhism features forty-five temples and some of the experiments that they are undertaking. Shingon monks chanting in a jazz club in Tokyo, a female cabaret dance troupe performing in front of the massive seated Buddha of the twelve-and-a-half-century-old Tōdaiji, a priest-run counseling center located in a covered shopping arcade, and a suicide prevention group run by priests are but a few of the fascinating examples that Nelson identifies as a part of a new trend within Japanese Buddhism, albeit a minor one as of yet. Rather than simply being another transformation within Japanese Buddhism that has developed over time, the experimental Buddhism at the center of Nelson’s work arises from individual agency, a type of personal freedom that was absent in previous eras, and new communication technologies. From priest-run bars where monks-cum-bartenders serve cocktails with Buddhist names and look for chances to chat with patrons about the middle way (or about the patrons’ personal woes), to a Nichiren temple in Tokyo where sutras were transformed into rap lyrics set to a beat, the experiments described here are carefully thought-out attempts made by clerics who recognize that in the modern period Buddhist institutions and teachings have largely failed to address the problems that most concern the Japanese laity. Before presenting us with specific case studies, Nelson spends the first third of the book clarifying the larger social context in which experimental Buddhism should be understood. Central here is the rapid modernization that Japan experienced beginning in the 1950s and the heightened importance and freedom of the individual in Japanese society. As Japanese felt increasingly free to choose their religious beliefs, practices, and affiliations, many terminated the relationship between family and temple that had been a central feature of Japanese Buddhism since 1635. Besides this gradual loss of parishioners, other factors directly impacting Buddhism include the 1946 land reforms whereby temples lost most of their leasable lands and were thus driven to even greater economic reliance on funerals and memorial services, the negative public image of the Buddhist priest in Japanese society, and a refusal by a large percentage of Buddhist clerics to recognize the deteriorating relationship between Buddhist institutions and Japanese society. In asking how Japanese Buddhism might make itself relevant once again, Nelson points out that the sectarianism common in Japanese Buddhism means that each institution is structured to focus on perpetuating itself rather than asking about the health of Japanese Buddhism more broadly. Because of this, ecumenical collaboration and a willingness to introspect and ask difficult questions are vital if Japanese Buddhism is to survive as more than cultural and architectural heritage. Concerning this point, Nelson discusses two groups that are attempting such a feat, and here, as throughout the book, his research is lent an extra dimension by his own participation in the program in question. The book is a must-read for anyone interested in the current state of Japanese Buddhism and Japanese religion more broadly. However, while readers will be skillfully led through Japan’s o... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Conceiving the Indian Buddhist Patriarchs in China (University of Hawai’i Press, 2015), Stuart Young examines Chinese hagiographic representations of three Indian Buddhist patriarchs–Asvaghosa (Maming), Nagarjuna (Longshu), and Aryadeva (Sheng tipo)–from the early fifth to late tenth centuries, and explores the role that these representations played in the development of Chinese Buddhism’s self-awareness of its own position within Buddhist history and its growing confidence that Buddhism could flourish in China despite the distance between the middle kingdom and the land of the Buddha. On the one hand, this project traces these three legendary figures as they are portrayed first as exemplars of how to revive the Dharma in a world without a Buddha, then as representatives of a lineage stretching back to Shakyamuni, and finally as scholar types who transmitted the Dharma to China via their exegetical and doctrinal works. More broadly, however, Young uses this transformation as an index of changing views of medieval China’s relationship to Shakyamuni’s India, and of Chinese Buddhists’ confidence in their own ability to realize the Buddhist soteriological path and firmly establish the Indian tradition on Chinese soil. One theme running throughout the book is the way in which these three patriarchs bridged the Sino-Indian divide.This was particularly important for those Chinese Buddhists who were unsettled by the geographical and historical distance that separated them from the India of Shakyamuni’s times. The Chinese found Asvaghosa, Nagarjuna, and Aryadeva particularly attractive because while their Indian origins lent them authority, they were, like the Chinese who peered down the well of history at them, living in a time without a Buddha and thus faced a dilemma not so dissimilar from the predicament in which medieval Chinese found themselves. Unlike the arhats, who experienced Shakyamuni’s ministry first-hand, and unlike the celestial bodhisattvas, who were not bound by history, these three Indian patriarchs occupied a temporal position between Shakyamuni’s India and medieval China. In addition, as Young shows, the Chinese attributed qualities to and highlighted aspects of these Indian patriarchs that were in accord with the values of Chinese literati, Buddhist and otherwise. In so doing, the Chinese rendered the Indian patriarchs familiar and made them into models that Chinese literati could realistically and willingly emulate.This point is related to another theme linking the chapters together: the Chinese Buddhist appropriation of Indian Buddhist and Chinese religious elements so as to claim them as their own. Young notes, however, that even as the patriarchs developed into models to be emulated, they were also transformed into objects of veneration. Besides being scholarly-types who sat around writing doctrinal treatises, Nagarjuna came to be associated with Pure Land thought and practice (and even had his own pure land, according to some,) and was worshipped for his apotropaic powers and ability to provide this-worldly benefits, while Asvaghosa became a silkworm deity and served as the protagonist in myths that provided a Buddhist justification for the killing of silkworms, to give but a few examples. And in a final chapter, Young shows how Buddhists co-opted Chinese conceptions of sanctity and sainthood so as to show that these qualities that were in reality of Chinese provenance were in fact Indian and Buddhist through-and-though. Readers will thus learn not only the details of Asvaghosa, Nagarjuna, and Aryadeva’s Chinese careers over a five-and-a-half-century period, Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Two new books have recently been published that will change the way we can study and teach Tibetan studies, and Gray Tuttle and Kurtis Schaeffer were kind enough to talk with me recently about them. The Tibetan History Reader (Columbia University Press, 2013), edited by Tuttle and Schaeffer, is a chronologically-organized set of essays that collectively introduce key topics and themes in Tibetan history from prehistory all the way through the twentieth century. It collects and in some cases excerpts key works in Tibetan political, social, and cultural history from the last three decades that were originally published elsewhere, making them accessible in a new way. Sources of Tibetan Tradition (Columbia University Press, 2013), edited by Tuttle, Schaeffer, and Matthew T. Kapstein, collects translations of key works in Tibetan literature, including more than 180 selections from a wide range of genres and forms from medieval Tibetan empire through modernity. Both texts will be on my bookshelf for many years to come: they are exceptionally useful not only for research, but also for teaching a wide range of courses in East Asian history, religious history, diaspora history, and literary studies, to name just a few fields that these texts contribute to. Historians of medicine and science, take note! The Sources volume especially contains some great work that’s assignable in global science/medicine courses. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Archaeology of Tibetan Books (Brill, 2014), Agnieszka Helman-Wazny explores the varieties of artistic expression, materials, and tools that have shaped Tibetan books over the millennia. Digging into the history of the bookmaking craft, the author approaches these ancient texts primarily through the lens of their artistry, while simultaneously showing them as physical objects embedded in pragmatic, economic, and social frameworks. She provides analyses of several significant Tibetan books which usually carry Buddhist teachings including a selection of manuscripts from Dunhuang from the 1st millennium C.E., examples of illuminated manuscripts from Western and Central Tibet dating from the 15th century, and fragments of printed Tibetan Kanjurs from as early as 1410. This detailed study of bookmaking sheds new light on the books’ philosophical meanings.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Tanya Storch‘s recent book, The History of Chinese Buddhist Bibliography: Censorship and Transformation of the Tripitaka (Cambria, 2014), focuses on the development of Chinese Buddhist catalogs from their first appearance in the third century to the eighth century, when printed editions of the canon took over the catalog’s role of identifying and delimiting the Chinese Buddhist canon. Storch has written this work with two goals in mind, which correspond to two different audiences she is targeting. On the one hand, she aims to present the first-ever English-language overview of Chinese Buddhist bibliography, a feat she accomplishes through an examination of catalogs in their chronological order of appearance (chapters 2-5). Along the way she highlights a number of important points and developments: the way in which Sengyou (445-518) was indebted to earlier catalogs other than Daoan’s, Buddhist appropriation of the organizing principles used in catalogs of Confucian texts, the unprecedented production of catalogs of Buddhist texts during the short-lived Sui dynasty (581-618), the growth of the sutra section of the canon and simultaneous shrinking of the Vinaya section, and the reasons for the eventual decline of the catalog’s authority, to name but a few to name but a few of the issues that Storch addresses. The extraordinary number of names of people and texts appearing in these chapters would be overwhelming for readers not prepared for such detail were it not for the tables that Storch has thoughtfully included at the end of each of these four chapters, in which she lays out the contents and structure of the various catalogs discussed therein. This is in addition to a very helpful seventeen-page table appended to the end of the book that provides in table format an overview of the first five centuries of Chinese Buddhist bibliography. Storch’s second goal is to make Chinese Buddhist bibliography accessible to non-specialists. Because discussions of the Chinese Buddhist canon are written in Japanese or Chinese, or, if in a Western language, they are written for other Sinologists or scholars of Chinese Buddhism, the Chinese Buddhist canon has been consistently absent from academic treatments of canon formation and sacred scripture in comparative perspective. (Incidentally, scholarship on the corpus of Confucian classics has been more accessible, and thus this body of texts has not suffered the same fate.) Lamenting this fact, Storch hopes to make the Chinese tripikakaa “household name.” To this end, she devotes chapter 7 to a comparison of the Chinese canon and Chinese Buddhist canonical authority to the development of the New Testament and Hellenistic catalogs of texts. She considers, for example, the way in which both Chinese catalogers and those attempting to delimit the boundaries of the New Testament both attempted to verify the authenticity of a given text by verifying the authenticity of the transmitter of that text, the transmitter being the translator in the case of Chinese Buddhism and the apostle in the case of the New Testament. In this way, Storch’s book will be of great value not only to those attempting to understand the notions of canon, orthodoxy, and religious authority in the context of Chinese Buddhism (and Chinese textual culture more generally) but also to those examining these concepts in cross cultural perspective, particularly with regard to the past evaluations of sacred scripture and corpora of such texts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Saving Buddhism: The Impermanence of Religion in Colonial Burma (University of Hawaii Press, 2014), Alicia Turner tells the story of how Burmese Buddhists reimagined their lives, their religious practice and politics in the period of 1890 to 1920, following the fall of Mandalay to the British. Whereas many histories narrate the modern anti-colonial struggle in Burma from the 1920s onwards, Turner shows how in the preceding decades Buddhists were working to navigate, explain and respond to rapidly changing conditions through familiar tropes of Buddhist decline and revival, often for new and innovative purposes, and with unfamiliar consequences. By juxtaposing the dynamic Buddhist concept of sasana with the bureaucratic colonial category of “religion” she explains how projects to bring Buddhist practice into alignment with colonial government failed and how new types of conflict emerged, and with them, new identity politics and interest groups. “Turner’s book not only contributes to the study of religious transformations in mainland Southeast Asia but makes substantial contributions to larger scholarly conversations on Buddhist modernities and comparative colonialism,” Anne Hansen writes. “It will be required reading for everyone in the growing field of Theravada Studies.” Saving Buddhism also recommends itself to anyone following what is going on in Burma, or Myanmar, today, since the “modes of mobilization and collective belonging” it describes help us to understand how people continue to act in defence of sasana there, and why. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Miracles of Book and Body: Buddhist Textual Culture and Medieval Japan (University of California Press, 2011), Charlotte Eubanks examines the relationship between Mahāyāna Buddhist sÅ«tras and the human body, using Japanese tale literature (setsuwa) as a lens through which to understand this particular aspect of Buddhist textual culture and the way in which text and body are not as separate as we usually assume.  Two of the questions she wants to answer are “What do sÅ«tras want?” and “What do sÅ«tras get?”  She examines Buddhist scriptures of continental origin to answer the former, while she turns to Japanese tale literature (setsuwa) to answer the latter. Two ideas central to the book are that bodies can become texts, and that texts can become bodies.  Concerning the first, through reciting, reproducing, and in some sense embodying a sutra, an individual can in effect turn his or her body into the text itself (a result that the sÅ«tras themselves encourage through various admonishments, a move that can be seen as their own quest for survival). As for the second–the idea that texts can become bodies–Eubanks shows that in the Japanese context sÅ«tras literary materialize, becoming independent actors in their own right. While it was largely through setsuwa and other such filters that medieval Japanese understood Buddhist scripture, the ease with which sÅ«tras and bodies moved back and forth along what Eubanks terms “the text-flesh continuum” was dependent upon Mahāyāna sÅ«tras’ concealment of their authorship.  Indeed, certain sÅ«tras went so far as to suggest that their origins are to be found prior to the Buddha himself, the figure who in traditional Buddhism would have been considered the author of these texts.  This move allowed Mahāyāna sÅ«tras to claim agency for themselves, and thus for Japanese setsuwa to later depict sÅ«tras as willful, motivated actors rather than mere containers for the teachings of the Buddha. Besides using setsuwa as a source for understanding the Japanese reception of Buddhist sÅ«tras, Eubanks examines the prefaces and colophons of setsuwa collections in order to understand how the compilers or authors of these tales intended this didactic literature to interact with human bodies (e.g., as food or medicine), showing that in the ideal relationship between setsuwa and reader/listener, the latter not only received ideas and ethical norms but also came to embody (both literally and figuratively) those very ideas and norms. Beside being rewarded with a stimulating reinterpretation of the way in which sÅ«tras and setsuwa make their messages heard and felt, the reader will be treated to a plethora of fascinating accounts from nine medieval setsuwa collections.  In addition, Eubanks addresses gender at various points throughout the work, showing how Japanese and non-Japanese scholars alike have treated this genre as an erotic object, and the way in which setsuwa were conceived by their own authors and compilers as elderly female matchmakers (to give but two examples).  And in the final chapter Eubanks discusses the relationship between material form and the practice of reading, seeking to understand the development of the revolving sÅ«tra library and the persistence of the scroll in East Asian Buddhism long after the codex has come into use. This book will be of particular interest to those researching medieval Japanese Buddhism, Mahāyāna sÅ«tras as a genre, setsuwa, Buddhist textual culture, gender symbolism in Japanese Buddhism, medieval traditions of preaching and proselytization, and the body in religious thought and practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent book, Wondrous Brutal Fictions: Eight Buddhist Tales from the Early Japanese Puppet Theater (Columbia University Press, 2013), R. Keller Kimbrough provides us with eight beautifully translated sekkyō and ko-jōruri. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Erik Braun‘s recent book, The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw (University of Chicago Press, 2013), examines the spread of Burmese Buddhist meditation practices during the nineteenth and twentieth centuries and the social, political, and intellectual historical contexts that gave rise to this development. Braun accomplishes this by focusing on the role that the Burmese monk Ledi Sayadaw (1846-1923) played in this movement, drawing primarily on Ledi Sayadaw’s own writings, three biographies, polemical responses to Ledi Sayadaw’s writings, and contemporaneous periodicals. Central to the book is the importance of the Abhidhamma (Buddhist metaphysics or psychology) in Burmese Buddhist monasticism and, more specifically, the way in which Ledi Sayadaw spread the study of the Abhidhamma among the laity and used it as the foundation for insight meditation. In contrast to many recent proponents of insight meditation (both Asian and not), who emphasize technique at the expense of study and theory, Ledi Sayadaw saw insight meditation and study of the Abhidhamma as an inseparable pair, with the latter serving as a basis for the former. Braun places Ledi Sayadaw’s approach in the larger context of Buddhist and Burmese theories about meditation, exploring the different views on the relationships among samatha (concentration meditation), the jhanas (stages of meditative absorption), insight meditation as direct awareness of sensory and mental experience, and insight meditation as discursive thinking informed by Abhidhammic categories. Exploring the cultural milieu of late nineteenth and early twentieth-century Burma, Braun demonstrates that Ledi Sayadaw exhibits characteristics that we would regard as traditional (e.g., the importance he grants to literary competence, his belief in Buddhist cosmology) as well as those we might think of as modern (e.g., his charismatic style of preaching, his focus on the laity). In addition, as opposed to Buddhist reformers who argued that Buddhism was in fact applicable to and accorded with modernity (being synonymous with the West, in most such cases), Ledi Sayadaw flipped this relationship on its head by asserting that modernity (e.g., Western science) was in agreement with Buddhism. In so doing he avoided the usual contradictions between Buddhism and modernity but without apparently compromising the Buddhist worldview in the process. Braun places Ledi Sayadaw’s thoughts on these matters in the larger historical context of colonialism: Burma was annexed by the British (in three stages: 1826, 1852, 1886) and many Burmese believed that Buddhism’s final days were nigh. Ledi Sayadaw’s theories, then, were in part a response to a new environment in which Buddhist monks were losing their traditional position as educators, and in which the age-old relationship between the sa Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Jacob Dalton‘s recent book, The Taming of the Demons: Violence and Liberation in Tibetan Buddhism (Yale University Press, 2011), examines violence (both symbolic and otherwise) in Tibetan Buddhism. Dalton focuses in particular on the age of fragmentation (here 842-986 CE), and draws on previously unexamined Dunhuang manuscripts to show that this period was one of great creativity and innovation, and a time when violent myths and rituals were instrumental in adapting Buddhism to local interests, thereby allowing Buddhism to firmly establish itself in Tibet. While much twentieth-century scholarship faithfully followed Tibetan historiography’s assertion that the age of fragmentation was a dark time during which the light of Buddhism faded completely, Dalton not only confirms that Buddhism continued throughout this period, but also looks to the Dunhuang materials to show that it was in fact the age-of-fragmentation narratives of demon taming that laid the groundwork for the emergence of a new, pan-Tibetan Buddhist identity beginning in the eleventh century. Central to Dalton’s project are a myth and a ritual. The myth is that of the subjugation of the demoness Rudra, in which a compassionate but wrathful Buddhist deity violently defeats the wild Rudra, using a means that Buddhism condemns (violence) and yet is used as a force for good in this case. This narrative encapsulates a theme that runs throughout the book: the Buddhist ambivalence towards violence, an ambivalence present in the tradition from its earliest days but which found its fullest expression in Tantric Buddhism. The ritual, on the other hand, is the so-called liberation ritual, in which a victim–usually an effigy is prescribed–is ritually murdered and then purified. Dalton focuses in particular on a Dunhaung ritual manual, which, incidentally, makes no mention of an effigy, thus leaving some doubt as whether or not the manual intends an actual human victim. This rite and the story of Rudra constitute a pair of sorts, and together served as a theoretical, historical, mythic, and practical model whereby the native, evil demons of Tibet could be tamed (i.e., ritually murdered and purified) and employed in the service of Buddhism. Dalton also demonstrates how the themes of violence and demon taming continued beyond the age of fragmentation. For example, a composite work called the Pillar Testament (late-eleventh to mid-twelfth c.) contains a legend in which the seventh-century king Songtsen Gampo had to subjugate the land of Tibet–envisioned as (and thus identified as none other than) a huge rāká¹£asÄ« demoness lying on her back–by pinning this demoness down with thirteen temples. In this way the legend carries the model of demon subjugation that was used at the local level during the age of fragmentation to a national level during the second imperial period. Later on, as Tibetans ceased to think of their own evil nature and autochthonous demons as the greatest threat to Buddhism and instead shifted their attention to peoples and powers at the periphery of their realm, the same model of demon subjugation was applied, with Tibet’s perceived enemies (particularly the Mongols) taking the role of sacrificial victim. The book’s content is wide ranging yet skillfully woven together through the dual themes of violence and liberation (i.e., demon subjugation).  Along the way we hear about the differences between Chinese and Tibetan receptions of Buddhist scriptural attitudes toward violence, Padmasambhava as a demon tamer, the Indian Kālikā Purāṇa, King Yeshe Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Clark Chilson‘s new book, Secrecy’s Power: Covert Shin Buddhists in Japan and Contradictions of Concealment (University of Hawai’i Press, 2014) examines secret groups of Shin (i.e., True Pure Land Buddhist) practitioners from the thirteenth century onward, but focuses primarily on the past 150 years. Although today at least thirty different lineages of secret Shin continue to operate, with a total estimated membership numbering in the tens of thousands, because they have been so successful at hiding (a technique they have perfected over a period of centuries), few scholars are even aware of their existence. Based on extensive ethnographic fieldwork that he conducted from 1998 onward and a number of reports written by mainstream Shin monks who infiltrated these groups or researchers who befriended them, Chilson explains why certain groups concealed their doctrines and practices (and even existence) and, more importantly, reveals the long-term consequences that secrecy had on these groups.In addition, Chilson provides an in-depth theoretical introduction, showing that scholarship on secrecy has too often conflated different types of secrecy (e.g., esotericism and social secrecy), a problem that is particularly vexing in the case of Japanese religion, in which the influence of esoteric Buddhism is so pervasive.Rather than simply confining such theoretical concerns to the introduction and conclusion, Chilson skillfully weaves issues related to concealment into the fabric of each chapter, explaining how the case studies he presents illustrate this or that function or consequence of secrecy. Chilson distinguishes between two types of covert Shin groups–those that went into hiding due to persecution, and those in which secrecy was an integral element from their very genesis–and outlines the similarities and differences between the two. While much scholarship on secrecy in religion has focused on why groups have secrets in the first place (e.g., to avoid persecution) and on secrecy’s personal power (e.g., personal authority, or the power to avoid detection), Chilson draws our attention instead to how concealment influences the structure, doctrines, and practices of these groups, and to the way in which secrecy, at first a consciously wielded instrument, is eventually incorporated so thoroughly into a tradition that its power becomes structural, a force controlled by no single person but which pervades the group and becomes central to its identity.In this way, Chilson answers the question that many readers will want to ask: why did the practice of secrecy continue in persecuted groups once the threat of persecution had subsided? On a fascinating journey that takes us from Shinran’s thirteenth-century admonition of his eldest son for claiming to possess secret teachings, to a twenty-first-century covert Shin leader who worries about the dwindling number of adherents, we hear of secret caves in southern Kyushu used for clandestine worship, dietary proscriptions of chicken and milk, punishment of covert Shin members in northeastern Japan (ranging from promises to abandon covert Shin to crucifixion), and a covert Shin group whose members associated themselves with the KÅ«yadÅ and became ordained Tendai Buddhist priests in order to deflect suspicion.In addition, through access to groups that few scholars have been granted, Chilson describes in detail many of the initiation rituals and teachings at the center of certain covert Shin groups, all the while addressing the ethical dilemmas that researchers studying secret groups face. This book will be of particular interest to those researching or interested in Jōdo shin shÅ« (Japanese True Pure Land Buddhism), secrecy in religion, secret societies, Edo-period regulation of religious groups, modern Japanese religion, and religious identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Paul Copp‘s new book, The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism (Columbia University Press, 2014), focuses on Chinese interpretations and uses of two written dharani during the last few centuries of the first millennium. Based on extensive research on the material forms that these dharani took, Copp departs from a tradition of scholarship that focuses on the sonic quality and spoken uses of these spells, drawing our attention instead to how written and inscribed dharani were used to adorn and anoint the body. A central theme is Copp’s assertion that the diffuse dharani practices that appeared centuries prior to the flowering of a high Esoteric Buddhism in the eighth century were not simply a crude precursor to the later development of a fully systematized Esoteric Buddhism, but rather were a set of loosely related practices and ideas that continued to develop alongside Esoteric Buddhism. Through rich descriptions of dharani use and interpretation, and liberal use of Dunhuang materials, he shows that dharani were ubiquitous in all sectors of Chinese Buddhism: before, during, and after the eighth century. In this way Copp challenges the teleological view of early dharani-based practices as being but one stage leading to the eventual triumph of a comprehensive Chinese Esoteric Buddhism. In addition, Copp demonstrates how material dharani practices were a product of both Chinese and Indic input. Drawing on archeological evidence, he notes that the way in which dharani were actually worn reflects Indian precedents, while on the other hand Chinese textual records describe and prescribe the wearing of dharani in terms borrowed from Chinese practices of wearing amulets, seals, medicines, and talismans. The book contains thirty-two illustrations of amulets, written dharani, dharani stamps, dharani pillars, and funerary jars that help the reader to better visualize and understand the material practices at the center of Copp’s work. This book will be of particular interest to those researching or wishing to learn more about the history of scholarship on dharani, Chinese practices of wearing enchanted objects, Chinese interpretations and uses of dharani (particularly outside of a systematized, ritual-philosophical Esoteric Buddhism), theories about the role of writing and inscription in religious practice, and Chinese Buddhist material culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Chan-fang Yu‘s new book, Passing the Light: The Incense Light Community and Buddhist Nuns in Contemporary Taiwan (University of Hawaii Press, 2013), focuses on a community of nuns in Taiwan founded in the early 1980s, and discusses the appearance and development of this community within the context of rapidly changing social and economic circumstances in Taiwan during the last half of the twentieth century.  Based on extensive fieldwork and numerous interviews conducted between the mid-1990s and 2013, Yu provides the reader with a vivid picture of daily life in the seminary and a close examination of the Buddhist education classes for laypeople taught by the nuns.  Along the way she explores the appearance of Buddhist seminaries in China during the late Qing and Republican periods, the transformation of Taiwanese nuns from individuals devoted to Buddhist ritual and personal salvation into religious teachers of the Buddhist laity, the changing demographics of the Taiwanese Buddhist nunnery, and the development of curricula that incorporate both traditional Buddhist subjects (e.g., study of the Vinaya) and secular ones (e.g., business management).  Through Yu’s detailed presentations of the instructional materials used to educate both nuns and laypeople, the reader begins to understand the vision that informed the activities of the Incense Light Community as well as the way in which one particular community of nuns dealt with modernization and its concomitant challenges to traditional Buddhist education, practice, and belief.  However, perhaps the most compelling aspect of this work is its ability to draw the reader into the lives of individual nuns and the complex social realities of life as a Taiwanese nun during the past half-century.  This book will be of particular interest to those researching or interested in issues of Buddhist modernization, Buddhist and Chinese views of gender, female monasticism, and Buddhist education. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Being human, much of our energy goes into resisting the basic mess of life, but messy it is nonetheless. The trick (as psychoanalysts know) is to embrace it all anyway. “Trauma is an indivisible part of human existence. It takes many forms but spares no one,” so writes psychiatrist and practicing Buddhist Dr. Mark Epstein. Epstein illustrates this truth by offering a psychoanalytic reading of the life of the Buddha in his latest work, The Trauma of Everyday Life (Penguin Press, 2013). It’s a brilliant psychobiographical single-case study. Think Erik Erikson’s Ghandi’s TruthorYoung Man Luther. A little known detail of the Buddha’s biography is that his mother died when he was just seven days old. The book investigates the nature and repercussions of this early loss as a foundation of the Buddha’s life and salvation. Epstein writes that “primitive agony” (ala Winnicott) lay in the Buddha’s implicit memory coloring his experience in ways he could feel but never know. The unmetabolized grief plays out into Buddha’s young adulthood as he abandons his wife and own young child in renunciation of his cushy and privileged life. The ghosts and psychic ancestors that haunt the Buddha as well as his separation-individuation drama are familiar to modern day clinicians. Epstein describes a Buddha in the throes of repetition compulsion as well as enacting practices of starvation and self-harm—dissociative defenses that serve to ward off potential fragmentation. Epstein writes that the rhythm of this early trauma and the defenses the Buddha employed run through Buddhism like a “great underground river.” Buddha’s salvation comes about via the discovery of mindfulness which ultimately infuse his life and spiritual teaching. Within the meditative practice of mindfulness, a holding environment is created in which unknown and unexamined aspects of the past can be experienced for the first time in the here and now. Like the psychoanalytic encounter, therein lies its transformative power. In his detailed depictions of the Buddha as a human subject in formation and borrowing from Winnicott’s metapsychology, Epstein draws the parallel to the psychoanalytic space. Ultimately the book asks whether trauma itself can be transformational. According to Epstein, yes. Life itself is already broken and since we can’t control the essential traumas of life (whether they be big “T” or little) we must transform our relationship to them to go on being. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Jay Carter‘s new book follows the life of one man as a way of opening a window into the lived history of twentieth-century China. Heart of Buddha, Heart of China: The Life of Tanxu, a Twentieth-Century Monk (Oxford University Press, 2011; paperback edition 2014) is less a traditional biography than a life of an emergent modern nation as told through the experiences of a single individual whose relationships embodied the history of that nation in flesh, bones, and blood. Born in 1875 as Wang Shouchun, the man who would become Tanxu worked various jobs as laborer, minor government official, fortune-teller, and pharmacist before finding his calling, leaving his family, and setting off on a journey to become a Buddhist monk. His travels spanned the physical and spiritual worlds – one of his earliest voyages took him beyond death to the underworld and back. After leaving home, Wang experienced treaty-ports in the aftermath of the Sino-Japanese War, the Boxer uprising, and Russo-Japanese tension over Manchuria. His life unfolded in a series of Chinese cities that were administered by foreigners, and the transformative power of Sino-foreign relations in this period becomes a recurring trope throughout his story. Ranging north and south, he eventually studied to become a Buddhist monk and, as Tanxu, helped to found temples across China. Carter’s own travels took him from the Bronx (to meet with a Dharma heir disciple of the monk) through more than a dozen Chinese cities, taking Tanxu’s own memoir and itinerary as guidebook and route-map. The resulting book is a beautifully written, historiographically self-reflexive, and humane account of the lived history of modern China. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this brilliantly conceived and beautifully written book, Kathleen Dowling Singh illuminates the profound psychological and spiritual transformations experiences by the dying as the natural process of death reconnects them with the source of their being. Examining the end of life in the light of current psychological understanding, religious wisdom, and compassionate medical science, The Grace of Dying offers a fresh, deeply comforting message of hope and courage as we contemplate the meaning of our mortality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In these times, when more and more people are looking for spiritual truth and engage in practices like meditation, it’s hard to know what to expect from attaining a lofty goal like Enlightenment. What does Enlightenment look like? What happens when we attain it? What does it mean in terms of our relationships? Our families? Our jobs? In his book Enlightenment Ain’t What It’s Cracked Up To Be (Changemakers Books, 2011), spiritual teacher and religious scholar Robert K. C. Forman explores the illusions we buy into when we enter and walk the spiritual path. “People so want a life that is easy, effortless, satisfying. And the promise [of enlightenment] itself becomes part of the problem. Because now you have a strong wish for that kind of perfection”, he says in our interview. “And that gets in the way of recognizing the transformations that are actually taking place. The drive for a perfect marriage gets in the way of a good enough marriage. The drive for having a perfect life gets in the way of what we do have.” Enlightenment is not about attaining some perfect state of mind, but to be honest to oneself and others. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In popular perception, a certain image arises when we imagine eastern religions. Perhaps, we envision a wise old Asian man in traditional clothing sitting in a meditative state (maybe not). But why does this image emerge? Jane Iwamura, Chair of The Department of Religious Studies at the University of the West, examines this “Oriental Monk” figure in Virtual Orientalism: Religion and Popular Culture in the U.S. (Oxford University Press, 2011). Iwamura outlines the history of popular representations of eastern religions within the American religious landscape of 1950s through 1980s. Over and over again she found that the East was imagined through a particular perception of what eastern spirituality was all about and how one could access it. She presents a short genealogy of this “Oriental Monk” icon through the public representations of D.T. Suzuki, the Japanese scholar and popularizer of Zen Buddhism in the west; Maharishi Mahesh Yogi, the celebrity guru for the Beatles; and Kwai Chang Cain from the popular televisions show Kung Fu. In our conversation we discuss the Zen Boom, the hyperreality of images, Jack Kerouac and the Beats, Alan Watts, geographies of East and West, and what makes American Orientalism unique. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Modern liberalism is built on the principle of equality and its corollary, the principle of fairness (treating equals equally). But have we taken the one and the other too far? Are we deceiving ourselves about our ability to treat each others equally, that is, to be “fair?” In his provocative new book Against Fairness (University of Chicago, 2013), Stephen T. Asma makes the case that we have indeed become kind of fairness-mad, and that this madness has led us all to be (at best) hypocrites and (at worst) harmful to ourselves and others. Asma says we should temper our (Western) notion of fairness with one that looks at the causes and benefits of favoritism realistically, and even sympathetically. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Kevin Gray Carr‘s beautiful new book explores the figure of Prince Shotoku (573? – 622?) the focus of one of the most widespread visual cults in Japanese history. Introducing us to a range of stories materialized in both verbal and visual narratives, Plotting the Prince: Shotoku Cults and the Mapping of Medieval Japanese Buddhism (University of Hawai’i Press, 2012) frames Shotoku as a symbolic vessel. Part I of the book looks at the changing identities of the prince as objects of devotion and veneration, tracing his visual cult through the fourteenth century. In this context, the figure of Shotoku, across multiple lives and associations with other religious figures, grounded a new sacred topography whose center had shifted away from India and China and toward the spaces of Japan. Part II of the book focuses on the visual culture that mapped the various identities of the prince onto the Japanese sacral landscape. Carr introduces the notion of “cognitive maps” that integrated the elements of time, space, and personhood into the many renderings of Shotoku’s life that were simultaneously cartographic, narrative, and iconic. In addition to this fine-grained and innovative analysis of the time and space of visual materials, Carr also shows readers the centrality of stories and storytelling in helping us make sense of the world around us, and of our own place in it. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Lama Zhang, the controversial central figure in Carl S. Yamamoto‘s new book may or may not have participated in animal sacrifice, sneezed out a snake-like creature, and engaged in other acts of putative sorcery early in his life. What we can say about this fascinating character, however, is that he was a powerful military and political figure who sustained a community through the “multidimensional mastery” of time, space, and discourse. Vision and Violence: Lama Zhang and the Politics of Charisma in Twelfth-Century Tibet (Brill, 2012) uses Lama Zhang to explore a key moment in Central Tibetan history, the medieval Buddhist revival sometimes known as the Tibetan Renaissance. Yamamoto’s wonderfully multidisciplinary approach considers the centrality, at many different levels, of practices that transformed fragments into unified wholes in the context of social groups, political institutions, and religious practices in the history of medieval Tibet and its relationship with Buddhism. The book asks us to rethink our notions of lineage, family, and clan in this larger context, and reimagines literary genres in the context of Tibetan and Buddhist texts. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this important contribution to both the study of South Asian Buddhism as well the burgeoning field of Buddhist modernity, Anne Blackburn‘s Locations of Buddhism: Colonialism and Modernity in Sri Lanka (The University of Chicago Press, 2010) discusses the life and times of the Sri Lankan Buddhist monk Hikkaduve. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices. Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together. Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In this episode, we talk with Prof. Hank Glassman who’s written a new book titled The Face of Jizo : Image and Cult in Medieval Japanese Buddhism (University of Hawaii Press, 2012). Jizo is a Buddhist Bodhisattva whose presence has become ubiquitous throughout Japan as the protector of travelers, women, and children and childbirth. Historically, though, he has also been closely associated with death and is known as the protector of the six realms of rebirth. In some accounts, this bodhisattva is also conflated with King Yama, the lord of the hell realms, and it according to his mythology, Jizo has vowed now to enter full awakening until all the hell realms have been emptied of suffering sentient beings. Prof. Glassman’s book is the culmination of decades of interest and research on the cult of Jizo . He is interested in how Jizo came to take such a prominent place in Japanese Buddhism and religious life and practice. His book is extremely well written and accessible, conveying through numerous stories and narratives the life this particular bodhisattva has had in Japanese religious history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

When most people think of Buddhism they begin to imagine a lone monk in the forest or a serene rock garden. The world of ghosts, amulets, and magic are usually from their mind. They may even feel some aversion to the notion that the meditative calm of monks from the East could have anything to do with these superstitious ideas and practices. Justin Thomas McDaniel, associate professor in the Department of Religious Studies at the University of Pennsylvania, challenges many of theses preconceived ideas about what constitutes the substance of modern Buddhism in Thailand. In his new book, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011), McDaniel begins his journey of contemporary Buddhism at one of the regular funerals for our lovelorn ghost (Mae Nak). Despite the compelling nature of this scene, as a skilled linguist and practicing scholar-monk for many years, McDaniel never imagined that he would be examining the supernatural world of ghost stories. However, after living in Thailand for several years as an academic and practitioner he realized that the specter of modern Thai Buddhist practices and believes would not leave him alone. McDaniel has catalogued much of hat he has found about Thai Buddhism on his wonderful project in digital humanities, the Thai Digital Monastery. Instead of looking for Buddhism, he let Buddhists tell, show, describe and recount what they do, chant, hold, and value. McDaniel uses the story of the lovelorn ghost and the magical monk, who we find out, is the infamous Somdet To, as an opening to explore the various aspects of contemporary religious Buddhist practices and how they shape Thai society. The six degrees of separation (from Somdet To) takes us through an erudite analysis of biographies, hagiographies, film, statues, amulets, murals, texts, magic, chants, and photographs, in the coproduction of religious knowledge. While McDaniel’s book is a key contribution to Thai, Theravada, and modern Buddhism, it is also valuable in the study of religion more generally. His approach provides a template for the “pragmatic sociological study of cultural repertoires,” which examines what a particular person carries, recites, and respects, how they do something, how they say they do something, and the material and social contexts they do it in. This allows us as researchers to unshackle our study from the expectations of certain terminology. He also problematizes a number of other categories, such as, magic, cult, localization, folk, popular, local, syncretism, synergy, domestication, hybridity, and vernacularization, by demonstrating their limited usefulness when attempting to describe a Thai monastery, shrine, liturgy, or ritual. These innovative moves in methodology should be motivational to others in the field more generally. Overall, McDaniel produced a highly readable and enjoyable portrait of Buddhism in contemporary Thailand. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

There is a lot of ritual involved in Buddhist practice. As more and more North Americans are discovering Buddhism, they are engaging in more and more Buddhist ritual, despite a general aversion many North Americans have to ritualized behavior. Dr. Patricia Campbell‘s new book, Knowing Body, Moving Mind: Ritualizing and Learning at Two Buddhist Centers (Oxford University Press, 2011), presents an ethnographic survey of two Toronto-based meditation centers and explores the ways in which Buddhists and Buddhist sympathizers engage in Buddhist ritual. Obviously, ritual theory plays an important role in her book as a methodology for analyzing these Buddhist communities; but Dr. Campbell also takes note of the process of embodied learning and how engaging in ritualized behavior affectively changes practitioners. How we come to learn about Buddhism happens not only through the cognitive acquisition of knowledge, but through the process of ritualized practiced. The book is a great contribution to the growing field of Buddhist studies in North America. A thorough ethnographic study of so-called convert communities combined with an astute analysis of Buddhist ritual makes Dr. Campbell’s book a valuable addition to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Charles Prebish is among the most prominent scholars of American Buddhism. He has been a pioneer in studying the forms that Buddhist tradition has taken in the United States. Now retired, he has written this unusual new book, An American Buddhist Life: Memoirs of a Modern Dharma Pioneer (Sumeru Press, 2011). The book tells the story of Prebish’s role in bringing the field of American Buddhism to prominence. The difficulties he faced in establishing American Buddhism as a legitimate field of study, and in trying to be recognized as a “scholar-practitioner,” will resonate with up-and-coming scholars trying to carve out a new niche for their scholarship. The book is filled with anecdotes about recognized authorities in Buddhist studies, providing a uniquely personal window into the development of the field in the late 20th century and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today on “New Books in Buddhist Studies” we’ll be going to hell and back with Bryan Cuevas in a discussion of his new book Travels in the Netherworld: Buddhist Popular Narratives of Death and the Afterlife in Tibet(Oxford University Press, 2008). Common in Tibetan Buddhism is the story of the delok, a person who has died, traveled to the afterlife, and returned to the land of living with some message or moral to share. Delok come from all walks of life–laypersons, lamas, and monks–all figure in these stories. And what they share is a detailed and personal account of their deaths, their journeys to various Buddhist hells and suffering beings they encounter there, and a meeting with the Lord of Death, Yama, who judges their karmic action. Invariably, Yama tells the delok that she or he should return to the living and be a more compassionate, generous, and devoted Buddhist. These morality tales tell us much about religious belief and practice in pre-modern Tibet. But Prof. Cuevas’ important work also has much to say about the limitations of the term “popular” itself. By cutting across both monastic and lay communities, this literature reveals much about common Buddhist understandings of the cosmos both inside and outside the monastery walls. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

For many Asian and Western Buddhists today, Buddhism means meditation and an embrace of the world’s interdependence. But that’s not what it meant to Buddhists in the past; most of them never meditated and often saw interdependence (or dependent origination) as something fearful to be escaped. Many scholars, especially recently, have told this story of the transition from pre-modern to modern Buddhism, but often with no other purpose than to dismiss modern Buddhism as inauthentic, a departure from the “real” Buddhism of ritual chanting and sacred relics. David McMahan‘s book The Making of Buddhist Modernism (Oxford University Press, 2008) tells the story of Buddhist modernism in a balanced way, one that acknowledges its novelty yet remains sympathetic to its concerns and interests. McMahan, who is a professor of religious studies at Franklin and Marshall College, theorizes not only Buddhism but also modernity. Using Charles Taylor’s account of modern life, he explores the forces that changed Buddhism in recent centuries. McMahan discusses typically cited factors (e.g., the emphasis on meditation, the belief in science), but also seldom mentioned (though important) elements of Buddhist modernism like affirmations of nature, interdependence, and everyday life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Scholars have long been fascinated by the Kamakura era (1185-1333) of Japanese history, a period that saw the emergence of many distinctively Japanese forms of Buddhism. And while a lot of this attention overshadows other equally important periods of Japanese Buddhist history, there is still much to be learned. Take the Buddhist convent known as Hokkeji, located in the old capitol of Nara. Founded in the eighth century, the complex fell into decline and was all but forgotten for centuries before reemerging in the Kamakura period as an important pilgrimage site and as the location of a reestablished monastic order for women. This is the subject of Lori Meeks’ wonderful new book, Hokkeji and the Reemergence of Female Monastic Orders in Premodern Japan (University of Hawaii Press, 2010). Prof. Meeks questions some of the assumptions and biases of previous scholarship on women in Japanese Buddhism and explores the multivalent ways that Buddhist women were able to assert their autonomy and agency in what is presumed to be an androcentric, patriarchal Japanese Buddhist establishment. Mentioned in the interview (and in the epilogue of her book) is another Buddhist text called the Ketsubonky or the Blood Bowl Sutra. You can learn more about this and Prof. Meeks’ future work on this subject from the Institute of Buddhist Studies podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The 20th-century Chinese philosopher Mou Zongsan is relatively little known in the West, but has been greatly influential in Hong Kong, Taiwan and mainland China, as well as influencing Confucian studies in North America. His work helped revive Confucianism at a time when many thought it dead. Yet at the same time, Mou devoted significant scholarly time and effort to writing about Buddhism. Why? Jason Clower‘s The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism (Brill, 2010) attempts to explain why Mou thought Confucians could benefit from the study of Buddhism. In this interview, he explains Mou’s interest in Buddhism, and demonstrates to us why the study of Chinese Buddhism and Confucianism are inseparable. Jason Clower is an assistant professor in the Department of Religious Studies at California State University, Chico. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

New media technology changes culture. And when it comes to religion, new technology changes the way people think and practice their traditions. And while we usually think of technology as some new gadget or machine, there was a time when the written word itself was a new technology, and this had a profound impact how Buddhism was practiced in South and South East Asia. This is the subject of Daniel Veidlinger‘s new book, Spreading the Dhamma: Writing, Orality, and Textual Transmission in Buddhist Northern Thailand (University of Hawaii Press, 2006). In today’s interview, the inaugural show for the New Books in Buddhist Studies channel of the New Books Network, we talk with Prof. Veidlinger about his book and the way some other books changed Buddhism in Thailand. The “other books” we’ll be talking about, of course, are the books of the Buddhist canon, a collection of texts that when printed today runs some 15,000 pages. A millennia ago, however, these texts were carved into palm leaves and just as likely to be memorized as read or studied. Daniel Veidlinger is an assistant professor in the Department of Religious Studies at California State University, Chico. You can learn more about his work in this podcast from the Institute of Buddhist Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies