This strange statement actually appears in all four gospels and Acts of the Apostles and is a prophecy about Christ. Why was this prophecy so crucial in the early Church, and why didn't Christ just explain or enlighten people so they could see and understand?

Christ told the disciples they would understand the mysteries and receive more. Others "seeing would not see and hearing would not understand" and would receive less. Why aren't the mysteries of heaven understandable to all? Does God choose some people over others?

The Lord's teachings were enigmatic at times, especially when He used parables. He said, "Seeing they may not see, and hearing they may not understand." This sounds strange and unfair. Did the Lord truly want people not to understand him?

One of Matthew's major themes is acquiring the Kingdom of Heaven. Chapter 13, the mid-point of the five main sections of Matthew's gospel, is entirely devoted to this single topic. Here Matthew gathers all of Jesus' parables on the Kingdom of Heaven for our instruction.

The gospel reading on the Sunday before Christmas concerns the genealogy of Jesus. The Scriptures refer to his brothers and sisters. Who were these people? What do we know about them? Why do Christians disagree about their identity and about the ever-virginity of Mary?

The image of Jonah was ubiquitous in the early Church and remains frequently referenced in Orthodoxy. The statement is deeper than we realize, and Christ's citation of Jonah also reveals His own specific technique of scripture interpretation that the Orthodox still follow.

The Lord warns us that on Judgment Day, we will account for every idle word we utter. Why are mere words so important? We will discuss this...and just a little more about the sin against the Holy Spirit.

The Lord said there is one sin that cannot be forgiven, neither in this life nor in the next: The sin against the Holy Spirit. Fr. Costa will join us this week as we continue our discussion of this verse.

The Lord's immense power caused confusion among Jewish leaders and his actions evoked consternation. They accused him of using the devil's power to heal. He responded by warning them, and us, about "the sin against the Holy Spirit." But what is that and how do we avoid it?

In Matthew chapter 12, the Pharisees increasingly challenge the Lord for what they perceive to be his violations of the Law of Moses. But the Lord defends his actions artfully, and in one healing story, Matthew shows how the Lord makes his rabbinic argument.

Christ thanked the Father for "hiding" his teaching from the "learned and wise" and revealing it to children. Why would God do that if God loves us all and Christ came to save us? Does God prevent some people from understanding?

"The kingdom of heaven suffers violence." For most modern commentators, this is a most enigmatic saying. But for Orthodox Christians this statement is well understood and has always been interpreted in the same way in the history of the Church. What does it mean? Tune in and find out!

“Are you the one who is to come or shall we look for another?” This seems to be an odd question from St. John the Forerunner, who had dedicated his life to preparing the way for Christ. Did John have doubts about Jesus? Learn Christ’s answer and what he thought of John.

In Church history, many people were forced to choose between Christ and their own family members, who sometimes even persecuted them. The Lord predicted this and invited us to pick up our cross. Does picking up your cross mean enduring life's troubles or something else?

“Brother will deliver up brother to death.” The Lord foretold that we would face persecution for his sake, even from members of our family. The Fathers of the Church explain this and St. John Chrysostom considers how our lives compare to those of the apostles.

This week, we continue the patristic explanation of the Missionary Discourse of the Lord’s Instructions to the disciples before sending them out on their first mission of teaching and healing. What does it mean to be a sheep? A serpent? A dove?

This instruction by the Lord to the disciples led St. John Chrysostom to make a lengthy comment about his personal experience as a priest. He repeatedly blessed the congregation but his blessing of “peace” was not returned by them.

The Lord bluntly described the challenging circumstances the disciples faced when he sent them out to preach. They were to take no money and no extra clothing. "Freely you have received, freely give." How were they to live, and why did the Lord give these instructions?

As we conclude this remarkable set of ten miracle stories, we meet two blind men who persist in crying, "Son of David, have mercy on me!" and a deaf and mute man who cannot express himself at all. Who is truly blind and truly deaf? The Fathers offer their spiritual insights.

The call of St. Matthew seems odd to us. He was doing his job and suddenly left everything to follow Christ. Other disciples also responded suddenly and inexplicably. Did they have free will? What brought on such a reaction? What about the responsibilities they left behind?

This week we examine a familiar and puzzling story, especially in Matthew's gospel. Not one but two demoniacs live among tombs, severely possessed by perhaps thousands of demons. Among other things, we will discuss demonic possession and why the herd of swine was destroyed.

The string of miracles Matthew presents here continue, including the stilling of the storm and the healing of Peter's mother-in-law. These stories are so familiar that their lessons are easily overlooked – but not by the Fathers who draw out the deeper meaning for us.

A Roman centurion relates the authority of Jesus to his own military experience, recognizing not only the Lord's authority but even His divinity, despite being pagan. The Lord "marvels" at the faith and humility of this non-Israelite.

After the Sermon on the Mount, St. Matthew depicts Christ performing ten miracles in a row, but they aren't included simply to impress us with Christ's sheer power. Miracles serve a different purpose in this gospel. Join us as Christ proceeds from teaching to action.

As the Lord wraps up the Sermon on the Mount, He issues warnings to us about false prophets and about how we must bear fruit and build a solid foundation for our lives on the Rock. Join us as we breathe in the flowers of the patristic garden.

The "Golden Rule" is considered by many to be the greatest ethical instruction in the history of mankind. Did you know that there is also a "Silver Rule" that is found in other religious traditions? What make's Christ's instruction superior to all others?

The admonition to "judge not" may be the most misunderstood or misused verse in the Bible. Are we never to identify anything as sin? In addition to this verse, Dr. Jeannie will discuss Bible manuscript variations to clarify an earlier lesson and respond to queries.

After finishing his instructions on prayer the Lord continues with emphasizing forgiveness, the secret pursuit of virtue, seeking the Kingdom and the impossibility of loving both God and money. As usual, we will hear from the Fathers on all these matters!

Why does God allow temptations? Are some trials or tests different from others? Since God is only the source of good, but He allows temptation for our benefit, why does the Lord instruct us in the Lord's Prayer to ask, "lead us not into temptation"?

The Lord's Prayer ends with this rather strange statement. Are we asking the Lord Himself not to tempt us? Is He the source of the temptations that afflict us? How are we to understand this phrase?

This line from the Lord's Prayer seems straightforward, but why does Christ say "forgive our trespasses" instead of "forgive our sins"? This has great significance and may be the most important line of all. Our salvation depends upon how we respond to this instruction.

This line of the Lord's Prayer has many levels of meaning. The interpretation of one word in particular, rendered in the King James Bible as "daily," has sometimes been interpreted by the Fathers differently. Are we asking for ordinary food? Join the discussion!

Why ask for the "coming" of God's kingdom? Is that a wish for the Second Coming or a call for us to make the kingdom present? Can God's will not be done but opposed? Join our continued discussion of the Lord's Prayer.

As we continue our study of the Lord's Prayer, we ask why we have a petition that God's name be kept holy? What does that mean? Does God need us to bless him? Why does the Bible speak about the "name" of God?

After addressing God as "Father," why do we describe his "location"? What is the purpose of saying that God is in "heaven"? Can there be any real purpose in that? Join us as we join the Fathers and continue to study their spiritual explanations of the Lord's Prayer.

The most famous prayer, the only one recited by all Christians and used continually since the first century, is the Lord's Prayer as found in the Gospel of Matthew. For this episode, we will begin to explore the deeper meaning behind the phrases of this prayer.

As the Sermon on the Mount continues, Christ turns to prayer. What does he mean when he says not to make "vain repetitions" or to go into a "closet" to pray? Does this mean we need not go to Church? If the Father already knows what we need, why do we pray at all?

Join us tonight as we celebrate 15 years of Search the Scriptures Live and Dr. Jeannie. Special guests will be with us. Please call in @ 1-855-237-2346 to congratulate Dr. Jeannie.

The final words of the Lord in Matthew 5 are the command to "Be perfect as your heavenly Father is perfect." How can we possibly be "perfect"? We have been challenged with many seemingly impossible ideals so far in the Sermon on the Mount. How do the Fathers explain this?

The 10 Commandments are not the highest moral code for Christians. The Lord fulfilled the Law and inaugurated a new and higher standard. Join us as we continue our analysis of the Sermon on the Mount.

Fr. Evan Armatas joins us for a special show to discuss his book, Reclaiming the Great Commission. The command of Christ to "make disciples of all nations" is often neglected by Orthodox Christians but it is essential to the gospel, the very purpose of the Church.

We no longer observe the Jewish laws, so what did Christ mean when he said during the Sermon on the Mount that he did not come to abolish the Law? What about the Ten Commandments? Are those rules the moral standards for Christians? Join us as we continue to study Matthew 5.

As we continue our study of the Beatitudes, one of the most famous passages in the Bible, we hear "blessed are those who mourn," and "blessed are the meek." These and other Beatitudes seem illogical and impossible. Did Christ intend them literally? The Fathers will explain.

The greatest sermon ever preached, certainly the most famous, is the Sermon on the Mount. The wisdom of Jesus is astonishing, especially compared to the mentality of first-century Judaism. With Chrysostom as our guide, we will begin delving into the Beatitudes.

As we continue our discussion of the Temptation of Christ in Matthew chapter 4, we will look at what the Fathers of the Church tell us about Christ's temptation and why Christians should not only endure temptations but even welcome them.

Why was Christ tempted after baptism? What does his temptation teach us about our baptism, the devil and spiritual warfare? Fr. Costas will be joining us!

A Deeper Look at the Baptism of Christ: Important theology is revealed and heresies are refuted by this event. The Father's voice shows fulfillment of the most perplexing Old Testament events. Other mysteries are also revealed about the Holy Spirit and our own baptisms.

The Baptism of Christ raises so many questions. First, why is this feast called Epiphany and Theophany? Why is this event considered a "big deal" in Orthodoxy when it is barely even mentioned by other Christians? Since baptism is for the forgiveness of sin, and John's baptism was for repentance, why was Christ baptized at all? Join us for the first Search the Scriptures of 2023 as we discuss these and other important historical, biblical and theological questions.

"Brood of Vipers!" St. John the Forerunner addressed the Jewish leaders with those harsh words when they came to the Jordan River to see him. Jesus would condemn them in the same way. But why did their presence call for such a sharp rebuke? More about St. John, the corrupt leadership in Jerusalem and Jewish attitudes in the first century.

John the Forerunner led an amazing and unusual life, described as an "angelic life," growing up in the wilderness of Judea. Yet rumors about influence by a strict Jewish sect have become popular today. Was John an Essene? Why did he baptize? Did John's baptism actually forgive sins? Join us as we continue our discussion of this important figure in Christian history, the Forerunner and Baptist of the Lord on Search the Scriptures Live.

john the Lord's Forerunner and Baptist is one of the most important saints of Christian history. We can see his prominence in every Orthodox Church by his position next to Christ on the iconostasis. He occupies a leading role at the beginning of all four gospels. Why was his ministry and presence so important? What made John so great that the Lord said that no man ever born was greater than John? Join us as we explore this important saint through the lens of Matthew's gospel

The Massacre of the Innocents and Flight to Egypt. For Christians, Herod the Great's most notorious act was the murder of innocent babies in his effort to kill the Christ child but Mary, Joseph and Jesus had fled to Egypt. Today some Bible scholars question whether these events even occurred. Can we trust the historicity of the Bible? What facts and traditions support Matthew's account?

King of the Jews? Herod the Great was not even Jewish! And yet, Herod had been proclaimed King in Judea by the Romans. Lacking legitimacy, he established his kingdom by brutality and terror. That insecurity never leaves him and he becomes greatly disturbed when a few foreign visitors ask him a simple question, "Where is he who is born King of the Jews?" We will delve into the person and personality of Herod the Great whose shadow continues to loom large in the New Testament.

Herod, the Magi, a Star... Are the descriptions of Herod, the Magi, and the Star of Bethlehem historically accurate, symbolic or legendary? Matthew emphasizes the royal and divine nature of Christ, and central to the story is a king who felt threatened by the one who was "born King of the Jews." Why would Herod the Great feel threatened by a little baby? Why was he called "the Great" anyhow? Join us on Search the Scriptures Live this Monday as we continue our study of the birth of the Messiah according to St. Matthew.

Pagan myths and the virgin birth. Is it true that pagans had stories about virgin births? Is it possible that the gospel stories were inspired by these mythologies? What about other elements in the Infancy Narratives, such as the Star and Herod's attempts to kill the newly born Christ? Are those historically based or simply imagery to convey messages and meaning about the birth of Jesus Christ?

Palace or manger? Royalty or poverty? The Birth of Christ in Matthew 1. As we continue our study of Matthew 1, we begin by responding to the criticisms of Jews and pagans about the genealogy of Christ in Matthew and Luke with answers from the Fathers of the Church. But why is the birth of Christ told differently by Matthew and Luke? What significant lessons do each teach us about the Incarnation of the Lord?

Meticulous Matthew, the first evangelist has been called. What do we actually know about Matthew from early Church tradition? The first gospel is not written by someone we might expect, someone prominent among the disciples, such as St. Peter. Instead, the first gospel was written by a former tax collector. And yet, he gave us a gospel that is magnificent in its spiritual insight and astonishing in its complexity. It is quite impossible to imagine the Church without the Gospel of Matthew, the gospel that supplies a critical bridge between Judaism and the Church, and explains the relationship between the Old and the New. This week we will continue in our brand new study and also hear the inspiring words of St. John Chrysostom on the importance of reading the Scriptures.

The first evangelist, Matthew, composed a masterpiece of literary construction and theological thought. Now our long awaited deep dive into this extremely important gospel begins. The Gospel of Matthew is called "the gospel of the Church." Join us for the start of this brand new series in which we will learn about the meaning and historical background of so many well-known stories and saying of Christ, not to mention those amazing patristic insights.

This week, Search the Scriptures LIVE! will be coming to you live from St. Tikhon's Orthodox School of Theology with a special guest, Dr. David Ford, professor of Church History at St. Tikhon's. Dr. Ford and Dr. Jeanne will be talking about the early Church, Dr. Ford's area of expertise, which is St. John Chrysostom, and other subject

Dr. Jeannie is joined by her husband Fr. Costas Constantinou for this week's show. They'll discuss his study of the Bible, Christian giving, why he loves Christmas, and other subjects.

We will continue our discussion of the startling story of Ananias and Sapphira from chapter 5 of The Acts of the Apostles to ponder and discuss from a patristic perspective why God allows occurrences that we consider unfair or even unfortunate. Is God unfair? Is God unjust? Does God act capriciously? How should we react to events that we consider inconsistent with justice?

he story of Ananias and Sapphira in Acts 5 is one of the most perplexing in the New Testament. Husband and wife each dropped dead after lying to the Holy Spirit. How does Chrysostom explain the apparent harshness of this consequence? What does our uncomfortable reaction to this story say about us?

Peter and John were hauled before the Great Sanhedrin to explain how they were able to heal a man paralyzed from birth. In this dramatic scene, Peter preaches to the chief priests and high priest that the man was healed by faith in Messiah Jesus, whom they had rejected and crucified only weeks before, but who had risen from the dead. Join us as we continue our study of Acts of the Apostles and learn how the first believers preached the gospel to their fellow Jews.

After he healed a paralyzed man begging at the Temple, St. Peter explained that Moses himself foretold the coming of the Christ, Jesus who had recently been crucified among them. This week on Search the Scriptures LIVE!, we will continue our discussion of how the early Church evangelized the Jews

"They had all things in common." In Acts of the Apostles, St. Luke describes the lives of the very first Christians, a life of prayer, sacrifice, sanctification with sacramental fellowship, sharing all of their goods and possessions. What was so important about the practices St. Luke describes and what can we learn from the lives of these first believers?

Crucial prophecies and Jewish expectations about the long-anticipated Messiah were fulfilled by Jesus. St. Peter explained these prophecies on the day of Pentecost when he delivered the very first sermon on the "birthday of the Church." Join us as we continue our study of Peter's sermon and learn about the character and lifestyle of those who joined the primitive Church in those early days

When St. Peter arose to address the people of Jerusalem on the day of Pentecost, he explained that the Resurrection of Christ was the fulfillment of prophecy. This was the first sermon to proclaim the gospel to the masses, delivered on Pentecost, the "birthday of the church." Peter's sermon, and other speeches in Acts of the Apostles, expressed and preserved crucial early Church traditions of how the crucifixion and resurrection were foretold by the prophets. It provides a snapshot of how the apostles evangelized their fellow Jews and provides important lessons for us as well

After receiving the Holy Spirit, the Church is off and running. St. Peter immediately begins preaching to the crowd, astonished by the sight and sound of Galileans speaking various foreign languages. His speech, which is very important for understanding the message and mind of the early Church, inspires St John Chrysostom to contrast the humble fisherman disciple with the famous and renowned philosopher, Plato.

The coming of the Holy Spirit at Pentecost was a dramatic event characterized by visual and audible phenomena: the sound of a mighty wind and something that looked like fire. Why was the Spirit manifested with these signs? Why did it come like this at all, since the Lord had breathed on the disciples and bestowed the Spirit after His resurrection? The Fathers will answer these and other questions on Search the Scriptures LIVE!

More discussion about the Holy Spirit is featured on Search the Scriptures LIVE this week. We will continue our study of the initial chapters of Acts of the Apostles, focusing on Pentecost as well as aanswering listener questions on the doctrine about the Holy Soirit and who can be a Father of the Church.

On the Monday of Pentecost, Dr.Jeannie was live in our Chesterton, IN studio. In this episode she takes us through the early arguments against the divinity of the Holy Spirit as well as the divinity of Jesus Christ. She helps us understand why we believe in and affirm the three persons of the Trinity - One in essence and undivided.

Doubts about the scientific possibility of the Resurrection are nothing new. They were raised long ago even by Greek Christians, not surprisingly by none other than Christians in Corinth. But because of their doubts, St. Paul wrote the earliest written account of the appearances of the Risen Christ and a theological masterpiece about the reality and importance of the Resurrection. Join us on Search the Scriptures LIVE! for our final lesson of this series on the Resurrection.

On the road to Emmaus, the Risen Christ is asked by his own disciples, "Are you the only visitor to Jerusalem who does not know the things that happened there in these days?" We will discuss the Resurrection of Christ as presented in the gospel of Luke including the conversation between the Risen Christ and two disciples and his appearance to the Eleven in the upper room. Join us as we continue to discuss the Resurrection tonight on Search the Scriptures LIVE

The Resurrection of Christ is the hope of all Christians and the foundational teaching of our faith. Why do people resist it and what arguments do they raise against it? Can it be "proven," and if not, why not? Why wouldn't God want us to be assured of the resurrection and give us absolute proof?

The Resurrection of Christ: What are its key components and the main criticisms against it? Since the Resurrection is critical to the Christian faith, why didn't the Lord give us something "obvious" or "provable" for this most important of all events? We will also return to some of our "Random Questions."

We conclude our series on the Crucifixion of the King of Glory by turning our attention to the burial process described in the gospels, many details of which have been disputed in modern times. The discovery of the empty tomb and the Resurrection itself have been challenged on the basis that, as a condemned criminal, Jesus would not have been buried at all. Is there any truth to these claims? What about the details such as the huge quantity of myrrh and aloes brought by Nicodemus? What was the purpose of that and why did the women plan to return after the Sabbath to anoint the body?

Two Messiahs? A dead God? Christ as the True Isaac? The "crucifixion" of sacrificial lambs? How strange typologies and amazing prophecies were fulfilled are the subject of this week's episode of Search the Scriptures LIVE! Join us tonight as we continue our discussion of the new book, The Crucifixion of the King of Glory

The "last words" of Christ on the cross have been the subject of much interest over the millennia. In spite of his extreme pain, the Lord spoke seven times from the cross and each statement is instructive for us. Each evangelist recorded the statements that he considered most important to his presentation of Christ, his identity, example, and purpose.

King of Glory: Crucifixion Part 2. No punishment is more associated with the Roman Empire than crucifixion. Almost no one was immune from the possibility of suffering this fate and everyone feared it. Crucifixion was specifically designed to maximize pain. But also fundamental to the procedure and this punishment was the humiliation of the cross, the shame and loss of status in a culture which esteemed personal glory, honor and reputation above all.

Crucifixion. Nothing was more feared in the Roman Empire than this horrific punishment. Almost no one was immune from the possibility of suffering this fate. Crucifixion was specifically designed to maximize pain. But also fundamental to the procedure and this punishment was the humiliation of the cross, the shame and loss of status in a culture which esteemed personal glory, honor, and reputation above all. Join us tonight on Search the Scriptures LIVE! as we discuss the cross and crucifixion in Roman culture.

Mockings were routine in Roman culture, but in Christ's case, the crown of thorns contributed significant physical agony. Scourgings also routinely preceded crucifixions. What was a scourging, and if Pilate believed Jesus to be innocent, why was Jesus scourged at all? The Jewish leaders insisted on crucifying Jesus and blackmailed Pilate to achieve their goal. Find out how on Monday's podcast, Search the Scriptures LIVE!

Pontius Pilate has become a controversial figure recently. Many critics of the New Testament claim that the portrayal of Pilate in the gospels is not accurate. What do we really know about Pilate? What became of him? Could it be true that he was reluctant to crucify Jesus? If so, why?

The Jewish trial of Christ in the gospels reveals the determination of the Jewish leaders to convict Jesus. Requirements of Jewish trial procedures were violated, and the outcome was predetermined. But claiming to be the Messiah was not a crime, nor was predicting the destruction of the Temple. A conviction warranting the death penalty would not have been possible without Jesus' last statement. After being silent during most of the trial, why did Jesus finally speak and what was so shocking about his statement that the High Priest tore his robes and pronounced Christ guilty of blasphemy?

Judas remains one of the most enigmatic figures of the New Testament. How much do we actually know about Judas? Why is he called Iscariot? After everything he had witnessed, what motivated him to betray the Lord? Why did he throw the coins into the Temple, and how do the Fathers explain his remorse? As Jesus awaited his arrest, he was in agony and actually sweated blood. Why wasn’t it a sin that Jesus was afraid and wanted to avoid the cross?

Why did the Lord cleanse the Temple? Why did he decide to take that action at that time after having visited the Temple countless times before? Did Jesus lose his temper? The words and actions of the Lord that day have been misunderstood by many. but the event is recorded in all four gospels because it had deep significance and resulted directly in his crucifixion

One of the most perplexing stories in the Bible is God's request to Abraham to sacrifice his son, Isaac. This event, known as the Akeda, has been endlessly discussed by the Jews who cannot agree as to its meaning and purpose. But the Church knows its deep, powerful, and surprising connections to the crucifixion of Christ,

Now that we have taken our tour of the Temple and the Temple Mount, we will take a closer look at the Jewish priesthood. Who could become a priest or Levite? What jobs did they perform? Why did Jesus "cleanse" the temple? Did the Lord lose his temper, or was something happening in Judaism that led him to take such dramatic action?

The Temple at Jerusalem was one of the marvels of the ancient world. It is central to the arrest and crucifixion of Christ. When the Temple is mentioned, we may imagine something like a large church, but the Temple was enormous and unparalleled in size, in opulence and in importance in the ancient world. Join us Monday on Search the Scriptures LIVE as Dr. Jeannie describes the amazing Jewish Temple at Jerusalem.

Dr. Jeannie introduces her upcoming book The Crucifixion of the King of Glory and begins to set the stage for a deep dive into the unknown details behind the arrest, trials, and crucifixion of Christ which will be the focus of our study throughout the spring. She begins tonight by discussing the messianic expectations of the Jewish people and the prophecies God gave to prepare them for the coming of Christ

Tonight on Search the Scriptures LIVE, we will discuss the nativity of Christ in the Gospels, learn about false messiahs of the past, and hear inspirational words from the Fathers of the Church on the birth of the Lord according to the Flesh.

Why is Christmas on December 25th? Should Christians celebrate or recognize Hanukkah? Is the Orthodox Church inaccessible to people because of ethnicity? Is ethnicity and a lack of emphasis on missions an argument against the Orthodox Church being the true Church of Jesus Christ?

Our “Random Questions” series continues on Search the Scriptures LIVE! with discussions covering a wide variety of subjects, including whether our pets will go to heaven, the difference between the heart and the nous, Protestant arguments against the ordained priesthood, how Catholics interpret the Scriptures to support their claims of papal supremacy, and whether the Fathers are infallible.

Fr. Costas joins us once more with another list. This time it is 50 Ways to Fight Temptation. We will also continue to discuss more "random questions from listeners" on subjects such as our relationship with the non-Chalcedonian (i.e., "Oriental Orthodox") Churches.

When we speak about salvation, exactly what are we being saved from? Why did Jesus have to die? Why couldn't God just forgive us? Will we sin in the next life? If repentance means to change your mind, what does it mean that we continue to sin?

Does God expect perfection from us? Our Random Questions series continues with a variety of theological topics, including how we explain certain puzzling statements by Christ, such as "Be perfect as your heavenly Father is perfect," or "only the Father knows," not the Son. How does Christ still intercede for us, and how do we understand the relationship between the persons of the Trinity? Tune in TONIGHT for a discussion of these questions and more.

We will continue our discussion on spiritual warfare and the passions. What are the passions? Why do we have them? When are they harmful? How do we combat them? How does the spirituality of the Orthodox Church, its understanding of the human person, respond to the values of this world, for example the statement that "love is love"?

Our discussion of "random questions" submitted by listeners continues. First, we will consider one of the most common arguments frequently heard to defend same-sex relationships: "Love is love." Is this true? Christ told us to love one another, so does that support the idea that "love is love"? We will then turn our attention to the subject of spiritual warfare. What is spiritual warfare, and is this something the Orthodox church emphasizes? Both Jesus and St. Paul speak about "spiritual fruit." How do we develop the fruit of the Spirit? Join us LIVE tonight

How are we to interpret the book of Revelation? Our discussion continues with a deep dive into the Apocalypse of John, illumined by the Fathers of the Church, especially Andrew of Caesarea. What are the REAL signs of the end, according to Revelation and NOT according to private speculations? What is the Mark of the Beast? How will we recognize the Antichrist? Can the vaccine be the Mark of the Beast or a precursor to it? Should Orthodox Christians be afraid? Join us live TONIGHT!

As we continue our discussion about the end times, we will consider why such controversy has developed in the Church regarding the COVID vaccine. Is it possible that the vaccine is the Mark of the Beast or a precursor to it? We will answer that question by a careful analysis of the relevant passages in the Book of Revelation as well as consulting the Fathers of the Church. Finally, Dr. Jeannie will explain why we should not fear the Antichrist and how we ought to prepare ourselves for the end times.

Are we in the end times? Are we seeing signs of the end of the world? Is the COVID vaccine the Mark of the Beast or a precursor to it? How are we to interpret the book of Revelation? Dr. Jeannie will discuss these issues through a careful discussion of the Book of Revelation and the Fathers of the Church on Search the Scriptures LIVE TONIGHT.

"What must I do to be saved?" Tonight on Search the Scriptures LIVE!, Dr. Jeannie will be joined by her husband Fr. Costas to address the most important question of all, our salvation, and other "random" but interesting topics

What is the Book of Enoch about? Scholars are interested in this book, but is it spiritually useful for Orthodox Christians? Why is modern Judaism different from biblical Judaism? To what extent does Judaism in the time of Christ correspond to the Judaism of today? What will ultimately happen to the Jewish people at the last judgment? We will consider these issues from a patristic, historical, and scriptural perspective

As we wrap up our study of Romans, we will discuss the activities of Saints Peter and Paul in Rome as well as their martyrdoms and burial. Are the churches constructed today actually where those two saints were buried nearly 2,000 years ago? What do we know about their travels and martyrdom from history, scripture, and Church tradition? We will read the Roman accounts of Nero's martyrdom of Christians and a wonderful passage by St. John Chrysostom about the relics of St. Paul.

"Greet Mary who worked hard among you." St. Paul continues to greet many people who belong to the Church of Rome, and St. John Chrysostom continues to laud in particular those Christian women, including a female apostle. Chrysostom explains how their roles and leadership in the Church do not conflict with Paul's statements about women. We will also continue our discussion about women in the early Church and the female diaconate as we respond to emails on that subject.

In Romans chapter 16, Paul greets many Roman Christians, including many women active in the church there. How do we reconcile Paul having female co-workers with the passages in his epistles in which Paul says that women should "be silent"? St. John Chrysostom, who is often accused of misogyny himself, has some very interesting comments to make about this last chapter of Romans and women in the early Church.

"I commend to you our sister, Phoebe, deacon of the church at Cenchrea." In the final chapter of Romans Paul greets an extraordinary number of people, including many women. Some people say that Phoebe was not a deacon but a "servant" and that women had no ordained positions. What do we know about the role of women in the early Church?

What was written in former days was written for our instruction," St. Paul told the Romans. This passage and others similar to it in the New Testament have been discussed many times by the Fathers of the Church. When the New Testament was written the only "scriptures" were the Jewish scriptures. Since the followers of Christ did not follow the Law of Moses, how did they adapt and interpret the Jewish Scriptures? Was there any controversy over the use of the Jewish Scriptures and their application in the Christian life?

"For Christ did not please himself," Paul writes. As he concludes his discussion of relationships in the Church, St. Paul brings us back to the premier example of Christ and the love of God. Chrysostom adds that it is not merely love that He requires but that we be of one mind, one phronema. Why is this important in the Church? St. John Chrysostom will explain it.

"But he who has doubts is condemned, if he eats, because he does not act from faith; Whatever does not proceed from faith is sin." St. Paul concludes Romans 14 with a stark statement concerning faith, doubt, and judgment. After saying that he is convinced that nothing is unclean, how can Paul now say that someone who eats is condemned? This verse makes an important point concerning one's conscience. Join us tonight as we discuss this and continue with some further comments on the current Orthodox fixation on end time prophecies by monks and saints. How reliable are they?

“Do not let your good be spoken of as evil.” How can good be spoken of as evil? As we continue St. Paul’s lessons on love and the correct Christian attitude toward each other, how are we to apply that lesson against judging another servant of the Lord? It's easy to talk about loving others, but as a practical matter, how do we resolve conflicts in our own parish community over various issues? Does Paul’s instruction against judging another’s servant mean that we are to say nothing? Does this mean that we are to disregard our Orthodox traditions or ignore them? Is it ever appropriate to correct others? On the other extreme, do we bear any responsibility if we scandalize others by following only our own opinion? St. John Chrysostom has plenty to say about these issues.

“As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything while the weak man eats only vegetables” (Rom. 14:1-2). As we begin chapter 14 of Romans, Paul warns us not to have disputes over food. He describes some Christians as “the weak” while presumably others would be “the strong.” Orthodox Christians might be surprised about who is considered “weak” and who is considered “strong.” Who are these groups in the Roman Church, and what lesson is St. Paul teaching us about the observance of food regulations?

"Love is the fulfillment of the Law." St. Paul brackets his statements of advice for the Roman Christians by returning to the subject of love. It is easy to talk about love or to believe that we are loving toward our fellow human beings. But what do the holy Fathers tell us about how this commandment to love ought to be demonstrated in the ordinary situations of daily life?

"Let every person be subject to the governing authorities." The first few verses of Romans 13 are the basis for what has traditionally been called "the Divine Right of Kings." On the basis of this section of Romans, monarchs claimed that worldly powers received their authority from God, and for that reason, the populace was obligated to obey them. The question of the relationship between Christians and the government continues to provoke debate, no less than during the recent COVID pandemic. Did Paul really intend this verse to be taken literally and expect us to passively comply with all government directives?

"Let every person be subject to the governing authorities." The first few verses of Romans 13 are the basis for what has traditionally been called "the Divine Right of Kings." On the basis of this section of Romans, monarchs claimed that worldly powers received their authority from God, and for that reason, the populace was obligated to obey them. The question of the relationship between Christians and the government continues to provoke debate, no less than during the recent COVID pandemic. Did Paul really intend this verse to be taken literally and expect us to passively comply with all government directives?

We will continue discussing Paul's words of encouragement in Romans 12. After his description of spiritual gifts and how they ought to be used both within the community and to help those outside the Church, he turns his attention to address how we ought to react to those who oppose us. This passage contains one of the most peculiar verses in Romans: that by being kind even to one's enemy, we thereby "heap burning coals on his head." This strange comment has resulted in much confusion. But it leads into another very controversial statement about the role of government and political authority, often called "the divine right of kings." Are we required to submit to political authority?

The final chapters of Romans are among the most poetic and inspirational passages of the entire Bible. As we continue our deep dive into Romans 12, we will uncover the richness and power of Paul's pastoral instructions and the patristic application to our lives.

"Do not be conformed to this world but be transformed by the renewal of your mind." This famous verse introduces a new section of Romans which focuses on Christian phronema: our lifestyle and manner of thought. What do the Orthodox mean by terms like "illumination" and "sanctification" and "deification"? How do such terms relate to Paul's instructions in Romans 12 and elsewhere in Romans about the correct Christian attitude and way of life?

Paul has finished his discussion of the future of the Jewish people and their role in the plan of salvation. Now, in Chapter 12, he begins a new section of Romans, a new section of the letter, the "paranesis" which contains many of the most memorable passages of Romans. Paul began by telling us not to be conformed to this world but to be transformed. What did he mean by that?

Paul struggled to understand why his own people rejected the Messiah. His conclusion was surprising: it was part of the plan of God that the Jewish people did not accept the Christ. Why? And does this mean that they had no choice? What will happen to the Jews in the future? Join us as we continue in the book of Romans with a discussion of chapter11 and conclude Paul's thoughts on the Jewish rejection of Jesus.

What did Paul mean that Jesus became "a curse"? Does that mean that he was cursed by God? If we are saved by faith, How do we know what the Bible means by "faith"? Is it intellectual conviction or something more than that? Join us as we continue our discussion of Romans 9 to 11 and St. Paul's thoughts on the question of Jewish unbelief in Jesus.

After years of evangelization, in Romans 9 Paul expresses his deep anguish over the fact that most Jews have not accepted Jesus as the Messiah. Since the Messiah was promised to the Jewish people and God is faithful to His promises, why did most Jews reject the Lord's Messiah?

What does it mean to live in the Spirit? Paul articulated the grace received through baptism and recognized that nonetheless a spiritual struggle continues within us. Paul turns his attention in Romans 8 to the work of the Spirit in the life of the Christian. How does the Spirit work within us? If baptism and Chrismation alone are not enough, what are we to do and how does the cross of Christ relate to all of this? These and other topics are discussed on Search the Scriptures LIVE!

Having explained the grace we receive in the Mystery of Holy Illumination in Romans 6, St. Paul is nonetheless completely honest about the reality of Christian life and the continuous spiritual struggle required. He expresses the experience of all of us. Too often we do what we do not want to do, and what we actually want to do is not what we end up doing. Why is this the case and what can we do about it? Dr. Jeannie Constantinou explains.

Having established that we are saved by Christ not the Law of Moses, justified because we believe in him, Paul continues his careful exposition in Romans to explain the effects of this new reality. How does the salvation achieved by Christ for all humanity occur for an individual person? In Romans 6, Paul explains that "justification" marks only the beginning of the process of salvation. After accepting Christ's justification we must continue by actively seeking illumination and sanctification.

Dr. Constantinou discusses Paul's explanation of baptism. Romans 6 is the most important passage in the New Testament for the Orthodox understanding of what baptism is and its role in the Christian life. Why does Paul discuss baptism at this point? What does it have to do with everything that came before—salvation by faith, Abraham and his faith, Adam and the fall?

Dr. Constantinou continues her discussion of Romans 5, especially St. Augustine's ideas about sin. His writings tremendously impacted what Western Christianity thought—and still believes—about sin and also about God. Why do wrong ideas about the nature of sin lead to wrong ideas about God?

In Romans 5, Paul explains the role of Christ in salvation in relation to Adam. How can Christ be a "type" of Adam, since Adam sinned and Christ did not? Does this chapter support the interpretation of universal salvation? Since all "died in Adam," will all "live in Christ"? Western Christian understanding of sin and its effects on the human race was strongly influenced by Augustine's interpretation of Romans 5:12. From Augustine's faulty interpretation, the concept of "original sin" was born and took root in the West. How are Catholic and Protestant concepts of sin and salvation different from the Orthodox understanding? What do these different ideas of sin reveal about our different conceptions of God and His relationship to humanity?

Dr. Jeannie wraps up her overview of the state of the Latin Church during the Middle Ages, especially the papacy. She will then turn her attention to Romans chapter 4 and St. Paul's brilliant and important insight about Abraham.

Dr. Constantinou presents an overview of the developments in the Catholic Church during the Middle Ages which led to the Protestant Reformation. Why did the Reformation happen?

Dr. Constantinou continues her study of Romans 3 and the meaning of justification. As we move forward into chapter 4, St. Paul introduces the figure of Abraham, considered by Jews to be a model of Torah obedience. Paul's insight into Abraham's character led to a profound shift in his thoughts about the Law and created an entirely different kind of life for Gentile believers.

Dr. Constantinou continues her study of Romans by delving into chapter 3, in which Paul explains that no one is righteous in the sight of God. Fr. Costas will join us for an in-depth discussion of the meaning of that very important word in Romans: "righteousness" or "justification." What is the history and nuance, Greek and Jewish, behind this word? What did it mean in Paul's culture to be "justified"?

Dr. Constantinou continues her study of Romans. Did anyone notice that what St. Paul said in chapter 1 about the connection between mind and behavior is completely consistent with Orthodox theology and spirituality? In chapter 2, Paul continues his analysis and we will turn our attention toward the Jews. The pagans were very proud of their worldly wisdom. Did the Jews have any reason to "boast" according to Paul?

Dr. Constantinou continues her study of Romans. Paul was free to communicate with the Church of Rome since it had no apostolic founder (he was "not building on another man's foundation"). But did the absence of an apostolic presence create a specific need that Paul felt called to fulfill for the Church of Rome? As we continue in chapter 1, we will encounter St. Paul's "thesis statement" for this epistle: "For I am not ashamed of the gospel." Why does Paul feel the need to begin his discussion with such a surprising statement? Were the Roman Christians ashamed of the gospel? And if so, why?

Dr. Constantinou begins delving into the first chapter of Romans and also continues to discuss the early Church of Rome. What were their lives like? What became of those first Roman Christians?

Search the Scriptures LIVE returns with a new series on the book of Romans. What do we know about the origins of the Church of Rome? Why did St. Paul write to them? And why did St. Paul feel the need to explain to a church community he had never met his views on the Law of Moses? Did Paul teach that good deeds contribute nothing to our salvation, but that we are saved by "faith alone"?

Dr. Constantinou concludes her discussion of the book of Revelation by discussing the kingdom of heaven. What do the images of the heavenly city mean? How do we understand the descriptions of life in the kingdom of heaven?

Dr. Constantinou continues her discussion about hell and judgment, primarily focusing on arguments which are being currently promoted that hell is not eternal. Is that a possibility? She considers the arguments in the light of the Scriptures, the words of the Lord, Church history, the Fathers, and the Tradition of the Church. Do they conflict? Is there "reason for hope"? What consideration should be given to these arguments?

Dr. Constantinou continues her discussion of Revelation by focusing on the judgment and punishment as it is described in Chapter 20. On what basis will we be judged? Will punishment be eternal? What about the arguments that hell is not eternal?

Tonight on Search the Scriptures LIVE!, we will be discussing Armageddon and the Millennium. Is Armageddon World War III? Who will be involved in the fighting? How long will it last? When the Lord returns, will He establish an earthly kingdom and reign over it for 1,000 years?

Dr. Constantinou continues her study of Revelation, looking at Chapters 14 through 19, with special focus on the pouring out of the seven bowls of plagues, the appearance of the harlot, and the fall of Babylon. She also discusses the purpose of the plagues. Why will God send plagues at the end times?

Dr. Constantinou continues her discussion of the Beast of the Sea, also known as the Antichrist, of Revelation 13, specifically focusing on the "mark of the beast." What is the mark and how does one receive the mark? What form might this take in the future? We will also respond to a listener's email question about the fall of the devil from heaven and look at St. John Chrysostom's comments on the power of the Devil.

Dr. Jeannie discusses Rev.13, recapping for her listeners the concepts behind the Emperor Cult, who is the anti-christ, and what does the number 666 represent and what is the mark of the beast

Dr. Jeannie continues her discussion on the Book of Revelation and focuses this week on Revelation 12, the Woman Clothed with the Sun, who was pursued by the Dragon. Is the woman the Virgin Mary? Then she turns her attention to Revelation 13, the appearance of two Beasts and the infamous number 666. What does it mean to receive the mark of the Beast? Who was the 666? Are these images simply about past historical events, or is there a message for us now and for the future?

Dr. Jeannie discusses the Protestant doctrine of the Rapture and Revelation. In Ch. 8 of Revelation, the seventh seal is opened, which begins a period of intense tribulations. Seven trumpets are blown resulting in dramatic changes and suffering among people. Why does God send the tribulations? Is this hell or is it punishment on earth for those destined for hell? Will anyone escape these tribulations? Who are the two witnesses who are sent to earth? Is there such a thing as the rapture? Will some people be taken up and spared the suffering of the end times?

Having already discussed the Four Horsemen of the Apocalypse and the first four “seals,” Dr. Constantinou goes on to explain the 5th, 6th, and 7th seals. This is a critical part of the book of Revelation in which there is a shift toward the eschatological future. How will we know when we are really in the end times, as opposed to simply experiencing the typical trials and tribulations of human life on Earth?

Dr. Jeannie continues her discussion on the Book of Revelation, centering on the Lamb and the Four Horsemen of the Apocalypse. She concludes her explanation of the four creatures by the throne of God and explains how they were interpreted as the four Evangelists in the patristic tradition. Then she continues her study of the Throne Room scene, where we will see the appearance of the Lamb who will open the scroll which is sealed with seven seals. The opening of each of the first four seals brings on the four horsemen of the Apocalypse.

Dr. Constantinou continues her study of Revelation with Chapter 4, John's visit to heaven, known as the "Throne Room" scene. There we see angels, elders, thrones, a rainbow, a sea of glass, and the lamb. What is the meaning of the imagery and the numbers? Who is on the throne? Why are the four creatures by the throne identified with the evangelists? She also addresses an important theological question: When Christ said that only the Father knows the time of His return, does this mean that the Lord is ignorant of the time of the end?

Dr. Constantinou continues her exploration of the Book of Revelation. She discusses the opening vision and the letters to the seven churches, chapters 2 and 3. What do we learn about the context of Revelation from the vision of John described in Chapter 1? Why is the Holy Spirit described as the "seven spirits" before the throne of God? What was happening during the sixth and seventh centuries that led to the first Greek commentaries on the Apocalypse?

Dr. Constantinou continues her exploration of the Book of Revelation. How does the Orthodox Church interpret it? The Apocalypse was accepted by the entire Church, then rejected in the East and ultimately accepted again. Why? Who was Andrew of Caesarea, and what impact did he have on the Orthodox acceptance and interpretation of the Apocalypse?

Dr. Constantinou begins her introduction to the Book of Revelation. The book seems to raise as many questions as it answers. Among those she explores are, “Why is it so strange?” “Who was the author?” “When did he write this book?” “What are other theories about authorship and the dating of this book?” not to mention “How do we interpret its symbols?”

One of the smallest books of the Bible is the epistle of Jude, the brother of James. Although it is short, it contains an unusual element: a reference to a story from the pseudepigrapha, Jewish non-canonical writings. Just as there were Christian writings that were never accepted as Scripture, apocrypha, the Jews also had books which were popular but were never accepted as Scripture. Some people call them the "other" writings or the "lost books" of the Bible.

Dr. Constantinou discusses the Epistles of John. These Epistles are the only place in the New Testament where the word "antichrist" appears. What prompted John to talk about the antichrist? What was the situation in the Church at that time? The first epistle of John also contains some of the most memorable and beautiful verses in the Bible, which have inspired beautiful patristic statements.

Dr. Constantinou presents her overview of 2 Peter. There was a controversy over the book when the Church was determining the canon of the New Testament. We will also explore the importance of the most famous verse in 2 Peter: that we will become "partakers of divine nature." We will recap our discussion of the person of Peter and why he was not the rock on which the church was founded, as well as answer a common Catholic defense against the ancient (i.e., Orthodox) interpretation. If there is time, we will also look at what the Fathers said about Peter's remark that the Lord went to Hades and preached to the dead.

Dr. Constantinou begins her study of the epistles of St. Peter, beginning with an examination of his life and character. She examines the first epistle of Peter with emphasis on its unique passages, beginning with Peter's use of the terms "stone" and "rock" in light of Catholic claims of Peter as the rock on which the Church was established.

Dr. Constantinou continues her exploration of the Book of James, following up first on the relationship between God and temptation. She also discusses the importance of doing good deeds, especially almsgiving, according to St. John Chrysostom. Why does he emphasize almsgiving so frequently? What spiritual benefits arise from almsgiving?

Dr. Jeannie continues her exploration of the Book of James, focusing on the subject of faith and his encouragement to persevere during times of trials. James says that God does not tempt us with evil. We will discuss the question of temptation, its purpose and its relationship to God.

Dr. Constantinou begins an exploration of the General Epistles, starting with the book of James. Martin Luther hated this book and believed it should not be in the New Testament because of its famous statement, "Faith without works is dead." Is James suggesting that we are saved by works? At least three apostles named James are mentioned in the New Testament. Which James wrote this book anyway? Why is it so different from the epistles of Paul and what is the importance of our behavior in our salvation?

Dr. Jeannie continues her discussion on Hebrews and focuses this week on how the Orthodox Church uses the epistle readings from Hebrews during Great Lent to prepare us for Holy Week, and especially to give us a theological explanation of the sacrifice of Christ. The word "atonement" does not exist either in Greek or in Hebrew. But the use of that English word suggests a certain understanding of the death of Christ as "payment" which is not found in Orthodox Christianity. So how does the Orthodox Church understand the sacrifice of Christ?

Dr. Jeannie continues her discussion on Hebrews and focuses on the mysterious person of Melchizedek. Who is this person that Hebrews mentions so often, and what does he have to do with Jesus Christ? In particular she looks at the word "atonement" and the so called debt that must be paid for our sins in order to satisfy God.

Dr. Constantinou discusses the book of Hebrews, a difficult and strange book for many Christians. It was hotly disputed in the early Church. Why did some people want to keep it out of the New Testament? Who was the author? Why and when was it written?

The shortest Pauline epistle we have is a very personal one, addressed to Philemon, a Christian and friend of Paul, concerning Philemon's runaway slave named Onesimus. What does Paul ask of Philemon and why? Was Onesimus ever granted his freedom? How did someone become a slave during antiquity? Why didn't St. Paul or the Church condemn slavery outright? How were slaves treated as members of the Church? Join us as we discuss slavery in the Roman Empire and the epistle of Paul to Philemon.

Some of the canons of the Church are taken directly from the epistles of St. Paul, but how can we know which canons are permanent and unchanging and which are a product of their time and culture? Some canons seem "outdated." Are they ever "invalid"? How are the Orthodox canons different from the canons of the Catholic Church? Join Dr. Jeannie Constantinou for an explanation of how the holy canons function in the life of the Church, and how they are interpreted and applied.

Some of the canons of the Church are taken directly from the epistles of St. Paul, but how can we know which canons are permanent and unchanging and which are a product of their time and culture? Some canons seem "outdated." Are they ever "invalid"? How are the Orthodox canons different from the canons of the Catholic Church?

Neither male nor female? Clean or unclean? And what does Eve have to do with all of this anyhow?

"I do not permit a woman to teach." "A woman will be saved through childbearing." People have misinterpreted and misconstrued those statements by St. Paul to subjugate and silence women through the centuries. Others have labeled St. Paul a misogynist. Why did St. Paul write these things to Timothy, and what did he mean by them? Listen as Dr. Jeannie Constantinou. looks at these verses in St. Paul's letter to Timothy.

Dr. Constantinou begins the epistles to Timothy and Titus, personal letters of guidance from St. Paul to Timothy and Titus. Paul emphasizes sound doctrine. Were there really problems with heresy at this early stage? What does he say about the use of human reasoning when talking about God? What advice does Paul give them for being good church leaders?

Why is Jesus called the Icon of God? Why is Jesus called "the firstborn of creation" instead of Adam? Colossians contains one of the most important passages about the divine and human natures of Christ. Dr. Jeanniel examine it through the eyes of St. John Chrysostom and continue her study of St. Paul by taking a closer look at the book of Colossians.

Dr. Constantinou continues her overview of the epistles of Paul. Can you believe that even in the time of Paul, there were Christians in Caesar's household? How do we know that? We will also look at an important feature found in Colossians and Ephesians about Christian life, as well as other important passages in those books which express the theology of the Church.

We finish our discussion of Romans, including the final chapter which, although it appears very ordinary, actually contains interesting insights into the early church. After completing Romans, we will investigate Philippians, which contains one of the most theologically important passages in the New Testament. Fr. Costa joins Dr. Constantinou at the end to explore the humbling of Christ found in Philippians.

Dr. Constantinou continues her overview of the book of Romans, including the passage which inspired the theology of Martin Luther and led eventually to the Protestant Reformation, as well as the passage which prompted Augustine's view of original sin.

Dr. Constantinou explores the book of Romans, the longest, most famous, and most influential of Paul's epistles. Romans has many unique features, but it has also played a singular role in Christian history. Join her as she presents an overview of this important book.

Dr. Constantinou continues her discussion of Galatians and some of its most famous passages. Galatians is the source of one of the most famous Orthodox hymns. St. Paul wrote the verses which became our baptismal hymn, and then he stated that there is neither male or female, slave nor free, Jew nor Greek. How did the Fathers of the Church explain that important passage?

Dr. Constantinou discusses the epistle to the Galatians. Although the epistle is short, it is very emotional. Paul was very upset with the Christians of Galatia. What had they done? This epistle is also famous for autobiographical information that St. Paul gives us about his life, including his famous confrontation with St. Peter.

Dr. Constantinou discusses the first controversy that the the Church faced; Do you have to be Jewish to be a member of the Church? Why would this even be an issue? What developments had taken place in the Jesus movement that led to the issue? What were the arguments on each side? Who finally decided and what was the decision? How did this decision impact the Church and how did it create a precedent which we still follow today?

Surprisingly enough, St. Paul was not considered an apostle by most people in the early Church. This is unthinkable today, but it was St. Paul's reality, which at times was a tremendous challenge for him. In 2 Corinthians, Paul painfully expresses his sorrow when the Corinthians reject him because they agree with Paul's critics that he is not an apostle. How did St. Paul defend his apostleship and win them back as his beloved community and spiritual children?

Dr. Constantinou continues her study of St. Paul and his writings. In this episode she shows us passages which are the earliest written accounts of two extremely important events in Christian history. What are they and what do we learn from them?

Dr. Constantinou begins by answering a listener question about teh book of Revelation and the canon of scripture. Then she gives her attention to the Apostle Paul's letters to the Corinthians.

We are continuing our crash course on St. Paul and his epistles. Tonight we focus on 1 and 2 Thessalonians. Paul wrote these letters to explain the Parousia, the Second Coming of Christ. What issues had arisen among the Christians of Thessalonika that led them to enquire about the Second Coming, and what does St.Paul say about it? Join us live tonight with Dr. Jeannie Constantinou to find out!

Dr. Constantinou begins her study of the specific letters by St. Paul, beginning with the oldest Christian document in existence: 1 Thessalonians. We will also discuss why some people dispute Paul's authorship of some of the letters and learn about how to recognize the basic structure of his letters.

What was daily life like as a Jew or Christian during the first century of the Roman Empire? St. Paul lived and interacted with the world around him, which was Roman in administration but culturally Greek. He was a Jew when the practice of Judaism was very different from the Judaism of today. Join us tonight as we seek to place and to understand St. Paul as a man immersed in the cultural and religious milieu of his time.

Paul is such an important apostle that he is referred to by the Fathers as "THE Apostle." But during his lifetime, most people did not consider him an apostle. Why not? St. Paul defended his apostleship in a very surprising way. What is the most important criteria to remember when reading Paul's epistles? How can we remember the order of his epistles? Why are they in that particular order in the Bible? Tonight we talk about these issues as well as take a peek into the world of first-century Judaism and the Greco-Roman world so we can understand Paul's life and his world. There are some internet issues with our connection to the San Diego studio so we apologize for an occasional drop out.

Dr. Constantinou begins the brand New Year with a brand new series on Saint Paul, the most influential saint in the history of the church. Why was St. Paul so important? How much do we really know about his life, his mind, and his world? Most of our epistle readings are taken from St. Paul's writings. This series will introduce St. Paul: the man, his life, and his letters.

What are we to make of the star that shone in the east? And what about the Wise Men? Learn things you never knew before from Dr. Jeannie Constantinou on this episode of Search the Scripture Live!

Dr. Constantinou discusses St. Matthew's presentation of the Nativity of the Lord. Did you ever wonder why the genealogy which is given for Christ is the ancestry of Joseph, not Mary? Why would we even know the genealogy of Jesus anyhow if He was born to a poor and apparently insignificant family? What is the importance of the Virgin birth? How do we respond to people who say that the word in Hebrew is not "virgin" but "young woman"? We will also discuss the origin of the Feast of the Nativity and explain the festal icon.

St Luke focuses on the Virgin Mary in his account of Christ's birth. How are Orthodox Christians to understand her role in salvation, her holiness, and her place in the Church? How does the Orthodox interpretation of these scriptures result in a different theology of Mary than is found among Western Christians, in particular Roman Catholics?

After completing her discussion of Mary's remarkable statements in the Magnificat, Dr. Constantinou turns her attention to St. Luke's description of the birth of Christ. What is the evangelist trying to convey to us about Christ's identity and purpose by describing his birth as Luke does?

Dr. Constantinou continues her exploration of the gospel accounts of the nativity of Christ and focuses on the Annunciation to the Virgin Mary and her visit to Elizabeth. What elements in the account echo the prophetic promises of the Old Testament? Why isn't Mary punished for asking a question, but Zecharias was? Why do the Fathers say that Mary prophesied?

Dr. Constantinou begins a study of the infancy narratives of Christ with a close look at the Annunciation of the birth of the Forerunner John. Why does Luke begin his gospel this way? Why was John so important? What valuable lessons does this story have for us? How does it reflect and anticipate the birth of Christ?

Dr. Constantinou finishes her discussion of the titles that were applied to Christ during His lifetime. Did people really call Him "Lord"? Jesus was certainly recognized by many people as the Messiah, but what did they expect the Messiah to be? How well or how poorly did He meet their expectations? Did you know that there was a Jewish tradition of a suffering Messiah? How did that idea fit in with a glorious conquering king like David?

We continue our look at the titles of Christ in the gospels as we anticipate our study of the infancy narratives. What did the term Son of Man mean? Why did Jesus use it and why wasn't it used later by the Church? Did Jesus actually refer to himself as the Son of God, or was that simply a title that was given to him by the Church later? In some Bibles, people address Jesus as "Lord," but in other translations, people address him as "sir." Why? Did anyone actually call Jesus "Lord" during his lifetime?

Dr. Constantinou finishes the Crash Course on the Gospels and begins discussing key titles which we see used to describe Jesus in the gospels. What does "Son of Man" mean? Were people calling Jesus "Lord" during his lifetime? Did Jesus call himself the Son of God or was that a title which the church applied to him later?

Dr. Constantinou continues her dive into the remarkable gospel of St. Luke as part of our Crash Course on the Gospels. The third gospel contains many stories which are not found in any other gospel. What are they and why does Luke include them? How has his gospel impacted our view of who Jesus is?

Dr. Constantinou continues her side-by-side comparison of the same stories as told in the Gospels of Matthew and Mark. How and why do they differ? Luke's Gospel will also be introduced as she continues her Crash Course on the Gospels in preparation for a detailed study of the Infancy Narratives of Christ.

Dr. Constantinou compares the Gospels of Matthew and Mark side by side to illustrate the unique characteristics and style of each. She then turns her attention to some interesting listener questions.

Dr. Constantinou delves into the particular characteristics of St. Matthew and his gospel. What motivated him? What concerns and challenges did his early Christian community face? What was Saint Matthew trying to convey to us about the person of Jesus Christ? Matthew's presentation is quite different from that of St. Mark. How is it different and why?

Matthew and Mark's gospels are very different in tone, style, and purpose, even though they often present the same stories and sayings of Christ. What accounts for these differences?

Dr. Constantinou continues her investigation of the origins of the Gospels. What theories have been proposed to explain the similarities and differences between them?

Dr. Constantinou starts a brand new series: A Crash Course on the Gospels. She explains the traditions and origin of the gospels, as well as the themes, interests, styles, and peculiar characteristics of each gospel. She teaches us how to remember the content, themes, and style of each gospel as well as the personalities and motivation of each Evangelist in a concise and easily understandable way. After she finishes her introduction to the gospels, Dr. Jeannie will begin a special series on the infancy narratives in the weeks leading up to Christmas.

Dr. Constantinou concludes her discussion of the Gospel of John and takes some final questions on the book from her listeners. Fr. Costas joins her to discuss the various Greek words for "love," as well as the importance of Greek to an understanding of the Bible. Please note that Dr. Constantinou is taking a brief hiatus from her show and will return on Monday, September 9.

Dr. Constantinou discusses the conclusion of John 20, paying particular attention to Christ's appearance to St. Thomas.

Dr. Constantinou finishes up John 19 and also takes a call asking if The Theotokos was resurrected.

Dr. Jeannie welcomes Fr. John Angelis to the microphone and together they look at Mary Magdalene from John 20. Fr. John Angelis is a priest of the Greek Orthodox Archdiocese of America for 55 years. He served as the full time priest of parishes in St. Paul, MN, Sacramento and Fresno, CA, Chandler, AZ and Seattle, WA. Since retiring he served many additional parishes as an interim priest. He is a graduate of Harvard Divinity School, where he studied under Fr. Florovsky, as well as Holy Cross Greek Orthodox School of Theology and the Aristotelian University of Thessaloniki where he studied under the most famous Greek Orthodox theologians of the 20th century.

Dr. Constantinou concludes her discussion of chapter 19 of the Gospel of John by examining the crucifixion and burial of Christ.

In John 19, Dr. Jeannie Constantinou teaches through the verses describing the trial and crucifixion of Christ.

Dr. Jeannie Constantinou tells us about her trip to Italy and then quickly reviews the first 17 chapters of John. She then begins John 18 and the trial of our Lord before Pilate.

Presbytera Athanasia M. Kostakis M.Div, MSW, D.Min joins Dr. Jeannie in a study of John chapter 18 and the arrest of Jesus, his appearance before the high priest, and Peter's denial.

Dr. Constantinou concludes her discussion of chapter 17 of the Gospel of John, answers an email question, and discusses again the nature and role of the Holy Spirit.

Dr. Jeannie Constantinou finishes the Farewell Discourse of the gospel of John and reviews the final instructions the Lord gave to his disciples: (1) what he promised them, (2) what he teaches us about the Holy Spirit, and (3) his comments on the nature of this world and our life in this world.

Dr. Constantinou is joined by her husband, Fr. Costas, to talk about the Holy Spirit and the Filioque.

Dr. Constantinou begins a discussion of the Lord's address to His disciples.

Dr. Constantinou discusses The Farewell Discourse, in which the Lord gives final instructions to his disciples before his arrest.

Jesus has ended his public ministry and now turns his attention to his disciples. How can he possibly prepare them for what is to come? What final lessons in word and in deed does he give them? In the greatest act of humility next to the cross itself, Jesus washes the feet of the disciples, even Judas himself. How do the Fathers of the Church explain this? The mood is ominous as "the hour" has nearly arrived.

Shortly after his triumphal entry into Jerusalem, the public ministry of the Lord ended and his awe-inspiring Passion began. How does St. John describe the end of the Lord's public ministry and how does he explain the lack of faith in Christ shown by the Jewish leaders?

Dr. Constantinou discusses Lazarus's sister Mary and her anointing of Christ's feet—as found in the Gospel of John.

Dr. Constantinou welcomes guest Andreas Panayiotou to discuss the account of the raising of Lazarus in the Gospel of John.

Continuing in John chapter 9, Dr. Jeannie Constantinou delves into the illustration of Christ as the Good Shepherd.

Dr. Jeannie Constantinou talks about the healing of the Man Born Blind. What makes this sign different from other healings of blind men that we read about in the gospels? When they saw the blind man, Jesus' disciples asked him, "Who sinned, this man or his parents that he was born blind?" What did the Lord say about that? Can someone be punished for the sins of his parents?

This week on Search the Scriptures Live, we will take a close look at one of the most memorable stories in the gospels: the case of the woman accused of adultery. Dr. Jeannie Constantinou, who is both a biblical scholar and an attorney, will examine the case according to Jewish law, as well as the political and societal realities which threaten the woman's fate as the extraordinary wisdom of Christ illuminates all. There is so much more to the striking story of the woman accused of adultery.

When the Lord appears in the Temple for the Feast of Tabernacles, controversy swirls around him. The crowd is divided. Supporters believe he is the Messiah while accusations are raised against him by the Jewish leaders. An attempt by Nicodemus to ensure a fair trial for Jesus is harshly rebuffed. At least eight objections are raised against him in this crucial section of the gospel. What are the reasons for his ejection, and how does Jesus, through the pen of St. John, respond to Jewish rejection of his true identity? Join us this week on Search the Scriptures LIVE! as the dramatic scene intensifies and culminates in an attempt to stone Jesus.

This wee,k Search the Scriptures Live continues our study of the Gospel of John to explore the controversies surrounding the identity of Jesus. When Jesus travels to Jerusalem for the Feast of Tabernacles, the crowd is divided over whether he is a good man or a false prophet. The Evangelist and Theologian John presents the Jewish division over Christ amidst mounting tensions.

Rumors about Jesus are rampant as he secretly goes to Jerusalem for the Feast of Tabernacles. The crowd is divided and argues about his identity. The criticisms made against the Lord in those days are still made today. How did the evangelist John present a defense of the Lord against Jewish accusations? The plot thickens and the danger escalates in Chapter 7 of the Gospel of John.

Dr. Jeannie continues her discussion of John chapter 6 and the Bread of Life discourse. How do the words of the Lord when he identifies himself as the Bread of Life tell us about the purpose of his saving death?

Dr. Constantinou discusses one of the most significant miracles in the Gospel of John.

Dr. Constantinou discusses the dividing of the loaves and fish.

In this episode, Dr. Constantinou covers the passages in John 5 where Jesus was accused of working on the Sabbath and his authority is established.

Continuing in John chapter 4 and the story of the Samaritan woman and the healing of the Official's son.

Dr. Constantinou concludes her discussion of John, chapter three, and addresses Nicodemus, the requirement of baptism, and John 3:16 and salvation by faith alone.

Dr. Jeannie Constantinou begins John chapter 3 with the story of Nicodemus.

Dr. Jeannie Constantinou finishes up John chapter 2 with a review of what we've learned so far.

Dr. Jeannie Constantinou is taking us through the Gospel of John and she is now in chapter 2 and the story of Jesus overturning the tables in the temple.

Dr. Jeannie Constantinou begins on John chapter 2 and the story of Jesus turning the water into wine. Great insight into the times, the Theotokos, and the Son of God. At the close of the episode, she addresses a question that came in about the Apocrypha.

Dr. Constantinou concludes her discussion of the first chapter of John.

Having finished the prologue, Dr. Jeannie Constantinou starts her examination of the ministry of John the Baptist.

Dr. Jeannie Constantinou continues to take us verse by verse through the Gospel of St. John.

In this episode Dr. Jeannie Constantinou welcomes her husband Fr. Costa to talk about John 1:1 and in particular what is meant by the "Word" or the "Logos." She also addresses several email questions at the end including a question about toll houses.

Ready to learn a lot about the formation of the canon of Scripture? Dr. Jeannie Constantinou continues her preparation lessons looking forward to opening chapter 1 and verse 1 of the Gospel of John.

Dr. Constantinou continues her introduction to the Gospel of St. John, takes caller questions, and debunks the notion of Sola Scriptura.

Dr. Constantinou continues her introduction to the Gospel of St. John while answering listener questions about the various legends related to the falling asleep of St. John, why St. John was referred to as Christ's favorite, why St. John is associated with the eagle, and whether or not St. John was gay.

Dr. Constantinou introduces her live show and the Gospel of John